1 I exhort therefore, first of all, that supplications, prayers, intercessions, thanksgivings, be made for all men;Cross references & Strong's
Strong's numbers (from RLT):- I exhort G3870 (παρακαλέω) — to call near, i.e. invite, invoke (by imploration,
hortation or consolation)
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- that G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- first G4412 (πρῶτον) — firstly (in time,
place, order, or importance)
- of all G3956 (πᾶς) — all,
any, every, the whole
- supplications G1162 (δέησις) — a petition
- prayers G4335 (προσευχή) — prayer (worship); by implication, an oratory (chapel)
- intercessions G1783 (ἔντευξις) — an interview, i.e. (specially) supplication
- giving of thanks G2169 (εὐχαριστία) — gratitude; actively, grateful language (to God, as an act
of worship)
- be made G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- for G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place,
above, beyond, across, or causal, for the sake of, instead, regarding;
with the accusative case superior to, m…
- all G3956 (πᾶς) — all,
any, every, the whole
- men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
2 for kings and all that are in high place; that we may lead a tranquil and quiet life in all godliness and gravity.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place,
above, beyond, across, or causal, for the sake of, instead, regarding;
with the accusative case superior to, m…
- kings G935 (βασιλεύς) — a
sovereign (abstractly, relatively, or figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- all G3956 (πᾶς) — all,
any, every, the whole
- that are G1510 (εἰμί) — I exist (used only when emphatic)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- authority G5247 (ὑπεροχή) — prominence, i.e. (figuratively) superiority (in rank or
character)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- we may lead G1236 (διάγω) — to pass time or life
- a quiet G2263 (ἤρεμος) — tranquil
- peaceable G2272 (ἡσύχιος) — properly, keeping one's seat (sedentary), i.e.
(by implication) still (undisturbed, undisturbing)
- life G979 (βίος) — life, i.e. (literally) the present state of existence;
by implication, the means of livelihood
- godliness G2150 (εὐσέβεια) — piety; specially, the gospel scheme
- honesty G4587 (σεμνότης) — venerableness, i.e. probity
3 This is good and acceptable in the sight of God our Saviour;Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- good G2570 (καλός) — properly, beautiful, but chiefly (figuratively)
good (literally or morally), i.e. valuable or virtuous (for appearance
or use, and thus distinguished from , w…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- acceptable G587 (ἀπόδεκτος) — accepted, i.e. agreeable
- in the sight of G1799 (ἐνώπιον) — in the face of
(literally or figuratively)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- our G1473 (ἐγώ)
- Saviour G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Saviour G4990 (σωτήρ) — a deliverer, i.e. God or Christ
4 who would have all men to be saved, and come to the knowledge of the truth.Cross references & Strong's
Strong's numbers (from RLT):- Who G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- will have G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- all G3956 (πᾶς) — all,
any, every, the whole
- men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- to be saved G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- to come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the knowledge G1922 (ἐπίγνωσις) — recognition, i.e. (by implication) full discernment,
acknowledgement
- of the truth G225 (ἀλήθεια) — truth
5 For there is one God, one mediator also between God and men, himself man, Christ Jesus,Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- one G1520 (εἷς) — one
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- mediator G3316 (μεσίτης) — a go-between, i.e. (simply) an internunciator, or (by
implication) a reconciler (intercessor)
- between God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- the man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
6 who gave himself a ransom for all; the testimony to be borne in its own times;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Who gave G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- a ransom G487 (ἀντίλυτρον) — a redemption-price
- for G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place,
above, beyond, across, or causal, for the sake of, instead, regarding;
with the accusative case superior to, m…
- all G3956 (πᾶς) — all,
any, every, the whole
- to be testified G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to be testified G3142 (μαρτύριον) — something evidential, i.e.
(genitive case) evidence given or (specially), the Decalogue (in the
sacred Tabernacle)
- in due G2398 (ἴδιος) — pertaining to self, i.e. one's own; by
implication, private or separate
- time G2540 (καιρός) — an occasion, i.e. set or proper time
7 whereunto I was appointed a preacher and an apostle (I speak the truth, I lie not), a teacher of the Gentiles in faith and truth.Cross references & Strong's
Strong's numbers (from RLT):- Whereunto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Whereunto G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- I G1473 (ἐγώ)
- am ordained G5087 (τίθημι) — to place (in the widest application, literally and figuratively;
properly, in a passive or horizontal posture, and thus different from
, which properly denote…
- a preacher G2783 (κῆρυξ) — a herald, i.e. of divine truth (especially of the
gospel)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- an apostle G652 (ἀπόστολος) — a delegate; specially, an ambassador of the Gospel;
officially a commissioner of Christ ("apostle") (with miraculous
powers)
- I speak G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- the truth G225 (ἀλήθεια) — truth
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- lie G5574 (ψεύδομαι) — to utter an untruth or
attempt to deceive by falsehood
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- a teacher G1320 (διδάσκαλος) — an instructor (genitive case or specially)
- of the Gentiles G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- verity G225 (ἀλήθεια) — truth
8 I desire therefore that the men pray in every place, lifting up holy hands, without wrath and disputing.Cross references & Strong's
Strong's numbers (from RLT):- G1722 (ἐν) — "in," at, (up-)on, by, etc.
- I will G1014 (βούλομαι) — to "will," i.e. (reflexively) be
willing
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- that G4336 (προσεύχομαι) — to pray to God, i.e. supplicate, worship
- men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- men G435 (ἀνήρ) — a man (properly as an individual
male)
- pray G4336 (προσεύχομαι) — to pray to God, i.e. supplicate, worship
- every G3956 (πᾶς) — all,
any, every, the whole
- where G5117 (τόπος) — a spot (generally in space, but limited by
occupancy; whereas is a large but particular locality), i.e.
location (as a position, home, tract, etc.); figurati…
- lifting up G1869 (ἐπαίρω) — to raise up (literally or figuratively)
- holy G3741 (ὅσιος) — properly, right (by intrinsic or divine
character; thus distinguished from 1342, which refers rather to human
statutes and relations; from , which denotes for…
- hands G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- without G5565 (χωρίς) — at a space, i.e. separately or apart from (often as
preposition)
- wrath G3709 (ὀργή) — properly, desire (as a reaching forth or excitement of the
mind), i.e. (by analogy), violent passion (ire, or (justifiable)
abhorrence); by implication punish…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- doubting G1261 (διαλογισμός) — discussion, i.e. (internal) consideration (by implication,
purpose), or (external) debate
9 In like manner, that women adorn themselves in modest apparel, with shamefastness and sobriety; not with braided hair, and gold or pearls or costly raiment;Cross references & Strong's
Strong's numbers (from RLT):- In like manner G5615 (ὡσαύτως) — as thus, i.e. in the same way
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- that G2885 (κοσμέω) — to put in proper order, i.e. decorate (literally or
figuratively); specially, to snuff (a wick)
- women G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- women G1135 (γυνή) — a woman; specially, a wife
- adorn G2885 (κοσμέω) — to put in proper order, i.e. decorate (literally or
figuratively); specially, to snuff (a wick)
- themselves G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- modest G2887 (κόσμιος) — orderly, i.e. decorous
- apparel G2689 (καταστολή) — a deposit, i.e. (specially) costume
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- shamefacedness G127 (αἰδώς) — bashfulness, i.e. (towards men), modesty or (towards
God) awe
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- sobriety G4997 (σωφροσύνη) — soundness of mind, i.e. (literally) sanity or
(figuratively) self-control
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- with G1722 (ἐν) — "in," at, (up-)on, by, etc.
- broided hair G4117 (πλέγμα) — a plait (of hair)
- or G2228 (ἤ) — disjunctive, or; comparative, than
- gold G5557 (χρυσός) — gold; by extension, a golden article, as an ornament or
coin
- pearls G3135 (μαργαρίτης) — a pearl
- costly G4185 (πολυτελής) — extremely expensive
- array G2441 (ἱματισμός) — clothing
10 but (which becometh women professing godliness) through good works.Cross references & Strong's
Strong's numbers (from RLT):- But G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- becometh G4241 (πρέπω) — to tower up (be conspicuous), i.e. (by
implication) to be suitable or proper (third person singular present
indicative, often used impersonally, it is fit or…
- women G1135 (γυνή) — a woman; specially, a wife
- professing G1861 (ἐπαγγέλλω) — to announce upon (reflexively), i.e. (by
implication) to engage to do something, to assert something respecting
oneself
- godliness G2317 (θεοσέβεια) — devoutness, i.e. piety
- with G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- good G18 (ἀγαθός) — "good" (in any sense, often as noun)
- works G2041 (ἔργον) — toil (as an effort or
occupation); by implication, an act
11 Let a woman learn in quietness with all subjection.Cross references & Strong's
Strong's numbers (from RLT):- Let G3129 (μανθάνω) — to learn
(in any way)
- the woman G1135 (γυνή) — a woman; specially, a wife
- learn G3129 (μανθάνω) — to learn
(in any way)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- silence G2271 (ἡσυχία) — (as noun) stillness, i.e. desistance from bustle or
language
- with G1722 (ἐν) — "in," at, (up-)on, by, etc.
- all G3956 (πᾶς) — all,
any, every, the whole
- subjection G5292 (ὑποταγή) — subordination
12 But I permit not a woman to teach, nor to have dominion over a man, but to be in quietness.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- I suffer G2010 (ἐπιτρέπω) — to turn over (transfer), i.e.
allow
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- a woman G1135 (γυνή) — a woman; specially, a wife
- to teach G1321 (διδάσκω) — to
teach (in the same broad application)
- nor G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- to usurp authority over G831 (αὐθεντέω) — to act of
oneself, i.e. (figuratively) dominate
- the man G435 (ἀνήρ) — a man (properly as an individual
male)
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- to be G1510 (εἰμί) — I exist (used only when emphatic)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- silence G2271 (ἡσυχία) — (as noun) stillness, i.e. desistance from bustle or
language
13 For Adam was first formed, then Eve;Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- Adam G76 (Ἀδάμ) — Adam, the first man; typically (of Jesus) man
(as his representative)
- was G4111 (πλάσσω) — to mould, i.e. shape or fabricate
- first G4413 (πρῶτος) — foremost (in time, place, order or
importance)
- formed G4111 (πλάσσω) — to mould, i.e. shape or fabricate
- then G1534 (εἶτα) — a particle of succession (in time or logical
enumeration), then, moreover
- Eve G2096 (Εὖα) — Eua (or Eva, i.e. Chavvah), the first
woman
14 and Adam was not beguiled, but the woman being beguiled hath fallen into transgression:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Adam G76 (Ἀδάμ) — Adam, the first man; typically (of Jesus) man
(as his representative)
- was G538 (ἀπατάω) — to cheat, i.e. delude
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- deceived G538 (ἀπατάω) — to cheat, i.e. delude
- but G1161 (δέ) — but, and,
etc.
- the woman G1135 (γυνή) — a woman; specially, a wife
- being deceived G538 (ἀπατάω) — to cheat, i.e. delude
- was G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the transgression G3847 (παράβασις) — violation
15 but she shall be saved through her child-bearing, if they continue in faith and love and sanctification with sobriety.Cross references & Strong's
Strong's numbers (from RLT):- Notwithstanding G1161 (δέ) — but, and,
etc.
- she shall be saved G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
- in G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- childbearing G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- childbearing G5042 (τεκνογονία) — childbirth (parentage), i.e. (by implication)
maternity (the performance of maternal duties)
- if G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- they continue G3306 (μένω) — to stay (in a given place, state, relation or
expectancy)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- charity G26 (ἀγάπη) — love, i.e. affection or benevolence; specially (plural) a
love-feast
- holiness G38 (ἁγιασμός) — properly, purification, i.e. (the state) purity; concretely
(by Hebraism) a purifier
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- sobriety G4997 (σωφροσύνη) — soundness of mind, i.e. (literally) sanity or
(figuratively) self-control