1 Now the feast of unleavened bread drew nigh, which is called the Passover.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Now G1161 (δέ) — but, and,
etc.
- the feast G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the feast G1859 (ἑορτή) — a festival
- of unleavened bread G106 (ἄζυμος) — unleavened, i.e.
(figuratively) uncorrupted; (in the neutral plural) specially (by
implication) the Passover week
- drew nigh G1448 (ἐγγίζω) — to make near, i.e. (reflexively) approach
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- is called G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- the Passover G3957 (πάσχα) — the Passover (the meal, the day, the
festival or the special sacrifices connected with it)
2 And the chief priests and the scribes sought how they might put him to death; for they feared the people.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the chief priests G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the chief priests G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- scribes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- scribes G1122 (γραμματεύς)
- sought G2212 (ζητέω) — to seek (literally or figuratively); specially,
(by Hebraism) to worship (God), or (in a bad sense) to plot (against
life)
- how G4459 (πῶς) — an interrogative particle of manner; in
what way? (sometimes the question is indirect, how?); also as
exclamation, how much!
- they might kill G337 (ἀναιρέω) — to take up, i.e. adopt; by
implication, to take away (violently), i.e. abolish, murder
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- they feared G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to
be in awe of, i.e. revere
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
3 And Satan entered into Judas who was called Iscariot, being of the number of the twelve.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then G1161 (δέ) — but, and,
etc.
- entered G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- Satan G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Satan G4567 (Σατανᾶς) — the
accuser, i.e. the devil
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Judas G2455 (Ἰούδας) — Judas (i.e. Jehudah), the name of ten
Israelites; also of the posterity of one of them and its
region
- surnamed G1941 (ἐπικαλέομαι) — to entitle; by implication, to invoke
(for aid, worship, testimony, decision, etc.)
- Iscariot G2469 (Ἰσκαριώτης) — inhabitant of Kerioth;
Iscariotes (i.e. Keriothite), an epithet of Judas the
traitor
- being G1510 (εἰμί) — I exist (used only when emphatic)
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- the number G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the number G706 (ἀριθμός) — a number (as reckoned up)
- of the twelve G1427 (δώδεκα) — two and ten, i.e. a dozen
4 And he went away, and communed with the chief priests and captains, how he might deliver him unto them.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he went his way G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or
behind (i.e. follow), literally or figuratively
- and communed G4814 (συλλαλέω) — to talk together, i.e. converse
- with the chief priests G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- with the chief priests G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- captains G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- captains G4755 (στρατηγός) — a general, i.e. (by implication
or analogy) a (military) governor (prætor), the chief (præfect) of
the (Levitical) temple-wardens
- how G4459 (πῶς) — an interrogative particle of manner; in
what way? (sometimes the question is indirect, how?); also as
exclamation, how much!
- he might betray G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
5 And they were glad, and covenanted to give him money.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they were glad G5463 (χαίρω) — to be "cheer"ful, i.e. calmly happy or well-off;
impersonally, especially as salutation (on meeting or parting), be
well
- covenanted G4934 (συντίθεμαι) — to place jointly, i.e. (figuratively)
to consent (bargain, stipulate), concur
- to give G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- money G694 (ἀργύριον) — silvery, i.e. (by implication)
cash; specially, a silverling (i.e. drachma or shekel)
6 And he consented, and sought opportunity to deliver him unto them in the absence of the multitude.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he promised G1843 (ἐξομολογέω) — to acknowledge or (by implication, of assent)
agree fully
- sought G2212 (ζητέω) — to seek (literally or figuratively); specially,
(by Hebraism) to worship (God), or (in a bad sense) to plot (against
life)
- opportunity G2120 (εὐκαιρία) — a favorable occasion
- to betray G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- in the absence of G817 (ἄτερ) — aloof, i.e. apart from (literally or
figuratively)
- the multitude G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
7 And the day of unleavened bread came, on which the passover must be sacrificed.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then G1161 (δέ) — but, and,
etc.
- came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- the day G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- of unleavened bread G106 (ἄζυμος) — unleavened, i.e.
(figuratively) uncorrupted; (in the neutral plural) specially (by
implication) the Passover week
- G1722 (ἐν) — "in," at, (up-)on, by, etc.
- when G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- the passover G3957 (πάσχα) — the Passover (the meal, the day, the
festival or the special sacrifices connected with it)
- must G1163 (δεῖ) — also ; neuter
active participle of the same; both used impersonally; it is (was,
etc.) necessary (as binding)
- be killed G2380 (θύω) — properly, to rush (breathe hard, blow, smoke), i.e.
(by implication) to sacrifice (properly, by fire, but genitive case);
by extension to immolate (slaughter…
8 And he sent Peter and John, saying, Go and make ready for us the passover, that we may eat.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Go G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- and prepare G2090 (ἑτοιμάζω) — to prepare
- us G1473 (ἐγώ)
- the passover G3957 (πάσχα) — the Passover (the meal, the day, the
festival or the special sacrifices connected with it)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- we may eat G5315 (φάγω) — to
eat (literally or figuratively)
9 And they said unto him, Where wilt thou that we make ready?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- they said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Where G4226 (ποῦ) — as adverb of place; at (by implication, to) what
locality
- wilt thou G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- that we prepare G2090 (ἑτοιμάζω) — to prepare
10 And he said unto them, Behold, when ye are entered into the city, there shall meet you a man bearing a pitcher of water; follow him into the house whereinto he goeth.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- when ye G4771 (σύ) — thou
- are entered G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- there shall G4876 (συναντάω) — to meet with; figuratively, to
occur
- a man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- meet G4876 (συναντάω) — to meet with; figuratively, to
occur
- you G4771 (σύ) — thou
- bearing G941 (βαστάζω) — to lift, literally or figuratively (endure, declare,
sustain, receive, etc.)
- a pitcher G2765 (κεράμιον) — an earthenware vessel, i.e.
jar
- of water G5204 (ὕδωρ) — water (as if rainy) literally or
figuratively
- follow G190 (ἀκολουθέω) — properly, to
be in the same way with, i.e. to accompany (specially, as a
disciple)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- the house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the house G3614 (οἰκία) — properly, residence (abstractly), but usually (concretely)
an abode (literally or figuratively); by implication, a family
(especially domestics)
- where G3757 (οὗ) — at which place, i.e.
where
- he entereth in G1531 (εἰσπορεύομαι) — to enter (literally or figuratively)
11 And ye shall say unto the master of the house, The Teacher saith unto thee, Where is the guest-chamber, where I shall eat the passover with my disciples?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- ye shall say G2046 (ἐρέω) — an alternate for in certain
tenses; to utter, i.e. speak or say
- unto the goodman G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto the goodman G3617 (οἰκοδεσπότης) — the head of a family
- of the house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the house G3614 (οἰκία) — properly, residence (abstractly), but usually (concretely)
an abode (literally or figuratively); by implication, a family
(especially domestics)
- The Master G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The Master G1320 (διδάσκαλος) — an instructor (genitive case or specially)
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto thee G4771 (σύ) — thou
- Where G4226 (ποῦ) — as adverb of place; at (by implication, to) what
locality
- is G1510 (εἰμί) — I exist (used only when emphatic)
- the guestchamber G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the guestchamber G2646 (κατάλυμα) — properly, a dissolution (breaking up of a journey), i.e.
(by implication) a lodging-place
- where G3699 (ὅπου) — what(-ever) where, i.e. at whichever spot
- I shall eat G5315 (φάγω) — to
eat (literally or figuratively)
- the passover G3957 (πάσχα) — the Passover (the meal, the day, the
festival or the special sacrifices connected with it)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- my G1473 (ἐγώ)
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
12 And he will show you a large upper room furnished: there make ready.Cross references & Strong's
Strong's numbers (from RLT):- And he G2548 (κἀκεῖνος) — likewise that (or those)
- shall shew G1166 (δεικνύω) — to show
(literally or figuratively)
- you G4771 (σύ) — thou
- a large G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- upper room G508 (ἀνώγεον) — above the ground, i.e. (properly) the second floor
of a building; used for a dome or a balcony on the upper story
- furnished G4766 (στρώννυμι) — to "strew," i.e.
spread (as a carpet or couch)
- there G1563 (ἐκεῖ) — there; by extension, thither
- make ready G2090 (ἑτοιμάζω) — to prepare
13 And they went, and found as he had said unto them: and they made ready the passover.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- they went G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or
behind (i.e. follow), literally or figuratively
- and found G2147 (εὑρίσκω) — to find (literally or figuratively)
- as G2531 (καθώς) — just (or inasmuch) as, that
- he had said G2046 (ἐρέω) — an alternate for in certain
tenses; to utter, i.e. speak or say
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they made ready G2090 (ἑτοιμάζω) — to prepare
- the passover G3957 (πάσχα) — the Passover (the meal, the day, the
festival or the special sacrifices connected with it)
14 And when the hour was come, he sat down, and the apostles with him.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when G3753 (ὅτε) — at which (thing) too, i.e. when
- the hour G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the hour G5610 (ὥρα) — an "hour" (literally or
figuratively)
- was come G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- he sat down G377 (ἀναπίπτω) — to fall back, i.e. lie down, lean back
- the twelve G1427 (δώδεκα) — two and ten, i.e. a dozen
- apostles G652 (ἀπόστολος) — a delegate; specially, an ambassador of the Gospel;
officially a commissioner of Christ ("apostle") (with miraculous
powers)
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
15 And he said unto them, With desire I have desired to eat this passover with you before I suffer:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- With desire G1939 (ἐπιθυμία) — a longing (especially for what is
forbidden)
- I have desired G1937 (ἐπιθυμέω) — to set the heart upon, i.e. long for (rightfully
or otherwise)
- to eat G5315 (φάγω) — to
eat (literally or figuratively)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- passover G3957 (πάσχα) — the Passover (the meal, the day, the
festival or the special sacrifices connected with it)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- you G4771 (σύ) — thou
- before G4253 (πρό) — "fore", i.e. in front of, prior (figuratively,
superior) to
- I G1473 (ἐγώ)
- suffer G3958 (πάσχω) — to experience a sensation or impression
(usually painful)
16 for I say unto you, I shall not eat it, until it be fulfilled in the kingdom of God.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- I will G5315 (φάγω) — to
eat (literally or figuratively)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- any more G3765 (οὐκέτι) — not yet, no longer
- eat G5315 (φάγω) — to
eat (literally or figuratively)
- thereof G1537 (ἐκ) — literal or
figurative; direct or remote)
- thereof G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- until G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- until G3755 (ὅτου) — during which same time,
i.e. whilst
- it be fulfilled G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up
(a hollow), or (figuratively) to furnish (or imbue, diffuse,
influence), satisfy, execute (an offi…
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
17 And he received a cup, and when he had given thanks, he said, Take this, and divide it among yourselves:Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he took G1209 (δέχομαι) — to receive (in various applications,
literally or figuratively)
- the cup G4221 (ποτήριον) — a drinking-vessel; by
extension, the contents thereof, i.e. a cupful (draught);
figuratively, a lot or fate
- and gave thanks G2168 (εὐχαριστέω) — to be grateful, i.e. (actively) to express gratitude
(towards); specially, to say grace at a meal
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Take G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- divide G1266 (διαμερίζω) — to partition thoroughly (literally in
distribution, figuratively in dissension)
- among yourselves G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
18 for I say unto you, I shall not drink from henceforth of the fruit of the vine, until the kingdom of God shall come.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- I will G4095 (πίνω) — to imbibe (literally or figuratively)
- G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- drink G4095 (πίνω) — to imbibe (literally or figuratively)
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the fruit G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the fruit G1081 (γέννημα) — offspring; by analogy, produce (literally or
figuratively)
- of the vine G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the vine G288 (ἄμπελος) — a vine (as coiling
about a support)
- until G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- G3755 (ὅτου) — during which same time,
i.e. whilst
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- shall come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
19 And he took bread, and when he had given thanks, he brake it, and gave to them, saying, This is my body which is given for you: this do in remembrance of me.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he took G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- bread G740 (ἄρτος) — bread (as raised) or a loaf
- and gave thanks G2168 (εὐχαριστέω) — to be grateful, i.e. (actively) to express gratitude
(towards); specially, to say grace at a meal
- and brake G2806 (κλάω) — to break (specially, of bread)
- gave G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- This G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- my G1473 (ἐγώ)
- body G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- body G4983 (σῶμα) — the body (as a sound whole), used in a very wide
application, literally or figuratively
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- is given G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- for G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place,
above, beyond, across, or causal, for the sake of, instead, regarding;
with the accusative case superior to, m…
- you G4771 (σύ) — thou
- do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- in G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- remembrance G364 (ἀνάμνησις) — recollection
- of me G1699 (ἐμός) — my
20 And the cup in like manner after supper, saying, This cup is the new covenant in my blood, even that which is poured out for you.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Likewise G5615 (ὡσαύτως) — as thus, i.e. in the same way
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the cup G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the cup G4221 (ποτήριον) — a drinking-vessel; by
extension, the contents thereof, i.e. a cupful (draught);
figuratively, a lot or fate
- after G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- supper G1172 (δειπνέω) — to dine, i.e. take the principle (or evening) meal
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- This G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- cup G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- cup G4221 (ποτήριον) — a drinking-vessel; by
extension, the contents thereof, i.e. a cupful (draught);
figuratively, a lot or fate
- the new G2537 (καινός) — new (especially in freshness; while is
properly so with respect to age
- testament G1242 (διαθήκη) — properly, a disposition, i.e. (specially) a contract
(especially a devisory will)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- my G1473 (ἐγώ)
- blood G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- blood G129 (αἷμα) — blood, literally (of men or animals),
figuratively (the juice of grapes) or specially (the atoning blood of
Christ); by implication, bloodshed, also kindred
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- is shed G1632 (ἐκχέω) — to pour forth; figuratively, to
bestow
- for G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place,
above, beyond, across, or causal, for the sake of, instead, regarding;
with the accusative case superior to, m…
- you G4771 (σύ) — thou
21 But behold, the hand of him that betrayeth me is with me on the table.Cross references & Strong's
Strong's numbers (from RLT):- But G4133 (πλήν) — moreover (besides), i.e. albeit, save that, rather,
yet
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- the hand G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the hand G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- of him that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- betrayeth G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- me G1473 (ἐγώ)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the table G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the table G5132 (τράπεζα) — a table or stool (as being
four-legged), usually for food (figuratively, a meal); also a counter
for money (figuratively, a broker's office for loans at
inte…
22 For the Son of man indeed goeth, as it hath been determined: but woe unto that man through whom he is betrayed!Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- truly G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- goeth G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- as G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- it was determined G3724 (ὁρίζω) — to mark out or bound ("horizon"), i.e. (figuratively) to
appoint, decree, specify
- but G4133 (πλήν) — moreover (besides), i.e. albeit, save that, rather,
yet
- woe G3759 (οὐαί) — "woe"
- unto that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- he is betrayed G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
23 And they began to question among themselves, which of them it was that should do this thing.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- began G756 (ἄρχομαι) — to
commence (in order of time)
- to enquire G4802 (συζητέω) — to investigate jointly, i.e. discuss, controvert,
cavil
- among G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- themselves G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- which G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- G687 (ἆρα)
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- it was G1510 (εἰμί) — I exist (used only when emphatic)
- that should G3195 (μέλλω) — to
intend, i.e. be about to be, do, or suffer something (of persons or
things, especially events; in the sense of purpose, duty, necessity,
probability, poss…
- do G4238 (πράσσω) — to "practise", i.e. perform repeatedly or habitually
(thus differing from , which properly refers to a single act); by
implication, to execute, accomplish, et…
- this thing G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
24 And there arose also a contention among them, which of them was accounted to be greatest.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- there was G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- a strife G5379 (φιλονεικία) — quarrelsomeness, i.e. a dispute
- among G1722 (ἐν) — "in," at, (up-)on, by, etc.
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- which G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- of them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- should be G1510 (εἰμί) — I exist (used only when emphatic)
- accounted G1380 (δοκέω) — compare the base of ) of the same
meaning; to think; by implication, to seem (truthfully or
uncertainly)
- the greatest G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
25 And he said unto them, The kings of the Gentiles have lordship over them; and they that have authority over them are called Benefactors.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- The kings G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The kings G935 (βασιλεύς) — a
sovereign (abstractly, relatively, or figuratively)
- of the Gentiles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Gentiles G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- exercise lordship G2961 (κυριεύω) — to rule
- over them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- exercise authority upon G1850 (ἐξουσιάζω) — to control
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- are called G2564 (καλέω) — to "call" (properly, aloud, but used in a
variety of applications, directly or otherwise)
- benefactors G2110 (εὐεργέτης) — a worker of good, i.e. (specially) a
philanthropist
26 But ye shall not be so: but he that is the greater among you, let him become as the younger; and he that is chief, as he that doth serve.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- ye G4771 (σύ) — thou
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- he that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- is greatest G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- among G1722 (ἐν) — "in," at, (up-)on, by, etc.
- you G4771 (σύ) — thou
- let him be G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- the younger G3501 (νέος) — "new", i.e. (of persons) youthful, or (of things) fresh; figuratively,
regenerate
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he that is chief G2233 (ἡγέομαι) — to lead, i.e.
command (with official authority); figuratively, to deem, i.e.
consider
- doth serve G1247 (διακονέω) — to be an attendant, i.e. wait upon (menially or as a host,
friend, or (figuratively) teacher); technically, to act as a Christian
deacon
27 For which is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am in the midst of you as he that serveth.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- whether G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- greater G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- he that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sitteth at meat G345 (ἀνακεῖμαι) — to recline (as a corpse or at a meal)
- or G2228 (ἤ) — disjunctive, or; comparative, than
- serveth G1247 (διακονέω) — to be an attendant, i.e. wait upon (menially or as a host,
friend, or (figuratively) teacher); technically, to act as a Christian
deacon
- not G3780 (οὐχί) — not indeed
- but G1161 (δέ) — but, and,
etc.
- I G1473 (ἐγώ)
- am G1510 (εἰμί) — I exist (used only when emphatic)
- G1722 (ἐν) — "in," at, (up-)on, by, etc.
- among G3319 (μέσος) — middle (as an adjective or (neuter) noun)
- you G4771 (σύ) — thou
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
28 But ye are they that have continued with me in my temptations;Cross references & Strong's
Strong's numbers (from RLT):- G1161 (δέ) — but, and,
etc.
- Ye G4771 (σύ) — thou
- are G1510 (εἰμί) — I exist (used only when emphatic)
- they which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- have continued G1265 (διαμένω) — to stay constantly (in being or
relation)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- me G1473 (ἐγώ)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- my G1473 (ἐγώ)
- temptations G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- temptations G3986 (πειρασμός) — a putting to proof (by experiment (of good), experience (of
evil), solicitation, discipline or provocation); by implication,
adversity
29 and I appoint unto you a kingdom, even as my Father appointed unto me,Cross references & Strong's
Strong's numbers (from RLT):- And I G2504 (κἀγώ) — so also the dative case
, and accusative case
and (or also, even, etc.) I, (to) me
- appoint G1303 (διατίθεμαι) — to put apart, i.e. (figuratively)
dispose (by assignment, compact, or bequest)
- unto you G4771 (σύ) — thou
- a kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- as G2531 (καθώς) — just (or inasmuch) as, that
- my G1473 (ἐγώ)
- Father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- hath appointed G1303 (διατίθεμαι) — to put apart, i.e. (figuratively)
dispose (by assignment, compact, or bequest)
- unto me G1473 (ἐγώ)
30 that ye may eat and drink at my table in my kingdom; and ye shall sit on thrones judging the twelve tribes of Israel.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- That G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- ye may eat G2068 (ἐσθίω) — used only in certain tenses,
the rest being supplied by ; to eat (usually literal)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- drink G4095 (πίνω) — to imbibe (literally or figuratively)
- at G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- my G1473 (ἐγώ)
- table G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- table G5132 (τράπεζα) — a table or stool (as being
four-legged), usually for food (figuratively, a meal); also a counter
for money (figuratively, a broker's office for loans at
inte…
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- sit G2523 (καθίζω) — to seat down, i.e. set (figuratively,
appoint); intransitively, to sit (down); figuratively, to settle
(hover, dwell)
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- thrones G2362 (θρόνος) — a stately seat ("throne"); by implication, power
or (concretely) a potentate
- judging G2919 (κρίνω) — by
implication, to try, condemn, punish
- the twelve G1427 (δώδεκα) — two and ten, i.e. a dozen
- tribes G5443 (φυλή) — an offshoot, i.e. race or clan
- of Israel G2474 (Ἰσραήλ) — Israel (i.e. Jisrael), the adopted name of
Jacob, including his descendants (literally or figuratively)
31 Simon, Simon, behold, Satan asked to have you, that he might sift you as wheat:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Simon G4613 (Σίμων) — Simon (i.e. Shimon), the name of nine
Israelites
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- Satan G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Satan G4567 (Σατανᾶς) — the
accuser, i.e. the devil
- hath desired G1809 (ἐξαιτέομαι) — to demand (for trial)
- you G4771 (σύ) — thou
- that he may sift G4617 (σινιάζω) — to riddle (figuratively)
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- wheat G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- wheat G4621 (σῖτος) — grain, especially wheat
32 but I made supplication for thee, that thy faith fail not; and do thou, when once thou hast turned again, establish thy brethren.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- I G1473 (ἐγώ)
- have prayed G1189 (δέομαι) — to beg (as binding oneself), i.e.
petition
- for G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- thee G4771 (σύ) — thou
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- thy G4771 (σύ) — thou
- faith G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- fail G1587 (ἐκλείπω) — to omit, i.e. (by implication) cease (die)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when G4218 (ποτέ) — indefinite adverb, at some time,
ever
- thou G4771 (σύ) — thou
- art converted G1994 (ἐπιστρέφω) — to revert (literally, figuratively or
morally)
- strengthen G4741 (στηρίζω) — to set fast, i.e.
(literally) to turn resolutely in a certain direction, or
(figuratively) to confirm
- brethren G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
33 And he said unto him, Lord, with thee I am ready to go both to prison and to death.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- I am G1510 (εἰμί) — I exist (used only when emphatic)
- ready G2092 (ἕτοιμος) — adjusted, i.e. ready
- to go G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- thee G4771 (σύ) — thou
- both G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- prison G5438 (φυλακή) — a guarding or (concretely, guard), the act, the person;
figuratively, the place, the condition, or (specially), the time (as a
division of day or night), lite…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- death G2288 (θάνατος) — (properly, an adjective used as a noun) death (literally or
figuratively)
34 And he said, I tell thee, Peter, the cock shall not crow this day, until thou shalt thrice deny that thou knowest me.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- he said G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- I tell G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- thee G4771 (σύ) — thou
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- the cock G220 (ἀλέκτωρ) — a cock or male fowl
- shall G5455 (φωνέω) — to emit a sound (animal, human or instrumental); by
implication, to address in words or by name, also in imitation
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- crow G5455 (φωνέω) — to emit a sound (animal, human or instrumental); by
implication, to address in words or by name, also in imitation
- this day G4594 (σήμερον) — on the (i.e. this) day (or night current or
just passed); generally, now (i.e. at present, hitherto)
- before G4250 (πρίν) — prior, sooner
- that G2228 (ἤ) — disjunctive, or; comparative, than
- thou shalt G533 (ἀπαρνέομαι) — to deny utterly, i.e. disown, abstain
- thou shalt G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- thrice G5151 (τρίς) — three times
- deny G533 (ἀπαρνέομαι) — to deny utterly, i.e. disown, abstain
- deny G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- that thou knowest G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- me G1473 (ἐγώ)
35 And he said unto them, When I sent you forth without purse, and wallet, and shoes, lacked ye anything? And they said, Nothing.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- When G3753 (ὅτε) — at which (thing) too, i.e. when
- I sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- you G4771 (σύ) — thou
- without G817 (ἄτερ) — aloof, i.e. apart from (literally or
figuratively)
- purse G905 (βαλάντιον) — a pouch (for
money)
- scrip G4082 (πήρα) — a wallet or leather pouch for food
- shoes G5266 (ὑπόδημα) — something bound under the feet, i.e. a shoe or
sandal
- lacked ye G5302 (ὑστερέω) — to be later, i.e. (by implication) to be inferior;
generally, to fall short (be deficient)
- any G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- thing G5100 (τὶς) — some or any person or object
- And G1161 (δέ) — but, and,
etc.
- they said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Nothing G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
36 And he said unto them, But now, he that hath a purse, let him take it, and likewise a wallet; and he that hath none, let him sell his cloak, and buy a sword.Cross references & Strong's
Strong's numbers (from RLT):- Then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- said he G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- But G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- now G3568 (νῦν) — "now" (as adverb of date, a
transition or emphasis); also as noun or adjective present or
immediate
- he that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hath G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- a purse G905 (βαλάντιον) — a pouch (for
money)
- let him take G142 (αἴρω) — to lift up; by implication, to take up or away;
figuratively, to raise (the voice), keep in suspense (the mind),
specially, to sail away (i.e. weigh anchor);…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- likewise G3668 (ὁμοίως) — similarly
- scrip G4082 (πήρα) — a wallet or leather pouch for food
- no G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- sword G3162 (μάχαιρα) — a knife, i.e.
dirk; figuratively, war, judicial punishment
- let him sell G4453 (πωλέω) — to barter (as
a pedlar), i.e. to sell
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- garment G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- garment G2440 (ἱμάτιον) — a dress (inner
or outer)
- buy one G59 (ἀγοράζω) — properly, to go to market, i.e. (by implication) to purchase;
specially, to redeem
37 For I say unto you, that this which is written must be fulfilled in me, And he was reckoned with transgressors: for that which concerneth me hath fulfilment.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- is written G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- must G1163 (δεῖ) — also ; neuter
active participle of the same; both used impersonally; it is (was,
etc.) necessary (as binding)
- yet G2089 (ἔτι) — "yet," still (of time or degree)
- be accomplished G5055 (τελέω) — to end, i.e. complete, execute, conclude, discharge (a
debt)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- me G1473 (ἐγώ)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he was reckoned G3049 (λογίζομαι) — to take an inventory, i.e. estimate (literally
or figuratively)
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- among G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- the transgressors G459 (ἄνομος) — lawless, i.e. (negatively)
not subject to (the Jewish) law; (by implication, a Gentile), or
(positively) wicked
- the things G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- concerning G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- an end G5056 (τέλος) — properly, the point aimed at as a limit, i.e. (by implication) the
conclusion of an act or state (termination (literally, figuratively or
indefinitely), resul…
38 And they said, Lord, behold, here are two swords. And he said unto them, It is enough.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- they said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- here G5602 (ὧδε) — in this same spot, i.e. here or
hither
- two G1417 (δύο) — "two"
- swords G3162 (μάχαιρα) — a knife, i.e.
dirk; figuratively, war, judicial punishment
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- It is G1510 (εἰμί) — I exist (used only when emphatic)
- enough G2425 (ἱκανός) — competent
(as if coming in season), i.e. ample (in amount) or fit (in
character)
39 And he came out, and went, as his custom was, unto the mount of Olives; and the disciples also followed him.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he came out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- and went G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- as G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- he was wont G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- he was wont G1485 (ἔθος) — a usage (prescribed by habit or law)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the mount G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the mount G3735 (ὄρος) — a mountain (as lifting itself above the plain)
- of Olives G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Olives G1636 (ἐλαία) — an olive
(the tree or the fruit)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- also G1161 (δέ) — but, and,
etc.
- followed G190 (ἀκολουθέω) — properly, to
be in the same way with, i.e. to accompany (specially, as a
disciple)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
40 And when he was at the place, he said unto them, Pray that ye enter not into temptation.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- when he was G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- at G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the place G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the place G5117 (τόπος) — a spot (generally in space, but limited by
occupancy; whereas is a large but particular locality), i.e.
location (as a position, home, tract, etc.); figurati…
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Pray that G4336 (προσεύχομαι) — to pray to God, i.e. supplicate, worship
- ye enter G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- temptation G3986 (πειρασμός) — a putting to proof (by experiment (of good), experience (of
evil), solicitation, discipline or provocation); by implication,
adversity
41 And he was parted from them about a stone’s cast; and he kneeled down and prayed,Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- was withdrawn G645 (ἀποσπάω) — to drag forth, i.e. (literally) unsheathe (a
sword), or relatively (with a degree of force implied) retire
(personally or factiously)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- about G5616 (ὡσεί) — as if
- a stone’s G3037 (λίθος) — a stone (literally or
figuratively)
- cast G1000 (βολή) — a throw (as a measure of distance)
- kneeled G5087 (τίθημι) — to place (in the widest application, literally and figuratively;
properly, in a passive or horizontal posture, and thus different from
, which properly denote…
- down G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- down G1119 (γόνυ) — the "knee"
- and prayed G4336 (προσεύχομαι) — to pray to God, i.e. supplicate, worship
42 saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.Cross references & Strong's
Strong's numbers (from RLT):- Saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- if G1487 (εἰ) — if, whether, that,
etc.
- thou be willing G1014 (βούλομαι) — to "will," i.e. (reflexively) be
willing
- remove G3911 (παραφέρω) — to bear along or
aside, i.e. carry off (literally or figuratively); by implication, to
avert
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- cup G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- cup G4221 (ποτήριον) — a drinking-vessel; by
extension, the contents thereof, i.e. a cupful (draught);
figuratively, a lot or fate
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- me G1473 (ἐγώ)
- nevertheless G4133 (πλήν) — moreover (besides), i.e. albeit, save that, rather,
yet
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- my G1473 (ἐγώ)
- will G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- will G2307 (θέλημα) — a determination (properly, the
thing), i.e. (actively) choice (specially, purpose, decree;
abstractly, volition) or (passively) inclination
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- thine G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- thine G4674 (σός) — thine
- be done G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
43 And there appeared unto him an angel from heaven, strengthening him.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- there appeared G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- an angel G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- strengthening G1765 (ἐνισχύω) — to invigorate (transitively or
reflexively)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
44 And being in an agony he prayed more earnestly; and his sweat became as it were great drops of blood falling down upon the ground.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- being G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- an agony G74 (ἀγωνία) — a struggle (properly, the state), i.e. (figuratively)
anguish
- he prayed G4336 (προσεύχομαι) — to pray to God, i.e. supplicate, worship
- more earnestly G1617 (ἐκτενέστερον) — more intently
- and G1161 (δέ) — but, and,
etc.
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- sweat G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sweat G2402 (ἱδρώς)
- was G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- as it were G5616 (ὡσεί) — as if
- great drops G2361 (θρόμβος) — a clot
- of blood G129 (αἷμα) — blood, literally (of men or animals),
figuratively (the juice of grapes) or specially (the atoning blood of
Christ); by implication, bloodshed, also kindred
- falling down G2597 (καταβαίνω) — to descend (literally or
figuratively)
- to G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the ground G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the ground G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
45 And when he rose up from his prayer, he came unto the disciples, and found them sleeping for sorrow,Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when he rose up G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- prayer G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- prayer G4335 (προσευχή) — prayer (worship); by implication, an oratory (chapel)
- and was come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- he found G2147 (εὑρίσκω) — to find (literally or figuratively)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- sleeping G2837 (κοιμάω) — to put to sleep, i.e. (passively or reflexively) to
slumber; figuratively, to decease
- for G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- sorrow G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sorrow G3077 (λύπη) — sadness
46 and said unto them, Why sleep ye? rise and pray, that ye enter not into temptation.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Why G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- sleep ye G2518 (καθεύδω) — to lie down to rest, i.e. (by
implication) to fall asleep (literally or figuratively)
- rise G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- and pray G4336 (προσεύχομαι) — to pray to God, i.e. supplicate, worship
- lest G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- ye enter G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- temptation G3986 (πειρασμός) — a putting to proof (by experiment (of good), experience (of
evil), solicitation, discipline or provocation); by implication,
adversity
47 While he yet spake, behold, a multitude, and he that was called Judas, one of the twelve, went before them; and he drew near unto Jesus to kiss him.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- while he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- yet G2089 (ἔτι) — "yet," still (of time or degree)
- spake G2980 (λαλέω) — to talk, i.e. utter
words
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- a multitude G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- was called G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Judas G2455 (Ἰούδας) — Judas (i.e. Jehudah), the name of ten
Israelites; also of the posterity of one of them and its
region
- one G1520 (εἷς) — one
- of the twelve G1427 (δώδεκα) — two and ten, i.e. a dozen
- went before G4281 (προέρχομαι) — to go onward, precede
(in place or time)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- drew near G1448 (ἐγγίζω) — to make near, i.e. (reflexively) approach
- unto Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- to kiss G5368 (φιλέω) — to be a friend to (fond of (an individual or an object)),
i.e. have affection for (denoting personal attachment, as a matter of
sentiment or feeling; while i…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
48 But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Judas G2455 (Ἰούδας) — Judas (i.e. Jehudah), the name of ten
Israelites; also of the posterity of one of them and its
region
- betrayest thou G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- the Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- with a kiss G5370 (φίλημα) — a kiss
49 And when they that were about him saw what would follow, they said, Lord, shall we smite with the sword?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- When G1161 (δέ) — but, and,
etc.
- they which were G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- about G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- what would follow G1510 (εἰμί) — I exist (used only when emphatic)
- they said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- shall G1487 (εἰ) — if, whether, that,
etc.
- we smite G3960 (πατάσσω) — to knock (gently or with a weapon or
fatally)
- with G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the sword G3162 (μάχαιρα) — a knife, i.e.
dirk; figuratively, war, judicial punishment
50 And a certain one of them smote the servant of the high priest, and struck off his right ear.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- G5100 (τὶς) — some or any person or object
- one G1520 (εἷς) — one
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- smote G3960 (πατάσσω) — to knock (gently or with a weapon or
fatally)
- the servant G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the servant G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary;
frequently, therefore in a qualified sense of subjection or
subserviency)
- of the high priest G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the high priest G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- cut off G851 (ἀφαιρέω) — to remove (literally or figuratively)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- right G1188 (δεξιός) — the right side or (feminine) hand (as that which usually
takes)
- ear G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- ear G3775 (οὖς) — the ear (physically or mentally)
51 But Jesus answered and said, Suffer ye them thus far. And he touched his ear, and healed him.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Suffer ye G1439 (ἐάω) — to let be, i.e. permit or leave alone
- thus G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- far G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he touched G680 (ἅπτομαι) — properly, to attach oneself to, i.e. to touch (in
many implied relations)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- ear G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- ear G5621 (ὠτίον) — an earlet, i.e. one of the ears, or perhaps the
lobe of the ear
- and healed G2390 (ἰάομαι) — to cure (literally or
figuratively)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
52 And Jesus said unto the chief priests, and captains of the temple, and elders, that were come against him, Are ye come out, as against a robber, with swords and staves?Cross references & Strong's
Strong's numbers (from RLT):- Then G1161 (δέ) — but, and,
etc.
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- the chief priests G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- captains G4755 (στρατηγός) — a general, i.e. (by implication
or analogy) a (military) governor (prætor), the chief (præfect) of
the (Levitical) temple-wardens
- of the temple G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the temple G2411 (ἱερόν) — a sacred place, i.e. the entire precincts (whereas
denotes the central sanctuary itself) of the Temple (at Jerusalem
or elsewhere)
- the elders G4245 (πρεσβύτερος) — older; as noun, a senior; specially,
an Israelite Sanhedrist (also figuratively, member of the celestial
council) or Christian "presbyter"
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- were come G3854 (παραγίνομαι) — to become near, i.e. approach (have arrived); by
implication, to appear publicly
- to G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Be ye come out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- against G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- a thief G3027 (λῃστής) — a brigand
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- swords G3162 (μάχαιρα) — a knife, i.e.
dirk; figuratively, war, judicial punishment
- staves G3586 (ξύλον) — timber (as fuel or material);
by implication, a stick, club or tree or other wooden article or
substance
53 When I was daily with you in the temple, ye stretched not forth your hands against me: but this is your hour, and the power of darkness.Cross references & Strong's
Strong's numbers (from RLT):- When I G1473 (ἐγώ)
- was G1510 (εἰμί) — I exist (used only when emphatic)
- G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- daily G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- you G4771 (σύ) — thou
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the temple G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the temple G2411 (ἱερόν) — a sacred place, i.e. the entire precincts (whereas
denotes the central sanctuary itself) of the Temple (at Jerusalem
or elsewhere)
- ye stretched forth G1614 (ἐκτείνω) — to extend
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- hands G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hands G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- against G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- me G1473 (ἐγώ)
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- your G4771 (σύ) — thou
- hour G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hour G5610 (ὥρα) — an "hour" (literally or
figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the power G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the power G1849 (ἐξουσία) — privilege, i.e. (subjectively)
force, capacity, competency, freedom, or (objectively) mastery
(concretely, magistrate, superhuman, potentate, token of control…
- of darkness G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of darkness G4655 (σκότος) — shadiness, i.e. obscurity (literally or
figuratively)
54 And they seized him, and led him away, and brought him into the high priest’s house. But Peter followed afar off.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then G1161 (δέ) — but, and,
etc.
- took they G4815 (συλλαμβάνω) — to clasp, i.e. seize (arrest, capture); specially,
to conceive (literally or figuratively); by implication, to
aid
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and led G71 (ἄγω) — properly, to lead; by implication, to bring, drive,
(reflexively) go, (specially) pass (time), or (figuratively)
induce
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- brought G1521 (εἰσάγω) — to introduce (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the high priest’s G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the high priest’s G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- house G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
- And G1161 (δέ) — but, and,
etc.
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- followed G190 (ἀκολουθέω) — properly, to
be in the same way with, i.e. to accompany (specially, as a
disciple)
- afar off G3113 (μακρόθεν) — from a distance or afar
55 And when they had kindled a fire in the midst of the court, and had sat down together, Peter sat in the midst of them.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- when they had kindled G681 (ἅπτω) — properly, to fasten to, i.e. (specially) to set on
fire
- a fire G4442 (πῦρ) — "fire" (literally or figuratively, specially,
lightning)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the midst G3319 (μέσος) — middle (as an adjective or (neuter) noun)
- of the hall G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the hall G833 (αὐλή) — a yard (as open to the wind); by implication, a
mansion
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- were set down together G4776 (συγκαθίζω) — to give (or take) a seat in company with
- G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Peter G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- sat down G2521 (κάθημαι) — and (to sit; akin to the base of ); to sit down;
figuratively, to remain, reside
- G1722 (ἐν) — "in," at, (up-)on, by, etc.
- among G3319 (μέσος) — middle (as an adjective or (neuter) noun)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
56 And a certain maid seeing him as he sat in the light of the fire, and looking stedfastly upon him, said, This man also was with him.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- a certain G5100 (τὶς) — some or any person or object
- maid G3814 (παιδίσκη) — a girl, i.e. (specially), a female slave
or servant
- beheld G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- as he sat G2521 (κάθημαι) — and (to sit; akin to the base of ); to sit down;
figuratively, to remain, reside
- by G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- the fire G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the fire G5457 (φῶς) — luminousness (in the widest application, natural
or artificial, abstract or concrete, literal or figurative)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- earnestly looked G816 (ἀτενίζω) — to gaze intently
- upon him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- This man G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- was G1510 (εἰμί) — I exist (used only when emphatic)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
57 But he denied, saying, Woman, I know him not.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- he denied G720 (ἀρνέομαι) — to contradict, i.e. disavow, reject, abnegate
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Woman G1135 (γυνή) — a woman; specially, a wife
- I know G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
58 And after a little while another saw him, and said, Thou also art one of them. But Peter said, Man, I am not.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- after G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- a little while G1024 (βραχύς) — short (of time, place, quantity, or
number)
- another G2087 (ἕτερος) — (an-, the) other or different
- saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- said G5346 (φημί) — to show or make known
one's thoughts, i.e. speak or say
- Thou G4771 (σύ) — thou
- art also G1510 (εἰμί) — I exist (used only when emphatic)
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- And G1161 (δέ) — but, and,
etc.
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- I am G1510 (εἰμί) — I exist (used only when emphatic)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
59 And after the space of about one hour another confidently affirmed, saying, Of a truth this man also was with him; for he is a Galilæan.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- about G5616 (ὡσεί) — as if
- the space G1339 (διΐστημι) — to stand apart, i.e. (reflexively) to remove,
intervene
- of one G1520 (εἷς) — one
- hour G5610 (ὥρα) — an "hour" (literally or
figuratively)
- after G1339 (διΐστημι) — to stand apart, i.e. (reflexively) to remove,
intervene
- another G243 (ἄλλος) — "else," i.e. different (in many applications)
- G5100 (τὶς) — some or any person or object
- confidently affirmed G1340 (διϊσχυρίζομαι) — to stout it through, i.e.
asservate
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Of G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- a truth G225 (ἀλήθεια) — truth
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- was G1510 (εἰμί) — I exist (used only when emphatic)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- he is G1510 (εἰμί) — I exist (used only when emphatic)
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- a Galilæan G1057 (Γαλιλαῖος) — Galilean or belonging to Galilea
60 But Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- Peter G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- I know G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- what G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- thou sayest G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- immediately G3916 (παραχρῆμα) — at the thing itself, i.e.
instantly
- while he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- yet G2089 (ἔτι) — "yet," still (of time or degree)
- spake G2980 (λαλέω) — to talk, i.e. utter
words
- the cock G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the cock G220 (ἀλέκτωρ) — a cock or male fowl
- crew G5455 (φωνέω) — to emit a sound (animal, human or instrumental); by
implication, to address in words or by name, also in imitation
61 And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how that he said unto him, Before the cock crow this day thou shalt deny me thrice.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- turned G4762 (στρέφω) — to twist, i.e. turn quite around
or reverse (literally or figuratively)
- and looked G1689 (ἐμβλέπω) — to look on, i.e. (relatively) to observe fixedly,
or (absolutely) to discern clearly
- upon Peter G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- upon Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- Peter G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- remembered G5279 (ὑπομιμνήσκω) — to remind quietly, i.e. suggest to the (middle
voice, one's own) memory
- the word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- of the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- how G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- he had said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- Before G4250 (πρίν) — prior, sooner
- the cock G220 (ἀλέκτωρ) — a cock or male fowl
- crow G5455 (φωνέω) — to emit a sound (animal, human or instrumental); by
implication, to address in words or by name, also in imitation
- thou shalt deny G533 (ἀπαρνέομαι) — to deny utterly, i.e. disown, abstain
- me G1473 (ἐγώ)
- thrice G5151 (τρίς) — three times
62 And he went out, and wept bitterly.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Peter G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- went G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- out G1854 (ἔξω) — out(-side, of doors), literally or
figuratively
- and wept G2799 (κλαίω) — to sob, i.e. wail aloud (whereas 1145 is rather
to cry silently)
- bitterly G4090 (πικρῶς) — bitterly, i.e. (figuratively) violently
63 And the men that held Jesus mocked him, and beat him.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the men G435 (ἀνήρ) — a man (properly as an individual
male)
- that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- held G4912 (συνέχω) — to hold together, i.e. to compress (the ears, with
a crowd or siege) or arrest (a prisoner); figuratively, to compel,
perplex, afflict, preoccupy
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- mocked G1702 (ἐμπαίζω) — to jeer at, i.e. deride
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and smote G1194 (δέρω) — properly, to flay, i.e. (by implication) to scourge,
or (by analogy) to thrash
64 And they blindfolded him, and asked him, saying, Prophesy: who is he that struck thee?Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when they had blindfolded G4028 (περικαλύπτω) — to cover all around, i.e. entirely (the face, a
surface)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- they struck G5180 (τύπτω) — to "thump", i.e. cudgel or
pummel (properly, with a stick or bastinado), but in any case by
repeated blows; thus differing from and , which denote a
(usuall…
- on the face G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- on the face G4383 (πρόσωπον) — the front (as being towards
view), i.e. the countenance, aspect, appearance, surface; by
implication, presence, person
- asked G1905 (ἐπερωτάω) — to ask for, i.e. inquire, seek
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Prophesy G4395 (προφητεύω) — to foretell events, divine, speak under inspiration,
exercise the prophetic office
- who G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- is it G1510 (εἰμί) — I exist (used only when emphatic)
- that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- smote G3817 (παίω) — to hit (as if by a single blow and less violently than
); specially, to sting (as a scorpion)
- thee G4771 (σύ) — thou
65 And many other things spake they against him, reviling him.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- other things G2087 (ἕτερος) — (an-, the) other or different
- blasphemously G987 (βλασφημέω) — to vilify; specially, to speak impiously
- spake they G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- against G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
66 And as soon as it was day, the assembly of the elders of the people was gathered together, both chief priests and scribes; and they led him away into their council, saying,Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- as soon as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- it was G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- the elders G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the elders G4244 (πρεσβυτέριον) — the order of elders, i.e.
(specially), Israelite Sanhedrin or Christian "presbytery"
- of the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- and G5037 (τέ) — both or also
(properly, as correlation of )
- the chief priests G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- the scribes G1122 (γραμματεύς)
- came together G4863 (συνάγω) — to lead together, i.e. collect or convene;
specially, to entertain (hospitably)
- led G321 (ἀνάγω) — to lead up; by extension to bring out; specially, to
sail away
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- their G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- council G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- council G4892 (συνέδριον) — a joint session, i.e. (specially), the Jewish Sanhedrin; by
analogy, a subordinate tribunal
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
67 If thou art the Christ, tell us. But he said unto them, If I tell you, ye will not believe:Cross references & Strong's
Strong's numbers (from RLT):- Art G1487 (εἰ) — if, whether, that,
etc.
- thou G4771 (σύ) — thou
- G1510 (εἰμί) — I exist (used only when emphatic)
- the Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- tell G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- us G1473 (ἐγώ)
- And G1161 (δέ) — but, and,
etc.
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- If I G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- you G4771 (σύ) — thou
- ye will G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
68 and if I ask you, ye will not answer.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- if G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- I G2065 (ἐρωτάω) — to interrogate; by implication,
to request
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- ask G2065 (ἐρωτάω) — to interrogate; by implication,
to request
- ye will G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- answer G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- me G1473 (ἐγώ)
- nor G2228 (ἤ) — disjunctive, or; comparative, than
- let G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
- go G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
69 But from henceforth shall the Son of man be seated at the right hand of the power of God.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Hereafter G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- G3568 (νῦν) — "now" (as adverb of date, a
transition or emphasis); also as noun or adjective present or
immediate
- shall G1510 (εἰμί) — I exist (used only when emphatic)
- the Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- sit G2521 (κάθημαι) — and (to sit; akin to the base of ); to sit down;
figuratively, to remain, reside
- on G1537 (ἐκ) — literal or
figurative; direct or remote)
- the right hand G1188 (δεξιός) — the right side or (feminine) hand (as that which usually
takes)
- of the power G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the power G1411 (δύναμις) — force (literally or figuratively); specially, miraculous
power (usually by implication, a miracle itself)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
70 And they all said, Art thou then the Son of God? And he said unto them, Ye say that I am.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then G1161 (δέ) — but, and,
etc.
- said they G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- all G3956 (πᾶς) — all,
any, every, the whole
- Art G1510 (εἰμί) — I exist (used only when emphatic)
- thou G4771 (σύ) — thou
- then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- the Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- And G1161 (δέ) — but, and,
etc.
- he said G5346 (φημί) — to show or make known
one's thoughts, i.e. speak or say
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Ye G4771 (σύ) — thou
- say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- I G1473 (ἐγώ)
- am G1510 (εἰμί) — I exist (used only when emphatic)
71 And they said, What further need have we of witness? for we ourselves have heard from his own mouth.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- they said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- What G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- need G5532 (χρεία) — employment, i.e. an affair; also (by
implication) occasion, demand, requirement or destitution
- we any G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- further G2089 (ἔτι) — "yet," still (of time or degree)
- witness G3141 (μαρτυρία) — evidence given (judicially or genitive case)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- we ourselves G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- have heard G191 (ἀκούω) — to hear (in various senses)
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- his own G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- mouth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mouth G4750 (στόμα) — the mouth (as if a gash in the face); by implication, language (and
its relations); figuratively, an opening (in the earth); specially,
the front or edge (of…