1 God, having of old time spoken unto the fathers in the prophets by divers portions and in divers manners,Cross references & Strong's
Strong's numbers (from RLT):- God, who G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God, who G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- at sundry times G4181 (πολυμερῶς) — in many portions, i.e.
variously as to time and agency (piecemeal)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- in divers manners G4187 (πολυτρόπως) — in many ways, i.e. variously
as to method or form
- spake G2980 (λαλέω) — to talk, i.e. utter
words
- in time past G3819 (πάλαι) — (adverbially) formerly, or (by relatively) sometime since;
(elliptically as adjective) ancient
- unto the fathers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto the fathers G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- by G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the prophets G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the prophets G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
2 hath at the end of these days spoken unto us in his Son, whom he appointed heir of all things, through whom also he made the worlds;Cross references & Strong's
Strong's numbers (from RLT):- Hath G2980 (λαλέω) — to talk, i.e. utter
words
- in G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- last G2078 (ἔσχατος) — farthest, final (of place or time)
- days G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- spoken G2980 (λαλέω) — to talk, i.e. utter
words
- unto us G1473 (ἐγώ)
- by G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- he hath appointed G5087 (τίθημι) — to place (in the widest application, literally and figuratively;
properly, in a passive or horizontal posture, and thus different from
, which properly denote…
- heir G2818 (κληρονόμος) — a sharer by lot, i.e.
inheritor (literally or figuratively); by implication, a
possessor
- of all things G3956 (πᾶς) — all,
any, every, the whole
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he made G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- the worlds G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the worlds G165 (αἰών) — properly, an age; by extension, perpetuity (also
past); by implication, the world; specially (Jewish) a Messianic
period (present or future)
3 who being the effulgence of his glory, and the very image of his substance, and upholding all things by the word of his power, when he had made purification of sins, sat down on the right hand of the Majesty on high;Cross references & Strong's
Strong's numbers (from RLT):- Who G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- being G1510 (εἰμί) — I exist (used only when emphatic)
- the brightness G541 (ἀπαύγασμα) — an off-flash, i.e.
effulgence
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G1391 (δόξα) — glory (as very apparent), in a wide application
(literal or figurative, objective or subjective)
- glory G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- glory G1391 (δόξα) — glory (as very apparent), in a wide application
(literal or figurative, objective or subjective)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the express image G5481 (χαρακτήρ) — a graver (the tool or the person), i.e. (by
implication) engraving (("character"), the figure stamped, i.e. an
exact copy or (figuratively) representation)
- of G5287 (ὑπόστασις) — a setting under (support), i.e.
(figuratively) concretely, essence, or abstractly, assurance
(objectively or subjectively)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- person G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- person G5287 (ὑπόστασις) — a setting under (support), i.e.
(figuratively) concretely, essence, or abstractly, assurance
(objectively or subjectively)
- and G5037 (τέ) — both or also
(properly, as correlation of )
- upholding G5342 (φέρω) — to "bear" or carry (in a very wide application, literally and
figuratively, as follows)
- all things G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- all things G3956 (πᾶς) — all,
any, every, the whole
- by the word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- by the word G4487 (ῥῆμα) — an utterance (individually, collectively or specially),; by
implication, a matter or topic (especially of narration, command or
dispute); with a negative naug…
- of G1411 (δύναμις) — force (literally or figuratively); specially, miraculous
power (usually by implication, a miracle itself)
- power G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- power G1411 (δύναμις) — force (literally or figuratively); specially, miraculous
power (usually by implication, a miracle itself)
- when he had G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- purged G2512 (καθαρισμός) — a washing off, i.e. (ceremonially) ablution, (morally)
expiation
- our G1473 (ἐγώ)
- sins G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sins G266 (ἁμαρτία) — a sin (properly abstract)
- sat down G2523 (καθίζω) — to seat down, i.e. set (figuratively,
appoint); intransitively, to sit (down); figuratively, to settle
(hover, dwell)
- on G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the right hand G1188 (δεξιός) — the right side or (feminine) hand (as that which usually
takes)
- of the Majesty G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Majesty G3172 (μεγαλωσύνη) — greatness, i.e. (figuratively) divinity (often God
himself)
- high G5308 (ὑψηλός) — lofty (in place or character)
4 having become by so much better than the angels, as he hath inherited a more excellent name than they.Cross references & Strong's
Strong's numbers (from RLT):- Being made G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- so much G5118 (τοσοῦτος) — apparently from and ) and
(including its variations); so vast as this, i.e. such (in quantity,
amount, number of space)
- better G2909 (κρείττων) — stronger, i.e. (figuratively)
better, i.e. nobler
- than the angels G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- than the angels G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
- as G3745 (ὅσος) — as (much, great, long, etc.) as
- he hath by inheritance obtained G2816 (κληρονομέω) — to be an heir to (literally or figuratively)
- a more excellent G1313 (διάφορος) — varying; also surpassing
- name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- than G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
5 For unto which of the angels said he at any time, Thou art my Son, This day have I begotten thee? and again, I will be to him a Father, And he shall be to me a Son?Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- unto which G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- of the angels G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the angels G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
- said he G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- at any time G4218 (ποτέ) — indefinite adverb, at some time,
ever
- Thou G4771 (σύ) — thou
- art G1510 (εἰμί) — I exist (used only when emphatic)
- my G1473 (ἐγώ)
- Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- this day G4594 (σήμερον) — on the (i.e. this) day (or night current or
just passed); generally, now (i.e. at present, hitherto)
- have G1080 (γεννάω) — to procreate (properly, of the father, but
by extension of the mother); figuratively, to regenerate
- I G1473 (ἐγώ)
- begotten G1080 (γεννάω) — to procreate (properly, of the father, but
by extension of the mother); figuratively, to regenerate
- thee G4771 (σύ) — thou
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once
more, or (conjunctionally) furthermore or on the other hand
- will be G1510 (εἰμί) — I exist (used only when emphatic)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- a Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- shall be G1510 (εἰμί) — I exist (used only when emphatic)
- me G1473 (ἐγώ)
- a Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
6 And when he again bringeth in the firstborn into the world he saith, And let all the angels of God worship him.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once
more, or (conjunctionally) furthermore or on the other hand
- when G3752 (ὅταν) — whenever (implying hypothesis or more or less
uncertainty); also causatively (conjunctionally) inasmuch as
- he bringeth in G1521 (εἰσάγω) — to introduce (literally or figuratively)
- the firstbegotten G4416 (πρωτότοκος) — first-born (usually as noun,
literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the world G3625 (οἰκουμένη) — land, i.e. the (terrene part of the) globe; specially, the
Roman empire
- he saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- let G4352 (προσκυνέω) — to fawn or crouch to, i.e. (literally
or figuratively) prostrate oneself in homage (do reverence to,
adore)
- all G3956 (πᾶς) — all,
any, every, the whole
- the angels G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- worship G4352 (προσκυνέω) — to fawn or crouch to, i.e. (literally
or figuratively) prostrate oneself in homage (do reverence to,
adore)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
7 And of the angels he saith, Who maketh his angels winds, And his ministers a flame of fire:Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- of G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- the angels G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the angels G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
- he saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Who G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- maketh G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- angels G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- angels G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
- spirits G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- ministers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- ministers G3011 (λειτουργός) — a public servant, i.e. a
functionary in the Temple or Gospel, or (genitive case) a worshipper
(of God) or benefactor (of man)
- a flame G5395 (φλόξ) — a blaze
- of fire G4442 (πῦρ) — "fire" (literally or figuratively, specially,
lightning)
8 but of the Son he saith, Thy throne, O God, is for ever and ever; And the sceptre of uprightness is the sceptre of thy kingdom.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- the Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- Thy G4771 (σύ) — thou
- throne G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- throne G2362 (θρόνος) — a stately seat ("throne"); by implication, power
or (concretely) a potentate
- O God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- O God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- for G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- ever G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- ever G165 (αἰών) — properly, an age; by extension, perpetuity (also
past); by implication, the world; specially (Jewish) a Messianic
period (present or future)
- and ever G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- and ever G165 (αἰών) — properly, an age; by extension, perpetuity (also
past); by implication, the world; specially (Jewish) a Messianic
period (present or future)
- a sceptre G4464 (ῥάβδος) — a stick or wand (as a cudgel, a cane or a baton
of royalty)
- of righteousness G2118 (εὐθύτης) — rectitude
- the sceptre G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sceptre G4464 (ῥάβδος) — a stick or wand (as a cudgel, a cane or a baton
of royalty)
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
9 Thou hast loved righteousness, and hated iniquity; Therefore God, thy God, hath anointed thee With the oil of gladness above thy fellows.Cross references & Strong's
Strong's numbers (from RLT):- Thou hast loved G25 (ἀγαπάω) — to love (in a social or
moral sense)
- righteousness G1343 (δικαιοσύνη) — equity (of character or act); specially (Christian)
justification
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- hated G3404 (μισέω) — to detest (especially to persecute); by
extension, to love less
- iniquity G458 (ἀνομία) — illegality, i.e. violation of law or (genitive case)
wickedness
- therefore G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- thy G4771 (σύ) — thou
- hath anointed G5548 (χρίω) — to smear or rub
with oil, i.e. (by implication) to consecrate to an office or
religious service
- thee G4771 (σύ) — thou
- with the oil G1637 (ἔλαιον) — olive oil
- of gladness G20 (ἀγαλλίασις) — exultation; specially, welcome
- above G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- fellows G3353 (μέτοχος) — participant, i.e. (as noun) a sharer; by implication, an
associate
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
10 And, Thou, Lord, in the beginning didst lay the foundation of the earth, And the heavens are the works of thy hands:Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Thou G4771 (σύ) — thou
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- in G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- the beginning G746 (ἀρχή) — (properly abstract) a commencement, or (concretely) chief
(in various applications of order, time, place, or rank)
- hast laid the foundation G2311 (θεμελιόω) — to lay a basis for, i.e. (literally) erect, or
(figuratively) consolidate
- of the earth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- the heavens G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the heavens G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- are G1510 (εἰμί) — I exist (used only when emphatic)
- the works G2041 (ἔργον) — toil (as an effort or
occupation); by implication, an act
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- thine G4771 (σύ) — thou
- hands G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hands G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
11 They shall perish; but thou continuest: And they all shall wax old as doth a garment;Cross references & Strong's
Strong's numbers (from RLT):- They G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- shall perish G622 (ἀπόλλυμι) — to destroy fully (reflexively, to
perish, or lose), literally or figuratively
- but G1161 (δέ) — but, and,
etc.
- thou G4771 (σύ) — thou
- remainest G1265 (διαμένω) — to stay constantly (in being or
relation)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they all G3956 (πᾶς) — all,
any, every, the whole
- shall wax old G3822 (παλαιόω) — to make (passively, become) worn out, or declare
obsolete
- as doth G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- a garment G2440 (ἱμάτιον) — a dress (inner
or outer)
12 And as a mantle shalt thou roll them up, As a garment, and they shall be changed: But thou art the same, And thy years shall not fail.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- as G5616 (ὡσεί) — as if
- a vesture G4018 (περιβόλαιον) — something thrown around one,
i.e. a mantle, veil
- shalt thou fold G1667 (ἑλίσσω) — to coil or wrap
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- up G1667 (ἑλίσσω) — to coil or wrap
- they shall be changed G236 (ἀλλάσσω) — to make different
- but G1161 (δέ) — but, and,
etc.
- thou G4771 (σύ) — thou
- art G1510 (εἰμί) — I exist (used only when emphatic)
- the same G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- thy G4771 (σύ) — thou
- years G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- years G2094 (ἔτος) — a year
- shall G1587 (ἐκλείπω) — to omit, i.e. (by implication) cease (die)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- fail G1587 (ἐκλείπω) — to omit, i.e. (by implication) cease (die)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
13 But of which of the angels hath he said at any time, Sit thou on my right hand, Till I make thine enemies the footstool of thy feet?Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- which G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- of the angels G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the angels G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
- said he G2046 (ἐρέω) — an alternate for in certain
tenses; to utter, i.e. speak or say
- at any time G4218 (ποτέ) — indefinite adverb, at some time,
ever
- Sit G2521 (κάθημαι) — and (to sit; akin to the base of ); to sit down;
figuratively, to remain, reside
- on G1537 (ἐκ) — literal or
figurative; direct or remote)
- my G1473 (ἐγώ)
- right hand G1188 (δεξιός) — the right side or (feminine) hand (as that which usually
takes)
- until G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- G302 (ἄν)
- I make G5087 (τίθημι) — to place (in the widest application, literally and figuratively;
properly, in a passive or horizontal posture, and thus different from
, which properly denote…
- thine G4771 (σύ) — thou
- enemies G2190 (ἐχθρός) — hateful (passively, odious, or
actively, hostile); usually as a noun, an adversary (especially
Satan)
- thy G4771 (σύ) — thou
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G4228 (πούς) — a "foot" (figuratively or literally)
- footstool G5286 (ὑποπόδιον) — something under the feet, i.e.
a foot-rest (figuratively)
14 Are they not all ministering spirits, sent forth to do service for the sake of them that shall inherit salvation?Cross references & Strong's
Strong's numbers (from RLT):- Are they G1510 (εἰμί) — I exist (used only when emphatic)
- not G3780 (οὐχί) — not indeed
- all G3956 (πᾶς) — all,
any, every, the whole
- ministering G3010 (λειτουργικός) — functional publicly ("liturgic"); i.e.
beneficient
- spirits G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- sent forth G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- minister G1248 (διακονία) — attendance (as a servant, etc.); figuratively
(eleemosynary) aid, (official) service (especially of the Christian
teacher, or technically of the diaconate)
- for G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- them who G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- shall be G3195 (μέλλω) — to
intend, i.e. be about to be, do, or suffer something (of persons or
things, especially events; in the sense of purpose, duty, necessity,
probability, poss…
- heirs G2816 (κληρονομέω) — to be an heir to (literally or figuratively)
- of salvation G4991 (σωτηρία) — rescue
or safety (physically or morally)