1 And it came to pass soon afterwards, that he went about through cities and villages, preaching and bringing the good tidings of the kingdom of God, and with him the twelve,Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- it came to pass G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- G1722 (ἐν) — "in," at, (up-)on, by, etc.
- afterward G2517 (καθεξῆς) — thereafter, i.e. consecutively; as a noun (by
ellipsis of noun) a subsequent person or time
- that G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- went throughout G1353 (διοδεύω) — to travel through
- every G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- village G2968 (κώμη) — a hamlet (as if laid down)
- preaching G2784 (κηρύσσω) — to herald (as a public crier), especially
divine truth (the gospel)
- shewing the glad tidings G2097 (εὐαγγελίζω) — to announce good news ("evangelize") especially the
gospel
- of the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- the twelve G1427 (δώδεκα) — two and ten, i.e. a dozen
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
2 and certain women who had been healed of evil spirits and infirmities: Mary that was called Magdalene, from whom seven demons had gone out,Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- certain G5100 (τὶς) — some or any person or object
- women G1135 (γυνή) — a woman; specially, a wife
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- had been G1510 (εἰμί) — I exist (used only when emphatic)
- healed G2323 (θεραπεύω) — to wait upon menially, i.e. (figuratively) to
adore (God), or (specially) to relieve (of disease)
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- evil G4190 (πονηρός) — hurtful, i.e. evil (properly, in effect or
influence, and thus differing from , which refers rather to
essential character, as well as from , which indicates…
- spirits G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- infirmities G769 (ἀσθένεια) — feebleness (of mind or body); by implication, malady;
morally, frailty
- Mary G3137 (Μαρία) — Maria or Mariam (i.e. Mirjam), the name of
six Christian females
- called G2564 (καλέω) — to "call" (properly, aloud, but used in a
variety of applications, directly or otherwise)
- Magdalene G3094 (Μαγδαληνή) — a female Magdalene, i.e. inhabitant
of Magdala
- out of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- went G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- seven G2033 (ἑπτά) — seven
- devils G1140 (δαιμόνιον) — a dæmonic being; by extension a
deity
3 and Joanna the wife of Chuzas Herod’s steward, and Susanna, and many others, who ministered unto them of their substance.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Joanna G2489 (Ἰωάννα) — Joanna, a Christian
- the wife G1135 (γυνή) — a woman; specially, a wife
- of Chuza G5529 (Χουζᾶς) — Chuzas, an officer of Herod
- Herod’s G2264 (Ἡρώδης) — heroic; Herod, the name of four
Jewish kings
- steward G2012 (ἐπίτροπος) — a commissioner, i.e.
domestic manager, guardian
- Susanna G4677 (Σουσάννα) — lily; Susannah (i.e. Shoshannah), an
Israelitess
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- others G2087 (ἕτερος) — (an-, the) other or different
- which G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- ministered G1247 (διακονέω) — to be an attendant, i.e. wait upon (menially or as a host,
friend, or (figuratively) teacher); technically, to act as a Christian
deacon
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- substance G5225 (ὑπάρχω) — to begin under (quietly), i.e. come into existence
(be present or at hand); expletively, to exist (as copula or
subordinate to an adjective, participle, adver…
4 And when a great multitude came together, and they of every city resorted unto him, he spake by a parable:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And when G1161 (δέ) — but, and,
etc.
- much G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- people G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- were gathered together G4896 (σύνειμι) — to assemble
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- were come G1975 (ἐπιπορεύομαι) — to journey further, i.e. travel on (reach)
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- out of every G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- he spake G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- a parable G3850 (παραβολή) — a similitude ("parable"), i.e. (symbolic) fictitious
narrative (of common life conveying a moral), apothegm or
adage
5 The sower went forth to sow his seed: and as he sowed, some fell by the way side; and it was trodden under foot, and the birds of the heaven devoured it.Cross references & Strong's
Strong's numbers (from RLT):- A sower G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- A sower G4687 (σπείρω) — to
scatter, i.e. sow (literally or figuratively)
- went out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- to sow G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to sow G4687 (σπείρω) — to
scatter, i.e. sow (literally or figuratively)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- seed G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- seed G4703 (σπόρος) — a scattering (of seed), i.e. (concretely) seed (as
sown)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- as G1722 (ἐν) — "in," at, (up-)on, by, etc.
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- sowed G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sowed G4687 (σπείρω) — to
scatter, i.e. sow (literally or figuratively)
- some G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- some G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- fell G4098 (πίπτω) — to fall
(literally or figuratively)
- by G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- the way side G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the way side G3598 (ὁδός) — a road; by implication, a progress (the
route, act or distance); figuratively, a mode or means
- it was trodden down G2662 (καταπατέω) — to trample down; figuratively, to reject with
disdain
- the fowls G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the fowls G4071 (πετεινόν) — a flying animal, i.e. bird
- of the air G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the air G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- devoured G2719 (κατεσθίω) — to eat down, i.e. devour
(literally or figuratively)
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
6 And other fell on the rock; and as soon as it grew, it withered away, because it had no moisture.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- some G2087 (ἕτερος) — (an-, the) other or different
- fell G4098 (πίπτω) — to fall
(literally or figuratively)
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- a rock G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a rock G4073 (πέτρα) — a (mass of) rock (literally or
figuratively)
- as soon as it was sprung up G5453 (φύω) — probably originally, to "puff" or blow, i.e. to swell
up; but only used in the implied sense, to germinate or grow (sprout,
produce), literally or figurativel…
- it withered away G3583 (ξηραίνω) — to desiccate; by implication, to shrivel, to mature
- because G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- it G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- lacked G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- lacked G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- moisture G2429 (ἱκμάς) — dampness
7 And other fell amidst the thorns; and the thorns grew with it, and choked it.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- some G2087 (ἕτερος) — (an-, the) other or different
- fell G4098 (πίπτω) — to fall
(literally or figuratively)
- G1722 (ἐν) — "in," at, (up-)on, by, etc.
- among G3319 (μέσος) — middle (as an adjective or (neuter) noun)
- thorns G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- thorns G173 (ἄκανθα) — a thorn
- the thorns G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the thorns G173 (ἄκανθα) — a thorn
- sprang up with it G4855 (συμφύω) — passive, to grow jointly
- and choked G638 (ἀποπνίγω) — to stifle (by drowning or overgrowth)
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
8 And other fell into the good ground, and grew, and brought forth fruit a hundredfold. As he said these things, he cried, He that hath ears to hear, let him hear.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- other G2087 (ἕτερος) — (an-, the) other or different
- fell G4098 (πίπτω) — to fall
(literally or figuratively)
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- good G18 (ἀγαθός) — "good" (in any sense, often as noun)
- ground G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- ground G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- sprang up G5453 (φύω) — probably originally, to "puff" or blow, i.e. to swell
up; but only used in the implied sense, to germinate or grow (sprout,
produce), literally or figurativel…
- and bare G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- fruit G2590 (καρπός) — fruit (as plucked), literally or
figuratively
- an hundredfold G1542 (ἑκατονταπλασίων) — a hundred
times
- And when he had said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- he cried G5455 (φωνέω) — to emit a sound (animal, human or instrumental); by
implication, to address in words or by name, also in imitation
- He that hath G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- ears G3775 (οὖς) — the ear (physically or mentally)
- to hear G191 (ἀκούω) — to hear (in various senses)
- let him hear G191 (ἀκούω) — to hear (in various senses)
9 And his disciples asked him what this parable might be.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- asked G1905 (ἐπερωτάω) — to ask for, i.e. inquire, seek
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- What G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- might G1510 (εἰμί) — I exist (used only when emphatic)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- parable G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- parable G3850 (παραβολή) — a similitude ("parable"), i.e. (symbolic) fictitious
narrative (of common life conveying a moral), apothegm or
adage
- be G1510 (εἰμί) — I exist (used only when emphatic)
10 And he said, Unto you it is given to know the mysteries of the kingdom of God: but to the rest in parables; that seeing they may not see, and hearing they may not understand.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Unto you G4771 (σύ) — thou
- it is given G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- to know G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- the mysteries G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the mysteries G3466 (μυστήριον) — a secret or "mystery"
(through the idea of silence imposed by initiation into religious
rites)
- of the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- but G1161 (δέ) — but, and,
etc.
- to others G3062 (λοιποί) — remaining ones
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- parables G3850 (παραβολή) — a similitude ("parable"), i.e. (symbolic) fictitious
narrative (of common life conveying a moral), apothegm or
adage
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- seeing G991 (βλέπω) — to look at (literally or figuratively)
- they might G991 (βλέπω) — to look at (literally or figuratively)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- see G991 (βλέπω) — to look at (literally or figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- hearing G191 (ἀκούω) — to hear (in various senses)
- they might G4920 (συνίημι) — to put together, i.e. (mentally) to
comprehend; by implication, to act piously
- understand G4920 (συνίημι) — to put together, i.e. (mentally) to
comprehend; by implication, to act piously
11 Now the parable is this: The seed is the word of God.Cross references & Strong's
Strong's numbers (from RLT):- Now G1161 (δέ) — but, and,
etc.
- the parable G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the parable G3850 (παραβολή) — a similitude ("parable"), i.e. (symbolic) fictitious
narrative (of common life conveying a moral), apothegm or
adage
- is G1510 (εἰμί) — I exist (used only when emphatic)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- The seed G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The seed G4703 (σπόρος) — a scattering (of seed), i.e. (concretely) seed (as
sown)
- the word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
12 And those by the way side are they that have heard; then cometh the devil, and taketh away the word from their heart, that they may not believe and be saved.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G1161 (δέ) — but, and,
etc.
- Those G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- by G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- the way side G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the way side G3598 (ὁδός) — a road; by implication, a progress (the
route, act or distance); figuratively, a mode or means
- are they G1510 (εἰμί) — I exist (used only when emphatic)
- that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hear G191 (ἀκούω) — to hear (in various senses)
- then G1534 (εἶτα) — a particle of succession (in time or logical
enumeration), then, moreover
- cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- the devil G1228 (διάβολος) — a traducer; specially, Satan (compare )
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- taketh away G142 (αἴρω) — to lift up; by implication, to take up or away;
figuratively, to raise (the voice), keep in suspense (the mind),
specially, to sail away (i.e. weigh anchor);…
- the word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- out of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- hearts G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hearts G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- lest G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- they should believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- and be saved G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
13 And those on the rock are they who, when they have heard, receive the word with joy; and these have no root, who for a while believe, and in time of temptation fall away.Cross references & Strong's
Strong's numbers (from RLT):- G1161 (δέ) — but, and,
etc.
- They G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the rock G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the rock G4073 (πέτρα) — a (mass of) rock (literally or
figuratively)
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- when G3752 (ὅταν) — whenever (implying hypothesis or more or less
uncertainty); also causatively (conjunctionally) inasmuch as
- they hear G191 (ἀκούω) — to hear (in various senses)
- receive G1209 (δέχομαι) — to receive (in various applications,
literally or figuratively)
- the word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- joy G5479 (χαρά) — cheerfulness, i.e. calm delight
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- root G4491 (ῥίζα) — a "root" (literally or
figuratively)
- for G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- a while G2540 (καιρός) — an occasion, i.e. set or proper time
- believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- time G2540 (καιρός) — an occasion, i.e. set or proper time
- of temptation G3986 (πειρασμός) — a putting to proof (by experiment (of good), experience (of
evil), solicitation, discipline or provocation); by implication,
adversity
- fall away G868 (ἀφίστημι) — to remove, i.e. (actively) instigate to revolt;
usually (reflexively) to desist, desert, etc.
14 And that which fell among the thorns, these are they that have heard, and as they go on their way they are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- which fell G4098 (πίπτω) — to fall
(literally or figuratively)
- among G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- thorns G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- thorns G173 (ἄκανθα) — a thorn
- are G1510 (εἰμί) — I exist (used only when emphatic)
- they G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- when they have heard G191 (ἀκούω) — to hear (in various senses)
- go forth G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- are choked G4846 (συμπνίγω) — to strangle completely, i.e. (literally) to drown,
or (figuratively) to crowd
- with G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- cares G3308 (μέριμνα) — solicitude
- riches G4149 (πλοῦτος) — wealth (as fulness), i.e. (literally) money,
possessions, or (figuratively) abundance, richness, (specially),
valuable bestowment
- pleasures G2237 (ἡδονή) — sensual delight; by implication,
desire
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G979 (βίος) — life, i.e. (literally) the present state of existence;
by implication, the means of livelihood
- life G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- life G979 (βίος) — life, i.e. (literally) the present state of existence;
by implication, the means of livelihood
- bring G5052 (τελεσφορέω) — to be a bearer to completion
(maturity), i.e. to ripen fruit (figuratively)
- no fruit G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- to perfection G5052 (τελεσφορέω) — to be a bearer to completion
(maturity), i.e. to ripen fruit (figuratively)
15 And that in the good ground, these are such as in an honest and good heart, having heard the word, hold it fast, and bring forth fruit with patience.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- on G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the good G2570 (καλός) — properly, beautiful, but chiefly (figuratively)
good (literally or morally), i.e. valuable or virtuous (for appearance
or use, and thus distinguished from , w…
- ground G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- are G1510 (εἰμί) — I exist (used only when emphatic)
- they G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- which G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- an honest G18 (ἀγαθός) — "good" (in any sense, often as noun)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- good G2570 (καλός) — properly, beautiful, but chiefly (figuratively)
good (literally or morally), i.e. valuable or virtuous (for appearance
or use, and thus distinguished from , w…
- heart G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- having heard G191 (ἀκούω) — to hear (in various senses)
- the word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- keep G2722 (κατέχω) — to hold down (fast), in various applications
(literally or figuratively)
- bring forth fruit G2592 (καρποφορέω) — to be fertile (literally or figuratively)
- with G1722 (ἐν) — "in," at, (up-)on, by, etc.
- patience G5281 (ὑπομονή) — cheerful (or hopeful) endurance, constancy
16 And no man, when he hath lighted a lamp, covereth it with a vessel, or putteth it under a bed; but putteth it on a stand, that they that enter in may see the light.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G1161 (δέ) — but, and,
etc.
- No man G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- when he hath lighted G681 (ἅπτω) — properly, to fasten to, i.e. (specially) to set on
fire
- a candle G3088 (λύχνος) — a portable lamp or other illuminator (literally
or figuratively)
- covereth G2572 (καλύπτω) — to cover up (literally or
figuratively)
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- with a vessel G4632 (σκεῦος) — a vessel, implement, equipment or apparatus
(literally or figuratively [specially, a wife as contributing to the
usefulness of the husband])
- or G2228 (ἤ) — disjunctive, or; comparative, than
- putteth G5087 (τίθημι) — to place (in the widest application, literally and figuratively;
properly, in a passive or horizontal posture, and thus different from
, which properly denote…
- under G5270 (ὑποκάτω) — down under, i.e. beneath
- a bed G2825 (κλίνη) — a couch (for sleep, sickness, sitting or eating)
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- setteth G2007 (ἐπιτίθημι) — to impose (in a friendly or hostile sense)
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- a candlestick G3087 (λυχνία) — a lamp-stand (literally or figuratively)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- they which enter in G1531 (εἰσπορεύομαι) — to enter (literally or figuratively)
- may see G991 (βλέπω) — to look at (literally or figuratively)
- the light G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the light G5457 (φῶς) — luminousness (in the widest application, natural
or artificial, abstract or concrete, literal or figurative)
17 For nothing is hid, that shall not be made manifest; nor anything secret, that shall not be known and come to light.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- nothing G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- is G1510 (εἰμί) — I exist (used only when emphatic)
- secret G2927 (κρυπτός) — concealed, i.e. private
- that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- shall G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- be made G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- manifest G5318 (φανερός) — shining, i.e. apparent (literally or figuratively); neuter
(as adverb) publicly, externally
- neither G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- hid G614 (ἀπόκρυφος) — secret; by implication, treasured
- shall G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- be known G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- abroad G5318 (φανερός) — shining, i.e. apparent (literally or figuratively); neuter
(as adverb) publicly, externally
18 Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken away even that which he thinketh he hath.Cross references & Strong's
Strong's numbers (from RLT):- Take heed G991 (βλέπω) — to look at (literally or figuratively)
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- how G4459 (πῶς) — an interrogative particle of manner; in
what way? (sometimes the question is indirect, how?); also as
exclamation, how much!
- ye hear G191 (ἀκούω) — to hear (in various senses)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- whosoever G302 (ἄν)
- hath G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- to him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- shall be given G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- shall be taken G142 (αἴρω) — to lift up; by implication, to take up or away;
figuratively, to raise (the voice), keep in suspense (the mind),
specially, to sail away (i.e. weigh anchor);…
- even G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- which he seemeth G1380 (δοκέω) — compare the base of ) of the same
meaning; to think; by implication, to seem (truthfully or
uncertainly)
- to have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
19 And there came to him his mother and brethren, and they could not come at him for the crowd.Cross references & Strong's
Strong's numbers (from RLT):- Then G1161 (δέ) — but, and,
etc.
- came G3854 (παραγίνομαι) — to become near, i.e. approach (have arrived); by
implication, to appear publicly
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- mother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mother G3384 (μήτηρ) — a "mother" (literally or figuratively,
immediate or remote)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- brethren G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- could G1410 (δύναμαι) — to be able or possible
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- come G4940 (συντυγχάνω) — to chance together, i.e. meet with (reach)
- at him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- for G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the press G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the press G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
20 And it was told him, Thy mother and thy brethren stand without, desiring to see thee.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- it was told G518 (ἀπαγγέλλω) — to announce
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- which said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Thy G4771 (σύ) — thou
- mother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mother G3384 (μήτηρ) — a "mother" (literally or figuratively,
immediate or remote)
- brethren G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- stand G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- without G1854 (ἔξω) — out(-side, of doors), literally or
figuratively
- desiring G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- to see G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- thee G4771 (σύ) — thou
21 But he answered and said unto them, My mother and my brethren are these that hear the word of God, and do it.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- he answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- My G1473 (ἐγώ)
- mother G3384 (μήτηρ) — a "mother" (literally or figuratively,
immediate or remote)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- are G1510 (εἰμί) — I exist (used only when emphatic)
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hear G191 (ἀκούω) — to hear (in various senses)
- the word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
22 Now it came to pass on one of those days, that he entered into a boat, himself and his disciples; and he said unto them, Let us go over unto the other side of the lake: and they launched forth.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Now G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- it came to pass G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- on G1722 (ἐν) — "in," at, (up-)on, by, etc.
- a certain G1520 (εἷς) — one
- day G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- that G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- went G1684 (ἐμβαίνω) — to walk on, i.e. embark (aboard a
vessel), reach (a pool)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- a ship G4143 (πλοῖον) — a sailer, i.e. vessel
- with G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Let us go over G1330 (διέρχομαι) — to traverse (literally)
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the other side G4008 (πέραν) — through (as adverb or preposition), i.e. across
- of the lake G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the lake G3041 (λίμνη) — a pond
(large or small)
- they launched forth G321 (ἀνάγω) — to lead up; by extension to bring out; specially, to
sail away
23 But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filling with water, and were in jeopardy.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- as they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- sailed G4126 (πλέω) — to pass in a vessel
- he fell asleep G879 (ἀφυπνόω) — properly, to become awake, i.e. (by
implication) to drop (off) in slumber
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- there came down G2597 (καταβαίνω) — to descend (literally or
figuratively)
- a storm G2978 (λαῖλαψ) — a whirlwind (squall)
- of wind G417 (ἄνεμος) — wind; (plural) by implication, (the four)
quarters (of the earth)
- on G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the lake G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the lake G3041 (λίμνη) — a pond
(large or small)
- they were filled G4845 (συμπληρόω) — to implenish completely, i.e. (of space) to swamp
(a boat), or (of time) to accomplish (passive, be complete)
- were in jeopardy G2793 (κινδυνεύω) — to undergo peril
24 And they came to him, and awoke him, saying, Master, master, we perish. And he awoke, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- they came to him G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- and awoke G1326 (διεγείρω) — to wake fully; i.e. arouse (literally or
figuratively)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Master G1988 (ἐπιστάτης) — an appointee over, i.e.
commander (teacher)
- we perish G622 (ἀπόλλυμι) — to destroy fully (reflexively, to
perish, or lose), literally or figuratively
- Then G1161 (δέ) — but, and,
etc.
- he arose G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- and rebuked G2008 (ἐπιτιμάω) — to tax upon, i.e. censure or admonish; by
implication, forbid
- the wind G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the wind G417 (ἄνεμος) — wind; (plural) by implication, (the four)
quarters (of the earth)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the raging G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the raging G2830 (κλύδων) — a surge of the sea (literally or
figuratively)
- of the water G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the water G5204 (ὕδωρ) — water (as if rainy) literally or
figuratively
- they ceased G3973 (παύω) — to stop (transitively or intransitively),
i.e. restrain, quit, desist, come to an end
- there was G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- a calm G1055 (γαλήνη) — tranquillity
25 And he said unto them, Where is your faith? And being afraid they marvelled, saying one to another, Who then is this, that he commandeth even the winds and the water, and they obey him?Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Where G4226 (ποῦ) — as adverb of place; at (by implication, to) what
locality
- is G1510 (εἰμί) — I exist (used only when emphatic)
- your G4771 (σύ) — thou
- faith G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- they being afraid G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to
be in awe of, i.e. revere
- wondered G2296 (θαυμάζω) — to wonder; by implication, to admire
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- one G240 (ἀλλήλων) — one another
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- another G240 (ἀλλήλων) — one another
- What G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- manner of man G687 (ἆρα)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he commandeth G2004 (ἐπιτάσσω) — to arrange upon, i.e. order
- even G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the winds G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the winds G417 (ἄνεμος) — wind; (plural) by implication, (the four)
quarters (of the earth)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- water G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- water G5204 (ὕδωρ) — water (as if rainy) literally or
figuratively
- they obey G5219 (ὑπακούω) — to hear under (as a subordinate), i.e. to listen
attentively; by implication, to heed or conform to a command or
authority
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
26 And they arrived at the country of the Gerasenes, which is over against Galilee.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they arrived G2668 (καταπλέω) — to sail down upon a place, i.e. to land
at
- at G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the country G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the country G5561 (χώρα) — room, i.e. a space of territory (more or less extensive;
often including its inhabitants)
- of the Gadarenes G1046 (Γαδαρηνός) — a Gadarene or inhabitant of
Gadara
- which G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- is G1510 (εἰμί) — I exist (used only when emphatic)
- over against G495 (ἀντιπέραν) — on the opposite side
- Galilee G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Galilee G1056 (Γαλιλαία) — Galilæa (i.e. the heathen circle), a region
of Palestine
27 And when he was come forth upon the land, there met him a certain man out of the city, who had demons; and for a long time he had worn no clothes, and abode not in any house, but in the tombs.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- when G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- went G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- forth G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- to land G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to land G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- there met G5221 (ὑπαντάω) — to go opposite (meet) under
(quietly), i.e. to encounter, fall in with
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- out of G1537 (ἐκ) — literal or
figurative; direct or remote)
- the city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- a certain G5100 (τὶς) — some or any person or object
- man G435 (ἀνήρ) — a man (properly as an individual
male)
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- had G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- devils G1140 (δαιμόνιον) — a dæmonic being; by extension a
deity
- G1537 (ἐκ) — literal or
figurative; direct or remote)
- long G2425 (ἱκανός) — competent
(as if coming in season), i.e. ample (in amount) or fit (in
character)
- time G5550 (χρόνος) — a space of time (in general, and thus
properly distinguished from , which designates a fixed or special
occasion; and from , which denotes a particular period…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- ware G1737 (ἐνδιδύσκω) — to invest (with a garment)
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- clothes G2440 (ἱμάτιον) — a dress (inner
or outer)
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- neither G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- abode G3306 (μένω) — to stay (in a given place, state, relation or
expectancy)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- house G3614 (οἰκία) — properly, residence (abstractly), but usually (concretely)
an abode (literally or figuratively); by implication, a family
(especially domestics)
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- the tombs G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the tombs G3418 (μνῆμα) — a memorial, i.e. sepulchral monument
(burial-place)
28 And when he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of the Most High God? I beseech thee, torment me not.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- When G1161 (δέ) — but, and,
etc.
- he saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he cried out G349 (ἀνακράζω) — to scream up (aloud)
- and fell down G4363 (προσπίπτω) — to fall towards, i.e. (gently) prostrate oneself
(in supplication or homage), or (violently) to rush upon (in
storm)
- before him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- with a loud G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- voice G5456 (φωνή) — a tone
(articulate, bestial or artificial); by implication, an address (for
any purpose), saying or language
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- What G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- have I G1473 (ἐγώ)
- to do G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- with thee G4771 (σύ) — thou
- Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- most high G5310 (ὕψιστος) — highest, i.e. (masculine singular)
the Supreme (God), or (neuter plural) the heavens
- I beseech G1189 (δέομαι) — to beg (as binding oneself), i.e.
petition
- thee G4771 (σύ) — thou
- torment G928 (βασανίζω) — to torture
- me G1473 (ἐγώ)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
29 For he was commanding the unclean spirit to come out from the man. For oftentimes it had seized him: and he was kept under guard, and bound with chains and fetters; and breaking the bands asunder, he was driven of the demon into the deserts.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- he had commanded G3853 (παραγγέλλω) — to transmit a message, i.e. (by
implication) to enjoin
- the unclean G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the unclean G169 (ἀκάθαρτος) — impure (ceremonially, morally (lewd) or specially,
(demonic))
- spirit G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- to come out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- oftentimes G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- oftentimes G5550 (χρόνος) — a space of time (in general, and thus
properly distinguished from , which designates a fixed or special
occasion; and from , which denotes a particular period…
- it had caught G4884 (συναρπάζω) — to snatch together, i.e. seize
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he was kept G5442 (φυλάσσω) — to watch, i.e. be on
guard (literally of figuratively); by implication, to preserve, obey,
avoid
- bound G1196 (δεσμέω) — to tie, i.e. shackle
- with chains G254 (ἅλυσις) — a fetter or manacle
- in fetters G3976 (πέδη) — a shackle for the feet
- he brake G1284 (διαῤῥήσσω) — to tear asunder
- the bands G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the bands G1199 (δεσμόν) — a band, i.e. ligament (of
the body) or shackle (of a prisoner); figuratively, an impediment or
disability
- and was driven G1643 (ἐλαύνω) — to push (as wind,
oars or dæmonical power)
- of G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- the devil G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the devil G1142 (δαίμων) — a dæmon or supernatural spirit (of
a bad nature)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the wilderness G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the wilderness G2048 (ἔρημος) — lonesome, i.e. (by implication) waste (usually
as a noun, being implied)
30 And Jesus asked him, What is thy name? And he said, Legion; for many demons were entered into him.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- asked G1905 (ἐπερωτάω) — to ask for, i.e. inquire, seek
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- What G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- thy G4771 (σύ) — thou
- name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Legion G3003 (λεγεών) — a "legion", i.e. Roman regiment
(figuratively)
- because G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- devils G1140 (δαιμόνιον) — a dæmonic being; by extension a
deity
- were entered G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
31 And they entreated him that he would not command them to depart into the abyss.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they besought G3870 (παρακαλέω) — to call near, i.e. invite, invoke (by imploration,
hortation or consolation)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- he would G2004 (ἐπιτάσσω) — to arrange upon, i.e. order
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- command G2004 (ἐπιτάσσω) — to arrange upon, i.e. order
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to go out G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or
behind (i.e. follow), literally or figuratively
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the abyss G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the abyss G12 (ἄβυσσος) — depthless,
i.e. (specially) (infernal) "abyss"
32 Now there was there a herd of many swine feeding on the mountain: and they entreated him that he would give them leave to enter into them. And he gave them leave.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- there was G1510 (εἰμί) — I exist (used only when emphatic)
- there G1563 (ἐκεῖ) — there; by extension, thither
- an herd G34 (ἀγέλη) — a drove
- of many G2425 (ἱκανός) — competent
(as if coming in season), i.e. ample (in amount) or fit (in
character)
- swine G5519 (χοῖρος) — a hog
- feeding G1006 (βόσκω) — to pasture; by
extension to, fodder; reflexively, to graze
- on G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the mountain G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the mountain G3735 (ὄρος) — a mountain (as lifting itself above the plain)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they besought G3870 (παρακαλέω) — to call near, i.e. invite, invoke (by imploration,
hortation or consolation)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- he would suffer G2010 (ἐπιτρέπω) — to turn over (transfer), i.e.
allow
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to enter G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- them G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- he suffered G2010 (ἐπιτρέπω) — to turn over (transfer), i.e.
allow
33 And the demons came out from the man, and entered into the swine: and the herd rushed down the steep into the lake, and were drowned.Cross references & Strong's
Strong's numbers (from RLT):- Then G1161 (δέ) — but, and,
etc.
- went G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- the devils G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the devils G1140 (δαιμόνιον) — a dæmonic being; by extension a
deity
- out of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- and entered G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the swine G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the swine G5519 (χοῖρος) — a hog
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the herd G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the herd G34 (ἀγέλη) — a drove
- ran violently G3729 (ὁρμάω) — to start, spur or urge on, i.e. (reflexively) to dash or
plunge
- down G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- a steep place G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a steep place G2911 (κρημνός) — overhanging, i.e. a precipice
- the lake G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the lake G3041 (λίμνη) — a pond
(large or small)
- were choked G638 (ἀποπνίγω) — to stifle (by drowning or overgrowth)
34 And when they that fed them saw what had come to pass, they fled, and told it in the city and in the country.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- When G1161 (δέ) — but, and,
etc.
- they that fed G1006 (βόσκω) — to pasture; by
extension to, fodder; reflexively, to graze
- saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- what was done G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- they fled G5343 (φεύγω) — to run away (literally or figuratively); by
implication, to shun; by analogy, to vanish
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- went G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or
behind (i.e. follow), literally or figuratively
- and told G518 (ἀπαγγέλλω) — to announce
- in G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- the country G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the country G68 (ἀγρός) — a field (as a drive for cattle); genitive case, the country;
specially, a farm, i.e. hamlet
35 And they went out to see what had come to pass; and they came to Jesus, and found the man, from whom the demons were gone out, sitting, clothed and in his right mind, at the feet of Jesus: and they were afraid.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then G1161 (δέ) — but, and,
etc.
- they went out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- to see G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- what was done G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- found G2147 (εὑρίσκω) — to find (literally or figuratively)
- the man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- out of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- the devils G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the devils G1140 (δαιμόνιον) — a dæmonic being; by extension a
deity
- were departed G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- sitting G2521 (κάθημαι) — and (to sit; akin to the base of ); to sit down;
figuratively, to remain, reside
- at G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- the feet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the feet G4228 (πούς) — a "foot" (figuratively or literally)
- of Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- clothed G2439 (ἱματίζω) — to dress
- in his right mind G4993 (σωφρονέω) — to be of sound mind, i.e. sane, (figuratively)
moderate
- they were afraid G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to
be in awe of, i.e. revere
36 And they that saw it told them how he that was possessed with demons was made whole.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G1161 (δέ) — but, and,
etc.
- They G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- told G518 (ἀπαγγέλλω) — to announce
- by what means G4459 (πῶς) — an interrogative particle of manner; in
what way? (sometimes the question is indirect, how?); also as
exclamation, how much!
- he that was possessed of the devils G1139 (δαιμονίζομαι) — to be exercised by a dæmon
- was healed G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
37 And all the people of the country of the Gerasenes round about asked him to depart from them; for they were holden with great fear: and he entered into a boat, and returned.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the whole G537 (ἅπας) — absolutely all or (singular)
every one
- multitude G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- multitude G4128 (πλῆθος) — a fulness, i.e. a large number, throng, populace
- of the country G4066 (περίχωρος) — around the region, i.e. circumjacent (as noun,
with implied vicinity)
- of the Gadarenes G1046 (Γαδαρηνός) — a Gadarene or inhabitant of
Gadara
- round about G4066 (περίχωρος) — around the region, i.e. circumjacent (as noun,
with implied vicinity)
- besought G2065 (ἐρωτάω) — to interrogate; by implication,
to request
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to depart G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or
behind (i.e. follow), literally or figuratively
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- they were taken with G4912 (συνέχω) — to hold together, i.e. to compress (the ears, with
a crowd or siege) or arrest (a prisoner); figuratively, to compel,
perplex, afflict, preoccupy
- great G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- fear G5401 (φόβος) — alarm or fright
- and G1161 (δέ) — but, and,
etc.
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- went up G1684 (ἐμβαίνω) — to walk on, i.e. embark (aboard a
vessel), reach (a pool)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the ship G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the ship G4143 (πλοῖον) — a sailer, i.e. vessel
- and returned back again G5290 (ὑποστρέφω) — to turn under (behind), i.e. to return (literally
or figuratively)
38 But the man from whom the demons were gone out prayed him that he might be with him: but he sent him away, saying,Cross references & Strong's
Strong's numbers (from RLT):- Now G1161 (δέ) — but, and,
etc.
- the man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the man G435 (ἀνήρ) — a man (properly as an individual
male)
- out of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- the devils G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the devils G1140 (δαιμόνιον) — a dæmonic being; by extension a
deity
- were G1510 (εἰμί) — I exist (used only when emphatic)
- departed G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- besought G1189 (δέομαι) — to beg (as binding oneself), i.e.
petition
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- that he might be with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- but G1161 (δέ) — but, and,
etc.
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- sent G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
- away G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
39 Return to thy house, and declare how great things God hath done for thee. And he went his way, publishing throughout the whole city how great things Jesus had done for him.Cross references & Strong's
Strong's numbers (from RLT):- Return G5290 (ὑποστρέφω) — to turn under (behind), i.e. to return (literally
or figuratively)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- thine own G4771 (σύ) — thou
- house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- house G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- shew G1334 (διηγέομαι) — to relate fully
- how great things G3745 (ὅσος) — as (much, great, long, etc.) as
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- hath done G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- unto thee G4771 (σύ) — thou
- he went his way G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or
behind (i.e. follow), literally or figuratively
- and published G2784 (κηρύσσω) — to herald (as a public crier), especially
divine truth (the gospel)
- throughout G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- the whole G3650 (ὅλος) — "whole" or "all", i.e. complete (in extent, amount,
time or degree), especially (neuter) as noun or adverb
- city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- had done G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
40 And as Jesus returned, the multitude welcomed him; for they were all waiting for him.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- it came to pass, that G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- when G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- was returned G5290 (ὑποστρέφω) — to turn under (behind), i.e. to return (literally
or figuratively)
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- received G588 (ἀποδέχομαι) — to take fully, i.e. welcome (persons), approve
(things)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- they were G1510 (εἰμί) — I exist (used only when emphatic)
- all G3956 (πᾶς) — all,
any, every, the whole
- waiting G4328 (προσδοκάω) — to anticipate (in thought, hope or
fear); by implication, to await
- for him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
41 And behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus’ feet, and besought him to come into his house;Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- there came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- a man G435 (ἀνήρ) — a man (properly as an individual
male)
- G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- named G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- Jairus G2383 (Ἰάειρος) — Jairus (i.e. Jair), an Israelite
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- was G5225 (ὑπάρχω) — to begin under (quietly), i.e. come into existence
(be present or at hand); expletively, to exist (as copula or
subordinate to an adjective, participle, adver…
- a ruler G758 (ἄρχων) — a first (in rank or power)
- of the synagogue G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the synagogue G4864 (συναγωγή) — an assemblage of persons;
specially, a Jewish "synagogue" (the meeting or the place); by
analogy, a Christian church
- he fell down G4098 (πίπτω) — to fall
(literally or figuratively)
- at G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- Jesus’ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus’ G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- feet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- feet G4228 (πούς) — a "foot" (figuratively or literally)
- and besought G3870 (παρακαλέω) — to call near, i.e. invite, invoke (by imploration,
hortation or consolation)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- that he would come G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- house G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
42 for he had an only daughter, about twelve years of age, and she was dying. But as he went the multitudes thronged him.Cross references & Strong's
Strong's numbers (from RLT):- For G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- had G1510 (εἰμί) — I exist (used only when emphatic)
- one only G3439 (μονογενής) — only-born, i.e. sole
- daughter G2364 (θυγάτηρ) — a female child, or (by
Hebraism) descendant (or inhabitant)
- about G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- twelve G1427 (δώδεκα) — two and ten, i.e. a dozen
- years of age G2094 (ἔτος) — a year
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- she G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- lay a dying G599 (ἀποθνήσκω) — to die off (literally or figuratively)
- But G1161 (δέ) — but, and,
etc.
- as G1722 (ἐν) — "in," at, (up-)on, by, etc.
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- went G5217 (ὑπάγω) — to lead (oneself) under, i.e. withdraw or retire (as
if sinking out of sight), literally or figuratively
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- thronged G4846 (συμπνίγω) — to strangle completely, i.e. (literally) to drown,
or (figuratively) to crowd
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
43 And a woman having an issue of blood twelve years, who had spent all her living upon physicians, and could not be healed of any,Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- a woman G1135 (γυνή) — a woman; specially, a wife
- having G1510 (εἰμί) — I exist (used only when emphatic)
- G1722 (ἐν) — "in," at, (up-)on, by, etc.
- an issue G4511 (ῥύσις) — a flux (of
blood)
- of blood G129 (αἷμα) — blood, literally (of men or animals),
figuratively (the juice of grapes) or specially (the atoning blood of
Christ); by implication, bloodshed, also kindred
- G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- twelve G1427 (δώδεκα) — two and ten, i.e. a dozen
- years G2094 (ἔτος) — a year
- which G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- had spent G4321 (προσαναλίσκω) — to expend further
- all G3650 (ὅλος) — "whole" or "all", i.e. complete (in extent, amount,
time or degree), especially (neuter) as noun or adverb
- her living G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- her living G979 (βίος) — life, i.e. (literally) the present state of existence;
by implication, the means of livelihood
- upon G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- physicians G2395 (ἰατρός) — a physician
- neither G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- could G2480 (ἰσχύω) — to have (or exercise) force (literally or
figuratively)
- be healed G2323 (θεραπεύω) — to wait upon menially, i.e. (figuratively) to
adore (God), or (specially) to relieve (of disease)
- of G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- any G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
44 came behind him, and touched the border of his garment: and immediately the issue of her blood stanched.Cross references & Strong's
Strong's numbers (from RLT):- Came G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- behind G3693 (ὄπισθεν) — from ) with enclitic of source; from the rear
(as a secure aspect), i.e. at the back (adverb and preposition of
place or time)
- and touched G680 (ἅπτομαι) — properly, to attach oneself to, i.e. to touch (in
many implied relations)
- the border G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the border G2899 (κράσπεδον) — a margin, i.e. (specially), a fringe or
tassel
- of his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- garment G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- garment G2440 (ἱμάτιον) — a dress (inner
or outer)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- immediately G3916 (παραχρῆμα) — at the thing itself, i.e.
instantly
- her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- issue G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- issue G4511 (ῥύσις) — a flux (of
blood)
- of blood G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of blood G129 (αἷμα) — blood, literally (of men or animals),
figuratively (the juice of grapes) or specially (the atoning blood of
Christ); by implication, bloodshed, also kindred
- stanched G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
45 And Jesus said, Who is it that touched me? And when all denied, Peter said, and they that were with him, Master, the multitudes press thee and crush thee.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Who G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- touched G680 (ἅπτομαι) — properly, to attach oneself to, i.e. to touch (in
many implied relations)
- me G1473 (ἐγώ)
- When G1161 (δέ) — but, and,
etc.
- all G3956 (πᾶς) — all,
any, every, the whole
- denied G720 (ἀρνέομαι) — to contradict, i.e. disavow, reject, abnegate
- Peter G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- they that were with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Master G1988 (ἐπιστάτης) — an appointee over, i.e.
commander (teacher)
- the multitude G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the multitude G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- throng G4912 (συνέχω) — to hold together, i.e. to compress (the ears, with
a crowd or siege) or arrest (a prisoner); figuratively, to compel,
perplex, afflict, preoccupy
- thee G4771 (σύ) — thou
- press G598 (ἀποθλίβω) — to crowd (from every side)
- sayest thou G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
46 But Jesus said, Some one did touch me; for I perceived that power had gone forth from me.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Somebody G5100 (τὶς) — some or any person or object
- hath touched G680 (ἅπτομαι) — properly, to attach oneself to, i.e. to touch (in
many implied relations)
- me G1473 (ἐγώ)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- I G1473 (ἐγώ)
- perceive that G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- virtue G1411 (δύναμις) — force (literally or figuratively); specially, miraculous
power (usually by implication, a miracle itself)
- is gone out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
47 And when the woman saw that she was not hid, she came trembling, and falling down before him declared in the presence of all the people for what cause she touched him, and how she was healed immediately.Cross references & Strong's
Strong's numbers (from RLT):- And when G1161 (δέ) — but, and,
etc.
- the woman G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the woman G1135 (γυνή) — a woman; specially, a wife
- saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- she was G2990 (λανθάνω) — to lie hid (literally or figuratively); often used
adverbially, unwittingly
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- hid G2990 (λανθάνω) — to lie hid (literally or figuratively); often used
adverbially, unwittingly
- she came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- trembling G5141 (τρέμω) — to "tremble"
or fear
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- falling down before G4363 (προσπίπτω) — to fall towards, i.e. (gently) prostrate oneself
(in supplication or homage), or (violently) to rush upon (in
storm)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- she declared G518 (ἀπαγγέλλω) — to announce
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- before G1799 (ἐνώπιον) — in the face of
(literally or figuratively)
- all G3956 (πᾶς) — all,
any, every, the whole
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- for G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- what G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- cause G156 (αἰτία) — a cause (as if asked for), i.e. (logical) reason
(motive, matter), (legal) crime (alleged or proved)
- she had touched G680 (ἅπτομαι) — properly, to attach oneself to, i.e. to touch (in
many implied relations)
- how G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- she was healed G2390 (ἰάομαι) — to cure (literally or
figuratively)
- immediately G3916 (παραχρῆμα) — at the thing itself, i.e.
instantly
48 And he said unto her, Daughter, thy faith hath made thee whole; go in peace.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Daughter G2364 (θυγάτηρ) — a female child, or (by
Hebraism) descendant (or inhabitant)
- be of good comfort G2293 (θαρσέω) — to have courage
- thy G4771 (σύ) — thou
- faith G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- hath made G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
- thee G4771 (σύ) — thou
- whole G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
- go G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- in G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- peace G1515 (εἰρήνη) — peace (literally or
figuratively); by implication, prosperity
49 While he yet spake, there cometh one from the ruler of the synagogue’s house, saying, Thy daughter is dead; trouble not the Teacher.Cross references & Strong's
Strong's numbers (from RLT):- While G2980 (λαλέω) — to talk, i.e. utter
words
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- yet G2089 (ἔτι) — "yet," still (of time or degree)
- spake G2980 (λαλέω) — to talk, i.e. utter
words
- there cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- one G5100 (τὶς) — some or any person or object
- from G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- the ruler of the synagogue’s G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the ruler of the synagogue’s G752 (ἀρχισυνάγωγος) — director of the synagogue services
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- to him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- Thy G4771 (σύ) — thou
- daughter G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- daughter G2364 (θυγάτηρ) — a female child, or (by
Hebraism) descendant (or inhabitant)
- is dead G2348 (θνήσκω) — to die (literally or
figuratively)
- trouble G4660 (σκύλλω) — to flay, i.e. (figuratively) to
harass
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- the Master G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Master G1320 (διδάσκαλος) — an instructor (genitive case or specially)
50 But Jesus hearing it, answered him, Fear not: only believe, and she shall be made whole.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- when G191 (ἀκούω) — to hear (in various senses)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- heard G191 (ἀκούω) — to hear (in various senses)
- he answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Fear G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to
be in awe of, i.e. revere
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- only G3440 (μόνον) — merely
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- she shall be made whole G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
51 And when he came to the house, he suffered not any man to enter in with him, save Peter, and John, and James, and the father of the maiden and her mother.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- when he came G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the house G3614 (οἰκία) — properly, residence (abstractly), but usually (concretely)
an abode (literally or figuratively); by implication, a family
(especially domestics)
- he suffered G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- man G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- to go in G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- G1487 (εἰ) — if, whether, that,
etc.
- save G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- James G2385 (Ἰάκωβος) — Jacobus, the name of three
Israelites
- John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
- the father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- the mother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the mother G3384 (μήτηρ) — a "mother" (literally or figuratively,
immediate or remote)
- of the maiden G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the maiden G3816 (παῖς) — a boy (as often beaten with impunity), or (by
analogy), a girl, and (genitive case) a child; specially, a slave or
servant (especially a minister to a king; a…
52 And all were weeping, and bewailing her: but he said, Weep not; for she is not dead, but sleepeth.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- all G3956 (πᾶς) — all,
any, every, the whole
- wept G2799 (κλαίω) — to sob, i.e. wail aloud (whereas 1145 is rather
to cry silently)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- bewailed G2875 (κόπτω) — to "chop"; specially, to beat the breast in
grief
- her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- but G1161 (δέ) — but, and,
etc.
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Weep G2799 (κλαίω) — to sob, i.e. wail aloud (whereas 1145 is rather
to cry silently)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- she is G599 (ἀποθνήσκω) — to die off (literally or figuratively)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- dead G599 (ἀποθνήσκω) — to die off (literally or figuratively)
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- sleepeth G2518 (καθεύδω) — to lie down to rest, i.e. (by
implication) to fall asleep (literally or figuratively)
53 And they laughed him to scorn, knowing that she was dead.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they laughed G2606 (καταγελάω) — to laugh down, i.e. deride
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to scorn G2606 (καταγελάω) — to laugh down, i.e. deride
- knowing G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- she was dead G599 (ἀποθνήσκω) — to die off (literally or figuratively)
54 But he, taking her by the hand, called, saying, Maiden, arise.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- put them G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- all G3956 (πᾶς) — all,
any, every, the whole
- out G1854 (ἔξω) — out(-side, of doors), literally or
figuratively
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- took G2902 (κρατέω) — to use strength, i.e. seize or retain (literally or
figuratively)
- her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- by the hand G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- by the hand G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- and called G5455 (φωνέω) — to emit a sound (animal, human or instrumental); by
implication, to address in words or by name, also in imitation
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Maid G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Maid G3816 (παῖς) — a boy (as often beaten with impunity), or (by
analogy), a girl, and (genitive case) a child; specially, a slave or
servant (especially a minister to a king; a…
- arise G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
55 And her spirit returned, and she rose up immediately: and he commanded that something be given her to eat.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- spirit G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- came again G1994 (ἐπιστρέφω) — to revert (literally, figuratively or
morally)
- she arose G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- straightway G3916 (παραχρῆμα) — at the thing itself, i.e.
instantly
- he commanded G1299 (διατάσσω) — to arrange thoroughly, i.e. (specially) institute,
prescribe, etc.
- to give G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- meat G5315 (φάγω) — to
eat (literally or figuratively)
56 And her parents were amazed: but he charged them to tell no man what had been done.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- parents G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- parents G1118 (γονεύς) — a parent
- were astonished G1839 (ἐξίστημι) — to put (stand) out of wits, i.e. astound, or
(reflexively) become astounded, insane
- but G1161 (δέ) — but, and,
etc.
- he charged G3853 (παραγγέλλω) — to transmit a message, i.e. (by
implication) to enjoin
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- that they should tell G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- no man G3367 (μηδείς) — not even one (man, woman, thing)
- what was done G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)