1 Wherefore, my brethren beloved and longed for, my joy and crown, so stand fast in the Lord, my beloved.Cross references & Strong's
Strong's numbers (from RLT):- Therefore G5620 (ὥστε) — so too, i.e. thus therefore (in various relations
of consecution, as follow)
- my G1473 (ἐγώ)
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- dearly beloved G27 (ἀγαπητός) — beloved
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- longed for G1973 (ἐπιπόθητος) — yearned upon,
i.e. greatly loved
- joy G5479 (χαρά) — cheerfulness, i.e. calm delight
- crown G4735 (στέφανος) — a chaplet (as
a badge of royalty, a prize in the public games or a symbol of honor
generally; but more conspicuous and elaborate than the simple fillet,
), l…
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- stand fast G4739 (στήκω) — to be stationary, i.e. (figuratively)
to persevere
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
2 I exhort Euodia, and I exhort Syntyche, to be of the same mind in the Lord.Cross references & Strong's
Strong's numbers (from RLT):- I beseech G3870 (παρακαλέω) — to call near, i.e. invite, invoke (by imploration,
hortation or consolation)
- Euodias G2136 (Εὐοδία) — fine travelling; Euodia, a Christian
woman
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- beseech G3870 (παρακαλέω) — to call near, i.e. invite, invoke (by imploration,
hortation or consolation)
- Syntyche G4941 (Συντύχη) — an accident; Syntyche, a Christian female
- that they G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- be of the same mind G5426 (φρονέω) — to exercise the mind, i.e. entertain or have a sentiment or
opinion; by implication, to be (mentally) disposed (more or less
earnestly in a certain direction)…
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
3 Yea, I beseech thee also, true yokefellow, help these women, for they labored with me in the gospel, with Clement also, and the rest of my fellow-workers, whose names are in the book of life.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- I intreat G2065 (ἐρωτάω) — to interrogate; by implication,
to request
- thee G4771 (σύ) — thou
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- true G1103 (γνήσιος) — legitimate (of birth), i.e. genuine
- yokefellow G4805 (σύζυγος) — co-yoked, i.e. (figuratively) as noun, a colleague;
probably rather as a proper name; Syzygus, a Christian
- help G4815 (συλλαμβάνω) — to clasp, i.e. seize (arrest, capture); specially,
to conceive (literally or figuratively); by implication, to
aid
- those women G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- which G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- laboured G4866 (συναθλέω) — to wrestle in company with, i.e. (figuratively) to
seek jointly
- with me G1473 (ἐγώ)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the gospel G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the gospel G2098 (εὐαγγέλιον) — a good message, i.e. the gospel
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- Clement G2815 (Κλήμης) — merciful; Clemes (i.e. Clemens), a
Christian
- other G3062 (λοιποί) — remaining ones
- my G1473 (ἐγώ)
- fellowlabourers G4904 (συνεργός) — a co-laborer,
i.e. coadjutor
- whose G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- names G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- names G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- the book G976 (βίβλος)
- of life G2222 (ζωή) — life (literally or figuratively)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
4 Rejoice in the Lord always: again I will say, Rejoice.Cross references & Strong's
Strong's numbers (from RLT):- Rejoice G5463 (χαίρω) — to be "cheer"ful, i.e. calmly happy or well-off;
impersonally, especially as salutation (on meeting or parting), be
well
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- alway G3842 (πάντοτε) — every when, i.e. at all times
- again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once
more, or (conjunctionally) furthermore or on the other hand
- I say G2046 (ἐρέω) — an alternate for in certain
tenses; to utter, i.e. speak or say
5 Let your forbearance be known unto all men. The Lord is at hand.Cross references & Strong's
Strong's numbers (from RLT):- Let G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- your G4771 (σύ) — thou
- moderation G1933 (ἐπιεικής) — appropriate, i.e. (by implication) mild
- be known G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- unto G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- all G3956 (πᾶς) — all,
any, every, the whole
- men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- The Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- at hand G1451 (ἐγγύς) — near (literally or figuratively, of place or time)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
6 In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God.Cross references & Strong's
Strong's numbers (from RLT):- Be anxious G3309 (μεριμνάω) — to be anxious about
- for nothing G3367 (μηδείς) — not even one (man, woman, thing)
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- every thing G3956 (πᾶς) — all,
any, every, the whole
- by prayer G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- by prayer G4335 (προσευχή) — prayer (worship); by implication, an oratory (chapel)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- supplication G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- supplication G1162 (δέησις) — a petition
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- thanksgiving G2169 (εὐχαριστία) — gratitude; actively, grateful language (to God, as an act
of worship)
- let G1107 (γνωρίζω) — to make known; subjectively, to
know
- your G4771 (σύ) — thou
- requests G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- requests G155 (αἴτημα) — a thing asked or (abstractly) an asking
- be made known G1107 (γνωρίζω) — to make known; subjectively, to
know
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
7 And the peace of God, which passeth all understanding, shall guard your hearts and your thoughts in Christ Jesus.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the peace G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the peace G1515 (εἰρήνη) — peace (literally or
figuratively); by implication, prosperity
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- which passeth G5242 (ὑπερέχω) — to hold oneself above, i.e. (figuratively) to
excel; participle (as adjective, or neuter as noun) superior,
superiority
- all G3956 (πᾶς) — all,
any, every, the whole
- understanding G3563 (νοῦς) — the intellect, i.e. mind (divine or
human; in thought, feeling, or will); by implication, meaning
- shall guard G5432 (φρουρέω) — to be a watcher in advance, i.e. to
mount guard as a sentinel (post spies at gates); figuratively, to hem
in, protect
- your G4771 (σύ) — thou
- hearts G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hearts G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- G4771 (σύ) — thou
- minds G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- minds G3540 (νόημα) — a perception, i.e. purpose, or (by implication) the
intellect, disposition, itself
- through G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
8 Finally, brethren, whatsoever things are true, whatsoever things are honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.Cross references & Strong's
Strong's numbers (from RLT):- Finally G3063 (λοιπόν) — something remaining
(adverbially)
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- whatsoever things G3745 (ὅσος) — as (much, great, long, etc.) as
- are G1510 (εἰμί) — I exist (used only when emphatic)
- true G227 (ἀληθής) — true (as not
concealing)
- honest G4586 (σεμνός) — venerable, i.e. honorable
- just G1342 (δίκαιος) — equitable (in character or act); by implication, innocent,
holy (absolutely or relatively)
- pure G53 (ἁγνός) — properly, clean, i.e. (figuratively) innocent,
modest, perfect
- lovely G4375 (προσφιλής) — friendly towards, i.e.
acceptable
- of good report G2163 (εὔφημος) — well spoken of, i.e. reputable
- if G1487 (εἰ) — if, whether, that,
etc.
- any G5100 (τὶς) — some or any person or object
- virtue G703 (ἀρέτη) — properly, manliness (valor), i.e. excellence
(intrinsic or attributed)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- praise G1868 (ἔπαινος) — laudation; concretely, a commendable
thing
- think on G3049 (λογίζομαι) — to take an inventory, i.e. estimate (literally
or figuratively)
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
9 The things which ye both learned and received and heard and saw in me, these things do: and the God of peace shall be with you.Cross references & Strong's
Strong's numbers (from RLT):- Those things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- ye have G3129 (μανθάνω) — to learn
(in any way)
- both G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- learned G3129 (μανθάνω) — to learn
(in any way)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- received G3880 (παραλαμβάνω) — to receive near, i.e. associate with oneself (in
any familiar or intimate act or relation); by analogy, to assume an
office; figuratively, to learn
- heard G191 (ἀκούω) — to hear (in various senses)
- seen G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- me G1473 (ἐγώ)
- do G4238 (πράσσω) — to "practise", i.e. perform repeatedly or habitually
(thus differing from , which properly refers to a single act); by
implication, to execute, accomplish, et…
- the God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- of peace G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of peace G1515 (εἰρήνη) — peace (literally or
figuratively); by implication, prosperity
- shall be G1510 (εἰμί) — I exist (used only when emphatic)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- you G4771 (σύ) — thou
10 But I rejoice in the Lord greatly, that now at length ye have revived your thought for me; wherein ye did indeed take thought, but ye lacked opportunity.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- I rejoiced G5463 (χαίρω) — to be "cheer"ful, i.e. calmly happy or well-off;
impersonally, especially as salutation (on meeting or parting), be
well
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- greatly G3171 (μεγάλως) — much
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- now G2235 (ἤδη) — even now
- at the last G4218 (ποτέ) — indefinite adverb, at some time,
ever
- your care G5426 (φρονέω) — to exercise the mind, i.e. entertain or have a sentiment or
opinion; by implication, to be (mentally) disposed (more or less
earnestly in a certain direction)…
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place,
above, beyond, across, or causal, for the sake of, instead, regarding;
with the accusative case superior to, m…
- me G1473 (ἐγώ)
- hath flourished G330 (ἀναθάλλω) — to revive
- wherein G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- wherein G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- ye were G5426 (φρονέω) — to exercise the mind, i.e. entertain or have a sentiment or
opinion; by implication, to be (mentally) disposed (more or less
earnestly in a certain direction)…
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- careful G5426 (φρονέω) — to exercise the mind, i.e. entertain or have a sentiment or
opinion; by implication, to be (mentally) disposed (more or less
earnestly in a certain direction)…
- ye lacked opportunity G170 (ἀκαιρέομαι) — to be inopportune (for oneself), i.e. to fail of a
proper occasion
11 Not that I speak in respect of want: for I have learned, in whatsoever state I am, therein to be content.Cross references & Strong's
Strong's numbers (from RLT):- Not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- I speak G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- in respect of G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- want G5304 (ὑστέρησις) — a falling short, i.e. (specially), penury
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- I G1473 (ἐγώ)
- have learned G3129 (μανθάνω) — to learn
(in any way)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- whatsoever G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- I am G1510 (εἰμί) — I exist (used only when emphatic)
- to be G1510 (εἰμί) — I exist (used only when emphatic)
- content G842 (αὐτάρκης) — self-complacent, i.e. contented
12 I know how to be abased, and I know also how to abound: in everything and in all things have I learned the secret both to be filled and to be hungry, both to abound and to be in want.Cross references & Strong's
Strong's numbers (from RLT):- I know G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- both G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- how G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- to be abased G5013 (ταπεινόω) — to depress; figuratively, to humiliate (in condition or
heart)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- I know how G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- to abound G4052 (περισσεύω) — to superabound (in quantity or quality), be in excess, be
superfluous; also (transitively) to cause to superabound or
excel
- G1722 (ἐν) — "in," at, (up-)on, by, etc.
- every where G3956 (πᾶς) — all,
any, every, the whole
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- all things G3956 (πᾶς) — all,
any, every, the whole
- I am instructed G3453 (μυέω) — to initiate, i.e. (by implication) to
teach
- to be full G5526 (χορτάζω) — to fodder, i.e. (generally) to gorge (supply food in
abundance)
- to be hungry G3983 (πεινάω) — to
famish (absolutely or comparatively); figuratively, to crave
- to suffer need G5302 (ὑστερέω) — to be later, i.e. (by implication) to be inferior;
generally, to fall short (be deficient)
13 I can do all things in him that strengtheneth me.Cross references & Strong's
Strong's numbers (from RLT):- I can do G2480 (ἰσχύω) — to have (or exercise) force (literally or
figuratively)
- all things G3956 (πᾶς) — all,
any, every, the whole
- through G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- strengtheneth G1743 (ἐνδυναμόω) — to empower
- me G1473 (ἐγώ)
14 Howbeit ye did well that ye had fellowship with my affliction.Cross references & Strong's
Strong's numbers (from RLT):- Notwithstanding G4133 (πλήν) — moreover (besides), i.e. albeit, save that, rather,
yet
- ye have G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- well G2573 (καλῶς) — well (usually morally)
- done G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- that ye did communicate G4790 (συγκοινωνέω) — to share in company with, i.e. co-participate
in
- with G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- with G2347 (θλῖψις) — pressure (literally or figuratively)
- my G1473 (ἐγώ)
- affliction G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- affliction G2347 (θλῖψις) — pressure (literally or figuratively)
15 And ye yourselves also know, ye Philippians, that in the beginning of the gospel, when I departed from Macedonia, no church had fellowship with me in the matter of giving and receiving but ye only;Cross references & Strong's
Strong's numbers (from RLT):- Now G1161 (δέ) — but, and,
etc.
- ye G4771 (σύ) — thou
- Philippians G5374 (Φιλιππήσιος) — a Philippesian (Philippian), i.e. native of
Philippi
- know G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the beginning G746 (ἀρχή) — (properly abstract) a commencement, or (concretely) chief
(in various applications of order, time, place, or rank)
- of the gospel G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the gospel G2098 (εὐαγγέλιον) — a good message, i.e. the gospel
- when G3753 (ὅτε) — at which (thing) too, i.e. when
- I departed G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- Macedonia G3109 (Μακεδονία) — Macedonia, a region of Greece
- no G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- Assembly G1577 (ἐκκλησία) — a calling out, i.e.
(concretely) a popular meeting, especially a religious congregation
(Jewish synagogue, or Christian community of members on earth or
sain…
- communicated with G2841 (κοινωνέω) — to share with others (objectively or
subjectively)
- me G1473 (ἐγώ)
- as G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- concerning G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- giving G1394 (δόσις) — a giving; by implication, (concretely) a
gift
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- receiving G3028 (λῆμψις) — receipt (the act)
- G1487 (εἰ) — if, whether, that,
etc.
- but G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- only G3441 (μόνος) — remaining, i.e. sole or single; by implication,
mere
16 for even in Thessalonica ye sent once and again unto my need.Cross references & Strong's
Strong's numbers (from RLT):- For G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- even G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Thessalonica G2332 (Θεσσαλονίκη) — Thessalonice, a place in Asia
Minor
- ye sent G3992 (πέμπω) — to dispatch (from the subjective view or
point of departure, whereas (as a stronger form of ) refers
rather to the objective point or terminus ad quem, and…
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- once G530 (ἅπαξ) — one (or a single) time (numerically or
conclusively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- again G1364 (δίς) — twice
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- my G1473 (ἐγώ)
- necessity G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- necessity G5532 (χρεία) — employment, i.e. an affair; also (by
implication) occasion, demand, requirement or destitution
17 Not that I seek for the gift; but I seek for the fruit that increaseth to your account.Cross references & Strong's
Strong's numbers (from RLT):- Not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- because G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- I desire G1934 (ἐπιζητέω) — to search (inquire) for; intensively, to demand,
to crave
- a gift G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a gift G1390 (δόμα) — a present
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- fruit G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- fruit G2590 (καρπός) — fruit (as plucked), literally or
figuratively
- that may abound G4121 (πλεονάζω) — to do, make or be more, i.e. increase (transitively or
intransitively); by extension, to superabound
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- your G4771 (σύ) — thou
- account G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
18 But I have all things, and abound: I am filled, having received from Epaphroditus the things that came from you, an odor of a sweet smell, a sacrifice acceptable, well-pleasing to God.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- I have G568 (ἀπέχω) — (actively) to have out, i.e. receive in full;
(intransitively) to keep (oneself) away, i.e. be distant (literally or
figuratively)
- all G3956 (πᾶς) — all,
any, every, the whole
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- abound G4052 (περισσεύω) — to superabound (in quantity or quality), be in excess, be
superfluous; also (transitively) to cause to superabound or
excel
- I am full G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up
(a hollow), or (figuratively) to furnish (or imbue, diffuse,
influence), satisfy, execute (an offi…
- having received G1209 (δέχομαι) — to receive (in various applications,
literally or figuratively)
- of G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- Epaphroditus G1891 (Ἐπαφρόδιτος) — Epaphroditus, a Christian
- the things G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- from G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- you G4771 (σύ) — thou
- an odour G3744 (ὀσμή) — fragrance (literally or figuratively)
- of a sweet smell G2175 (εὐωδία) — good-scentedness,
i.e. fragrance
- a sacrifice G2378 (θυσία) — sacrifice (the act or the victim, literally or
figuratively)
- acceptable G1184 (δεκτός) — approved; (figuratively) propitious
- wellpleasing G2101 (εὐάρεστος) — fully agreeable
- to God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
19 And my God shall supply every need of yours according to his riches in glory in Christ Jesus.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- my G1473 (ἐγώ)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- shall supply G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up
(a hollow), or (figuratively) to furnish (or imbue, diffuse,
influence), satisfy, execute (an offi…
- all G3956 (πᾶς) — all,
any, every, the whole
- your G4771 (σύ) — thou
- need G5532 (χρεία) — employment, i.e. an affair; also (by
implication) occasion, demand, requirement or destitution
- according to G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- riches G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- riches G4149 (πλοῦτος) — wealth (as fulness), i.e. (literally) money,
possessions, or (figuratively) abundance, richness, (specially),
valuable bestowment
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- glory G1391 (δόξα) — glory (as very apparent), in a wide application
(literal or figurative, objective or subjective)
- by G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
20 Now unto our God and Father be the glory for ever and ever. Amen.Cross references & Strong's
Strong's numbers (from RLT):- Now G1161 (δέ) — but, and,
etc.
- unto God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- our G1473 (ἐγώ)
- Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- glory G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- glory G1391 (δόξα) — glory (as very apparent), in a wide application
(literal or figurative, objective or subjective)
- for G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- ever G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- ever G165 (αἰών) — properly, an age; by extension, perpetuity (also
past); by implication, the world; specially (Jewish) a Messianic
period (present or future)
- and ever G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- and ever G165 (αἰών) — properly, an age; by extension, perpetuity (also
past); by implication, the world; specially (Jewish) a Messianic
period (present or future)
- Amen G281 (ἀμήν) — properly, firm, i.e. (figuratively)
trustworthy; adverbially, surely (often as interjection, so be
it)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
21 Salute every saint in Christ Jesus. The brethren that are with me salute you.Cross references & Strong's
Strong's numbers (from RLT):- Salute G782 (ἀσπάζομαι) — to enfold
in the arms, i.e. (by implication) to salute, (figuratively) to
welcome
- every G3956 (πᾶς) — all,
any, every, the whole
- saint G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- The brethren which are G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- me G1473 (ἐγώ)
- greet G782 (ἀσπάζομαι) — to enfold
in the arms, i.e. (by implication) to salute, (figuratively) to
welcome
- you G4771 (σύ) — thou
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
22 All the saints salute you, especially they that are of Cæsar’s household.Cross references & Strong's
Strong's numbers (from RLT):- All G3956 (πᾶς) — all,
any, every, the whole
- the saints G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- salute G782 (ἀσπάζομαι) — to enfold
in the arms, i.e. (by implication) to salute, (figuratively) to
welcome
- you G4771 (σύ) — thou
- chiefly G3122 (μάλιστα) — (adverbially) most (in the greatest degree) or
particularly
- G1161 (δέ) — but, and,
etc.
- they that are G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- Caesar’s G2541 (Καῖσαρ) — Cæsar, a title of the Roman emperor
- household G3614 (οἰκία) — properly, residence (abstractly), but usually (concretely)
an abode (literally or figuratively); by implication, a family
(especially domestics)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
23 The grace of the Lord Jesus Christ be with your spirit.Cross references & Strong's
Strong's numbers (from RLT):- The grace G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The grace G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- our G1473 (ἐγώ)
- Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- you G4771 (σύ) — thou
- all G3956 (πᾶς) — all,
any, every, the whole
- Amen G281 (ἀμήν) — properly, firm, i.e. (figuratively)
trustworthy; adverbially, surely (often as interjection, so be
it)
- t was written G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- o G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- he Philippians G5374 (Φιλιππήσιος) — a Philippesian (Philippian), i.e. native of
Philippi
- rom G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- ome G4516 (Ῥώμη) — strength; Roma, the capital of Italy
- y G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- paphroditus. G1891 (Ἐπαφρόδιτος) — Epaphroditus, a Christian