1 Now about that time Herod the king put forth his hands to afflict certain of the church.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Now G1161 (δέ) — but, and,
etc.
- about G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- time G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- time G2540 (καιρός) — an occasion, i.e. set or proper time
- Herod G2264 (Ἡρώδης) — heroic; Herod, the name of four
Jewish kings
- the king G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the king G935 (βασιλεύς) — a
sovereign (abstractly, relatively, or figuratively)
- stretched forth G1911 (ἐπιβάλλω) — to throw upon (literal or figurative, transitive or
reflexive; usually with more or less force); specially (with
implied) to reflect; impersonally, to belong…
- hands G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hands G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- to vex G2559 (κακόω) — to injure; figuratively, to exasperate
- certain G5100 (τὶς) — some or any person or object
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the Assembly G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Assembly G1577 (ἐκκλησία) — a calling out, i.e.
(concretely) a popular meeting, especially a religious congregation
(Jewish synagogue, or Christian community of members on earth or
sain…
2 And he killed James the brother of John with the sword.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- he killed G337 (ἀναιρέω) — to take up, i.e. adopt; by
implication, to take away (violently), i.e. abolish, murder
- James G2385 (Ἰάκωβος) — Jacobus, the name of three
Israelites
- the brother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the brother G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- of John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
- with the sword G3162 (μάχαιρα) — a knife, i.e.
dirk; figuratively, war, judicial punishment
3 And when he saw that it pleased the Jews, he proceeded to seize Peter also. And those were the days of unleavened bread.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- because G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- G1510 (εἰμί) — I exist (used only when emphatic)
- it pleased G701 (ἀρεστός) — agreeable; by implication, fit
- the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- he proceeded further G4369 (προστίθημι) — to place additionally, i.e. lay beside, annex,
repeat
- to take G4815 (συλλαμβάνω) — to clasp, i.e. seize (arrest, capture); specially,
to conceive (literally or figuratively); by implication, to
aid
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Then G1161 (δέ) — but, and,
etc.
- were G1510 (εἰμί) — I exist (used only when emphatic)
- the days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- of unleavened bread G106 (ἄζυμος) — unleavened, i.e.
(figuratively) uncorrupted; (in the neutral plural) specially (by
implication) the Passover week
4 And when he had taken him, he put him in prison, and delivered him to four quaternions of soldiers to guard him; intending after the Passover to bring him forth to the people.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- he had apprehended him G4084 (πιάζω) — to squeeze, i.e. seize (gently by the
hand (press), or officially (arrest), or in hunting
(capture))
- he put G5087 (τίθημι) — to place (in the widest application, literally and figuratively;
properly, in a passive or horizontal posture, and thus different from
, which properly denote…
- in G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- prison G5438 (φυλακή) — a guarding or (concretely, guard), the act, the person;
figuratively, the place, the condition, or (specially), the time (as a
division of day or night), lite…
- and delivered G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- to four G5064 (τέσσαρες) — four
- quaternions G5069 (τετράδιον) — a
quaternion or squad (picket) of four Roman soldiers
- of soldiers G4757 (στρατιώτης) — a camper-out, i.e. a
(common) warrior (literally or figuratively)
- to keep G5442 (φυλάσσω) — to watch, i.e. be on
guard (literally of figuratively); by implication, to preserve, obey,
avoid
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- intending G1014 (βούλομαι) — to "will," i.e. (reflexively) be
willing
- after G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- the Passover G3957 (πάσχα) — the Passover (the meal, the day, the
festival or the special sacrifices connected with it)
- o bring G321 (ἀνάγω) — to lead up; by extension to bring out; specially, to
sail away
- im G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- orth G321 (ἀνάγω) — to lead up; by extension to bring out; specially, to
sail away
- o the people. G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- o the people. G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
5 Peter therefore was kept in the prison: but prayer was made earnestly of the church unto God for him.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- was kept G5083 (τηρέω) — to guard (from loss or
injury, properly, by keeping the eye upon; and thus differing from
, which is properly to prevent escaping; and from , which
implies a…
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- prison G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- prison G5438 (φυλακή) — a guarding or (concretely, guard), the act, the person;
figuratively, the place, the condition, or (specially), the time (as a
division of day or night), lite…
- but G1161 (δέ) — but, and,
etc.
- prayer G4335 (προσευχή) — prayer (worship); by implication, an oratory (chapel)
- was G1510 (εἰμί) — I exist (used only when emphatic)
- made G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- without ceasing G1618 (ἐκτενής) — intent
- of G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- the Assembly G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Assembly G1577 (ἐκκλησία) — a calling out, i.e.
(concretely) a popular meeting, especially a religious congregation
(Jewish synagogue, or Christian community of members on earth or
sain…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- for G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place,
above, beyond, across, or causal, for the sake of, instead, regarding;
with the accusative case superior to, m…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
6 And when Herod was about to bring him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and guards before the door kept the prison.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- when G3753 (ὅτε) — at which (thing) too, i.e. when
- Herod G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Herod G2264 (Ἡρώδης) — heroic; Herod, the name of four
Jewish kings
- would G3195 (μέλλω) — to
intend, i.e. be about to be, do, or suffer something (of persons or
things, especially events; in the sense of purpose, duty, necessity,
probability, poss…
- have brought G4254 (προάγω) — to lead forward (magisterially); intransitively, to
precede (in place or time [particle previous])
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- forth G4254 (προάγω) — to lead forward (magisterially); intransitively, to
precede (in place or time [particle previous])
- the same G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- night G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- night G3571 (νύξ) — "night" (literally or figuratively)
- Peter G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- was G1510 (εἰμί) — I exist (used only when emphatic)
- sleeping G2837 (κοιμάω) — to put to sleep, i.e. (passively or reflexively) to
slumber; figuratively, to decease
- between G3342 (μεταξύ) — betwixt (of place or person); (of time)
as adjective, intervening, or (by implication) adjoining
- two G1417 (δύο) — "two"
- soldiers G4757 (στρατιώτης) — a camper-out, i.e. a
(common) warrior (literally or figuratively)
- bound G1210 (δέω) — to bind (in various applications, literally or
figuratively)
- with two G1417 (δύο) — "two"
- chains G254 (ἅλυσις) — a fetter or manacle
- and G5037 (τέ) — both or also
(properly, as correlation of )
- the keepers G5441 (φύλαξ) — a watcher or sentry
- before G4253 (πρό) — "fore", i.e. in front of, prior (figuratively,
superior) to
- the door G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the door G2374 (θύρα) — a portal or entrance (the
opening or the closure, literally or figuratively)
- kept G5083 (τηρέω) — to guard (from loss or
injury, properly, by keeping the eye upon; and thus differing from
, which is properly to prevent escaping; and from , which
implies a…
- the prison G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the prison G5438 (φυλακή) — a guarding or (concretely, guard), the act, the person;
figuratively, the place, the condition, or (specially), the time (as a
division of day or night), lite…
7 And behold, an angel of the Lord stood by him, and a light shined in the cell: and he smote Peter on the side, and awoke him, saying, Rise up quickly. And his chains fell off from his hands.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- the angel G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
- of the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- came upon G2186 (ἐφίστημι) — to stand upon, i.e. be present (in various
applications, friendly or otherwise, usually literal);
- a light G5457 (φῶς) — luminousness (in the widest application, natural
or artificial, abstract or concrete, literal or figurative)
- shined G2989 (λάμπω) — to beam, i.e. radiate brilliancy (literally or
figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the prison G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the prison G3612 (οἴκημα) — a tenement, i.e. (specially), a jail
- and G1161 (δέ) — but, and,
etc.
- he smote G3960 (πατάσσω) — to knock (gently or with a weapon or
fatally)
- Peter G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- on the side G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- on the side G4125 (πλευρά) — a rib, i.e. (by extension) side
- and raised G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- up G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Arise G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- up G1722 (ἐν) — "in," at, (up-)on, by, etc.
- quickly G5034 (τάχος) — a brief space (of time), i.e. (with
prefixed) in haste
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- chains G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- chains G254 (ἅλυσις) — a fetter or manacle
- fell off G1601 (ἐκπίπτω) — to drop away; specially, be driven out of one's
course; figuratively, to lose, become inefficient
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- hands G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hands G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
8 And the angel said unto him, Gird thyself, and bind on thy sandals. And he did so. And he saith unto him, Cast thy garment about thee, and follow me.Cross references & Strong's
Strong's numbers (from RLT):- And G5037 (τέ) — both or also
(properly, as correlation of )
- the angel G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the angel G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Gird thyself G4024 (περιζώννυμι) — to gird all around, i.e. (middle voice or passive)
to fasten on one's belt (literally or figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- bind on G5265 (ὑποδέω) — to bind under one's feet, i.e. put on shoes or
sandals
- thy G4771 (σύ) — thou
- sandals G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sandals G4547 (σανδάλιον) — a slipper or sole-pad
- And G1161 (δέ) — but, and,
etc.
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- he did G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- he saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Cast G4016 (περιβάλλω) — to throw all around, i.e. invest (with a palisade
or with clothing)
- garment G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- garment G2440 (ἱμάτιον) — a dress (inner
or outer)
- about thee G4016 (περιβάλλω) — to throw all around, i.e. invest (with a palisade
or with clothing)
- follow G190 (ἀκολουθέω) — properly, to
be in the same way with, i.e. to accompany (specially, as a
disciple)
- me G1473 (ἐγώ)
9 And he went out, and followed; and he knew not that it was true which was done by the angel, but thought he saw a vision.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he went out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- and followed G190 (ἀκολουθέω) — properly, to
be in the same way with, i.e. to accompany (specially, as a
disciple)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- wist G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- it was G1510 (εἰμί) — I exist (used only when emphatic)
- true G227 (ἀληθής) — true (as not
concealing)
- which was done G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the angel G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the angel G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
- but G1161 (δέ) — but, and,
etc.
- thought G1380 (δοκέω) — compare the base of ) of the same
meaning; to think; by implication, to seem (truthfully or
uncertainly)
- he saw G991 (βλέπω) — to look at (literally or figuratively)
- a vision G3705 (ὅραμα) — something gazed at, i.e. a spectacle (especially
supernatural)
10 And when they were past the first and the second guard, they came unto the iron gate that leadeth into the city; which opened to them of its own accord: and they went out, and passed on through one street; and straightway the angel departed from him.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- When G1161 (δέ) — but, and,
etc.
- they were past G1330 (διέρχομαι) — to traverse (literally)
- the first G4413 (πρῶτος) — foremost (in time, place, order or
importance)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the second G1208 (δεύτερος) — (ordinal) second (in time, place, or rank;
also adverb)
- ward G5438 (φυλακή) — a guarding or (concretely, guard), the act, the person;
figuratively, the place, the condition, or (specially), the time (as a
division of day or night), lite…
- they came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- unto G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the iron G4603 (σιδήρεος) — made of iron
- gate G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- gate G4439 (πύλη) — a gate, i.e. the leaf or wing of a folding
entrance (literally or figuratively)
- that leadeth G5342 (φέρω) — to "bear" or carry (in a very wide application, literally and
figuratively, as follows)
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- which G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- opened G455 (ἀνοίγω) — to open up (literally or figuratively, in
various applications)
- to them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- of his own accord G844 (αὐτόματος) — self-moved ("automatic"), i.e.
spontaneous
- they went out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- and passed on through G4281 (προέρχομαι) — to go onward, precede
(in place or time)
- one G1520 (εἷς) — one
- street G4505 (ῥύμη) — an alley or avenue (as
crowded)
- forthwith G2112 (εὐθέως) — directly, i.e. at once or soon
- the angel G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the angel G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
- departed G868 (ἀφίστημι) — to remove, i.e. (actively) instigate to revolt;
usually (reflexively) to desist, desert, etc.
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
11 And when Peter was come to himself, he said, Now I know of a truth, that the Lord hath sent forth his angel and delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And when G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Peter G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- was come G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- to G1722 (ἐν) — "in," at, (up-)on, by, etc.
- himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Now G3568 (νῦν) — "now" (as adverb of date, a
transition or emphasis); also as noun or adjective present or
immediate
- I know G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- a surety G230 (ἀληθῶς) — truly
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- hath sent G1821 (ἐξαποστέλλω) — to send away forth, i.e. (on a mission) to
despatch, or (peremptorily) to dismiss
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- angel G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- angel G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- hath delivered G1807 (ἐξαιρέω) — actively, to tear out; middle voice, to select;
figuratively, to release
- me G1473 (ἐγώ)
- out of G1537 (ἐκ) — literal or
figurative; direct or remote)
- the hand G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- of Herod G2264 (Ἡρώδης) — heroic; Herod, the name of four
Jewish kings
- all G3956 (πᾶς) — all,
any, every, the whole
- the expectation G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the expectation G4329 (προσδοκία) — apprehension (of evil); by implication, infliction
anticipated
- of the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- of the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
12 And when he had considered the thing, he came to the house of Mary the mother of John whose surname was Mark; where many were gathered together and were praying.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G5037 (τέ) — both or also
(properly, as correlation of )
- when he had considered G4894 (συνείδω) — to see completely; used (like its primary) only in
two past tenses, respectively meaning to understand or become aware,
and to be conscious or (clandestinely)…
- he came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- to G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the house G3614 (οἰκία) — properly, residence (abstractly), but usually (concretely)
an abode (literally or figuratively); by implication, a family
(especially domestics)
- of Mary G3137 (Μαρία) — Maria or Mariam (i.e. Mirjam), the name of
six Christian females
- the mother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the mother G3384 (μήτηρ) — a "mother" (literally or figuratively,
immediate or remote)
- of John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
- whose surname was G1941 (ἐπικαλέομαι) — to entitle; by implication, to invoke
(for aid, worship, testimony, decision, etc.)
- Mark G3138 (Μάρκος) — Marcus, a Christian
- where G3757 (οὗ) — at which place, i.e.
where
- many G2425 (ἱκανός) — competent
(as if coming in season), i.e. ample (in amount) or fit (in
character)
- were G1510 (εἰμί) — I exist (used only when emphatic)
- gathered together G4867 (συναθροίζω) — to convene
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- praying G4336 (προσεύχομαι) — to pray to God, i.e. supplicate, worship
13 And when he knocked at the door of the gate, a maid came to answer, named Rhoda.Cross references & Strong's
Strong's numbers (from RLT):- And as G1161 (δέ) — but, and,
etc.
- Peter G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- knocked G2925 (κρούω) — to rap
- at the door G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- at the door G2374 (θύρα) — a portal or entrance (the
opening or the closure, literally or figuratively)
- of the gate G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the gate G4440 (πυλών) — a gate-way, door-way of a building or city; by implication,
a portal or vestibule
- a damsel G3814 (παιδίσκη) — a girl, i.e. (specially), a female slave
or servant
- came G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- to hearken G5219 (ὑπακούω) — to hear under (as a subordinate), i.e. to listen
attentively; by implication, to heed or conform to a command or
authority
- named G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- Rhoda G4498 (Ῥόδη) — Rode, a servant girl
14 And when she knew Peter’s voice, she opened not the gate for joy, but ran in, and told that Peter stood before the gate.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when she knew G1921 (ἐπιγινώσκω) — to know upon some mark, i.e. recognize; by
implication, to become fully acquainted with, to acknowledge
- Peter’s G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Peter’s G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- voice G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- voice G5456 (φωνή) — a tone
(articulate, bestial or artificial); by implication, an address (for
any purpose), saying or language
- she opened G455 (ἀνοίγω) — to open up (literally or figuratively, in
various applications)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- the gate G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the gate G4440 (πυλών) — a gate-way, door-way of a building or city; by implication,
a portal or vestibule
- for G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- gladness G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- gladness G5479 (χαρά) — cheerfulness, i.e. calm delight
- but G1161 (δέ) — but, and,
etc.
- ran in G1532 (εἰστρέχω) — to hasten inward
- and told G518 (ἀπαγγέλλω) — to announce
- how G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- Peter G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- stood G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- before G4253 (πρό) — "fore", i.e. in front of, prior (figuratively,
superior) to
15 And they said unto her, Thou art mad. But she confidently affirmed that it was even so. And they said, It is his angel.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- they said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Thou art mad G3105 (μαίνομαι) — through the idea of
insensate craving); to rave as a "maniac"
- But G1161 (δέ) — but, and,
etc.
- she constantly affirmed G1340 (διϊσχυρίζομαι) — to stout it through, i.e.
asservate
- that it was G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- even so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- Then G1161 (δέ) — but, and,
etc.
- said they G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- It is G1510 (εἰμί) — I exist (used only when emphatic)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- angel G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- angel G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
16 But Peter continued knocking: and when they had opened, they saw him, and were amazed.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- continued G1961 (ἐπιμένω) — to stay over, i.e. remain (figuratively,
persevere)
- knocking G2925 (κρούω) — to rap
- and G1161 (δέ) — but, and,
etc.
- when they had opened G455 (ἀνοίγω) — to open up (literally or figuratively, in
various applications)
- and saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they were astonished G1839 (ἐξίστημι) — to put (stand) out of wits, i.e. astound, or
(reflexively) become astounded, insane
17 But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him forth out of the prison. And he said, Tell these things unto James, and to the brethren. And he departed, and went to another place.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- he, beckoning G2678 (κατασείω) — to sway downward, i.e. make a signal
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- with the hand G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- with the hand G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- to hold their peace G4601 (σιγάω) — to keep silent (transitively or intransitively)
- declared G1334 (διηγέομαι) — to relate fully
- how G4459 (πῶς) — an interrogative particle of manner; in
what way? (sometimes the question is indirect, how?); also as
exclamation, how much!
- the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- had brought G1806 (ἐξάγω) — to lead forth
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- out of G1537 (ἐκ) — literal or
figurative; direct or remote)
- the prison G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the prison G5438 (φυλακή) — a guarding or (concretely, guard), the act, the person;
figuratively, the place, the condition, or (specially), the time (as a
division of day or night), lite…
- And G1161 (δέ) — but, and,
etc.
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Go shew G518 (ἀπαγγέλλω) — to announce
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- unto James G2385 (Ἰάκωβος) — Jacobus, the name of three
Israelites
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- to the brethren G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to the brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- he departed G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- and went G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- another G2087 (ἕτερος) — (an-, the) other or different
- place G5117 (τόπος) — a spot (generally in space, but limited by
occupancy; whereas is a large but particular locality), i.e.
location (as a position, home, tract, etc.); figurati…
18 Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter.Cross references & Strong's
Strong's numbers (from RLT):- Now G1161 (δέ) — but, and,
etc.
- as soon as it was G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- there was G1510 (εἰμί) — I exist (used only when emphatic)
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- small G3641 (ὀλίγος) — puny (in extent, degree, number, duration or
value); especially neuter (adverbially) somewhat
- stir G5017 (τάραχος) — a disturbance, i.e. (popular) tumult
- among G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the soldiers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the soldiers G4757 (στρατιώτης) — a camper-out, i.e. a
(common) warrior (literally or figuratively)
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- G687 (ἆρα)
- was become G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- of Peter G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
19 And when Herod had sought for him, and found him not, he examined the guards, and commanded that they should be put to death. And he went down from Judæa to Cæsarea, and tarried there.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- when Herod G2264 (Ἡρώδης) — heroic; Herod, the name of four
Jewish kings
- had sought G1934 (ἐπιζητέω) — to search (inquire) for; intensively, to demand,
to crave
- for him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- found him G2147 (εὑρίσκω) — to find (literally or figuratively)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- he examined G350 (ἀνακρίνω) — properly, to scrutinize, i.e. (by implication)
investigate, interrogate, determine
- the keepers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the keepers G5441 (φύλαξ) — a watcher or sentry
- and commanded that G2753 (κελεύω) — "hail"; to incite by word, i.e.
order
- should be put to death G520 (ἀπάγω) — to take off (in various senses)
- he went down G2718 (κατέρχομαι) — to come (or go) down
(literally or figuratively)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- Judæa G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Judæa G2449 (Ἰουδαία) — the Judæan land (i.e. Judæa),
a region of Palestine
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Cæsarea G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Cæsarea G2542 (Καισάρεια) — Cæsaria, the name of two places in Palestine
- and G1304 (διατρίβω) — to wear through (time), i.e.
remain
- abode G1304 (διατρίβω) — to wear through (time), i.e.
remain
20 Now he was highly displeased with them of Tyre and Sidon: and they came with one accord to him, and, having made Blastus the king’s chamberlain their friend, they asked for peace, because their country was fed from the king’s country.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- Herod G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Herod G2264 (Ἡρώδης) — heroic; Herod, the name of four
Jewish kings
- was G1510 (εἰμί) — I exist (used only when emphatic)
- highly displeased G2371 (θυμομαχέω) — to be in a furious fight,
i.e. (figuratively) to be exasperated
- with them of Tyre G5183 (Τύριος) — a Tyrian, i.e. inhabitant of Tyrus
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Sidon G4606 (Σιδώνιος) — a Sidonian, i.e. inhabitant of Sidon
- but G1161 (δέ) — but, and,
etc.
- they came G3918 (πάρειμι) — to be near, i.e. at
hand; neuter present participle (singular) time being, or (plural)
property
- with one accord G3661 (ὁμοθυμαδόν) — unanimously
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- having made G3982 (πείθω) — to convince (by argument, true or false); by analogy,
to pacify or conciliate (by other fair means); reflexively or
passively, to assent (to evidence or autho…
- Blastus G986 (Βλάστος) — Blastus, an officer of Herod
Agrippa
- the king’s G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the king’s G935 (βασιλεύς) — a
sovereign (abstractly, relatively, or figuratively)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- chamberlain G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- chamberlain G2846 (κοιτών) — a bedroom
- their friend G3982 (πείθω) — to convince (by argument, true or false); by analogy,
to pacify or conciliate (by other fair means); reflexively or
passively, to assent (to evidence or autho…
- desired G154 (αἰτέω) — to ask (in genitive case)
- peace G1515 (εἰρήνη) — peace (literally or
figuratively); by implication, prosperity
- because G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- country G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- country G5561 (χώρα) — room, i.e. a space of territory (more or less extensive;
often including its inhabitants)
- was nourished G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- was nourished G5142 (τρέφω) — but perhaps strengthened from the
base of through the idea of convolution); properly, to stiffen,
i.e. fatten (by implication, to cherish (with food, etc.),…
- by G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the king’s G937 (βασιλικός) — regal (in relation), i.e. (literally) belonging to (or
befitting) the sovereign (as land, dress, or a courtier), or
(figuratively) preeminent
21 And upon a set day Herod arrayed himself in royal apparel, and sat on the throne, and made an oration unto them.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- upon a set G5002 (τακτός) — arranged, i.e. appointed or stated
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- Herod G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Herod G2264 (Ἡρώδης) — heroic; Herod, the name of four
Jewish kings
- arrayed in G1746 (ἐνδύω) — to invest
with clothing (literally or figuratively)
- royal G937 (βασιλικός) — regal (in relation), i.e. (literally) belonging to (or
befitting) the sovereign (as land, dress, or a courtier), or
(figuratively) preeminent
- apparel G2066 (ἐσθής) — dress
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- sat G2523 (καθίζω) — to seat down, i.e. set (figuratively,
appoint); intransitively, to sit (down); figuratively, to settle
(hover, dwell)
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- his throne G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- his throne G968 (βῆμα) — a step, i.e. foot-breath; by implication, a
rostrum, i.e. a tribunal
- and made an oration G1215 (δημηγορέω) — to be a people-gatherer, i.e. to
address a public assembly
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
22 And the people shouted, saying, The voice of a god, and not of a man.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- the people G1218 (δῆμος) — the public (as bound together socially)
- gave a shout G2019 (ἐπιφωνέω) — to call at something, i.e. exclaim
- the voice G5456 (φωνή) — a tone
(articulate, bestial or artificial); by implication, an address (for
any purpose), saying or language
- of a god G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- of a man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
23 And immediately an angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- immediately G3916 (παραχρῆμα) — at the thing itself, i.e.
instantly
- the angel G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
- of the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- smote G3960 (πατάσσω) — to knock (gently or with a weapon or
fatally)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- because G473 (ἀντί) — opposite, i.e. instead or because of (rarely in
addition to)
- G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- he gave G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- the glory G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the glory G1391 (δόξα) — glory (as very apparent), in a wide application
(literal or figurative, objective or subjective)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he was G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- eaten of worms G4662 (σκωληκόβρωτος) — worm-eaten, i.e. diseased with
maggots
- and gave up the ghost G1634 (ἐκψύχω) — to expire
24 But the word of God grew and multiplied.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- grew G837 (αὐξάνω) — to grow ("wax"), i.e. enlarge
(literal or figurative, active or passive)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- multiplied G4129 (πληθύνω) — to increase (transitively or
intransitively)
25 And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministration, taking with them John whose surname was Mark.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- Barnabas G921 (Βαρνάβας) — son of Nabas (i.e. prophecy);
Barnabas, an Israelite
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Saul G4569 (Σαῦλος) — Saulus (i.e. Shaul), the Jewish
name of Paul
- returned G5290 (ὑποστρέφω) — to turn under (behind), i.e. to return (literally
or figuratively)
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- Jerusalem G2419 (Ἱερουσαλήμ) — Hierusalem (i.e. Jerushalem), the capitol of
Palestine
- when they had fulfilled G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up
(a hollow), or (figuratively) to furnish (or imbue, diffuse,
influence), satisfy, execute (an offi…
- ministry G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- ministry G1248 (διακονία) — attendance (as a servant, etc.); figuratively
(eleemosynary) aid, (official) service (especially of the Christian
teacher, or technically of the diaconate)
- took with them G4838 (συμπαραλαμβάνω) — to take along in company
- John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
- whose surname was G1941 (ἐπικαλέομαι) — to entitle; by implication, to invoke
(for aid, worship, testimony, decision, etc.)
- Mark G3138 (Μάρκος) — Marcus, a Christian