1 After these things, and this faithfulness, Sennacherib king of Assyria came, and entered into Judah, and encamped against the fortified cities, and thought to win them for himself.Cross references & Strong's
Strong's numbers (from RLT):- After H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- these things H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- and the establishment H571 (אֶמֶת) — stability; (figuratively) certainty, truth, trustworthiness
- thereof, Sennacherib H5576 (סַנְחֵרִיב) — Sancherib, an Assyrian king
- king H4428 (מֶלֶךְ) — a king
- of Assyria H804 (אַשּׁוּר) — Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire
- came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- and entered H935 (בּוֹא) — to go or come (in a wide variety of applications)
- into Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- and encamped H2583 (חָנָה) — properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch a tent; generally to encamp (for abode or siege)
- against the fenced H1219 (בָּצַר) — to gather grapes; also to be isolated (i.e. inaccessible by height or fortification)
- cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- and thought H559 (אָמַר) — to say (used with great latitude)
- to win H1234 (בָּקַע) — to cleave; generally, to rend, break, rip or open
2 And when Hezekiah saw that Sennacherib was come, and that he was purposed to fight against Jerusalem,Cross references & Strong's
Strong's numbers (from RLT):- And when Hezekiah H3169 (יְחִזְקִיָּה) — Jechizkijah, the name of five Israelites
- saw H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- that Sennacherib H5576 (סַנְחֵרִיב) — Sancherib, an Assyrian king
- was come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- and that he was purposed H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- to fight H4421 (מִלְחָמָה) — a battle (i.e. the engagement); generally, war (i.e. war-fare)
- against Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
3 he took counsel with his princes and his mighty men to stop the waters of the fountains which were without the city; and they helped him.Cross references & Strong's
Strong's numbers (from RLT):- He took counsel H3289 (יָעַץ) — to advise; reflexively, to deliberate or resolve
- with his princes H8269 (שַׂר) — a head person (of any rank or class)
- and his mighty men H1368 (גִּבּוֹר) — powerful; by implication, warrior, tyrant
- to stop H5640 (סָתַם) — to stop up; by implication, to repair; figuratively, to keep secret
- the waters H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
- of the fountains H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- without H2351 (חוּץ) — properly, separate by a wall, i.e. outside, outdoors
- the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- and they did help H5826 (עָזַר) — to surround, i.e. protect or aid
4 So there was gathered much people together, and they stopped all the fountains, and the brook that flowed through the midst of the land, saying, Why should the kings of Assyria come, and find much water?Cross references & Strong's
Strong's numbers (from RLT):- So there was gathered H6908 (קָבַץ) — to grasp, i.e. collect
- much H7227 (רַב) — abundant (in quantity, size, age, number, rank, quality)
- people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- together H6908 (קָבַץ) — to grasp, i.e. collect
- who stopped H5640 (סָתַם) — to stop up; by implication, to repair; figuratively, to keep secret
- all the fountains H4599 (מַעְיָן) — a fountain (also collectively), figuratively, a source (of satisfaction)
- and the brook H5158 (נַחַל) — a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine)
- that ran H7857 (שָׁטַף) — to gush; by implication, to inundate, cleanse; by analogy, to gallop, conquer
- through the midst H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
- of the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- saying H559 (אָמַר) — to say (used with great latitude)
- Why should the kings H4428 (מֶלֶךְ) — a king
- of Assyria H804 (אַשּׁוּר) — Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire
- come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- and find H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
- water H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
5 And he took courage, and built up all the wall that was broken down, and raised it up to the towers, and the other wall without, and strengthened Millo in the city of David, and made weapons and shields in abundance.Cross references & Strong's
Strong's numbers (from RLT):- Also he strengthened H2388 (חָזַק) — to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conque…
- himself, and built up H1129 (בָּנָה) — to build (literally and figuratively)
- all the wall H2346 (חוֹמָה) — a wall of protection
- that was broken H6555 (פָּרַץ) — to break out (in many applications, direct and indirect, literal and figurative)
- up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- to the towers H4026 (מִגְדָּל) — a tower (from its size or height); by analogy, a rostrum; figuratively, a (pyramidal) bed of flowers
- and another H312 (אַחֵר) — properly, hinder; generally, next, other, etc.
- wall H2346 (חוֹמָה) — a wall of protection
- without H2351 (חוּץ) — properly, separate by a wall, i.e. outside, outdoors
- and repaired H2388 (חָזַק) — to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conque…
- Millo H4407 (מִלּוֹא) — a rampart (as filled in), i.e. the citadel
- the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- of David H1732 (דָּוִד) — David, the youngest son of Jesse
- and made H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- darts H7973 (שֶׁלַח) — a missile of attack, i.e. spear; also (figuratively) a shoot of growth; i.e. branch
- and shields H4043 (מָגֵן) — a shield (i.e. the small one or buckler); figuratively, a protector; also the scaly hide of the crocodile
- in abundance H7230 (רֹב) — abundance (in any respect)
6 And he set captains of war over the people, and gathered them together to him in the broad place at the gate of the city, and spake comfortably to them, saying,Cross references & Strong's
Strong's numbers (from RLT):- And he set H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- captains H8269 (שַׂר) — a head person (of any rank or class)
- of war H4421 (מִלְחָמָה) — a battle (i.e. the engagement); generally, war (i.e. war-fare)
- over the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- and gathered them together H6908 (קָבַץ) — to grasp, i.e. collect
- to him in the street H7339 (רְחֹב) — a width, i.e. (concretely) avenue or area
- of the gate H8179 (שַׁעַר) — an opening, i.e. door or gate
- of the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- and spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- comfortably H3824 (לֵבָב) — the heart (as the most interior organ);
- to them, saying H559 (אָמַר) — to say (used with great latitude)
7 Be strong and of good courage, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him; for there is a greater with us than with him:Cross references & Strong's
Strong's numbers (from RLT):- Be strong H2388 (חָזַק) — to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conque…
- and courageous H553 (אָמַץ) — to be alert, physically (on foot) or mentally (in courage)
- be not afraid H3372 (יָרֵא) — to fear; morally to revere; causatively to frighten
- nor dismayed H2865 (חָתַת) — properly, to prostrate; hence, to break down, either (literally) by violence, or (figuratively) by confusion and fear
- for H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- the king H4428 (מֶלֶךְ) — a king
- of Assyria H804 (אַשּׁוּר) — Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire
- nor for all the multitude H1995 (הָמוֹן) — a noise, tumult, crowd; also disquietude, wealth
- more H7227 (רַב) — abundant (in quantity, size, age, number, rank, quality)
8 with him is an arm of flesh; but with us is Jehovah our God to help us, and to fight our battles. And the people rested themselves upon the words of Hezekiah king of Judah.Cross references & Strong's
Strong's numbers (from RLT):- an arm H2220 (זְרוֹעַ) — the arm (as stretched out), or (of animals) the foreleg; figuratively, force
- of flesh H1320 (בָּשָׂר) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- our God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- to help H5826 (עָזַר) — to surround, i.e. protect or aid
- us, and to fight H3898 (לָחַם) — to feed on; figuratively, to consume; by implication, to battle (as destruction)
- our battles H4421 (מִלְחָמָה) — a battle (i.e. the engagement); generally, war (i.e. war-fare)
- And the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- rested H5564 (סָמַךְ) — to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a favorable or unfavorable sense)
- themselves upon the words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of Hezekiah H3169 (יְחִזְקִיָּה) — Jechizkijah, the name of five Israelites
- king H4428 (מֶלֶךְ) — a king
- of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
9 After this did Sennacherib king of Assyria send his servants to Jerusalem (now he was before Lachish, and all his power with him), unto Hezekiah king of Judah, and unto all Judah that were at Jerusalem, saying,Cross references & Strong's
Strong's numbers (from RLT):- After H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- this did Sennacherib H5576 (סַנְחֵרִיב) — Sancherib, an Assyrian king
- king H4428 (מֶלֶךְ) — a king
- of Assyria H804 (אַשּׁוּר) — Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire
- send H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- his servants H5650 (עֶבֶד) — a servant
- to Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- against Lachish H3923 (לָכִישׁ) — Lakish, a place in Palestine
- and all his power H4475 (מֶמְשָׁלָה) — rule; also (concretely in plural) a realm or a ruler
- with him,) unto Hezekiah H3169 (יְחִזְקִיָּה) — Jechizkijah, the name of five Israelites
- of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- and unto all Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- at Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- saying H559 (אָמַר) — to say (used with great latitude)
10 Thus saith Sennacherib king of Assyria, Whereon do ye trust, that ye abide the siege in Jerusalem?Cross references & Strong's
Strong's numbers (from RLT):- Thus saith H559 (אָמַר) — to say (used with great latitude)
- Sennacherib H5576 (סַנְחֵרִיב) — Sancherib, an Assyrian king
- king H4428 (מֶלֶךְ) — a king
- of Assyria H804 (אַשּׁוּר) — Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire
- Whereon do ye trust H982 (בָּטַח) — properly, to hie for refuge (but not so precipitately as 2620); figuratively, to trust, be confident or sure
- that ye abide H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- in the siege H4692 (מָצוֹר) — something hemming in, i.e. (objectively) a mound (of besiegers), (abstractly) a siege, (figuratively) distress; or (subjectively) a fastness
- in Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
11 Doth not Hezekiah persuade you, to give you over to die by famine and by thirst, saying, Jehovah our God will deliver us out of the hand of the king of Assyria?Cross references & Strong's
Strong's numbers (from RLT):- Doth not Hezekiah H3169 (יְחִזְקִיָּה) — Jechizkijah, the name of five Israelites
- persuade H5496 (סוּת) — properly, to prick, i.e. (figuratively) stimulate; by implication, to seduce
- you to give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- over yourselves to die H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- by famine H7458 (רָעָב) — hunger (more or less extensive)
- and by thirst H6772 (צָמָא) — thirst (literally or figuratively)
- saying H559 (אָמַר) — to say (used with great latitude)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- our God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- shall deliver H5337 (נָצַל) — to snatch away, whether in a good or a bad sense
- us out of the hand H3709 (כַּף) — the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); fig…
- of the king H4428 (מֶלֶךְ) — a king
- of Assyria H804 (אַשּׁוּר) — Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire
12 Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and upon it shall ye burn incense?Cross references & Strong's
Strong's numbers (from RLT):- Hath not the same Hezekiah H3169 (יְחִזְקִיָּה) — Jechizkijah, the name of five Israelites
- taken away H5493 (סוּר) — to turn off (literally or figuratively)
- his high places H1116 (בָּמָה) — an elevation
- and his altars H4196 (מִזְבֵּחַ) — an altar
- and commanded H559 (אָמַר) — to say (used with great latitude)
- Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- and Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- saying H559 (אָמַר) — to say (used with great latitude)
- Ye shall worship H7812 (שָׁחָה) — to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- altar H4196 (מִזְבֵּחַ) — an altar
- and burn incense H6999 (קָטַר) — to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
13 Know ye not what I and my fathers have done unto all the peoples of the lands? Were the gods of the nations of the lands in any wise able to deliver their land out of my hand?Cross references & Strong's
Strong's numbers (from RLT):- Know H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- ye not what I and my fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- have done H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- unto all the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- lands H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- were the gods H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of the nations H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
- of those lands H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- any ways H3201 (יָכֹל) — to be able, literally (can, could) or morally (may, might)
- able H3201 (יָכֹל) — to be able, literally (can, could) or morally (may, might)
- to deliver H5337 (נָצַל) — to snatch away, whether in a good or a bad sense
- their lands H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- out of mine hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
14 Who was there among all the gods of those nations which my fathers utterly destroyed, that could deliver his people out of my hand, that your God should be able to deliver you out of my hand?Cross references & Strong's
Strong's numbers (from RLT):- among all the gods H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of those nations H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
- that my fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- utterly destroyed H2763 (חָרַם) — to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose
- that could H3201 (יָכֹל) — to be able, literally (can, could) or morally (may, might)
- deliver H5337 (נָצַל) — to snatch away, whether in a good or a bad sense
- his people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- out of mine hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- that your God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- should be able H3201 (יָכֹל) — to be able, literally (can, could) or morally (may, might)
- to deliver H5337 (נָצַל) — to snatch away, whether in a good or a bad sense
- you out of mine hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
15 Now therefore let not Hezekiah deceive you, nor persuade you after this manner, neither believe ye him; for no god of any nation or kingdom was able to deliver his people out of my hand, and out of the hand of my fathers: how much less shall your God deliver you out of my hand?Cross references & Strong's
Strong's numbers (from RLT):- Now therefore let not H3808 (לֹא) — not (the simple or abs. negation); by implication, no; often used with other particles
- Hezekiah H2396 (חִזְקִיָּה) — Chizkijah, a king of Judah, also the name of two other Israelites
- deceive H5377 (נָשָׁא) — to lead astray, i.e. (mentally) to delude, or (morally) to seduce
- you, nor persuade H5496 (סוּת) — properly, to prick, i.e. (figuratively) stimulate; by implication, to seduce
- you on this manner, neither yet believe H539 (אָמַן) — properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet…
- him: for no god H433 (אֱלוֹהַּ) — a deity or the Deity
- of any nation H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
- or kingdom H4467 (מַמְלָכָה) — dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm)
- was able H3201 (יָכֹל) — to be able, literally (can, could) or morally (may, might)
- to deliver H5337 (נָצַל) — to snatch away, whether in a good or a bad sense
- his people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- out of mine hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- and out of the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- of my fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- how much less shall your God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- deliver H5337 (נָצַל) — to snatch away, whether in a good or a bad sense
- you out of mine hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
16 And his servants spake yet more against Jehovah God, and against his servant Hezekiah.Cross references & Strong's
Strong's numbers (from RLT):- And his servants H5650 (עֶבֶד) — a servant
- spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- against Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- and against his servant H5650 (עֶבֶד) — a servant
- Hezekiah H3169 (יְחִזְקִיָּה) — Jechizkijah, the name of five Israelites
17 He wrote also letters, to rail on Jehovah, the God of Israel, and to speak against him, saying, As the gods of the nations of the lands, which have not delivered their people out of my hand, so shall not the God of Hezekiah deliver his people out of my hand.Cross references & Strong's
Strong's numbers (from RLT):- He wrote H3789 (כָּתַב) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
- also letters H5612 (סֵפֶר) — properly, writing (the art or a document); by implication, a book
- to rail H2778 (חָרַף) — to pull off, i.e. (by implication) to expose (as by stripping); specifically, to betroth (as if a surrender); figuratively, to carp at, i.e. defame; to spend th…
- on Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- and to speak H559 (אָמַר) — to say (used with great latitude)
- against him, saying H559 (אָמַר) — to say (used with great latitude)
- As the gods H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of the nations H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
- lands H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- have not delivered H5337 (נָצַל) — to snatch away, whether in a good or a bad sense
- their people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- out of mine hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- so shall not the God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of Hezekiah H3169 (יְחִזְקִיָּה) — Jechizkijah, the name of five Israelites
- deliver H5337 (נָצַל) — to snatch away, whether in a good or a bad sense
- his people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
18 And they cried with a loud voice in the Jews’ language unto the people of Jerusalem that were on the wall, to affright them, and to trouble them; that they might take the city.Cross references & Strong's
Strong's numbers (from RLT):- Then they cried H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- with a loud H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- voice H6963 (קוֹל) — a voice or sound
- in the Jews’ speech H3066 (יְהוּדִית) — the Jewish (used adverbially) language
- unto the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- of Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- on the wall H2346 (חוֹמָה) — a wall of protection
- to affright H3372 (יָרֵא) — to fear; morally to revere; causatively to frighten
- them, and to trouble H926 (בָּהַל) — to tremble inwardly (or palpitate), i.e. (figuratively) be (causative, make) (suddenly) alarmed or agitated; by implication to hasten anxiously
- them; that they might take H3920 (לָכַד) — to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
- the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
19 And they spake of the God of Jerusalem, as of the gods of the peoples of the earth, which are the work of men’s hands.Cross references & Strong's
Strong's numbers (from RLT):- And they spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- against H5921 (עַל) — above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
- the God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- as against the gods H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- of the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- the work H4639 (מַעֲשֶׂה) — an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
- of the hands H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- of man H120 (אָדָם) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
20 And Hezekiah the king, and Isaiah the prophet the son of Amoz, prayed because of this, and cried to heaven.Cross references & Strong's
Strong's numbers (from RLT):- Hezekiah H3169 (יְחִזְקִיָּה) — Jechizkijah, the name of five Israelites
- the king H4428 (מֶלֶךְ) — a king
- and the prophet H5030 (נָבִיא) — a prophet or (generally) inspired man
- Isaiah H3470 (יְשַׁעְיָה) — Jeshajah, the name of seven Israelites
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Amoz H531 (אָמוֹץ) — Amots, an Israelite
- prayed H6419 (פָּלַל) — to judge (officially or mentally); by extension, to intercede, pray
- and cried H2199 (זָעַק) — to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publicly
- to heaven H8064 (שָׁמַיִם) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
21 And Jehovah sent an angel, who cut off all the mighty men of valor, and the leaders and captains, in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he was come into the house of his god, they that came forth from his own bowels slew him there with the sword.Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- sent H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- an angel H4397 (מַלְאָךְ) — a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
- which cut off H3582 (כָּחַד) — to secrete, by act or word; hence (intensively) to destroy
- all the mighty men H1368 (גִּבּוֹר) — powerful; by implication, warrior, tyrant
- of valour H2428 (חַיִל) — probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
- and the leaders H5057 (נָגִיד) — a commander (as occupying the front), civil, military or religious; generally (abstractly, plural), honorable themes
- and captains H8269 (שַׂר) — a head person (of any rank or class)
- in the camp H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
- of the king H4428 (מֶלֶךְ) — a king
- of Assyria H804 (אַשּׁוּר) — Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire
- So he returned H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- with shame H1322 (בֹּשֶׁת) — shame (the feeling and the condition, as well as its cause); by implication (specifically) an idol
- of face H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- to his own land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- And when he was come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- into the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of his god H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- they that came forth H3329 (יָצִיא) — issue, i.e. offspring
- of his own bowels H4578 (מֵעֶה) — used only in plural the intestines, or (collectively) the abdomen, figuratively, sympathy; by implication, a vest; by extension the stomach, the uterus (or of m…
- slew H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
- him there with the sword H2719 (חֶרֶב) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
22 Thus Jehovah saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all others, and guided them on every side.Cross references & Strong's
Strong's numbers (from RLT):- Thus Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- saved H3467 (יָשַׁע) — properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
- Hezekiah H3169 (יְחִזְקִיָּה) — Jechizkijah, the name of five Israelites
- and the inhabitants H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- of Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- from the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- of Sennacherib H5576 (סַנְחֵרִיב) — Sancherib, an Assyrian king
- the king H4428 (מֶלֶךְ) — a king
- of Assyria H804 (אַשּׁוּר) — Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire
- and from the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- and guided H5095 (נָהַל) — properly, to run with a sparkle, i.e. flow; hence (transitively), to conduct, and (by inference) to protect, sustain
- them on every side H5439 (סָבִיב) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
23 And many brought gifts unto Jehovah to Jerusalem, and precious things to Hezekiah king of Judah; so that he was exalted in the sight of all nations from thenceforth.Cross references & Strong's
Strong's numbers (from RLT):- And many H7227 (רַב) — abundant (in quantity, size, age, number, rank, quality)
- brought H935 (בּוֹא) — to go or come (in a wide variety of applications)
- gifts H4503 (מִנְחָה) — a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- to Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- and presents H4030 (מִגְדָּנָה) — preciousness, i.e. a gem
- to Hezekiah H3169 (יְחִזְקִיָּה) — Jechizkijah, the name of five Israelites
- king H4428 (מֶלֶךְ) — a king
- of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- so that he was magnified H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- in the sight H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- of all nations H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
- from thenceforth H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
24 In those days Hezekiah was sick even unto death: and he prayed unto Jehovah; and he spake unto him, and gave him a sign.Cross references & Strong's
Strong's numbers (from RLT):- In those days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- Hezekiah H3169 (יְחִזְקִיָּה) — Jechizkijah, the name of five Israelites
- was sick H2470 (חָלָה) — properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), entreat
- to the death H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- and prayed H6419 (פָּלַל) — to judge (officially or mentally); by extension, to intercede, pray
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- and he spake H559 (אָמַר) — to say (used with great latitude)
- unto him, and he gave H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- him a sign H4159 (מוֹפֵת) — a miracle; by implication, a token or omen
25 But Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem.Cross references & Strong's
Strong's numbers (from RLT):- But Hezekiah H3169 (יְחִזְקִיָּה) — Jechizkijah, the name of five Israelites
- rendered not again H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- according to the benefit H1576 (גְּמוּל) — treatment, i.e. an act (of good or ill); by implication, service or requital
- unto him; for his heart H3820 (לֵב) — the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
- was lifted up H1361 (גָּבַהּ) — to soar, i.e. be lofty; figuratively, to be haughty
- therefore there was wrath H7110 (קֶצֶף) — a splinter (as chipped off); figuratively, rage or strife
- upon him, and upon Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- and Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
26 Notwithstanding Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of Jehovah came not upon them in the days of Hezekiah.Cross references & Strong's
Strong's numbers (from RLT):- Notwithstanding Hezekiah H3169 (יְחִזְקִיָּה) — Jechizkijah, the name of five Israelites
- humbled H3665 (כָּנַע) — properly, to bend the knee; hence, to humiliate, vanquish
- himself for the pride H1363 (גֹּבַהּ) — elation, grandeur, arrogance
- of his heart H3820 (לֵב) — the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
- he and the inhabitants H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- of Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- so that the wrath H7110 (קֶצֶף) — a splinter (as chipped off); figuratively, rage or strife
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- not upon them in the days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- of Hezekiah H3169 (יְחִזְקִיָּה) — Jechizkijah, the name of five Israelites
27 And Hezekiah had exceeding much riches and honor: and he provided him treasuries for silver, and for gold, and for precious stones, and for spices, and for shields, and for all manner of goodly vessels;Cross references & Strong's
Strong's numbers (from RLT):- And Hezekiah H3169 (יְחִזְקִיָּה) — Jechizkijah, the name of five Israelites
- had exceeding H3966 (מְאֹד) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlativ…
- much H7235 (רָבָה) — to increase (in whatever respect)
- riches H6239 (עֹשֶׁר) — wealth
- and honour H3519 (כָּבוֹד) — properly, weight, but only figuratively in a good sense, splendor or copiousness
- and he made H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- himself treasuries H214 (אוֹצָר) — a depository
- for silver H3701 (כֶּסֶף) — silver (from its pale color); by implication, money
- and for gold H2091 (זָהָב) — gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky
- and for precious H3368 (יָקָר) — valuable (objectively or subjectively)
- stones H68 (אֶבֶן) — a stone
- and for spices H1314 (בֶּשֶׂם) — fragrance; by implication, spicery; also the balsam plant
- and for shields H4043 (מָגֵן) — a shield (i.e. the small one or buckler); figuratively, a protector; also the scaly hide of the crocodile
- and for all manner of pleasant H2532 (חֶמְדָּה) — delight
- jewels H3627 (כְּלִי) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
28 store-houses also for the increase of grain and new wine and oil; and stalls for all manner of beasts, and flocks in folds.Cross references & Strong's
Strong's numbers (from RLT):- Storehouses H4543 (מִסְכְּנָה) — a magazine
- also for the increase H8393 (תְּבוּאָה) — income, i.e. produce (literally or figuratively)
- of grain H1715 (דָּגָן) — properly, increase, i.e. grain
- and wine H8492 (תִּירוֹשׁ) — must or fresh grape-juice (as just squeezed out); by implication (rarely) fermented wine
- and oil H3323 (יִצְהָר) — oil (as producing light); figuratively, anointing
- and stalls H723 (אֻרְוָה) — a herding-place for an animal
- for all manner of beasts H929 (בְּהֵמָה) — properly, a dumb beast; especially any large quadruped or animal (often collective)
- and cotes H220 (אֲוֵרָה) — a stall
- for flocks H5739 (עֵדֶר) — an arrangement, i.e. muster (of animals)
29 Moreover he provided him cities, and possessions of flocks and herds in abundance; for God had given him very much substance.Cross references & Strong's
Strong's numbers (from RLT):- Moreover he provided H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- him cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- and possessions H4735 (מִקְנֶה) — something bought, i.e. property, but only live stock; abstractly, acquisition
- of flocks H6629 (צֹאן) — a collective name for a flock (of sheep or goats); also figuratively (of men)
- and herds H1241 (בָּקָר) — a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd
- in abundance H7230 (רֹב) — abundance (in any respect)
- for God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- had given H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- him substance H7399 (רְכוּשׁ) — property (as gathered)
- very H3966 (מְאֹד) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlativ…
- much H7227 (רַב) — abundant (in quantity, size, age, number, rank, quality)
30 This same Hezekiah also stopped the upper spring of the waters of Gihon, and brought them straight down on the west side of the city of David. And Hezekiah prospered in all his works.Cross references & Strong's
Strong's numbers (from RLT):- This same Hezekiah H3169 (יְחִזְקִיָּה) — Jechizkijah, the name of five Israelites
- also stopped H5640 (סָתַם) — to stop up; by implication, to repair; figuratively, to keep secret
- the upper H5945 (עֶלְיוֹן) — an elevation, i.e. (adj.) lofty (compar.); as title, the Supreme
- watercourse H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
- watercourse H4161 (מוֹצָא) — a going forth, i.e. (the act) an egress, or (the place) an exit; hence, a source or product; specifically, dawn, the rising of the sun (the East), exportation,…
- of Gihon H1521 (גִּיחוֹן) — Gichon, a river of Paradise; also a valley (or pool) near Jerusalem
- and brought it straight H3474 (יָשַׁר) — to be straight or even; figuratively, to be (causatively, to make) right, pleasant, prosperous
- down H4295 (מַטָּה) — downward, below or beneath; often adverbially with or without prefixes
- to the west side H4628 (מַעֲרָב) — the west (as a region of the evening sun)
- of the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- of David H1732 (דָּוִד) — David, the youngest son of Jesse
- And Hezekiah H3169 (יְחִזְקִיָּה) — Jechizkijah, the name of five Israelites
- prospered H6743 (צָלַח) — to push forward, in various senses (literal or figurative, transitive or intransitive)
- in all his works H4639 (מַעֲשֶׂה) — an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
31 Howbeit in the business of the ambassadors of the princes of Babylon, who sent unto him to inquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart.Cross references & Strong's
Strong's numbers (from RLT):- Howbeit H3651 (כֵּן) — properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and…
- the ambassadors H3887 (לוּץ) — properly, to make mouths at, i.e. to scoff; hence (from the effort to pronounce a foreign language) to interpret, or (generally) intercede
- of the princes H8269 (שַׂר) — a head person (of any rank or class)
- of Babylon H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
- who sent H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- unto him to enquire H1875 (דָּרַשׁ) — properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship
- of the wonder H4159 (מוֹפֵת) — a miracle; by implication, a token or omen
- in the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- left H5800 (עָזַב) — to loosen, i.e. relinquish, permit, etc.
- him, to try H5254 (נָסָה) — to test; by implication, to attempt
- him, that he might know H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- in his heart H3824 (לֵבָב) — the heart (as the most interior organ);
32 Now the rest of the acts of Hezekiah, and his good deeds, behold, they are written in the vision of Isaiah the prophet the son of Amoz, in the book of the kings of Judah and Israel.Cross references & Strong's
Strong's numbers (from RLT):- Now the rest H3499 (יֶתֶר) — properly, an overhanging, i.e. (by implication) an excess, superiority, remainder; also a small rope (as hanging free)
- of the acts H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of Hezekiah H3169 (יְחִזְקִיָּה) — Jechizkijah, the name of five Israelites
- and his goodness H2617 (חֶסֶד) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty
- written H3789 (כָּתַב) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
- in the vision H2377 (חָזוֹן) — a sight (mentally), i.e. a dream, revelation, or oracle
- of Isaiah H3470 (יְשַׁעְיָה) — Jeshajah, the name of seven Israelites
- the prophet H5030 (נָבִיא) — a prophet or (generally) inspired man
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Amoz H531 (אָמוֹץ) — Amots, an Israelite
- in the book H5612 (סֵפֶר) — properly, writing (the art or a document); by implication, a book
- of the kings H4428 (מֶלֶךְ) — a king
- of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- and Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
33 And Hezekiah slept with his fathers, and they buried him in the ascent of the sepulchres of the sons of David: and all Judah and the inhabitants of Jerusalem did him honor at his death. And Manasseh his son reigned in his stead.Cross references & Strong's
Strong's numbers (from RLT):- And Hezekiah H3169 (יְחִזְקִיָּה) — Jechizkijah, the name of five Israelites
- slept H7901 (שָׁכַב) — to lie down (for rest, sexual connection, decease or any other purpose)
- with his fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- and they buried H6912 (קָבַר) — to inter
- him in the chiefest H4608 (מַעֲלֶה) — an elevation, i.e. (concretely) acclivity or platform; abstractly (the relation or state) a rise or (figuratively) priority
- of the sepulchres H6913 (קֶבֶר) — a sepulchre
- of the sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of David H1732 (דָּוִד) — David, the youngest son of Jesse
- and all Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- and the inhabitants H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- of Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- did him H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- honour H3519 (כָּבוֹד) — properly, weight, but only figuratively in a good sense, splendor or copiousness
- at his death H4194 (מָוֶת) — death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
- And Manasseh H4519 (מְנַשֶּׁה) — Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory
- his son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- reigned H4427 (מָלַךְ) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel