1 And it came to pass when Jesus had finished these words, he departed from Galilee, and came into the borders of Judæa beyond the Jordan;Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- it came to pass G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- when G3753 (ὅτε) — at which (thing) too, i.e. when
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- had finished G5055 (τελέω) — to end, i.e. complete, execute, conclude, discharge (a
debt)
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- sayings G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sayings G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- he departed G3332 (μεταίρω) — to betake oneself, i.e. remove (locally)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- Galilee G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Galilee G1056 (Γαλιλαία) — Galilæa (i.e. the heathen circle), a region
of Palestine
- came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the coasts G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the coasts G3725 (ὅριον) — a boundary-line, i.e. (by implication) a frontier
(region)
- of Judaea G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Judaea G2449 (Ἰουδαία) — the Judæan land (i.e. Judæa),
a region of Palestine
- beyond G4008 (πέραν) — through (as adverb or preposition), i.e. across
- Jordan G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jordan G2446 (Ἰορδάνης) — the Jordanes (i.e. Jarden), a river of
Palestine
2 and great multitudes followed him; and he healed them there.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- great G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- multitudes G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- followed G190 (ἀκολουθέω) — properly, to
be in the same way with, i.e. to accompany (specially, as a
disciple)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- he healed G2323 (θεραπεύω) — to wait upon menially, i.e. (figuratively) to
adore (God), or (specially) to relieve (of disease)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- there G1563 (ἐκεῖ) — there; by extension, thither
3 And there came unto him Pharisees, trying him, and saying, Is it lawful for a man to put away his wife for every cause?Cross references & Strong's
Strong's numbers (from RLT):- The Pharisees G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The Pharisees G5330 (Φαρισαῖος) — a separatist, i.e. exclusively
religious; a Pharisean, i.e. Jewish sectary
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- came G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- tempting G3985 (πειράζω) — to test (objectively), i.e. endeavor, scrutinize, entice,
discipline
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Is it G1487 (εἰ) — if, whether, that,
etc.
- lawful G1832 (ἔξεστι) — so also
neuter present participle of the same (with or without some form of
expressed); impersonally, it is right (through the figurative
idea of b…
- for a man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- to put away G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- wife G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- wife G1135 (γυνή) — a woman; specially, a wife
- for G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- every G3956 (πᾶς) — all,
any, every, the whole
- cause G156 (αἰτία) — a cause (as if asked for), i.e. (logical) reason
(motive, matter), (legal) crime (alleged or proved)
4 And he answered and said, Have ye not read, that he who made them from the beginning made them male and female,Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- he answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Have ye G314 (ἀναγινώσκω) — to know again, i.e. (by extension) to read
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- read G314 (ἀναγινώσκω) — to know again, i.e. (by extension) to read
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he which made G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- at G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the beginning G746 (ἀρχή) — (properly abstract) a commencement, or (concretely) chief
(in various applications of order, time, place, or rank)
- made G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- male G730 (ἄῤῥην) — male (as stronger for lifting)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- female G2338 (θῆλυς) — female
5 and said, For this cause shall a man leave his father and mother, and shall cleave to his wife; and the two shall become one flesh?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- For G1752 (ἕνεκα) — on account of
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- cause G1752 (ἕνεκα) — on account of
- shall G2641 (καταλείπω) — to leave down, i.e. behind; by implication, to
abandon, have remaining
- a man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- leave G2641 (καταλείπω) — to leave down, i.e. behind; by implication, to
abandon, have remaining
- father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- mother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mother G3384 (μήτηρ) — a "mother" (literally or figuratively,
immediate or remote)
- shall cleave G4347 (προσκολλάω) — to glue to, i.e. (figuratively) to
adhere
- to G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to G1135 (γυνή) — a woman; specially, a wife
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- wife G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- wife G1135 (γυνή) — a woman; specially, a wife
- they G1510 (εἰμί) — I exist (used only when emphatic)
- twain G1417 (δύο) — "two"
- shall be G1510 (εἰμί) — I exist (used only when emphatic)
- G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- one G1520 (εἷς) — one
- flesh G4561 (σάρξ) — flesh (as stripped of the skin), i.e.
(strictly) the meat of an animal (as food), or (by extension) the body
(as opposed to the soul (or spirit), or as the sy…
6 So that they are no more two, but one flesh. What therefore God hath joined together, let not man put asunder.Cross references & Strong's
Strong's numbers (from RLT):- Wherefore G5620 (ὥστε) — so too, i.e. thus therefore (in various relations
of consecution, as follow)
- they are G1510 (εἰμί) — I exist (used only when emphatic)
- no more G3765 (οὐκέτι) — not yet, no longer
- twain G1417 (δύο) — "two"
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- one G1520 (εἷς) — one
- flesh G4561 (σάρξ) — flesh (as stripped of the skin), i.e.
(strictly) the meat of an animal (as food), or (by extension) the body
(as opposed to the soul (or spirit), or as the sy…
- What G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- hath joined together G4801 (συζεύγνυμι) — to yoke together, i.e. (figuratively)
conjoin (in marriage)
- let G5563 (χωρίζω) — to place room between, i.e. part; reflexively, to go
away
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- put asunder G5563 (χωρίζω) — to place room between, i.e. part; reflexively, to go
away
7 They say unto him, Why then did Moses command to give a bill of divorcement, and to put her away?Cross references & Strong's
Strong's numbers (from RLT):- They say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Why G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- did G1781 (ἐντέλλομαι) — to enjoin
- Moses G3475 (Μωσεύς) — Moseus, Moses, or Mouses (i.e. Mosheh), the
Hebrew lawgiver
- then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- command G1781 (ἐντέλλομαι) — to enjoin
- to give G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- a writing G975 (βιβλίον) — a roll
- of divorcement G647 (ἀποστάσιον) — properly,
something separative, i.e. (specially) divorce
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- to put G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
- her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- away G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
8 He saith unto them, Moses for your hardness of heart suffered you to put away your wives: but from the beginning it hath not been so.Cross references & Strong's
Strong's numbers (from RLT):- He saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- Moses G3475 (Μωσεύς) — Moseus, Moses, or Mouses (i.e. Mosheh), the
Hebrew lawgiver
- because G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- of the hardness of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the hardness of G4641 (σκληροκαρδία) — hard-heartedness, i.e.
(specially), destitution of (spiritual) perception
- your G4771 (σύ) — thou
- hearts G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hearts G4641 (σκληροκαρδία) — hard-heartedness, i.e.
(specially), destitution of (spiritual) perception
- suffered G2010 (ἐπιτρέπω) — to turn over (transfer), i.e.
allow
- you G4771 (σύ) — thou
- to put away G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
- wives G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- wives G1135 (γυνή) — a woman; specially, a wife
- but G1161 (δέ) — but, and,
etc.
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the beginning G746 (ἀρχή) — (properly abstract) a commencement, or (concretely) chief
(in various applications of order, time, place, or rank)
- it was G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
9 And I say unto you, Whosoever shall put away his wife, except for fornication, and shall marry another, committeth adultery: and he that marrieth her when she is put away committeth adultery.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- Whosoever G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- Whosoever G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- Whosoever G302 (ἄν)
- shall put away G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- wife G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- wife G1135 (γυνή) — a woman; specially, a wife
- except G1487 (εἰ) — if, whether, that,
etc.
- except G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- for G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- fornication G4202 (πορνεία) — harlotry (including adultery and incest); figuratively,
idolatry
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- shall marry G1060 (γαμέω) — to wed (of either sex)
- another G243 (ἄλλος) — "else," i.e. different (in many applications)
- committeth adultery G3429 (μοιχάω) — (middle voice) to commit adultery
- whoso marrieth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- whoso marrieth G1060 (γαμέω) — to wed (of either sex)
- her which is put away G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
- doth commit adultery G3429 (μοιχάω) — (middle voice) to commit adultery
10 The disciples say unto him, If the case of the man is so with his wife, it is not expedient to marry.Cross references & Strong's
Strong's numbers (from RLT):- His G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- If G1487 (εἰ) — if, whether, that,
etc.
- the case G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the case G156 (αἰτία) — a cause (as if asked for), i.e. (logical) reason
(motive, matter), (legal) crime (alleged or proved)
- of the man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- be G1510 (εἰμί) — I exist (used only when emphatic)
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- wife G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- wife G1135 (γυνή) — a woman; specially, a wife
- it is G4851 (συμφέρω) — to bear together
(contribute), i.e. (literally) to collect, or (figuratively) to
conduce; especially (neuter participle as a noun) advantage
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- good G4851 (συμφέρω) — to bear together
(contribute), i.e. (literally) to collect, or (figuratively) to
conduce; especially (neuter participle as a noun) advantage
- to marry G1060 (γαμέω) — to wed (of either sex)
11 But he said unto them, Not all men can receive this saying, but they to whom it is given.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- All G3956 (πᾶς) — all,
any, every, the whole
- cannot G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- receive G5562 (χωρέω) — to be in (give) space, i.e. (intransitively) to pass,
enter, or (transitively) to hold, admit (literally or
figuratively)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- saying G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- saying G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- save G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- to whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- it is given G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
12 For there are eunuchs, that were so born from their mother’s womb: and there are eunuchs, that were made eunuchs by men: and there are eunuchs, that made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- there are G1510 (εἰμί) — I exist (used only when emphatic)
- some G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- eunuchs G2135 (εὐνοῦχος) — a castrated person (such being employed in
Oriental bed-chambers); by extension an impotent or unmarried man; by
implication, a chamberlain (state-officer)
- which G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- were G1080 (γεννάω) — to procreate (properly, of the father, but
by extension of the mother); figuratively, to regenerate
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- born G1080 (γεννάω) — to procreate (properly, of the father, but
by extension of the mother); figuratively, to regenerate
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- mother’s G3384 (μήτηρ) — a "mother" (literally or figuratively,
immediate or remote)
- womb G2836 (κοιλία) — a cavity, i.e. (especially) the abdomen; by
implication, the matrix; figuratively, the heart
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- were made eunuchs G2134 (εὐνουχίζω) — to castrate (figuratively, live unmarried)
- of G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- there be G1510 (εἰμί) — I exist (used only when emphatic)
- have made G2134 (εὐνουχίζω) — to castrate (figuratively, live unmarried)
- themselves G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- eunuchs G2134 (εὐνουχίζω) — to castrate (figuratively, live unmarried)
- for G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of heaven’s G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of heaven’s G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- sake G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- He that is able G1410 (δύναμαι) — to be able or possible
- to receive G5562 (χωρέω) — to be in (give) space, i.e. (intransitively) to pass,
enter, or (transitively) to hold, admit (literally or
figuratively)
- let him receive G5562 (χωρέω) — to be in (give) space, i.e. (intransitively) to pass,
enter, or (transitively) to hold, admit (literally or
figuratively)
13 Then were there brought unto him little children, that he should lay his hands on them, and pray: and the disciples rebuked them.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- were there brought G4374 (προσφέρω) — to bear towards, i.e.
lead to, tender (especially to God), treat
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- little children G3813 (παιδίον) — a childling (of either sex), i.e.
(properly), an infant, or (by extension) a half-grown boy or girl;
figuratively, an immature Christian
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- he should put G2007 (ἐπιτίθημι) — to impose (in a friendly or hostile sense)
- hands G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hands G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- on them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- pray G4336 (προσεύχομαι) — to pray to God, i.e. supplicate, worship
- and G1161 (δέ) — but, and,
etc.
- the disciples G3101 (μαθητής) — a learner, i.e. pupil
- rebuked G2008 (ἐπιτιμάω) — to tax upon, i.e. censure or admonish; by
implication, forbid
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
14 But Jesus said, Suffer the little children, and forbid them not, to come unto me: for to such belongeth the kingdom of heaven.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Suffer G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- little children G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- little children G3813 (παιδίον) — a childling (of either sex), i.e.
(properly), an infant, or (by extension) a half-grown boy or girl;
figuratively, an immature Christian
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- forbid G2967 (κωλύω) — to estop, i.e. prevent (by word or
act)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- to come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- me G1473 (ἐγώ)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- of such G5108 (τοιοῦτος) — truly this,
i.e. of this sort (to denote character or individuality)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
15 And he laid his hands on them, and departed thence.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he laid G2007 (ἐπιτίθημι) — to impose (in a friendly or hostile sense)
- hands G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hands G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- on them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and departed G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- thence G1564 (ἐκεῖθεν) — thence
16 And behold, one came to him and said, Teacher, what good thing shall I do, that I may have eternal life?Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- one G1520 (εἷς) — one
- came G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Good G18 (ἀγαθός) — "good" (in any sense, often as noun)
- Master G1320 (διδάσκαλος) — an instructor (genitive case or specially)
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- good thing G18 (ἀγαθός) — "good" (in any sense, often as noun)
- shall I do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- I may have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- eternal G166 (αἰώνιος) — perpetual (also used of past time, or past and future as
well)
- life G2222 (ζωή) — life (literally or figuratively)
17 And he said unto him, Why askest thou me concerning that which is good? One there is who is good: but if thou wouldest enter into life, keep the commandments.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Why G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- callest thou G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- me G1473 (ἐγώ)
- good G18 (ἀγαθός) — "good" (in any sense, often as noun)
- none G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- but G1487 (εἰ) — if, whether, that,
etc.
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- one G1520 (εἷς) — one
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- but G1161 (δέ) — but, and,
etc.
- if G1487 (εἰ) — if, whether, that,
etc.
- thou wilt G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- enter G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- life G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- life G2222 (ζωή) — life (literally or figuratively)
- keep G5083 (τηρέω) — to guard (from loss or
injury, properly, by keeping the eye upon; and thus differing from
, which is properly to prevent escaping; and from , which
implies a…
- the commandments G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the commandments G1785 (ἐντολή) — injunction, i.e. an authoritative
prescription
18 He saith unto him, Which? And Jesus said, Thou shalt not kill, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- He saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Which G4169 (ποῖος) — individualizing interrogative (of
character) what sort of, or (of number) which one
- G1161 (δέ) — but, and,
etc.
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Thou shalt do G5407 (φονεύω) — to be a murderer (of)
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- murder G5407 (φονεύω) — to be a murderer (of)
- Thou shalt G3431 (μοιχεύω) — to commit adultery
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- commit adultery G3431 (μοιχεύω) — to commit adultery
- Thou shalt G2813 (κλέπτω) — to filch
- steal G2813 (κλέπτω) — to filch
- Thou shalt G5576 (ψευδομαρτυρέω) — to be an untrue testifier, i.e. offer falsehood in
evidence
- bear false witness G5576 (ψευδομαρτυρέω) — to be an untrue testifier, i.e. offer falsehood in
evidence
19 Honor thy father and thy mother; and, Thou shalt love thy neighbor as thyself.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Honour G5091 (τιμάω) — to prize, i.e. fix a valuation upon; by implication, to
revere
- thy G4771 (σύ) — thou
- father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- mother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mother G3384 (μήτηρ) — a "mother" (literally or figuratively,
immediate or remote)
- Thou shalt love G25 (ἀγαπάω) — to love (in a social or
moral sense)
- neighbour G4139 (πλησίον) — (adverbially) close by; as
noun, a neighbor, i.e. fellow (as man, countryman, Christian or
friend)
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- thyself G4572 (σεαυτοῦ) — of (with, to) thyself
20 The young man saith unto him, All these things have I observed: what lack I yet?Cross references & Strong's
Strong's numbers (from RLT):- The young man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The young man G3495 (νεανίσκος) — a youth (under forty)
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- All G3956 (πᾶς) — all,
any, every, the whole
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- have I kept G5442 (φυλάσσω) — to watch, i.e. be on
guard (literally of figuratively); by implication, to preserve, obey,
avoid
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- my G1473 (ἐγώ)
- youth G3503 (νεότης) — newness, i.e. youthfulness
- up G1537 (ἐκ) — literal or
figurative; direct or remote)
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- lack I G5302 (ὑστερέω) — to be later, i.e. (by implication) to be inferior;
generally, to fall short (be deficient)
- yet G2089 (ἔτι) — "yet," still (of time or degree)
21 Jesus said unto him, If thou wouldest be perfect, go, sell that which thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- said G5346 (φημί) — to show or make known
one's thoughts, i.e. speak or say
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- If G1487 (εἰ) — if, whether, that,
etc.
- thou wilt G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- be G1510 (εἰμί) — I exist (used only when emphatic)
- perfect G5046 (τέλειος) — complete (in various applications of labor, growth, mental
and moral character, etc.); neuter (as noun, with )
completeness
- go G5217 (ὑπάγω) — to lead (oneself) under, i.e. withdraw or retire (as
if sinking out of sight), literally or figuratively
- sell G4453 (πωλέω) — to barter (as
a pedlar), i.e. to sell
- that G5225 (ὑπάρχω) — to begin under (quietly), i.e. come into existence
(be present or at hand); expletively, to exist (as copula or
subordinate to an adjective, participle, adver…
- thou G4771 (σύ) — thou
- hast G5225 (ὑπάρχω) — to begin under (quietly), i.e. come into existence
(be present or at hand); expletively, to exist (as copula or
subordinate to an adjective, participle, adver…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- give G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- to the poor G4434 (πτωχός) — akin to and the alternate of ); a
beggar (as cringing), i.e. pauper (strictly denoting absolute or
public mendicancy, although also used in a qualified or re…
- thou shalt have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- treasure G2344 (θησαυρός) — a deposit, i.e. wealth (literally or
figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- come G1204 (δεῦρο) — here; used also imperative hither!; and of
time, hitherto
- follow G190 (ἀκολουθέω) — properly, to
be in the same way with, i.e. to accompany (specially, as a
disciple)
- me G1473 (ἐγώ)
22 But when the young man heard the saying, he went away sorrowful; for he was one that had great possessions.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- when G191 (ἀκούω) — to hear (in various senses)
- the young man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the young man G3495 (νεανίσκος) — a youth (under forty)
- heard G191 (ἀκούω) — to hear (in various senses)
- that saying G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that saying G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- he went away G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or
behind (i.e. follow), literally or figuratively
- sorrowful G3076 (λυπέω) — to distress; reflexively or passively, to be sad
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- G1510 (εἰμί) — I exist (used only when emphatic)
- he had G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- great G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- possessions G2933 (κτῆμα) — an acquirement, i.e. estate
23 And Jesus said unto his disciples, Verily I say unto you, It is hard for a rich man to enter into the kingdom of heaven.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then G1161 (δέ) — but, and,
etc.
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- unto G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto G3101 (μαθητής) — a learner, i.e. pupil
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- Verily G281 (ἀμήν) — properly, firm, i.e. (figuratively)
trustworthy; adverbially, surely (often as interjection, so be
it)
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- That G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- a rich man G4145 (πλούσιος) — wealthy; figuratively, abounding with
- shall G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- hardly G1423 (δυσκόλως) — impracticably
- enter G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
24 And again I say unto you, It is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once
more, or (conjunctionally) furthermore or on the other hand
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- It is G1510 (εἰμί) — I exist (used only when emphatic)
- easier G2123 (εὐκοπώτερος) — better for toil, i.e. more
facile
- for G1330 (διέρχομαι) — to traverse (literally)
- a camel G2574 (κάμηλος) — a "camel"
- to go G1330 (διέρχομαι) — to traverse (literally)
- through G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the eye G5169 (τρύπημα) — an aperture, i.e. a needle's
eye
- of a needle G4476 (ῥαφίς) — a needle
- than G2228 (ἤ) — disjunctive, or; comparative, than
- for G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- a rich man G4145 (πλούσιος) — wealthy; figuratively, abounding with
- to enter G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
25 And when the disciples heard it, they were astonished exceedingly, saying, Who then can be saved?Cross references & Strong's
Strong's numbers (from RLT):- When G1161 (δέ) — but, and,
etc.
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- heard G191 (ἀκούω) — to hear (in various senses)
- they were G1605 (ἐκπλήσσω) — to strike with astonishment
- exceedingly G4970 (σφόδρα) — of uncertain derivation) as
adverb; vehemently, i.e. in a high degree, much
- amazed G1605 (ἐκπλήσσω) — to strike with astonishment
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Who G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- then G687 (ἆρα)
- can G1410 (δύναμαι) — to be able or possible
- be saved G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
26 And Jesus looking upon them said to them, With men this is impossible; but with God all things are possible.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- beheld G1689 (ἐμβλέπω) — to look on, i.e. (relatively) to observe fixedly,
or (absolutely) to discern clearly
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- With G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- impossible G102 (ἀδύνατος) — unable, i.e. weak (literally
or figuratively); passively, impossible
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- all things G3956 (πᾶς) — all,
any, every, the whole
- are G1510 (εἰμί) — I exist (used only when emphatic)
- possible G1415 (δυνατός) — powerful or capable (literally or figuratively); neuter
possible
27 Then answered Peter and said unto him, Lo, we have left all, and followed thee; what then shall we have?Cross references & Strong's
Strong's numbers (from RLT):- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- Peter G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- we G1473 (ἐγώ)
- have forsaken G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- all G3956 (πᾶς) — all,
any, every, the whole
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- followed G190 (ἀκολουθέω) — properly, to
be in the same way with, i.e. to accompany (specially, as a
disciple)
- thee G4771 (σύ) — thou
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- shall G1510 (εἰμί) — I exist (used only when emphatic)
- have G1510 (εἰμί) — I exist (used only when emphatic)
- therefore G687 (ἆρα)
28 And Jesus said unto them, Verily I say unto you, that ye who have followed me, in the regeneration when the Son of man shall sit on the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Verily G281 (ἀμήν) — properly, firm, i.e. (figuratively)
trustworthy; adverbially, surely (often as interjection, so be
it)
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- That G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- ye G4771 (σύ) — thou
- which have followed G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- which have followed G190 (ἀκολουθέω) — properly, to
be in the same way with, i.e. to accompany (specially, as a
disciple)
- me G1473 (ἐγώ)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the regeneration G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the regeneration G3824 (παλιγγενεσία) — (spiritual) rebirth (the state or the act), i.e.
(figuratively) spiritual renovation; specially, Messianic
restoration
- when G3752 (ὅταν) — whenever (implying hypothesis or more or less
uncertainty); also causatively (conjunctionally) inasmuch as
- the Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- shall sit G2523 (καθίζω) — to seat down, i.e. set (figuratively,
appoint); intransitively, to sit (down); figuratively, to settle
(hover, dwell)
- in G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the throne G2362 (θρόνος) — a stately seat ("throne"); by implication, power
or (concretely) a potentate
- of G1391 (δόξα) — glory (as very apparent), in a wide application
(literal or figurative, objective or subjective)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- glory G1391 (δόξα) — glory (as very apparent), in a wide application
(literal or figurative, objective or subjective)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- twelve G1427 (δώδεκα) — two and ten, i.e. a dozen
- thrones G2362 (θρόνος) — a stately seat ("throne"); by implication, power
or (concretely) a potentate
- judging G2919 (κρίνω) — by
implication, to try, condemn, punish
- the G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the G5443 (φυλή) — an offshoot, i.e. race or clan
- tribes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- tribes G5443 (φυλή) — an offshoot, i.e. race or clan
- of Israel G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Israel G2474 (Ἰσραήλ) — Israel (i.e. Jisrael), the adopted name of
Jacob, including his descendants (literally or figuratively)
29 And every one that hath left houses, or brethren, or sisters, or father, or mother, or children, or lands, for my name’s sake, shall receive a hundredfold, and shall inherit eternal life.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- every G3956 (πᾶς) — all,
any, every, the whole
- one G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- that hath forsaken G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- houses G3614 (οἰκία) — properly, residence (abstractly), but usually (concretely)
an abode (literally or figuratively); by implication, a family
(especially domestics)
- or G2228 (ἤ) — disjunctive, or; comparative, than
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- sisters G79 (ἀδελφή) — a sister (naturally or ecclesiastically)
- father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- mother G3384 (μήτηρ) — a "mother" (literally or figuratively,
immediate or remote)
- wife G1135 (γυνή) — a woman; specially, a wife
- children G5043 (τέκνον) — a child (as produced)
- lands G68 (ἀγρός) — a field (as a drive for cattle); genitive case, the country;
specially, a farm, i.e. hamlet
- for G1752 (ἕνεκα) — on account of
- my G1473 (ἐγώ)
- name’s G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- name’s G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- sake G1752 (ἕνεκα) — on account of
- shall receive G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- an hundredfold G1542 (ἑκατονταπλασίων) — a hundred
times
- shall inherit G2816 (κληρονομέω) — to be an heir to (literally or figuratively)
- everlasting G166 (αἰώνιος) — perpetual (also used of past time, or past and future as
well)
- life G2222 (ζωή) — life (literally or figuratively)
30 But many shall be last that are first; and first that are last.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- first G4413 (πρῶτος) — foremost (in time, place, order or
importance)
- shall be G1510 (εἰμί) — I exist (used only when emphatic)
- last G2078 (ἔσχατος) — farthest, final (of place or time)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the last G2078 (ἔσχατος) — farthest, final (of place or time)