1 And Abimelech the son of Jerubbaal went to Shechem unto his mother’s brethren, and spake with them, and with all the family of the house of his mother’s father, saying,Cross references & Strong's
Strong's numbers (from RLT):- And Abimelech H40 (אֲבִימֶלֶךְ) — Abimelek, the name of two Philistine kings and of two Israelites
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Jerubbaal H3378 (יְרֻבַּעַל) — Jerubbaal, a symbolic name of Gideon
- went H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- to Shechem H7927 (שְׁכֶם) — Shekem, a place in Palestine
- unto his mother’s H517 (אֵם) — a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
- brethren H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
- and communed H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- with them, and with all the family H4940 (מִשְׁפָּחָה) — a family, i.e. circle of relatives; figuratively, a class (of persons), a species (of animals) or sort (of things); by extension a tribe or people
- of the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of his mother’s H517 (אֵם) — a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
- father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- saying H559 (אָמַר) — to say (used with great latitude)
2 Speak, I pray you, in the ears of all the men of Shechem, Whether is better for you, that all the sons of Jerubbaal, who are threescore and ten persons, rule over you, or that one rule over you? remember also that I am your bone and your flesh.Cross references & Strong's
Strong's numbers (from RLT):- Speak H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- I pray you, in the ears H241 (אֹזֶן) — broadness. i.e. (concrete) the ear (from its form in man)
- of all the men H1167 (בַּעַל) — a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense)
- of Shechem H7927 (שְׁכֶם) — Shekem, a place in Palestine
- better H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
- for you, either that all the sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Jerubbaal H3378 (יְרֻבַּעַל) — Jerubbaal, a symbolic name of Gideon
- threescore and ten H7657 (שִׁבְעִים) — seventy
- persons H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- reign H4910 (מָשַׁל) — to rule
- over you, or that one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- over you? remember H2142 (זָכַר) — properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
- your bone H6106 (עֶצֶם) — a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pron.) selfsame
- and your flesh H1320 (בָּשָׂר) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
3 And his mother’s brethren spake of him in the ears of all the men of Shechem all these words: and their hearts inclined to follow Abimelech; for they said, He is our brother.Cross references & Strong's
Strong's numbers (from RLT):- And his mother’s H517 (אֵם) — a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
- brethren H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
- spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- of him in the ears H241 (אֹזֶן) — broadness. i.e. (concrete) the ear (from its form in man)
- of all the men H1167 (בַּעַל) — a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense)
- of Shechem H7927 (שְׁכֶם) — Shekem, a place in Palestine
- all these words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- and their hearts H3820 (לֵב) — the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
- inclined H5186 (נָטָה) — to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
- to follow H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- Abimelech H40 (אֲבִימֶלֶךְ) — Abimelek, the name of two Philistine kings and of two Israelites
- for they said H559 (אָמַר) — to say (used with great latitude)
- our brother H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
4 And they gave him threescore and ten pieces of silver out of the house of Baal-berith, wherewith Abimelech hired vain and light fellows, who followed him.Cross references & Strong's
Strong's numbers (from RLT):- And they gave H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- him threescore and ten H7657 (שִׁבְעִים) — seventy
- of silver H3701 (כֶּסֶף) — silver (from its pale color); by implication, money
- out of the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of Baal–berith H1170 (בַּעַל בְּרִית) — Baal-Berith, a special deity of the Shechemites
- wherewith Abimelech H40 (אֲבִימֶלֶךְ) — Abimelek, the name of two Philistine kings and of two Israelites
- hired H7936 (שָׂכַר) — to hire
- vain H7386 (רֵיק) — empty; figuratively, worthless
- and light H6348 (פָּחַז) — to bubble up or froth (as boiling water), i.e. (figuratively) to be unimportant
- persons H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- which followed H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- him H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
5 And he went unto his father’s house at Ophrah, and slew his brethren the sons of Jerubbaal, being threescore and ten persons, upon one stone: but Jotham the youngest son of Jerubbaal was left; for he hid himself.Cross references & Strong's
Strong's numbers (from RLT):- And he went H935 (בּוֹא) — to go or come (in a wide variety of applications)
- unto his father’s H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- at Ophrah H6084 (עׇפְרָה) — Ophrah, the name of an Israelite and of two places in Palestine
- and slew H2026 (הָרַג) — to smite with deadly intent
- his brethren H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
- the sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Jerubbaal H3378 (יְרֻבַּעַל) — Jerubbaal, a symbolic name of Gideon
- threescore and ten H7657 (שִׁבְעִים) — seventy
- persons H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- upon one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- stone H68 (אֶבֶן) — a stone
- notwithstanding yet Jotham H3147 (יוֹתָם) — Jotham, the name of three Israelites
- the youngest H6996 (קָטָן) — abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)
- son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- was left H3498 (יָתַר) — to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively to leave, cause to abound, preserve
- for he hid H2244 (חָבָא) — to secrete
6 And all the men of Shechem assembled themselves together, and all the house of Millo, and went and made Abimelech king, by the oak of the pillar that was in Shechem.Cross references & Strong's
Strong's numbers (from RLT):- And all the men H1167 (בַּעַל) — a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense)
- of Shechem H7927 (שְׁכֶם) — Shekem, a place in Palestine
- gathered together H622 (אָסַף) — to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
- and all the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of Millo H1037 (בֵּית מִלּוֹא) — Beth-Millo, the name of two citadels
- of Millo H4407 (מִלּוֹא) — a rampart (as filled in), i.e. the citadel
- and went H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- and made H4427 (מָלַךְ) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
- Abimelech H40 (אֲבִימֶלֶךְ) — Abimelek, the name of two Philistine kings and of two Israelites
- king H4428 (מֶלֶךְ) — a king
- by the plain H436 (אֵלוֹן) — an oak or other strong tree
- of the pillar H5324 (נָצַב) — to station, in various applications (literally or figuratively)
- in Shechem H7927 (שְׁכֶם) — Shekem, a place in Palestine
7 And when they told it to Jotham, he went and stood on the top of mount Gerizim, and lifted up his voice, and cried, and said unto them, Hearken unto me, ye men of Shechem, that God may hearken unto you.Cross references & Strong's
Strong's numbers (from RLT):- And when they told H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- to Jotham H3147 (יוֹתָם) — Jotham, the name of three Israelites
- he went H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- and stood H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- in the top H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- of mount H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
- Gerizim H1630 (גְּרִזִים) — Gerizim, a mountain of Palestine
- and lifted up H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- his voice H6963 (קוֹל) — a voice or sound
- and cried H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- and said H559 (אָמַר) — to say (used with great latitude)
- unto them, Hearken H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- unto me, ye men H1167 (בַּעַל) — a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense)
- of Shechem H7927 (שְׁכֶם) — Shekem, a place in Palestine
- that God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- may hearken H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
8 The trees went forth on a time to anoint a king over them; and they said unto the olive-tree, Reign thou over us.Cross references & Strong's
Strong's numbers (from RLT):- The trees H6086 (עֵץ) — a tree (from its firmness); hence, wood (plural sticks)
- went forth H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
- to anoint H4886 (מָשַׁח) — to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint
- a king H4428 (מֶלֶךְ) — a king
- over them; and they said H559 (אָמַר) — to say (used with great latitude)
- unto the olive tree H2132 (זַיִת) — an olive (as yielding illuminating oil), the tree, the branch or the berry
- Reign H4427 (מָלַךְ) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
9 But the olive-tree said unto them, Should I leave my fatness, wherewith by me they honor God and man, and go to wave to and fro over the trees?Cross references & Strong's
Strong's numbers (from RLT):- But the olive tree H2132 (זַיִת) — an olive (as yielding illuminating oil), the tree, the branch or the berry
- said H559 (אָמַר) — to say (used with great latitude)
- unto them, Should I leave H2308 (חָדַל) — properly, to be flabby, i.e. (by implication) desist; (figuratively) be lacking or idle
- my fatness H1880 (דֶּשֶׁן) — the fat; abstractly fatness, i.e. (figuratively) abundance; specifically the (fatty) ashes of sacrifices
- wherewith by me they honour H3513 (כָּבַד) — to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable); causatively, to make weighty (in the same two senses…
- God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- and man H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- and go H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
- to be promoted H5128 (נוּעַ) — to waver, in a great variety of applications, literally and figuratively (as subjoined)
- over the trees H6086 (עֵץ) — a tree (from its firmness); hence, wood (plural sticks)
10 And the trees said to the fig-tree, Come thou, and reign over us.Cross references & Strong's
Strong's numbers (from RLT):- And the trees H6086 (עֵץ) — a tree (from its firmness); hence, wood (plural sticks)
- said H559 (אָמַר) — to say (used with great latitude)
- to the fig tree H8384 (תְּאֵן) — the fig (tree or fruit)
- Come H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- reign H4427 (מָלַךְ) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
11 But the fig-tree said unto them, Should I leave my sweetness, and my good fruit, and go to wave to and fro over the trees?Cross references & Strong's
Strong's numbers (from RLT):- But the fig tree H8384 (תְּאֵן) — the fig (tree or fruit)
- said H559 (אָמַר) — to say (used with great latitude)
- unto them, Should I forsake H2308 (חָדַל) — properly, to be flabby, i.e. (by implication) desist; (figuratively) be lacking or idle
- my sweetness H4987 (מֹתֶק) — sweetness
- and my good H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
- fruit H8570 (תְּנוּבָה) — produce
- and go H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
- to be promoted H5128 (נוּעַ) — to waver, in a great variety of applications, literally and figuratively (as subjoined)
- over the trees H6086 (עֵץ) — a tree (from its firmness); hence, wood (plural sticks)
12 And the trees said unto the vine, Come thou, and reign over us.Cross references & Strong's
Strong's numbers (from RLT):- Then said H559 (אָמַר) — to say (used with great latitude)
- the trees H6086 (עֵץ) — a tree (from its firmness); hence, wood (plural sticks)
- unto the vine H1612 (גֶּפֶן) — a vine (as twining), especially the grape
- Come H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- reign H4427 (מָלַךְ) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
13 And the vine said unto them, Should I leave my new wine, which cheereth God and man, and go to wave to and fro over the trees?Cross references & Strong's
Strong's numbers (from RLT):- And the vine H1612 (גֶּפֶן) — a vine (as twining), especially the grape
- said H559 (אָמַר) — to say (used with great latitude)
- unto them, Should I leave H2308 (חָדַל) — properly, to be flabby, i.e. (by implication) desist; (figuratively) be lacking or idle
- my wine H8492 (תִּירוֹשׁ) — must or fresh grape-juice (as just squeezed out); by implication (rarely) fermented wine
- which cheereth H8055 (שָׂמַח) — probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesome
- God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- and man H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- and go H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
- to be promoted H5128 (נוּעַ) — to waver, in a great variety of applications, literally and figuratively (as subjoined)
- over the trees H6086 (עֵץ) — a tree (from its firmness); hence, wood (plural sticks)
14 Then said all the trees unto the bramble, Come thou, and reign over us.Cross references & Strong's
Strong's numbers (from RLT):- Then said H559 (אָמַר) — to say (used with great latitude)
- all the trees H6086 (עֵץ) — a tree (from its firmness); hence, wood (plural sticks)
- unto the bramble H329 (אָטָד) — a thorn-tree (especially the buckthorn)
- Come H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- reign H4427 (מָלַךְ) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
15 And the bramble said unto the trees, If in truth ye anoint me king over you, then come and take refuge in my shade; and if not, let fire come out of the bramble, and devour the cedars of Lebanon.Cross references & Strong's
Strong's numbers (from RLT):- And the bramble H329 (אָטָד) — a thorn-tree (especially the buckthorn)
- said H559 (אָמַר) — to say (used with great latitude)
- unto the trees H6086 (עֵץ) — a tree (from its firmness); hence, wood (plural sticks)
- If in truth H571 (אֶמֶת) — stability; (figuratively) certainty, truth, trustworthiness
- ye anoint H4886 (מָשַׁח) — to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint
- me king H4428 (מֶלֶךְ) — a king
- come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- put your trust H2620 (חָסָה) — to flee for protection; figuratively, to confide in
- in my shadow H6738 (צֵל) — shade, whether literal or figurative
- and if not, let fire H784 (אֵשׁ) — fire (literally or figuratively)
- come out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- of the bramble H329 (אָטָד) — a thorn-tree (especially the buckthorn)
- and devour H398 (אָכַל) — to eat (literally or figuratively)
- the cedars H730 (אֶרֶז) — a cedar tree (from the tenacity of its roots)
- of Lebanon H3844 (לְבָנוֹן) — Lebanon, a mountain range in Palestine
16 Now therefore, if ye have dealt truly and uprightly, in that ye have made Abimelech king, and if ye have dealt well with Jerubbaal and his house, and have done unto him according to the deserving of his handsCross references & Strong's
Strong's numbers (from RLT):- Now therefore, if ye have done H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- truly H571 (אֶמֶת) — stability; (figuratively) certainty, truth, trustworthiness
- and sincerely H8549 (תָּמִים) — entire (literally, figuratively or morally); also (as noun) integrity, truth
- in that ye have made Abimelech H40 (אֲבִימֶלֶךְ) — Abimelek, the name of two Philistine kings and of two Israelites
- king H4427 (מָלַךְ) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
- and if ye have dealt H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- well H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
- with Jerubbaal H3378 (יְרֻבַּעַל) — Jerubbaal, a symbolic name of Gideon
- and his house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- and have done H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- unto him according to the deserving H1576 (גְּמוּל) — treatment, i.e. an act (of good or ill); by implication, service or requital
- of his hands H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
17 (for my father fought for you, and adventured his life, and delivered you out of the hand of Midian:Cross references & Strong's
Strong's numbers (from RLT):- For my father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- fought H3898 (לָחַם) — to feed on; figuratively, to consume; by implication, to battle (as destruction)
- for you, and adventured H7993 (שָׁלַךְ) — to throw out, down or away (literally or figuratively)
- his life H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- far H5048 (נֶגֶד) — a front, i.e. part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or before
- and delivered H5337 (נָצַל) — to snatch away, whether in a good or a bad sense
- you out of the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- of Midian H4080 (מִדְיָן) — Midjan, a son of Abraham; also his country and (collectively) his descendants
18 and ye are risen up against my father’s house this day, and have slain his sons, threescore and ten persons, upon one stone, and have made Abimelech, the son of his maid-servant, king over the men of Shechem, because he is your brother);Cross references & Strong's
Strong's numbers (from RLT):- And ye are risen up H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- against my father’s H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- and have slain H2026 (הָרַג) — to smite with deadly intent
- his sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- threescore and ten H7657 (שִׁבְעִים) — seventy
- persons H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- upon one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- stone H68 (אֶבֶן) — a stone
- and have made Abimelech H40 (אֲבִימֶלֶךְ) — Abimelek, the name of two Philistine kings and of two Israelites
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of his maidservant H519 (אָמָה) — a maid-servant or female slave
- king H4427 (מָלַךְ) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
- over the men H1167 (בַּעַל) — a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense)
- of Shechem H7927 (שְׁכֶם) — Shekem, a place in Palestine
- your brother H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
19 if ye then have dealt truly and uprightly with Jerubbaal and with his house this day, then rejoice ye in Abimelech, and let him also rejoice in you:Cross references & Strong's
Strong's numbers (from RLT):- If ye then have dealt H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- truly H571 (אֶמֶת) — stability; (figuratively) certainty, truth, trustworthiness
- and sincerely H8549 (תָּמִים) — entire (literally, figuratively or morally); also (as noun) integrity, truth
- with Jerubbaal H3378 (יְרֻבַּעַל) — Jerubbaal, a symbolic name of Gideon
- and with his house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- rejoice H8055 (שָׂמַח) — probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesome
- ye in Abimelech H40 (אֲבִימֶלֶךְ) — Abimelek, the name of two Philistine kings and of two Israelites
- and let him also rejoice H8055 (שָׂמַח) — probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesome
20 but if not, let fire come out from Abimelech, and devour the men of Shechem, and the house of Millo; and let fire come out from the men of Shechem, and from the house of Millo, and devour Abimelech.Cross references & Strong's
Strong's numbers (from RLT):- But if not, let fire H784 (אֵשׁ) — fire (literally or figuratively)
- come out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- from Abimelech H40 (אֲבִימֶלֶךְ) — Abimelek, the name of two Philistine kings and of two Israelites
- and devour H398 (אָכַל) — to eat (literally or figuratively)
- the men H1167 (בַּעַל) — a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense)
- of Shechem H7927 (שְׁכֶם) — Shekem, a place in Palestine
- and the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of Millo H1037 (בֵּית מִלּוֹא) — Beth-Millo, the name of two citadels
- of Millo H4407 (מִלּוֹא) — a rampart (as filled in), i.e. the citadel
- and let fire H784 (אֵשׁ) — fire (literally or figuratively)
- from the men H1167 (בַּעַל) — a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense)
- and from the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- Abimelech H40 (אֲבִימֶלֶךְ) — Abimelek, the name of two Philistine kings and of two Israelites
21 And Jotham ran away, and fled, and went to Beer, and dwelt there, for fear of Abimelech his brother.Cross references & Strong's
Strong's numbers (from RLT):- And Jotham H3147 (יוֹתָם) — Jotham, the name of three Israelites
- ran away H1272 (בָּרַח) — to bolt, i.e. figuratively, to flee suddenly
- and fled H5127 (נוּס) — to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver)
- and went H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- to Beer H876 (בְּאֵר) — Beer, a place in the Desert, also one in Palestine
- and dwelt H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- there, for fear H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- of Abimelech H40 (אֲבִימֶלֶךְ) — Abimelek, the name of two Philistine kings and of two Israelites
- his brother H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
22 And Abimelech was prince over Israel three years.Cross references & Strong's
Strong's numbers (from RLT):- When Abimelech H40 (אֲבִימֶלֶךְ) — Abimelek, the name of two Philistine kings and of two Israelites
- had reigned H7786 (שׂוּר) — properly, to vanquish; by implication, to rule (causatively, crown)
- three H7969 (שָׁלוֹשׁ) — three; occasionally (ordinal) third, or (multiple) thrice
- years H8141 (שָׁנֶה) — a year (as a revolution of time)
- over Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
23 And God sent an evil spirit between Abimelech and the men of Shechem; and the men of Shechem dealt treacherously with Abimelech:Cross references & Strong's
Strong's numbers (from RLT):- Then God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- sent H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- an evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
- spirit H7307 (רוּחַ) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by re…
- between Abimelech H40 (אֲבִימֶלֶךְ) — Abimelek, the name of two Philistine kings and of two Israelites
- and the men H1167 (בַּעַל) — a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense)
- of Shechem H7927 (שְׁכֶם) — Shekem, a place in Palestine
- dealt treacherously H898 (בָּגַד) — to cover (with a garment); figuratively, to act covertly; by implication, to pillage
- with Abimelech H40 (אֲבִימֶלֶךְ) — Abimelek, the name of two Philistine kings and of two Israelites
24 that the violence done to the threescore and ten sons of Jerubbaal might come, and that their blood might be laid upon Abimelech their brother, who slew them, and upon the men of Shechem, who strengthened his hands to slay his brethren.Cross references & Strong's
Strong's numbers (from RLT):- That the cruelty H2555 (חָמָס) — violence; by implication, wrong; by metonymy unjust gain
- to the threescore and ten H7657 (שִׁבְעִים) — seventy
- sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Jerubbaal H3378 (יְרֻבַּעַל) — Jerubbaal, a symbolic name of Gideon
- might come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- and their blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- be laid H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- upon Abimelech H40 (אֲבִימֶלֶךְ) — Abimelek, the name of two Philistine kings and of two Israelites
- their brother H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
- which slew H2026 (הָרַג) — to smite with deadly intent
- them; and upon the men H1167 (בַּעַל) — a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense)
- of Shechem H7927 (שְׁכֶם) — Shekem, a place in Palestine
- which aided H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- which aided H2388 (חָזַק) — to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conque…
- him in the killing H2026 (הָרַג) — to smite with deadly intent
- of his brethren H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
25 And the men of Shechem set liers-in-wait for him on the tops of the mountains, and they robbed all that came along that way by them: and it was told Abimelech.Cross references & Strong's
Strong's numbers (from RLT):- And the men H1167 (בַּעַל) — a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense)
- of Shechem H7927 (שְׁכֶם) — Shekem, a place in Palestine
- set H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- liers in wait H693 (אָרַב) — to lurk
- for him in the top H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- of the mountains H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
- and they robbed H1497 (גָּזַל) — to pluck off; specifically to flay, strip or rob
- all that came H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- along that way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
- by them: and it was told H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- Abimelech H40 (אֲבִימֶלֶךְ) — Abimelek, the name of two Philistine kings and of two Israelites
26 And Gaal the son of Ebed came with his brethren, and went over to Shechem; and the men of Shechem put their trust in him.Cross references & Strong's
Strong's numbers (from RLT):- And Gaal H1603 (גַּעַל) — Gaal, an Israelite
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Ebed H5651 (עֶבֶד) — Ebed, the name of two Israelites
- came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- with his brethren H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
- and went over H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- to Shechem H7927 (שְׁכֶם) — Shekem, a place in Palestine
- and the men H1167 (בַּעַל) — a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense)
- of Shechem H7927 (שְׁכֶם) — Shekem, a place in Palestine
- put their confidence H982 (בָּטַח) — properly, to hie for refuge (but not so precipitately as 2620); figuratively, to trust, be confident or sure
27 And they went out into the field, and gathered their vineyards, and trod the grapes, and held festival, and went into the house of their god, and did eat and drink, and cursed Abimelech.Cross references & Strong's
Strong's numbers (from RLT):- And they went out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- into the fields H7704 (שָׂדֶה) — a field (as flat)
- and gathered H1219 (בָּצַר) — to gather grapes; also to be isolated (i.e. inaccessible by height or fortification)
- their vineyards H3754 (כֶּרֶם) — a garden or vineyard
- and trode H1869 (דָּרַךְ) — to tread; by implication, to walk; also to string a bow (by treading on it in bending)
- and made H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- merry H1974 (הִלּוּל) — a celebration of thanksgiving for harvest
- and went H935 (בּוֹא) — to go or come (in a wide variety of applications)
- into the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of their god H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- and did eat H398 (אָכַל) — to eat (literally or figuratively)
- and drink H8354 (שָׁתָה) — to imbibe (literally or figuratively)
- and cursed H7043 (קָלַל) — to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.)
- Abimelech H40 (אֲבִימֶלֶךְ) — Abimelek, the name of two Philistine kings and of two Israelites
28 And Gaal the son of Ebed said, Who is Abimelech, and who is Shechem, that we should serve him? is not he the son of Jerubbaal? and Zebul his officer? serve ye the men of Hamor the father of Shechem: but why should we serve him?Cross references & Strong's
Strong's numbers (from RLT):- And Gaal H1603 (גַּעַל) — Gaal, an Israelite
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Ebed H5651 (עֶבֶד) — Ebed, the name of two Israelites
- said H559 (אָמַר) — to say (used with great latitude)
- Abimelech H40 (אֲבִימֶלֶךְ) — Abimelek, the name of two Philistine kings and of two Israelites
- Shechem H7927 (שְׁכֶם) — Shekem, a place in Palestine
- that we should serve H5647 (עָבַד) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
- of Jerubbaal H3378 (יְרֻבַּעַל) — Jerubbaal, a symbolic name of Gideon
- and Zebul H2083 (זְבֻל) — Zebul, an Israelite
- his officer H6496 (פָּקִיד) — a superintendent (civil, military or religious)
- serve H5647 (עָבַד) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
- the men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- of Hamor H2544 (חֲמוֹר) — Chamor, a Canaanite
- the father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- of Shechem H7927 (שְׁכֶם) — Shekem, a place in Palestine
- for why should we serve H5647 (עָבַד) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
29 And would that this people were under my hand! then would I remove Abimelech. And he said to Abimelech, Increase thine army, and come out.Cross references & Strong's
Strong's numbers (from RLT):- And would to God this people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- were under H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- my hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- then would I remove H5493 (סוּר) — to turn off (literally or figuratively)
- Abimelech H40 (אֲבִימֶלֶךְ) — Abimelek, the name of two Philistine kings and of two Israelites
- And he said H559 (אָמַר) — to say (used with great latitude)
- to Abimelech H40 (אֲבִימֶלֶךְ) — Abimelek, the name of two Philistine kings and of two Israelites
- Increase H7235 (רָבָה) — to increase (in whatever respect)
- thine army H6635 (צָבָא) — a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, h…
- and come out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
30 And when Zebul the ruler of the city heard the words of Gaal the son of Ebed, his anger was kindled.Cross references & Strong's
Strong's numbers (from RLT):- And when Zebul H2083 (זְבֻל) — Zebul, an Israelite
- the ruler H8269 (שַׂר) — a head person (of any rank or class)
- of the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- heard H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- the words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of Gaal H1603 (גַּעַל) — Gaal, an Israelite
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Ebed H5651 (עֶבֶד) — Ebed, the name of two Israelites
- his anger H639 (אַף) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
- was kindled H2734 (חָרָה) — to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy
31 And he sent messengers unto Abimelech craftily, saying, Behold, Gaal the son of Ebed and his brethren are come to Shechem; and, behold, they constrain the city to take part against thee.Cross references & Strong's
Strong's numbers (from RLT):- And he sent H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- messengers H4397 (מַלְאָךְ) — a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
- unto Abimelech H40 (אֲבִימֶלֶךְ) — Abimelek, the name of two Philistine kings and of two Israelites
- privily H8649 (תׇּרְמָה) — fraud
- saying H559 (אָמַר) — to say (used with great latitude)
- Behold, Gaal H1603 (גַּעַל) — Gaal, an Israelite
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Ebed H5651 (עֶבֶד) — Ebed, the name of two Israelites
- and his brethren H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
- be come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to Shechem H7927 (שְׁכֶם) — Shekem, a place in Palestine
- and, behold, they fortify H6696 (צוּר) — to cramp, i.e. confine (in many applications, literally and figuratively, formative or hostile)
- the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
32 Now therefore, up by night, thou and the people that are with thee, and lie in wait in the field:Cross references & Strong's
Strong's numbers (from RLT):- Now therefore up H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- by night H3915 (לַיִל) — properly, a twist (away of the light), i.e. night; figuratively, adversity
- thou and the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- with thee, and lie in wait H693 (אָרַב) — to lurk
- in the field H7704 (שָׂדֶה) — a field (as flat)
33 and it shall be, that in the morning, as soon as the sun is up, thou shalt rise early, and rush upon the city; and, behold, when he and the people that are with him come out against thee, then mayest thou do to them as thou shalt find occasion.Cross references & Strong's
Strong's numbers (from RLT):- in the morning H1242 (בֹּקֶר) — properly, dawn (as the break of day); generally, morning
- as soon as the sun H8121 (שֶׁמֶשׁ) — the sun; by implication, the east; figuratively, a ray, i.e. (architectural) a notched battlement
- is up H2224 (זָרַח) — properly, to irradiate (or shoot forth beams), i.e. to rise (as the sun); specifically, to appear (as a symptom of leprosy)
- thou shalt rise early H7925 (שָׁכַם) — literally, to load up (on the back of man or beast), i.e. to start early in the morning
- and set H6584 (פָּשַׁט) — to spread out (i.e. deploy in hostile array); by analogy, to strip (i.e. unclothe, plunder, flay, etc.)
- upon the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- he and the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- with him come out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- against thee, then mayest thou do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- to them as thou H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- shalt find occasion H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
34 And Abimelech rose up, and all the people that were with him, by night, and they laid wait against Shechem in four companies.Cross references & Strong's
Strong's numbers (from RLT):- And Abimelech H40 (אֲבִימֶלֶךְ) — Abimelek, the name of two Philistine kings and of two Israelites
- rose up H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- and all the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- with him, by night H3915 (לַיִל) — properly, a twist (away of the light), i.e. night; figuratively, adversity
- and they laid wait H693 (אָרַב) — to lurk
- against Shechem H7927 (שְׁכֶם) — Shekem, a place in Palestine
- in four H702 (אַרְבַּע) — four
- companies H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
35 And Gaal the son of Ebed went out, and stood in the entrance of the gate of the city: and Abimelech rose up, and the people that were with him, from the ambushment.Cross references & Strong's
Strong's numbers (from RLT):- And Gaal H1603 (גַּעַל) — Gaal, an Israelite
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Ebed H5651 (עֶבֶד) — Ebed, the name of two Israelites
- went out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- and stood H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- in the entering H6607 (פֶּתַח) — an opening (literally), i.e. door (gate) or entrance way
- of the gate H8179 (שַׁעַר) — an opening, i.e. door or gate
- of the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- and Abimelech H40 (אֲבִימֶלֶךְ) — Abimelek, the name of two Philistine kings and of two Israelites
- rose up H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- and the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- with him, from lying in wait H3993 (מַאֲרָב) — an ambuscade
36 And when Gaal saw the people, he said to Zebul, Behold, there come people down from the tops of the mountains. And Zebul said unto him, Thou seest the shadow of the mountains as if they were men.Cross references & Strong's
Strong's numbers (from RLT):- And when Gaal H1603 (גַּעַל) — Gaal, an Israelite
- saw H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- he said H559 (אָמַר) — to say (used with great latitude)
- to Zebul H2083 (זְבֻל) — Zebul, an Israelite
- Behold, there come H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
- people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- down H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
- from the top H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- of the mountains H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
- And Zebul H2083 (זְבֻל) — Zebul, an Israelite
- said H559 (אָמַר) — to say (used with great latitude)
- unto him, Thou seest H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- the shadow H6738 (צֵל) — shade, whether literal or figurative
- men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
37 And Gaal spake again and said, See, there come people down by the middle of the land, and one company cometh by the way of the oak of Meonenim.Cross references & Strong's
Strong's numbers (from RLT):- And Gaal H1603 (גַּעַל) — Gaal, an Israelite
- spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- again H3254 (יָסַף) — to add or augment (often adverbial, to continue to do a thing)
- and said H559 (אָמַר) — to say (used with great latitude)
- See there come H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
- people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- down H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
- by the middle H2872 (טַבּוּר) — properly, accumulated; i.e. (by implication) a summit
- of the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- and another H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- company H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- along by the plain H436 (אֵלוֹן) — an oak or other strong tree
- of H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
- Meonenim H6049 (עָנַן) — figuratively, to act covertly, i.e. practise magic
38 Then said Zebul unto him, Where is now thy mouth, that thou saidst, Who is Abimelech, that we should serve him? is not this the people that thou hast despised? go out now, I pray, and fight with them.Cross references & Strong's
Strong's numbers (from RLT):- Then said H559 (אָמַר) — to say (used with great latitude)
- Zebul H2083 (זְבֻל) — Zebul, an Israelite
- now H645 (אֵפוֹ) — strictly a demonstrative particle, here; but used of time, now or then
- thy mouth H6310 (פֶּה) — the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) acc…
- wherewith thou saidst H559 (אָמַר) — to say (used with great latitude)
- Abimelech H40 (אֲבִימֶלֶךְ) — Abimelek, the name of two Philistine kings and of two Israelites
- that we should serve H5647 (עָבַד) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
- not this the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- that thou hast despised H3988 (מָאַס) — to spurn; also (intransitively) to disappear
- go out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- I pray now H4994 (נָא) — 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction
- and fight H3898 (לָחַם) — to feed on; figuratively, to consume; by implication, to battle (as destruction)
39 And Gaal went out before the men of Shechem, and fought with Abimelech.Cross references & Strong's
Strong's numbers (from RLT):- And Gaal H1603 (גַּעַל) — Gaal, an Israelite
- went out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- the men H1167 (בַּעַל) — a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense)
- of Shechem H7927 (שְׁכֶם) — Shekem, a place in Palestine
- and fought H3898 (לָחַם) — to feed on; figuratively, to consume; by implication, to battle (as destruction)
- with Abimelech H40 (אֲבִימֶלֶךְ) — Abimelek, the name of two Philistine kings and of two Israelites
40 And Abimelech chased him, and he fled before him, and there fell many wounded, even unto the entrance of the gate.Cross references & Strong's
Strong's numbers (from RLT):- And Abimelech H40 (אֲבִימֶלֶךְ) — Abimelek, the name of two Philistine kings and of two Israelites
- chased H7291 (רָדַף) — to run after (usually with hostile intent; figuratively [of time] gone by)
- him, and he fled H5127 (נוּס) — to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- him, and many H7227 (רַב) — abundant (in quantity, size, age, number, rank, quality)
- were overthrown H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
- wounded H2491 (חָלָל) — pierced (especially to death); figuratively, polluted
- unto the entering H6607 (פֶּתַח) — an opening (literally), i.e. door (gate) or entrance way
- of the gate H8179 (שַׁעַר) — an opening, i.e. door or gate
41 And Abimelech dwelt at Arumah: and Zebul drove out Gaal and his brethren, that they should not dwell in Shechem.Cross references & Strong's
Strong's numbers (from RLT):- And Abimelech H40 (אֲבִימֶלֶךְ) — Abimelek, the name of two Philistine kings and of two Israelites
- dwelt H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- at Arumah H725 (אֲרוּמָה) — Arumah, a place in Palestine
- and Zebul H2083 (זְבֻל) — Zebul, an Israelite
- thrust out H1644 (גָּרַשׁ) — to drive out from a possession; especially to expatriate or divorce
- Gaal H1603 (גַּעַל) — Gaal, an Israelite
- and his brethren H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
- that they should not dwell H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- in Shechem H7927 (שְׁכֶם) — Shekem, a place in Palestine
42 And it came to pass on the morrow, that the people went out into the field; and they told Abimelech.Cross references & Strong's
Strong's numbers (from RLT):- And it came to pass on the morrow H4283 (מׇחֳרָת) — the morrow or (adverbially) tomorrow
- that the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- went out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- into the field H7704 (שָׂדֶה) — a field (as flat)
- and they told H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- Abimelech H40 (אֲבִימֶלֶךְ) — Abimelek, the name of two Philistine kings and of two Israelites
43 And he took the people, and divided them into three companies, and laid wait in the field; and he looked, and, behold, the people came forth out of the city; and he rose up against them, and smote them.Cross references & Strong's
Strong's numbers (from RLT):- And he took H3947 (לָקַח) — to take (in the widest variety of applications)
- the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- and divided H2673 (חָצָה) — to cut or split in two; to halve
- them into three H7969 (שָׁלוֹשׁ) — three; occasionally (ordinal) third, or (multiple) thrice
- companies H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- and laid wait H693 (אָרַב) — to lurk
- in the field H7704 (שָׂדֶה) — a field (as flat)
- and looked H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- and, behold, the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- come forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- out of the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- and he rose up H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- against them, and smote H5221 (נָכָה) — to strike (lightly or severely, literally or figuratively)
44 And Abimelech, and the companies that were with him, rushed forward, and stood in the entrance of the gate of the city: and the two companies rushed upon all that were in the field, and smote them.Cross references & Strong's
Strong's numbers (from RLT):- And Abimelech H40 (אֲבִימֶלֶךְ) — Abimelek, the name of two Philistine kings and of two Israelites
- and the company H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- with him, rushed forward H6584 (פָּשַׁט) — to spread out (i.e. deploy in hostile array); by analogy, to strip (i.e. unclothe, plunder, flay, etc.)
- and stood H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- in the entering H6607 (פֶּתַח) — an opening (literally), i.e. door (gate) or entrance way
- of the gate H8179 (שַׁעַר) — an opening, i.e. door or gate
- of the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- and the two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- companies H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- ran upon H6584 (פָּשַׁט) — to spread out (i.e. deploy in hostile array); by analogy, to strip (i.e. unclothe, plunder, flay, etc.)
- in the fields H7704 (שָׂדֶה) — a field (as flat)
- and slew H5221 (נָכָה) — to strike (lightly or severely, literally or figuratively)
45 And Abimelech fought against the city all that day; and he took the city, and slew the people that were therein: and he beat down the city, and sowed it with salt.Cross references & Strong's
Strong's numbers (from RLT):- And Abimelech H40 (אֲבִימֶלֶךְ) — Abimelek, the name of two Philistine kings and of two Israelites
- fought H3898 (לָחַם) — to feed on; figuratively, to consume; by implication, to battle (as destruction)
- against the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- all that day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- and he took H3920 (לָכַד) — to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
- the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- and slew H2026 (הָרַג) — to smite with deadly intent
- the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- therein, and beat down H5422 (נָתַץ) — to tear down
- and sowed H2232 (זָרַע) — to sow; figuratively, to disseminate, plant, fructify
- it with salt H4417 (מֶלַח) — properly, powder, i.e. (specifically) salt (as easily pulverized and dissolved)
46 And when all the men of the tower of Shechem heard thereof, they entered into the stronghold of the house of Elberith.Cross references & Strong's
Strong's numbers (from RLT):- And when all the men H1167 (בַּעַל) — a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense)
- of the tower H4026 (מִגְדָּל) — a tower (from its size or height); by analogy, a rostrum; figuratively, a (pyramidal) bed of flowers
- of Shechem H7927 (שְׁכֶם) — Shekem, a place in Palestine
- heard H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- they entered H935 (בּוֹא) — to go or come (in a wide variety of applications)
- into an hold H6877 (צְרִיחַ) — a citadel
- of the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of the god H410 (אֵל) — strength; as adjective, mighty; especially the Almighty (but used also of any deity)
- Berith H1286 (בְּרִית) — Berith, a Shechemitish deity
47 And it was told Abimelech that all the men of the tower of Shechem were gathered together.Cross references & Strong's
Strong's numbers (from RLT):- And it was told H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- Abimelech H40 (אֲבִימֶלֶךְ) — Abimelek, the name of two Philistine kings and of two Israelites
- that all the men H1167 (בַּעַל) — a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense)
- of the tower H4026 (מִגְדָּל) — a tower (from its size or height); by analogy, a rostrum; figuratively, a (pyramidal) bed of flowers
- of Shechem H7927 (שְׁכֶם) — Shekem, a place in Palestine
- were gathered together H6908 (קָבַץ) — to grasp, i.e. collect
48 And Abimelech gat him up to mount Zalmon, he and all the people that were with him; and Abimelech took an axe in his hand, and cut down a bough from the trees, and took it up, and laid it on his shoulder: and he said unto the people that were with him, What ye have seen me do, make haste, and do as I have done.Cross references & Strong's
Strong's numbers (from RLT):- And Abimelech H40 (אֲבִימֶלֶךְ) — Abimelek, the name of two Philistine kings and of two Israelites
- gat him up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- to mount H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
- Zalmon H6756 (צַלְמוֹן) — Tsalmon, the name of a place in Palestine and of an Israelite
- he and all the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- with him; and Abimelech H40 (אֲבִימֶלֶךְ) — Abimelek, the name of two Philistine kings and of two Israelites
- took H3947 (לָקַח) — to take (in the widest variety of applications)
- an axe H7134 (קַרְדֹּם) — an axe
- in his hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- and cut down H3772 (כָּרַת) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh a…
- a bough H7754 (שׂוֹךְ) — a branch (as interleaved)
- from the trees H6086 (עֵץ) — a tree (from its firmness); hence, wood (plural sticks)
- and took H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- it, and laid H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- on his shoulder H7926 (שְׁכֶם) — the neck (between the shoulders) as the place of burdens; figuratively, the spur of a hill
- and said H559 (אָמַר) — to say (used with great latitude)
- unto the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- with him, What ye have seen H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- me do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- make haste H4116 (מָהַר) — properly, to be liquid or flow easily, i.e. (by implication); to hurry (in a good or a bad sense); often used (with another verb) adverbially, promptly
- do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- as I H3644 (כְּמוֹ) — as, thus, so
49 And all the people likewise cut down every man his bough, and followed Abimelech, and put them to the stronghold, and set the stronghold on fire upon them; so that all the men of the tower of Shechem died also, about a thousand men and women.Cross references & Strong's
Strong's numbers (from RLT):- And all the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- likewise cut down H3772 (כָּרַת) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh a…
- every man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- his bough H7754 (שׂוֹךְ) — a branch (as interleaved)
- and followed H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- and followed H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- Abimelech H40 (אֲבִימֶלֶךְ) — Abimelek, the name of two Philistine kings and of two Israelites
- and put H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- to the hold H6877 (צְרִיחַ) — a citadel
- and set H3341 (יָצַת) — to burn or set on fire; figuratively, to desolate
- the hold H6877 (צְרִיחַ) — a citadel
- on fire H784 (אֵשׁ) — fire (literally or figuratively)
- upon them; so that all the men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- of the tower H4026 (מִגְדָּל) — a tower (from its size or height); by analogy, a rostrum; figuratively, a (pyramidal) bed of flowers
- of Shechem H7927 (שְׁכֶם) — Shekem, a place in Palestine
- died H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- also, about a thousand H505 (אֶלֶף) — hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
- men H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- and women H802 (אִשָּׁה) — a woman
50 Then went Abimelech to Thebez, and encamped against Thebez, and took it.Cross references & Strong's
Strong's numbers (from RLT):- Then went H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- Abimelech H40 (אֲבִימֶלֶךְ) — Abimelek, the name of two Philistine kings and of two Israelites
- to Thebez H8405 (תֵּבֵץ) — Tebets, a place in Palestine
- and encamped H2583 (חָנָה) — properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch a tent; generally to encamp (for abode or siege)
- against Thebez H8405 (תֵּבֵץ) — Tebets, a place in Palestine
- and took H3920 (לָכַד) — to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
51 But there was a strong tower within the city, and thither fled all the men and women, and all they of the city, and shut themselves in, and gat them up to the roof of the tower.Cross references & Strong's
Strong's numbers (from RLT):- But there was a strong H5797 (עֹז) — strength in various applications (force, security, majesty, praise)
- tower H4026 (מִגְדָּל) — a tower (from its size or height); by analogy, a rostrum; figuratively, a (pyramidal) bed of flowers
- within H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
- the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- and thither fled H5127 (נוּס) — to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver)
- all the men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- and women H802 (אִשָּׁה) — a woman
- and all they H1167 (בַּעַל) — a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense)
- of the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- and shut H5462 (סָגַר) — to shut up; figuratively, to surrender
- to them, and gat them up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- to the top H1406 (גָּג) — a roof; by analogy, the top of an altar
- of the tower H4026 (מִגְדָּל) — a tower (from its size or height); by analogy, a rostrum; figuratively, a (pyramidal) bed of flowers
52 And Abimelech came unto the tower, and fought against it, and drew near unto the door of the tower to burn it with fire.Cross references & Strong's
Strong's numbers (from RLT):- And Abimelech H40 (אֲבִימֶלֶךְ) — Abimelek, the name of two Philistine kings and of two Israelites
- came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- unto the tower H4026 (מִגְדָּל) — a tower (from its size or height); by analogy, a rostrum; figuratively, a (pyramidal) bed of flowers
- and fought H3898 (לָחַם) — to feed on; figuratively, to consume; by implication, to battle (as destruction)
- against it, and went hard H5066 (נָגַשׁ) — to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to p…
- unto the door H6607 (פֶּתַח) — an opening (literally), i.e. door (gate) or entrance way
- of the tower H4026 (מִגְדָּל) — a tower (from its size or height); by analogy, a rostrum; figuratively, a (pyramidal) bed of flowers
- to burn H8313 (שָׂרַף) — to be (causatively, set) on fire
- it with fire H784 (אֵשׁ) — fire (literally or figuratively)
53 And a certain woman cast an upper millstone upon Abimelech’s head, and brake his skull.Cross references & Strong's
Strong's numbers (from RLT):- And a certain H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- woman H802 (אִשָּׁה) — a woman
- cast H7993 (שָׁלַךְ) — to throw out, down or away (literally or figuratively)
- a piece H6400 (פֶּלַח) — a slice
- of a millstone H7393 (רֶכֶב) — a vehicle; by implication, a team; by extension, cavalry; by analogy a rider, i.e. the upper millstone
- upon Abimelech’s H40 (אֲבִימֶלֶךְ) — Abimelek, the name of two Philistine kings and of two Israelites
- head H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- and all to brake H7533 (רָצַץ) — to crack in pieces, literally or figuratively
- his skull H1538 (גֻּלְגֹּלֶת) — a skull (as round); by implication, a head (in enumeration of persons)
54 Then he called hastily unto the young man his armorbearer, and said unto him, Draw thy sword, and kill me, that men say not of me, A woman slew him. And his young man thrust him through, and he died.Cross references & Strong's
Strong's numbers (from RLT):- Then he called H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- hastily H4120 (מְהֵרָה) — properly, a hurry; hence (adverbially) promptly
- unto the young man H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
- his armourbearer H3627 (כְּלִי) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
- his armourbearer H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- and said H559 (אָמַר) — to say (used with great latitude)
- unto him, Draw H8025 (שָׁלַף) — to pull out, up or off
- thy sword H2719 (חֶרֶב) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
- and slay H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- me, that men say H559 (אָמַר) — to say (used with great latitude)
- not of me, A woman H802 (אִשָּׁה) — a woman
- slew H2026 (הָרַג) — to smite with deadly intent
- him. And his young man H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
- thrust him through H1856 (דָּקַר) — to stab; by analogy, to starve; figuratively, to revile
- and he died H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
55 And when the men of Israel saw that Abimelech was dead, they departed every man unto his place.Cross references & Strong's
Strong's numbers (from RLT):- And when the men H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- saw H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- that Abimelech H40 (אֲבִימֶלֶךְ) — Abimelek, the name of two Philistine kings and of two Israelites
- was dead H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- they departed H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- every man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- unto his place H4725 (מָקוֹם) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
56 Thus God requited the wickedness of Abimelech, which he did unto his father, in slaying his seventy brethren;Cross references & Strong's
Strong's numbers (from RLT):- Thus God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- rendered H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- the wickedness H7451 (רַע) — bad or (as noun) evil (natural or moral)
- of Abimelech H40 (אֲבִימֶלֶךְ) — Abimelek, the name of two Philistine kings and of two Israelites
- which he did H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- unto his father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- in slaying H2026 (הָרַג) — to smite with deadly intent
- his seventy H7657 (שִׁבְעִים) — seventy
- brethren H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
57 and all the wickedness of the men of Shechem did God requite upon their heads: and upon them came the curse of Jotham the son of Jerubbaal.Cross references & Strong's
Strong's numbers (from RLT):- And all the evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
- of the men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- of Shechem H7927 (שְׁכֶם) — Shekem, a place in Palestine
- did God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- render H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- upon their heads H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- and upon them came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- the curse H7045 (קְלָלָה) — vilification
- of Jotham H3147 (יוֹתָם) — Jotham, the name of three Israelites
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Jerubbaal H3378 (יְרֻבַּעַל) — Jerubbaal, a symbolic name of Gideon