1 In that hour came the disciples unto Jesus, saying, Who then is greatest in the kingdom of heaven?Cross references & Strong's
Strong's numbers (from RLT):- At G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the same G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- time G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- time G5610 (ὥρα) — an "hour" (literally or
figuratively)
- came G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- the disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the disciples G3101 (μαθητής) — a learner, i.e. pupil
- unto Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Who G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- G687 (ἆρα)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- the greatest G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
2 And he called to him a little child, and set him in the midst of them,Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- called G4341 (προσκαλέομαι) — to call toward oneself, i.e. summon,
invite
- a little child G3813 (παιδίον) — a childling (of either sex), i.e.
(properly), an infant, or (by extension) a half-grown boy or girl;
figuratively, an immature Christian
- unto him G4341 (προσκαλέομαι) — to call toward oneself, i.e. summon,
invite
- and set G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the midst G3319 (μέσος) — middle (as an adjective or (neuter) noun)
- of them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
3 and said, Verily I say unto you, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Verily G281 (ἀμήν) — properly, firm, i.e. (figuratively)
trustworthy; adverbially, surely (often as interjection, so be
it)
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- Except G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- ye be converted G4762 (στρέφω) — to twist, i.e. turn quite around
or reverse (literally or figuratively)
- become G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- little children G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- little children G3813 (παιδίον) — a childling (of either sex), i.e.
(properly), an infant, or (by extension) a half-grown boy or girl;
figuratively, an immature Christian
- ye shall G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- enter G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
4 Whosoever therefore shall humble himself as this little child, the same is the greatest in the kingdom of heaven.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Whosoever G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- shall humble G5013 (ταπεινόω) — to depress; figuratively, to humiliate (in condition or
heart)
- himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- little child G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- little child G3813 (παιδίον) — a childling (of either sex), i.e.
(properly), an infant, or (by extension) a half-grown boy or girl;
figuratively, an immature Christian
- the same G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- greatest G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
5 And whoso shall receive one such little child in my name receiveth me:Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- whoso G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- shall receive G1209 (δέχομαι) — to receive (in various applications,
literally or figuratively)
- one G1520 (εἷς) — one
- such G5108 (τοιοῦτος) — truly this,
i.e. of this sort (to denote character or individuality)
- little child G3813 (παιδίον) — a childling (of either sex), i.e.
(properly), an infant, or (by extension) a half-grown boy or girl;
figuratively, an immature Christian
- in G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- my G1473 (ἐγώ)
- name G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- receiveth G1209 (δέχομαι) — to receive (in various applications,
literally or figuratively)
- me G1473 (ἐγώ)
6 but whoso shall cause one of these little ones that believe on me to stumble, it is profitable for him that a great millstone should be hanged about his neck, and that he should be sunk in the depth of the sea.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- whoso G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- whoso G302 (ἄν)
- shall offend G4624 (σκανδαλίζω) — to entrap, i.e. trip up (figuratively, stumble
(transitively) or entice to sin, apostasy or displeasure)
- one G1520 (εἷς) — one
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G3398 (μικρός) — small (in size, quantity, number or
(figuratively) dignity)
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- little ones G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- little ones G3398 (μικρός) — small (in size, quantity, number or
(figuratively) dignity)
- which believe G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- which believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- in G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- me G1473 (ἐγώ)
- it were better G4851 (συμφέρω) — to bear together
(contribute), i.e. (literally) to collect, or (figuratively) to
conduce; especially (neuter participle as a noun) advantage
- for him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- a millstone G3458 (μύλος) — a "mill", i.e. (by implication), a grinder
(millstone)
- a millstone G3684 (ὀνικός) — belonging to a ass, i.e. large (so as to be turned by a
ass)
- were hanged G2910 (κρεμάννυμι) — to hang
- about G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- neck G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- neck G5137 (τράχηλος) — the throat (neck),
i.e. (figuratively) life
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he were drowned G2670 (καταποντίζω) — to plunge down, i.e.
submerge
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the depth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the depth G3989 (πέλαγος) — deep or open sea, i.e. the main
- of the sea G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the sea G2281 (θάλασσα) — the sea (genitive case or
specially)
7 Woe unto the world because of occasions of stumbling! for it must needs be that the occasions come; but woe to that man through whom the occasion cometh!Cross references & Strong's
Strong's numbers (from RLT):- Woe G3759 (οὐαί) — "woe"
- unto the world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto the world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
- because G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- of offences G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of offences G4625 (σκάνδαλον) — a trap-stick (bent
sapling), i.e. snare (figuratively, cause of displeasure or
sin)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- it G1510 (εἰμί) — I exist (used only when emphatic)
- must needs G318 (ἀνάγκη) — constraint (literally or figuratively);
by implication, distress
- be G1510 (εἰμί) — I exist (used only when emphatic)
- that G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- offences G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- offences G4625 (σκάνδαλον) — a trap-stick (bent
sapling), i.e. snare (figuratively, cause of displeasure or
sin)
- come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- but G4133 (πλήν) — moreover (besides), i.e. albeit, save that, rather,
yet
- to G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- the offence G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the offence G4625 (σκάνδαλον) — a trap-stick (bent
sapling), i.e. snare (figuratively, cause of displeasure or
sin)
- cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
8 And if thy hand or thy foot causeth thee to stumble, cut it off, and cast it from thee: it is good for thee to enter into life maimed or halt, rather than having two hands or two feet to be cast into the eternal fire.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Wherefore G1161 (δέ) — but, and,
etc.
- if G1487 (εἰ) — if, whether, that,
etc.
- thy G4771 (σύ) — thou
- hand G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hand G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- or G2228 (ἤ) — disjunctive, or; comparative, than
- foot G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- foot G4228 (πούς) — a "foot" (figuratively or literally)
- offend G4624 (σκανδαλίζω) — to entrap, i.e. trip up (figuratively, stumble
(transitively) or entice to sin, apostasy or displeasure)
- thee G4771 (σύ) — thou
- cut G1581 (ἐκκόπτω) — to exscind; figuratively, to frustrate
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- off G1581 (ἐκκόπτω) — to exscind; figuratively, to frustrate
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- cast G906 (βάλλω) — to throw (in various applications, more or less
violent or intense)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- it is G1510 (εἰμί) — I exist (used only when emphatic)
- better G2570 (καλός) — properly, beautiful, but chiefly (figuratively)
good (literally or morally), i.e. valuable or virtuous (for appearance
or use, and thus distinguished from , w…
- for thee G4771 (σύ) — thou
- to enter G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- life G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- life G2222 (ζωή) — life (literally or figuratively)
- halt G5560 (χωλός) — "halt", i.e. limping
- maimed G2948 (κυλλός) — rocking about, i.e. crippled (maimed, in feet
or hands)
- rather than G2228 (ἤ) — disjunctive, or; comparative, than
- having G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- two G1417 (δύο) — "two"
- hands G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- feet G4228 (πούς) — a "foot" (figuratively or literally)
- to be cast G906 (βάλλω) — to throw (in various applications, more or less
violent or intense)
- everlasting G166 (αἰώνιος) — perpetual (also used of past time, or past and future as
well)
- fire G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- fire G4442 (πῦρ) — "fire" (literally or figuratively, specially,
lightning)
9 And if thine eye causeth thee to stumble, pluck it out, and cast it from thee: it is good for thee to enter into life with one eye, rather than having two eyes to be cast into the hell of fire.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- if G1487 (εἰ) — if, whether, that,
etc.
- thine G4771 (σύ) — thou
- eye G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- eye G3788 (ὀφθαλμός) — the eye (literally or figuratively); by implication,
vision; figuratively, envy (from the jealous side-glance)
- offend G4624 (σκανδαλίζω) — to entrap, i.e. trip up (figuratively, stumble
(transitively) or entice to sin, apostasy or displeasure)
- thee G4771 (σύ) — thou
- pluck G1807 (ἐξαιρέω) — actively, to tear out; middle voice, to select;
figuratively, to release
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- out G1807 (ἐξαιρέω) — actively, to tear out; middle voice, to select;
figuratively, to release
- cast G906 (βάλλω) — to throw (in various applications, more or less
violent or intense)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- it is G1510 (εἰμί) — I exist (used only when emphatic)
- better G2570 (καλός) — properly, beautiful, but chiefly (figuratively)
good (literally or morally), i.e. valuable or virtuous (for appearance
or use, and thus distinguished from , w…
- for thee G4771 (σύ) — thou
- to enter G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- life G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- life G2222 (ζωή) — life (literally or figuratively)
- with one eye G3442 (μονόφθαλμος) — one-eyed
- rather than G2228 (ἤ) — disjunctive, or; comparative, than
- having G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- two G1417 (δύο) — "two"
- eyes G3788 (ὀφθαλμός) — the eye (literally or figuratively); by implication,
vision; figuratively, envy (from the jealous side-glance)
- to be cast G906 (βάλλω) — to throw (in various applications, more or less
violent or intense)
- hell G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hell G1067 (γέεννα) — valley of (the son of) Hinnom;
ge-henna (or Ge-Hinnom), a valley of Jerusalem, used (figuratively) as
a name for the place (or state) of everlasting punishmen…
- fire G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- fire G4442 (πῦρ) — "fire" (literally or figuratively, specially,
lightning)
10 See that ye despise not one of these little ones: for I say unto you, that in heaven their angels do always behold the face of my Father who is in heaven.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Take heed that G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- ye despise G2706 (καταφρονέω) — to think against, i.e. disesteem
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- one G1520 (εἷς) — one
- of G3398 (μικρός) — small (in size, quantity, number or
(figuratively) dignity)
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- little ones G3398 (μικρός) — small (in size, quantity, number or
(figuratively) dignity)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- That G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- angels G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- angels G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
- do G991 (βλέπω) — to look at (literally or figuratively)
- G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- always G3956 (πᾶς) — all,
any, every, the whole
- behold G991 (βλέπω) — to look at (literally or figuratively)
- the face G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the face G4383 (πρόσωπον) — the front (as being towards
view), i.e. the countenance, aspect, appearance, surface; by
implication, presence, person
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- my G1473 (ἐγώ)
- Father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- which is G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
11 Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- the Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- is come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- to save G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
- that which was lost G622 (ἀπόλλυμι) — to destroy fully (reflexively, to
perish, or lose), literally or figuratively
12 How think ye? if any man have a hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and go unto the mountains, and seek that which goeth astray?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- How G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- think G1380 (δοκέω) — compare the base of ) of the same
meaning; to think; by implication, to seem (truthfully or
uncertainly)
- ye G4771 (σύ) — thou
- if G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- a G5100 (τὶς) — some or any person or object
- man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- have G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- an hundred G1540 (ἑκατόν) — a hundred
- sheep G4263 (πρόβατον) — something that walks
forward (a quadruped), i.e. (specially), a sheep (literally or
figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- one G1520 (εἷς) — one
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- be gone astray G4105 (πλανάω) — to (properly, cause to) roam (from safety, truth, or
virtue)
- doth he G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- not G3780 (οὐχί) — not indeed
- leave G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- the ninety and nine G1768 (ἐννενηκονταεννέα) — ninety-nine
- and goeth G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- into G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the mountains G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the mountains G3735 (ὄρος) — a mountain (as lifting itself above the plain)
- and seeketh G2212 (ζητέω) — to seek (literally or figuratively); specially,
(by Hebraism) to worship (God), or (in a bad sense) to plot (against
life)
- that which is gone astray G4105 (πλανάω) — to (properly, cause to) roam (from safety, truth, or
virtue)
13 And if so be that he find it, verily I say unto you, he rejoiceth over it more than over the ninety and nine which have not gone astray.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- if G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- so be that G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- he find G2147 (εὑρίσκω) — to find (literally or figuratively)
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- verily G281 (ἀμήν) — properly, firm, i.e. (figuratively)
trustworthy; adverbially, surely (often as interjection, so be
it)
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he rejoiceth G5463 (χαίρω) — to be "cheer"ful, i.e. calmly happy or well-off;
impersonally, especially as salutation (on meeting or parting), be
well
- more G3123 (μᾶλλον) — (adverbially) more (in
a greater degree) or rather
- of G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- that G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- than G2228 (ἤ) — disjunctive, or; comparative, than
- the ninety and nine G1768 (ἐννενηκονταεννέα) — ninety-nine
- which went G4105 (πλανάω) — to (properly, cause to) roam (from safety, truth, or
virtue)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- astray G4105 (πλανάω) — to (properly, cause to) roam (from safety, truth, or
virtue)
14 Even so it is not the will of your Father who is in heaven, that one of these little ones should perish.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Even so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- it is G1510 (εἰμί) — I exist (used only when emphatic)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- the will G2307 (θέλημα) — a determination (properly, the
thing), i.e. (actively) choice (specially, purpose, decree;
abstractly, volition) or (passively) inclination
- of G1715 (ἔμπροσθεν) — in front of (in place (literally or figuratively)
or time)
- your G4771 (σύ) — thou
- Father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- which is G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- one G1520 (εἷς) — one
- of G3398 (μικρός) — small (in size, quantity, number or
(figuratively) dignity)
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- little ones G3398 (μικρός) — small (in size, quantity, number or
(figuratively) dignity)
- should perish G622 (ἀπόλλυμι) — to destroy fully (reflexively, to
perish, or lose), literally or figuratively
15 And if thy brother sin against thee, go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother.Cross references & Strong's
Strong's numbers (from RLT):- Moreover G1161 (δέ) — but, and,
etc.
- if G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- thy G4771 (σύ) — thou
- brother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- brother G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- shall trespass G264 (ἁμαρτάνω) — properly, to miss the mark (and so not share in the prize), i.e.
(figuratively) to err, especially (morally) to sin
- against G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- thee G4771 (σύ) — thou
- go G5217 (ὑπάγω) — to lead (oneself) under, i.e. withdraw or retire (as
if sinking out of sight), literally or figuratively
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- tell G1651 (ἐλέγχω) — to confute, admonish
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- his fault G1651 (ἐλέγχω) — to confute, admonish
- between G3342 (μεταξύ) — betwixt (of place or person); (of time)
as adjective, intervening, or (by implication) adjoining
- alone G3441 (μόνος) — remaining, i.e. sole or single; by implication,
mere
- he shall hear G191 (ἀκούω) — to hear (in various senses)
- thou hast gained G2770 (κερδαίνω) — to gain (literally or figuratively)
16 But if he hear thee not, take with thee one or two more, that at the mouth of two witnesses or three every word may be established.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- if G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- he will G191 (ἀκούω) — to hear (in various senses)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- hear G191 (ἀκούω) — to hear (in various senses)
- take G3880 (παραλαμβάνω) — to receive near, i.e. associate with oneself (in
any familiar or intimate act or relation); by analogy, to assume an
office; figuratively, to learn
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- thee G4771 (σύ) — thou
- one G1520 (εἷς) — one
- or G2228 (ἤ) — disjunctive, or; comparative, than
- two G1417 (δύο) — "two"
- more G2089 (ἔτι) — "yet," still (of time or degree)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- in G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the mouth G4750 (στόμα) — the mouth (as if a gash in the face); by implication, language (and
its relations); figuratively, an opening (in the earth); specially,
the front or edge (of…
- of G3144 (μάρτυς) — a witness (literally (judicially) or
figuratively (genitive case)); by analogy, a "martyr"
- three G5140 (τρεῖς) — "three"
- witnesses G3144 (μάρτυς) — a witness (literally (judicially) or
figuratively (genitive case)); by analogy, a "martyr"
- every G3956 (πᾶς) — all,
any, every, the whole
- word G4487 (ῥῆμα) — an utterance (individually, collectively or specially),; by
implication, a matter or topic (especially of narration, command or
dispute); with a negative naug…
- may be established G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
17 And if he refuse to hear them, tell it unto the church: and if he refuse to hear the church also, let him be unto thee as the Gentile and the publican.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- if G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- he shall neglect to hear G3878 (παρακούω) — to mishear, i.e. (by implication) to
disobey
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- tell G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto the Assembly G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto the Assembly G1577 (ἐκκλησία) — a calling out, i.e.
(concretely) a popular meeting, especially a religious congregation
(Jewish synagogue, or Christian community of members on earth or
sain…
- but G1161 (δέ) — but, and,
etc.
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he neglect to hear G3878 (παρακούω) — to mishear, i.e. (by implication) to
disobey
- the Assembly G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Assembly G1577 (ἐκκλησία) — a calling out, i.e.
(concretely) a popular meeting, especially a religious congregation
(Jewish synagogue, or Christian community of members on earth or
sain…
- let him be G1510 (εἰμί) — I exist (used only when emphatic)
- unto thee G4771 (σύ) — thou
- as G5618 (ὥσπερ) — just as, i.e. exactly like
- an heathen man G1482 (ἐθνικός) — national ("ethnic"), i.e. (specially) a Gentile
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- a publican G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a publican G5057 (τελώνης) — a tax-farmer, i.e. collector of public
revenue
18 Verily I say unto you, What things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven.Cross references & Strong's
Strong's numbers (from RLT):- Verily G281 (ἀμήν) — properly, firm, i.e. (figuratively)
trustworthy; adverbially, surely (often as interjection, so be
it)
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- Whatsoever G3745 (ὅσος) — as (much, great, long, etc.) as
- G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- ye shall bind G1210 (δέω) — to bind (in various applications, literally or
figuratively)
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- earth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- shall be that which is G1510 (εἰμί) — I exist (used only when emphatic)
- bound G1210 (δέω) — to bind (in various applications, literally or
figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- ye shall loose G3089 (λύω) — to "loosen" (literally or figuratively)
- loosed G3089 (λύω) — to "loosen" (literally or figuratively)
19 Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in heaven.Cross references & Strong's
Strong's numbers (from RLT):- Again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once
more, or (conjunctionally) furthermore or on the other hand
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- That G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- if G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- two G1417 (δύο) — "two"
- of you G4771 (σύ) — thou
- shall agree G4856 (συμφωνέω) — to be harmonious, i.e. (figuratively) to accord (be
suitable, concur) or stipulate (by compact)
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- earth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- as touching G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- any G3956 (πᾶς) — all,
any, every, the whole
- thing G4229 (πρᾶγμα) — a deed; by implication, an affair; by extension, an object
(material)
- that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- they shall ask G154 (αἰτέω) — to ask (in genitive case)
- it shall be done G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- for them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- of G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- my G1473 (ἐγώ)
- Father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- which is G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
20 For where two or three are gathered together in my name, there am I in the midst of them.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- where G3757 (οὗ) — at which place, i.e.
where
- two G1417 (δύο) — "two"
- or G2228 (ἤ) — disjunctive, or; comparative, than
- three G5140 (τρεῖς) — "three"
- are G1510 (εἰμί) — I exist (used only when emphatic)
- gathered together G4863 (συνάγω) — to lead together, i.e. collect or convene;
specially, to entertain (hospitably)
- in G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- my G1699 (ἐμός) — my
- name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- there G1563 (ἐκεῖ) — there; by extension, thither
- am I G1510 (εἰμί) — I exist (used only when emphatic)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the midst G3319 (μέσος) — middle (as an adjective or (neuter) noun)
- of them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
21 Then came Peter and said to him, Lord, how oft shall my brother sin against me, and I forgive him? until seven times?Cross references & Strong's
Strong's numbers (from RLT):- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- came G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- Peter G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- to him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- how oft G4212 (ποσάκις) — how many times
- shall G264 (ἁμαρτάνω) — properly, to miss the mark (and so not share in the prize), i.e.
(figuratively) to err, especially (morally) to sin
- my G1473 (ἐγώ)
- brother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- brother G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- sin G264 (ἁμαρτάνω) — properly, to miss the mark (and so not share in the prize), i.e.
(figuratively) to err, especially (morally) to sin
- against G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- me G1473 (ἐγώ)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- I forgive G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- till G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- seven times G2034 (ἑπτάκις) — seven times
22 Jesus saith unto him, I say not unto thee, Until seven times; but, Until seventy times seven.Cross references & Strong's
Strong's numbers (from RLT):- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- unto thee G4771 (σύ) — thou
- Until G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- seven times G2034 (ἑπτάκις) — seven times
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- seventy times G1441 (ἑβδομηκοντάκις) — seventy times
- seven G2033 (ἑπτά) — seven
23 Therefore is the kingdom of heaven likened unto a certain king, who would make a reckoning with his servants.Cross references & Strong's
Strong's numbers (from RLT):- G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- Therefore G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- is G3666 (ὁμοιόω) — to assimilate, i.e. compare; passively, to become
similar
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- likened G3666 (ὁμοιόω) — to assimilate, i.e. compare; passively, to become
similar
- unto a certain G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- king G935 (βασιλεύς) — a
sovereign (abstractly, relatively, or figuratively)
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- would G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- take G4868 (συναίρω) — to make up together, i.e. (figuratively) to compute
(an account)
- account G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- of G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- servants G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- servants G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary;
frequently, therefore in a qualified sense of subjection or
subserviency)
24 And when he had begun to reckon, one was brought unto him, that owed him ten thousand talents.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- when G756 (ἄρχομαι) — to
commence (in order of time)
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- had begun G756 (ἄρχομαι) — to
commence (in order of time)
- to reckon G4868 (συναίρω) — to make up together, i.e. (figuratively) to compute
(an account)
- one G1520 (εἷς) — one
- was brought G4374 (προσφέρω) — to bear towards, i.e.
lead to, tender (especially to God), treat
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- which owed him G3781 (ὀφειλέτης) — an ower, i.e. person indebted; figuratively, a delinquent;
morally, a transgressor (against God)
- ten thousand G3463 (μύριοι) — ten thousand; by extension, innumerably many
- talents G5007 (τάλαντον) — a balance (as supporting weights), i.e. (by
implication) a certain weight (and thence a coin or rather sum of
money) or "talent"
25 But forasmuch as he had not wherewith to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.Cross references & Strong's
Strong's numbers (from RLT):- But forasmuch as G1161 (δέ) — but, and,
etc.
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- had G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- to pay G591 (ἀποδίδωμι) — to give away, i.e. up, over, back, etc. (in various
applications)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- commanded G2753 (κελεύω) — "hail"; to incite by word, i.e.
order
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to be sold G4097 (πιπράσκω) — from the base of ); to traffic
(by travelling), i.e. dispose of as merchandise or into slavery
(literally or figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- wife G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- wife G1135 (γυνή) — a woman; specially, a wife
- children G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- children G5043 (τέκνον) — a child (as produced)
- all G3956 (πᾶς) — all,
any, every, the whole
- that G3745 (ὅσος) — as (much, great, long, etc.) as
- he had G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- payment to be made G591 (ἀποδίδωμι) — to give away, i.e. up, over, back, etc. (in various
applications)
26 The servant therefore fell down and worshipped him, saying, Lord, have patience with me, and I will pay thee all.Cross references & Strong's
Strong's numbers (from RLT):- The servant G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The servant G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary;
frequently, therefore in a qualified sense of subjection or
subserviency)
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- fell down G4098 (πίπτω) — to fall
(literally or figuratively)
- and worshipped G4352 (προσκυνέω) — to fawn or crouch to, i.e. (literally
or figuratively) prostrate oneself in homage (do reverence to,
adore)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- have patience G3114 (μακροθυμέω) — to be long-spirited, i.e. (objectively)
forbearing or (subjectively) patient
- with G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- me G1473 (ἐγώ)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- I will pay G591 (ἀποδίδωμι) — to give away, i.e. up, over, back, etc. (in various
applications)
- thee G4771 (σύ) — thou
- all G3956 (πᾶς) — all,
any, every, the whole
27 And the lord of that servant, being moved with compassion, released him, and forgave him the debt.Cross references & Strong's
Strong's numbers (from RLT):- Then G1161 (δέ) — but, and,
etc.
- the lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary;
frequently, therefore in a qualified sense of subjection or
subserviency)
- that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- servant G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- servant G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary;
frequently, therefore in a qualified sense of subjection or
subserviency)
- was moved with compassion G4697 (σπλαγχνίζομαι) — to have the bowels yearn, i.e. (figuratively)
feel sympathy, to pity
- and loosed G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- forgave G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- the debt G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the debt G1156 (δάνειον) — probably akin to the base of ; a loan
28 But that servant went out, and found one of his fellow-servants, who owed him a hundred shillings: and he laid hold on him, and took him by the throat, saying, Pay what thou owest.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- the G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary;
frequently, therefore in a qualified sense of subjection or
subserviency)
- same G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- servant G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- servant G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary;
frequently, therefore in a qualified sense of subjection or
subserviency)
- went out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- and found G2147 (εὑρίσκω) — to find (literally or figuratively)
- one G1520 (εἷς) — one
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G4889 (σύνδουλος) — a co-slave, i.e. servitor or ministrant of the
same master (human or divine)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- fellowservants G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- fellowservants G4889 (σύνδουλος) — a co-slave, i.e. servitor or ministrant of the
same master (human or divine)
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- owed G3784 (ὀφείλω) — to owe
(pecuniarily); figuratively, to be under obligation (ought, must,
should); morally, to fail in duty
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- an hundred G1540 (ἑκατόν) — a hundred
- pence G1220 (δηνάριον) — a denarius (or ten asses)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he laid hands G2902 (κρατέω) — to use strength, i.e. seize or retain (literally or
figuratively)
- on him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and took G4155 (πνίγω) — to wheeze, i.e. (causative, by implication) to
throttle or strangle (drown)
- by the throat G4155 (πνίγω) — to wheeze, i.e. (causative, by implication) to
throttle or strangle (drown)
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Pay G591 (ἀποδίδωμι) — to give away, i.e. up, over, back, etc. (in various
applications)
- me G1473 (ἐγώ)
- that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- that G5100 (τὶς) — some or any person or object
- thou owest G3784 (ὀφείλω) — to owe
(pecuniarily); figuratively, to be under obligation (ought, must,
should); morally, to fail in duty
29 So his fellow-servant fell down and besought him, saying, Have patience with me, and I will pay thee.Cross references & Strong's
Strong's numbers (from RLT):- And G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- fellowservant G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- fellowservant G4889 (σύνδουλος) — a co-slave, i.e. servitor or ministrant of the
same master (human or divine)
- fell down G4098 (πίπτω) — to fall
(literally or figuratively)
- at G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- feet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- feet G4228 (πούς) — a "foot" (figuratively or literally)
- and besought G3870 (παρακαλέω) — to call near, i.e. invite, invoke (by imploration,
hortation or consolation)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Have patience G3114 (μακροθυμέω) — to be long-spirited, i.e. (objectively)
forbearing or (subjectively) patient
- with G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- me G1473 (ἐγώ)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- I will pay G591 (ἀποδίδωμι) — to give away, i.e. up, over, back, etc. (in various
applications)
- thee G4771 (σύ) — thou
- all G3956 (πᾶς) — all,
any, every, the whole
30 And he would not: but went and cast him into prison, till he should pay that which was due.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- he would G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- went and G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or
behind (i.e. follow), literally or figuratively
- cast G906 (βάλλω) — to throw (in various applications, more or less
violent or intense)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- prison G5438 (φυλακή) — a guarding or (concretely, guard), the act, the person;
figuratively, the place, the condition, or (specially), the time (as a
division of day or night), lite…
- till G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- he should pay G591 (ἀποδίδωμι) — to give away, i.e. up, over, back, etc. (in various
applications)
- the debt G3784 (ὀφείλω) — to owe
(pecuniarily); figuratively, to be under obligation (ought, must,
should); morally, to fail in duty
31 So when his fellow-servants saw what was done, they were exceeding sorry, and came and told unto their lord all that was done.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- So G1161 (δέ) — but, and,
etc.
- when G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- fellowservants G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- fellowservants G4889 (σύνδουλος) — a co-slave, i.e. servitor or ministrant of the
same master (human or divine)
- saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- what was done G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- they were G3076 (λυπέω) — to distress; reflexively or passively, to be sad
- very G4970 (σφόδρα) — of uncertain derivation) as
adverb; vehemently, i.e. in a high degree, much
- sorry G3076 (λυπέω) — to distress; reflexively or passively, to be sad
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- and told G1285 (διασαφέω) — to clear thoroughly, i.e. (figuratively)
declare
- unto G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- all G3956 (πᾶς) — all,
any, every, the whole
- that was done G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
32 Then his lord called him unto him, and saith to him, Thou wicked servant, I forgave thee all that debt, because thou besoughtest me:Cross references & Strong's
Strong's numbers (from RLT):- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- after that he had called G4341 (προσκαλέομαι) — to call toward oneself, i.e. summon,
invite
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- O thou G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary;
frequently, therefore in a qualified sense of subjection or
subserviency)
- wicked G4190 (πονηρός) — hurtful, i.e. evil (properly, in effect or
influence, and thus differing from , which refers rather to
essential character, as well as from , which indicates…
- servant G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary;
frequently, therefore in a qualified sense of subjection or
subserviency)
- I forgave G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- thee G4771 (σύ) — thou
- all G3956 (πᾶς) — all,
any, every, the whole
- that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- debt G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- debt G3782 (ὀφειλή) — indebtedness, i.e. (concretely) a sum owed; figuratively,
obligation, i.e. (conjugal) duty
- because G1893 (ἐπεί) — thereupon, i.e. since (of time or
cause)
- thou desiredst G3870 (παρακαλέω) — to call near, i.e. invite, invoke (by imploration,
hortation or consolation)
- me G1473 (ἐγώ)
33 shouldest not thou also have had mercy on thy fellow-servant, even as I had mercy on thee?Cross references & Strong's
Strong's numbers (from RLT):- Shouldest G1163 (δεῖ) — also ; neuter
active participle of the same; both used impersonally; it is (was,
etc.) necessary (as binding)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- thou G4771 (σύ) — thou
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- have had compassion G1653 (ἐλεέω) — to compassionate (by word or deed, specially, by divine
grace)
- on G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- on G4889 (σύνδουλος) — a co-slave, i.e. servitor or ministrant of the
same master (human or divine)
- thy G4771 (σύ) — thou
- fellowservant G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- fellowservant G4889 (σύνδουλος) — a co-slave, i.e. servitor or ministrant of the
same master (human or divine)
- even G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- I G1473 (ἐγώ)
- had pity G1653 (ἐλεέω) — to compassionate (by word or deed, specially, by divine
grace)
- on thee G4771 (σύ) — thou
34 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- was wroth G3710 (ὀργίζω) — to provoke or enrage, i.e. (passively) become
exasperated
- and delivered G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to the tormentors G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to the tormentors G930 (βασανιστής) — a torturer
- till G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- he should pay G591 (ἀποδίδωμι) — to give away, i.e. up, over, back, etc. (in various
applications)
- all G3956 (πᾶς) — all,
any, every, the whole
- that was due G3784 (ὀφείλω) — to owe
(pecuniarily); figuratively, to be under obligation (ought, must,
should); morally, to fail in duty
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
35 So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- So likewise G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- shall G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- my G1473 (ἐγώ)
- heavenly G2032 (ἐπουράνιος) — above the sky
- Father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- unto you G4771 (σύ) — thou
- if G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- ye G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- your G4771 (σύ) — thou
- hearts G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hearts G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- forgive G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- every one G1538 (ἕκαστος) — each or every
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- brother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- brother G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- trespasses G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- trespasses G3900 (παράπτωμα) — a side-slip (lapse or deviation), i.e. (unintentional)
error or (wilful) transgression