1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,Cross references & Strong's
Strong's numbers (from RLT):- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- a servant G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary;
frequently, therefore in a qualified sense of subjection or
subserviency)
- of Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- called G2822 (κλητός) — invited, i.e. appointed, or (specially), a
saint
- an apostle G652 (ἀπόστολος) — a delegate; specially, an ambassador of the Gospel;
officially a commissioner of Christ ("apostle") (with miraculous
powers)
- separated G873 (ἀφορίζω) — to set off by boundary, i.e. (figuratively) limit,
exclude, appoint, etc.
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the gospel G2098 (εὐαγγέλιον) — a good message, i.e. the gospel
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
2 which he promised afore through his prophets in the holy scriptures,Cross references & Strong's
Strong's numbers (from RLT):- Which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- he had promised afore G4279 (προεπαγγέλλομαι) — to promise of old
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- prophets G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- prophets G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- scriptures G1124 (γραφή) — a document, i.e. holy Writ (or its contents or a statement in
it)
3 concerning his Son, who was born of the seed of David according to the flesh,Cross references & Strong's
Strong's numbers (from RLT):- Concerning G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- our G1473 (ἐγώ)
- Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- was made G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- the seed G4690 (σπέρμα) — something sown, i.e. seed (including the male "sperm"); by
implication, offspring; specially, a remnant (figuratively, as if kept
over for planting)
- of David G1138 (Δαβίδ) — Dabid (i.e. David), the Israelite
king
- according to G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- the flesh G4561 (σάρξ) — flesh (as stripped of the skin), i.e.
(strictly) the meat of an animal (as food), or (by extension) the body
(as opposed to the soul (or spirit), or as the sy…
4 who was declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead; even Jesus Christ our Lord,Cross references & Strong's
Strong's numbers (from RLT):- And declared G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And declared G3724 (ὁρίζω) — to mark out or bound ("horizon"), i.e. (figuratively) to
appoint, decree, specify
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- with G1722 (ἐν) — "in," at, (up-)on, by, etc.
- power G1411 (δύναμις) — force (literally or figuratively); specially, miraculous
power (usually by implication, a miracle itself)
- according to G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- the spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- of holiness G42 (ἁγιωσύνη) — sacredness (i.e. properly, the quality)
- by G1537 (ἐκ) — literal or
figurative; direct or remote)
- the resurrection G386 (ἀνάστασις) — a standing up again, i.e. (literally) a resurrection from
death (individual, genitive case or by implication, (its author)), or
(figuratively) a (moral) recov…
- from the dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
5 through whom we received grace and apostleship, unto obedience of faith among all the nations, for his name’s sake;Cross references & Strong's
Strong's numbers (from RLT):- By G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- we have received G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- grace G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- apostleship G651 (ἀποστολή) — commission, i.e. (specially) apostolate
- for G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- obedience G5218 (ὑπακοή) — attentive hearkening, i.e. (by implication) compliance or
submission
- to the faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- among G1722 (ἐν) — "in," at, (up-)on, by, etc.
- all G3956 (πᾶς) — all,
any, every, the whole
- nations G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- nations G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- for G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place,
above, beyond, across, or causal, for the sake of, instead, regarding;
with the accusative case superior to, m…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- name G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
6 among whom are ye also, called to be Jesus Christ’s:Cross references & Strong's
Strong's numbers (from RLT):- Among G1722 (ἐν) — "in," at, (up-)on, by, etc.
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- are G1510 (εἰμί) — I exist (used only when emphatic)
- ye G4771 (σύ) — thou
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the called G2822 (κλητός) — invited, i.e. appointed, or (specially), a
saint
- of Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
7 to all that are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- To all G3956 (πᾶς) — all,
any, every, the whole
- that be G1510 (εἰμί) — I exist (used only when emphatic)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Rome G4516 (Ῥώμη) — strength; Roma, the capital of Italy
- beloved G27 (ἀγαπητός) — beloved
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- called G2822 (κλητός) — invited, i.e. appointed, or (specially), a
saint
- saints G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- Grace G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
- to you G4771 (σύ) — thou
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- peace G1515 (εἰρήνη) — peace (literally or
figuratively); by implication, prosperity
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- our G1473 (ἐγώ)
- Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
8 First, I thank my God through Jesus Christ for you all, that your faith is proclaimed throughout the whole world.Cross references & Strong's
Strong's numbers (from RLT):- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- First G4412 (πρῶτον) — firstly (in time,
place, order, or importance)
- I thank G2168 (εὐχαριστέω) — to be grateful, i.e. (actively) to express gratitude
(towards); specially, to say grace at a meal
- my G1473 (ἐγώ)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- through G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- for G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place,
above, beyond, across, or causal, for the sake of, instead, regarding;
with the accusative case superior to, m…
- you G4771 (σύ) — thou
- all G3956 (πᾶς) — all,
any, every, the whole
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- your G4771 (σύ) — thou
- faith G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- is spoken of G2605 (καταγγέλλω) — to proclaim, promulgate
- throughout G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the whole G3650 (ὅλος) — "whole" or "all", i.e. complete (in extent, amount,
time or degree), especially (neuter) as noun or adverb
- world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
9 For God is my witness, whom I serve in my spirit in the gospel of his Son, how unceasingly I make mention of you, always in my prayersCross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- is G1510 (εἰμί) — I exist (used only when emphatic)
- my G1473 (ἐγώ)
- witness G3144 (μάρτυς) — a witness (literally (judicially) or
figuratively (genitive case)); by analogy, a "martyr"
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- I serve G3000 (λατρεύω) — to minister (to God), i.e. render
religious homage
- with G1722 (ἐν) — "in," at, (up-)on, by, etc.
- spirit G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the gospel G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the gospel G2098 (εὐαγγέλιον) — a good message, i.e. the gospel
- of his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- that G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- without ceasing G89 (ἀδιαλείπτως) — uninterruptedly, i.e. without omission (on an
appropriate occasion)
- I make G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- mention G3417 (μνεία) — recollection; by implication, recital
- of you G4771 (σύ) — thou
- always G3842 (πάντοτε) — every when, i.e. at all times
- in G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- prayers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- prayers G4335 (προσευχή) — prayer (worship); by implication, an oratory (chapel)
10 making request, if by any means now at length I may be prospered by the will of God to come unto you.Cross references & Strong's
Strong's numbers (from RLT):- Making request G1189 (δέομαι) — to beg (as binding oneself), i.e.
petition
- if by any means G1513 (εἴ πως) — if somehow
- now G2235 (ἤδη) — even now
- at length G4218 (ποτέ) — indefinite adverb, at some time,
ever
- I might have a prosperous journey G2137 (εὐοδόω) — to help on the road, i.e.
(passively) succeed in reaching; figuratively, to succeed in business
affairs
- by G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the will G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the will G2307 (θέλημα) — a determination (properly, the
thing), i.e. (actively) choice (specially, purpose, decree;
abstractly, volition) or (passively) inclination
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- to come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- you G4771 (σύ) — thou
11 For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- I long G1971 (ἐπιποθέω) — to dote upon, i.e. intensely crave
possession (lawfully or wrongfully)
- to see G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- you G4771 (σύ) — thou
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- I may impart G3330 (μεταδίδωμι) — to give over, i.e. share
- unto you G4771 (σύ) — thou
- some G5100 (τὶς) — some or any person or object
- spiritual G4152 (πνευματικός) — non-carnal, i.e. (humanly) ethereal (as opposed to gross),
or (dæmoniacally) a spirit (concretely), or (divinely) supernatural,
regenerate, religious
- gift G5486 (χάρισμα) — a (divine) gratuity, i.e. deliverance (from danger or
passion); (specially), a (spiritual) endowment, i.e. (subjectively)
religious qualification, or (objecti…
- to the end G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- ye G4771 (σύ) — thou
- may be established G4741 (στηρίζω) — to set fast, i.e.
(literally) to turn resolutely in a certain direction, or
(figuratively) to confirm
12 that is, that I with you may be comforted in you, each of us by the other’s faith, both yours and mine.Cross references & Strong's
Strong's numbers (from RLT):- G1722 (ἐν) — "in," at, (up-)on, by, etc.
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G1161 (δέ) — but, and,
etc.
- That G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- that I may be comforted together G4837 (συμπαρακαλέω) — to console jointly
- with G1722 (ἐν) — "in," at, (up-)on, by, etc.
- you G4771 (σύ) — thou
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the mutual G240 (ἀλλήλων) — one another
- faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- both G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- of you G4771 (σύ) — thou
- and G5037 (τέ) — both or also
(properly, as correlation of )
- me G1473 (ἐγώ)
13 And I would not have you ignorant, brethren, that oftentimes I purposed to come unto you (and was hindered hitherto), that I might have some fruit in you also, even as in the rest of the Gentiles.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Now G1161 (δέ) — but, and,
etc.
- I would G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- have G50 (ἀγνοέω) — not to know (through lack of
information or intelligence); by implication, to ignore (through
disinclination)
- you G4771 (σύ) — thou
- ignorant G50 (ἀγνοέω) — not to know (through lack of
information or intelligence); by implication, to ignore (through
disinclination)
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- oftentimes G4178 (πολλάκις) — many times, i.e.
frequently
- I purposed G4388 (προτίθεμαι) — to place before, i.e. (for oneself)
to exhibit; (to oneself) to propose (determine)
- to come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- but G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- was let G2967 (κωλύω) — to estop, i.e. prevent (by word or
act)
- hitherto G891 (ἄχρι) — (of
time) until or (of place) up to
- G1204 (δεῦρο) — here; used also imperative hither!; and of
time, hitherto
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- I might have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- some G5100 (τὶς) — some or any person or object
- fruit G2590 (καρπός) — fruit (as plucked), literally or
figuratively
- among G1722 (ἐν) — "in," at, (up-)on, by, etc.
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- even G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- as G2531 (καθώς) — just (or inasmuch) as, that
- other G3062 (λοιποί) — remaining ones
- Gentiles G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
14 I am debtor both to Greeks and to Barbarians, both to the wise and to the foolish.Cross references & Strong's
Strong's numbers (from RLT):- I am G1510 (εἰμί) — I exist (used only when emphatic)
- debtor G3781 (ὀφειλέτης) — an ower, i.e. person indebted; figuratively, a delinquent;
morally, a transgressor (against God)
- both G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- to the Greeks G1672 (Ἕλλην) — a Hellen (Grecian) or inhabitant of Hellas; by extension a
Greek-speaking person, especially a non-Jew
- and G5037 (τέ) — both or also
(properly, as correlation of )
- to the Barbarians G915 (βάρβαρος) — a foreigner (i.e.
non-Greek)
- to the wise G4680 (σοφός) — wise (in a most general application)
- to the unwise G453 (ἀνόητος) — unintelligent; by implication, sensual
15 So, as much as in me is, I am ready to preach the gospel to you also that are in Rome.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- So, as much as G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- in G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- me G1473 (ἐγώ)
- is G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- I am ready G4289 (πρόθυμος) — forward in spirit, i.e. predisposed; neuter (as
noun) alacrity
- to preach the gospel G2097 (εὐαγγελίζω) — to announce good news ("evangelize") especially the
gospel
- to you G4771 (σύ) — thou
- that are G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- at G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Rome G4516 (Ῥώμη) — strength; Roma, the capital of Italy
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
16 For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- I am G1870 (ἐπαισχύνομαι) — to feel shame for something
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- ashamed G1870 (ἐπαισχύνομαι) — to feel shame for something
- of the gospel G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the gospel G2098 (εὐαγγέλιον) — a good message, i.e. the gospel
- of Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- it is G1510 (εἰμί) — I exist (used only when emphatic)
- the power G1411 (δύναμις) — force (literally or figuratively); specially, miraculous
power (usually by implication, a miracle itself)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- salvation G4991 (σωτηρία) — rescue
or safety (physically or morally)
- to every one G3956 (πᾶς) — all,
any, every, the whole
- that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- believeth G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- to the Jew G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- first G4412 (πρῶτον) — firstly (in time,
place, order, or importance)
- and G5037 (τέ) — both or also
(properly, as correlation of )
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- to the Greek G1672 (Ἕλλην) — a Hellen (Grecian) or inhabitant of Hellas; by extension a
Greek-speaking person, especially a non-Jew
17 For therein is revealed a righteousness of God from faith unto faith: as it is written, But the righteous shall live by faith.Cross references & Strong's
Strong's numbers (from RLT):- G1161 (δέ) — but, and,
etc.
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- therein G1722 (ἐν) — "in," at, (up-)on, by, etc.
- G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- is G601 (ἀποκαλύπτω) — to take off the cover, i.e. disclose
- the righteousness G1343 (δικαιοσύνη) — equity (of character or act); specially (Christian)
justification
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- revealed G601 (ἀποκαλύπτω) — to take off the cover, i.e. disclose
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- as G2531 (καθώς) — just (or inasmuch) as, that
- it is written G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- The just G1342 (δίκαιος) — equitable (in character or act); by implication, innocent,
holy (absolutely or relatively)
- shall live G2198 (ζάω) — to live (literally or figuratively)
- by G1537 (ἐκ) — literal or
figurative; direct or remote)
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hinder the truth in unrighteousness;Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- the wrath G3709 (ὀργή) — properly, desire (as a reaching forth or excitement of the
mind), i.e. (by analogy), violent passion (ire, or (justifiable)
abhorrence); by implication punish…
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- is revealed G601 (ἀποκαλύπτω) — to take off the cover, i.e. disclose
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- against G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- all G3956 (πᾶς) — all,
any, every, the whole
- ungodliness G763 (ἀσέβεια) — impiety, i.e. (by implication)
wickedness
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- unrighteousness G93 (ἀδικία) — (legal) injustice (properly, the quality, by implication, the
act); morally, wrongfulness (of character, life or act)
- of men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- who G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hold G2722 (κατέχω) — to hold down (fast), in various applications
(literally or figuratively)
- the truth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the truth G225 (ἀλήθεια) — truth
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
19 because that which is known of God is manifest in them; for God manifested it unto them.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Because G1360 (διότι) — on the very account that, or inasmuch as
- that which may be known G1110 (γνωστός) — well-known
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- is G1510 (εἰμί) — I exist (used only when emphatic)
- manifest G5318 (φανερός) — shining, i.e. apparent (literally or figuratively); neuter
(as adverb) publicly, externally
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- hath shewed G5319 (φανερόω) — to render apparent (literally or figuratively)
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
20 For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse:Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- the invisible things G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the invisible things G517 (ἀόρατος) — invisible
- of him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the creation G2937 (κτίσις) — original formation (properly, the act; by implication, the
thing, literally or figuratively)
- of the world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
- are clearly seen G2529 (καθοράω) — to behold fully, i.e. (figuratively) distinctly
apprehend
- being understood G3539 (νοιέω) — to exercise the mind (observe), i.e. (figuratively) to
comprehend, heed
- by the things that are made G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- by the things that are made G4161 (ποίημα) — a product, i.e. fabric (literally or figuratively)
- G5037 (τέ) — both or also
(properly, as correlation of )
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- eternal G126 (ἀΐδιος) — everduring (forward and backward, or forward
only)
- power G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- power G1411 (δύναμις) — force (literally or figuratively); specially, miraculous
power (usually by implication, a miracle itself)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Godhead G2305 (θειότης) — divinity (abstractly)
- so that G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- are G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- are G1510 (εἰμί) — I exist (used only when emphatic)
- without excuse G379 (ἀναπολόγητος) — indefensible
21 because that, knowing God, they glorified him not as God, neither gave thanks; but became vain in their reasonings, and their senseless heart was darkened.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Because that G1360 (διότι) — on the very account that, or inasmuch as
- when they knew G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- they glorified G1392 (δοξάζω) — to render (or esteem) glorious (in a wide
application)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- neither G2228 (ἤ) — disjunctive, or; comparative, than
- were thankful G2168 (εὐχαριστέω) — to be grateful, i.e. (actively) to express gratitude
(towards); specially, to say grace at a meal
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- became vain G3154 (ματαιόω) — to render (passively, become) foolish, i.e. (morally)
wicked or (specially), idolatrous
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- imaginations G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- imaginations G1261 (διαλογισμός) — discussion, i.e. (internal) consideration (by implication,
purpose), or (external) debate
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- foolish G801 (ἀσύνετος) — unintelligent; by
implication, wicked
- heart G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- was darkened G4654 (σκοτίζω) — to obscure (literally or figuratively)
22 Professing themselves to be wise, they became fools,Cross references & Strong's
Strong's numbers (from RLT):- Professing themselves G5335 (φάσκω) — to assert
- to be G1510 (εἰμί) — I exist (used only when emphatic)
- wise G4680 (σοφός) — wise (in a most general application)
- they became fools G3471 (μωραίνω) — to become insipid; figuratively, to make (passively, act)
as a simpleton
23 and changed the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed beasts, and creeping things.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- changed G236 (ἀλλάσσω) — to make different
- the glory G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the glory G1391 (δόξα) — glory (as very apparent), in a wide application
(literal or figurative, objective or subjective)
- of the uncorruptible G862 (ἄφθαρτος) — undecaying
(in essence or continuance)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- into G1722 (ἐν) — "in," at, (up-)on, by, etc.
- an image G1504 (εἰκών) — a likeness, i.e. (literally) statue, profile, or
(figuratively) representation, resemblance
- made like to G3667 (ὁμοίωμα) — a form; abstractly, resemblance
- corruptible G5349 (φθαρτός) — decayed, i.e. (by implication) perishable
- man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- to birds G4071 (πετεινόν) — a flying animal, i.e. bird
- fourfooted beasts G5074 (τετράπους) — a quadruped
- creeping things G2062 (ἑρπετόν) — a reptile, i.e. (by
Hebraism (compare )) a small animal
24 Wherefore God gave them up in the lusts of their hearts unto uncleanness, that their bodies should be dishonored among themselves:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Wherefore G1352 (διό) — through which thing, i.e. consequently
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- gave G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- up G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- uncleanness G167 (ἀκαθαρσία) — impurity (the quality), physically or morally
- through G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the lusts G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the lusts G1939 (ἐπιθυμία) — a longing (especially for what is
forbidden)
- of their own G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- hearts G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hearts G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- to dishonour G818 (ἀτιμάζω) — to render infamous, i.e. (by implication) contemn or
maltreat
- their own G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- bodies G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- bodies G4983 (σῶμα) — the body (as a sound whole), used in a very wide
application, literally or figuratively
- between G1722 (ἐν) — "in," at, (up-)on, by, etc.
- themselves G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
25 for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Who G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- changed G3337 (μεταλλάσσω) — to exchange
- the truth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the truth G225 (ἀλήθεια) — truth
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- into G1722 (ἐν) — "in," at, (up-)on, by, etc.
- a lie G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a lie G5579 (ψεῦδος) — a falsehood
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- worshipped G4573 (σεβάζομαι) — to venerate, i.e.
adore
- served G3000 (λατρεύω) — to minister (to God), i.e. render
religious homage
- the creature G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the creature G2937 (κτίσις) — original formation (properly, the act; by implication, the
thing, literally or figuratively)
- more than G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- the Creator G2936 (κτίζω) — to fabricate, i.e. found (form originally)
- who G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- is G1510 (εἰμί) — I exist (used only when emphatic)
- blessed G2128 (εὐλογητός) — adorable
- for G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- ever G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- ever G165 (αἰών) — properly, an age; by extension, perpetuity (also
past); by implication, the world; specially (Jewish) a Messianic
period (present or future)
- Amen G281 (ἀμήν) — properly, firm, i.e. (figuratively)
trustworthy; adverbially, surely (often as interjection, so be
it)
26 For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- cause G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- gave G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- up G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- vile G819 (ἀτιμία) — infamy, i.e. (subjectively) comparative indignity,
(objectively) disgrace
- affections G3806 (πάθος) — properly, suffering ("pathos"), i.e.
(subjectively) a passion (especially concupiscence)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- even G5037 (τέ) — both or also
(properly, as correlation of )
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- women G2338 (θῆλυς) — female
- did change G3337 (μεταλλάσσω) — to exchange
- the natural G5446 (φυσικός) — "physical", i.e. (by implication) instinctive
- use G5540 (χρῆσις) — employment, i.e. (specially), sexual intercourse (as an
occupation of the body)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- that which is G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- against G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- nature G5449 (φύσις) — growth (by germination or expansion), i.e. (by implication)
natural production (lineal descent); by extension, a genus or sort;
figuratively, native dispositi…
27 and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- likewise G3668 (ὁμοίως) — similarly
- also G5037 (τέ) — both or also
(properly, as correlation of )
- the men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the men G730 (ἄῤῥην) — male (as stronger for lifting)
- leaving G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- the natural G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the natural G5446 (φυσικός) — "physical", i.e. (by implication) instinctive
- use G5540 (χρῆσις) — employment, i.e. (specially), sexual intercourse (as an
occupation of the body)
- of the woman G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the woman G2338 (θῆλυς) — female
- burned G1572 (ἐκκαίω) — to inflame deeply
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- their lust G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- their lust G3715 (ὄρεξις) — excitement of the mind, i.e. longing after
- one G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- toward G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- another G240 (ἀλλήλων) — one another
- men G730 (ἄῤῥην) — male (as stronger for lifting)
- with G1722 (ἐν) — "in," at, (up-)on, by, etc.
- working G2716 (κατεργάζομαι) — to work fully, i.e. accomplish; by implication, to
finish, fashion
- that which is unseemly G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that which is unseemly G808 (ἀσχημοσύνη) — an indecency; by implication, the pudenda
- receiving G618 (ἀπολαμβάνω) — to receive (specially, in full, or as a host); also
to take aside
- themselves G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- that recompence G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that recompence G489 (ἀντιμισθία) — requital,
correspondence
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G4106 (πλάνη) — objectively, fraudulence;
subjectively, a straying from orthodoxy or piety
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- error G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- error G4106 (πλάνη) — objectively, fraudulence;
subjectively, a straying from orthodoxy or piety
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- was meet G1163 (δεῖ) — also ; neuter
active participle of the same; both used impersonally; it is (was,
etc.) necessary (as binding)
28 And even as they refused to have God in their knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting;Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- even as G2531 (καθώς) — just (or inasmuch) as, that
- they did G1381 (δοκιμάζω) — to test (literally or figuratively); by implication, to
approve
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- like G1381 (δοκιμάζω) — to test (literally or figuratively); by implication, to
approve
- to retain G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- knowledge G1922 (ἐπίγνωσις) — recognition, i.e. (by implication) full discernment,
acknowledgement
- gave G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- over G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- a reprobate G96 (ἀδόκιμος) — unapproved, i.e. rejected;
by implication, worthless (literally or morally)
- mind G3563 (νοῦς) — the intellect, i.e. mind (divine or
human; in thought, feeling, or will); by implication, meaning
- to do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- those things G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- which are G2520 (καθήκω) — to reach to, i.e. (neuter of present active
participle, figuratively as adjective) becoming
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- convenient G2520 (καθήκω) — to reach to, i.e. (neuter of present active
participle, figuratively as adjective) becoming
29 being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers,Cross references & Strong's
Strong's numbers (from RLT):- Being filled with G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up
(a hollow), or (figuratively) to furnish (or imbue, diffuse,
influence), satisfy, execute (an offi…
- all G3956 (πᾶς) — all,
any, every, the whole
- unrighteousness G93 (ἀδικία) — (legal) injustice (properly, the quality, by implication, the
act); morally, wrongfulness (of character, life or act)
- fornication G4202 (πορνεία) — harlotry (including adultery and incest); figuratively,
idolatry
- wickedness G4189 (πονηρία) — depravity, i.e. (specially), malice; plural (concretely)
plots, sins
- covetousness G4124 (πλεονεξία) — avarice, i.e. (by implication) fraudulency,
extortion
- maliciousness G2549 (κακία) — badness, i.e. (subjectively) depravity, or (actively)
malignity, or (passively) trouble
- full G3324 (μεστός) — replete (literally or figuratively)
- of envy G5355 (φθόνος) — ill-will (as detraction), i.e.
jealousy (spite)
- murder G5408 (φόνος) — murder
- debate G2054 (ἔρις) — a quarrel, i.e. (by implication)
wrangling
- deceit G1388 (δόλος) — a trick (bait), i.e. (figuratively) wile
- malignity G2550 (κακοήθεια) — bad character, i.e. (specially)
mischievousness
- whisperers G5588 (ψιθυριστής) — a secret calumniator
30 backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents,Cross references & Strong's
Strong's numbers (from RLT):- Backbiters G2637 (κατάλαλος) — talkative against, i.e. a
slanderer
- haters of God G2319 (θεοστυγής) — hateful to God, i.e. impious
- despiteful G5197 (ὑβριστής) — an insulter, i.e. maltreater
- proud G5244 (ὑπερήφανος) — appearing above others (conspicuous), i.e.
(figuratively) haughty
- boasters G213 (ἀλαζών) — braggart
- inventors G2182 (ἐφευρετής) — a discoverer, i.e.
contriver
- of evil things G2556 (κακός) — worthless (intrinsically, such; whereas
properly refers to effects), i.e. (subjectively) depraved, or
(objectively) injurious
- disobedient G545 (ἀπειθής) — unpersuadable, i.e.
contumacious
- to parents G1118 (γονεύς) — a parent
31 without understanding, covenant-breakers, without natural affection, unmerciful:Cross references & Strong's
Strong's numbers (from RLT):- Without understanding G801 (ἀσύνετος) — unintelligent; by
implication, wicked
- covenantbreakers G802 (ἀσύνθετος) — properly,
not agreed, i.e. treacherous to compacts
- without natural affection G794 (ἄστοργος) — hard-hearted towards
kindred
- implacable G786 (ἄσπονδος) — literally,
without libation (which usually accompanied a treaty), i.e. (by
implication) truceless
- unmerciful G415 (ἀνελεήμων) — merciless
32 who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Who G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- knowing G1921 (ἐπιγινώσκω) — to know upon some mark, i.e. recognize; by
implication, to become fully acquainted with, to acknowledge
- the judgment G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the judgment G1345 (δικαίωμα) — an equitable deed; by implication, a statute or
decision
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- they which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- commit G4238 (πράσσω) — to "practise", i.e. perform repeatedly or habitually
(thus differing from , which properly refers to a single act); by
implication, to execute, accomplish, et…
- such things G5108 (τοιοῦτος) — truly this,
i.e. of this sort (to denote character or individuality)
- are G1510 (εἰμί) — I exist (used only when emphatic)
- worthy G514 (ἄξιος) — deserving, comparable or suitable (as if drawing
praise)
- of death G2288 (θάνατος) — (properly, an adjective used as a noun) death (literally or
figuratively)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- only G3440 (μόνον) — merely
- do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- the same G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- have pleasure in G4909 (συνευδοκέω) — to think well of in common, i.e. assent to, feel
gratified with
- them that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- do them G4238 (πράσσω) — to "practise", i.e. perform repeatedly or habitually
(thus differing from , which properly refers to a single act); by
implication, to execute, accomplish, et…