1 And Jehovah spake unto Moses, saying,Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- saying H559 (אָמַר) — to say (used with great latitude)
2 Speak unto the children of Israel, and say unto them, When ye are come into the land of your habitations, which I give unto you,Cross references & Strong's
Strong's numbers (from RLT):- Speak H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- and say H559 (אָמַר) — to say (used with great latitude)
- unto them, When ye be come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- into the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of your habitations H4186 (מוֹשָׁב) — a seat; figuratively, a site; abstractly, a session; by extension an abode (the place or the time); by implication, population
- which I give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
3 and will make an offering by fire unto Jehovah, a burnt-offering, or a sacrifice, to accomplish a vow, or as a freewill-offering, or in your set feasts, to make a sweet savor unto Jehovah, of the herd, or of the flock;Cross references & Strong's
Strong's numbers (from RLT):- And will make H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- an offering by fire H801 (אִשָּׁה) — properly, a burnt-offering; but occasionally of any sacrifice
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- a burnt offering H5930 (עֹלָה) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
- or a sacrifice H2077 (זֶבַח) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
- in performing H6381 (פָּלָא) — properly, perhaps to separate, i.e. distinguish (literally or figuratively); by implication, to be (causatively, make) great, difficult, wonderful
- a vow H5088 (נֶדֶר) — a promise (to God); also (concretely) a thing promised
- or in a freewill offering H5071 (נְדָבָה) — properly (abstractly) spontaneity, or (adjectively) spontaneous; also (concretely) a spontaneous or (by inference, in plural) abundant gift
- or in your solemn feasts H4150 (מוֹעֵד) — properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite…
- to make H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- a sweet H5207 (נִיחוֹחַ) — properly, restful, i.e. pleasant; abstractly, delight
- savour H7381 (רֵיחַ) — odor (as if blown)
- of the herd H1241 (בָּקָר) — a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd
- or of the flock H6629 (צֹאן) — a collective name for a flock (of sheep or goats); also figuratively (of men)
4 then shall he that offereth his oblation offer unto Jehovah a meal-offering of a tenth part of an ephah of fine flour mingled with the fourth part of a hin of oil:Cross references & Strong's
Strong's numbers (from RLT):- Then shall he that offereth H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- his offering H7133 (קׇרְבָּן) — something brought near the altar, i.e. a sacrificial present
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- bring H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- a grain offering H4503 (מִנְחָה) — a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
- of a tenth deal H6241 (עִשָּׂרוֹן) — (fractional) a tenth part
- of flour H5560 (סֹלֶת) — flour (as chipped off)
- mingled H1101 (בָּלַל) — to overflow (specifically with oil.); by implication, to mix; to fodder
- with the fourth H7243 (רְבִיעִי) — fourth; also (fractionally) a fourth
- of an hin H1969 (הִין) — a hin or liquid measure
- of oil H8081 (שֶׁמֶן) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness
5 and wine for the drink-offering, the fourth part of a hin, shalt thou prepare with the burnt-offering, or for the sacrifice, for each lamb.Cross references & Strong's
Strong's numbers (from RLT):- And the fourth H7243 (רְבִיעִי) — fourth; also (fractionally) a fourth
- of an hin H1969 (הִין) — a hin or liquid measure
- of wine H3196 (יַיִן) — wine (as fermented); by implication, intoxication
- for a drink offering H5262 (נֶסֶךְ) — a libation; also a cast idol
- shalt thou prepare H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- with the burnt offering H5930 (עֹלָה) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
- or sacrifice H2077 (זֶבַח) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
- for one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- lamb H3532 (כֶּבֶשׂ) — a ram (just old enough to butt)
6 Or for a ram, thou shalt prepare for a meal-offering two tenth parts of an ephah of fine flour mingled with the third part of a hin of oil:Cross references & Strong's
Strong's numbers (from RLT):- Or for a ram H352 (אַיִל) — properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or othe…
- thou shalt prepare H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- a grain offering H4503 (מִנְחָה) — a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
- two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- tenth deals H6241 (עִשָּׂרוֹן) — (fractional) a tenth part
- of flour H5560 (סֹלֶת) — flour (as chipped off)
- mingled H1101 (בָּלַל) — to overflow (specifically with oil.); by implication, to mix; to fodder
- with the third H7992 (שְׁלִישִׁי) — third; feminine a third (part); by extension, a third (day, year or time); specifically, a third-story cell)
- of an hin H1969 (הִין) — a hin or liquid measure
- of oil H8081 (שֶׁמֶן) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness
7 and for the drink-offering thou shalt offer the third part of a hin of wine, of a sweet savor unto Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- And for a drink offering H5262 (נֶסֶךְ) — a libation; also a cast idol
- thou shalt offer H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- the third H7992 (שְׁלִישִׁי) — third; feminine a third (part); by extension, a third (day, year or time); specifically, a third-story cell)
- of an hin H1969 (הִין) — a hin or liquid measure
- of wine H3196 (יַיִן) — wine (as fermented); by implication, intoxication
- a sweet H5207 (נִיחוֹחַ) — properly, restful, i.e. pleasant; abstractly, delight
- savour H7381 (רֵיחַ) — odor (as if blown)
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
8 And when thou preparest a bullock for a burnt-offering, or for a sacrifice, to accomplish a vow, or for peace-offerings unto Jehovah;Cross references & Strong's
Strong's numbers (from RLT):- And when thou preparest H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- a bullock H1241 (בָּקָר) — a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd
- a bullock H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- a burnt offering H5930 (עֹלָה) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
- a sacrifice H2077 (זֶבַח) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
- in performing H6381 (פָּלָא) — properly, perhaps to separate, i.e. distinguish (literally or figuratively); by implication, to be (causatively, make) great, difficult, wonderful
- a vow H5088 (נֶדֶר) — a promise (to God); also (concretely) a thing promised
- or peace offerings H8002 (שֶׁלֶם) — properly, requital, i.e. a (voluntary) sacrifice in thanks
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
9 then shall he offer with the bullock a meal-offering of three tenth parts of an ephah of fine flour mingled with half a hin of oil:Cross references & Strong's
Strong's numbers (from RLT):- Then shall he bring H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- with a bullock H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- with a bullock H1241 (בָּקָר) — a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd
- a grain offering H4503 (מִנְחָה) — a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
- of three H7969 (שָׁלוֹשׁ) — three; occasionally (ordinal) third, or (multiple) thrice
- tenth deals H6241 (עִשָּׂרוֹן) — (fractional) a tenth part
- of flour H5560 (סֹלֶת) — flour (as chipped off)
- mingled H1101 (בָּלַל) — to overflow (specifically with oil.); by implication, to mix; to fodder
- with half H2677 (חֵצִי) — the half or middle
- an hin H1969 (הִין) — a hin or liquid measure
- of oil H8081 (שֶׁמֶן) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness
10 and thou shalt offer for the drink-offering half a hin of wine, for an offering made by fire, of a sweet savor unto Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- And thou shalt bring H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- for a drink offering H5262 (נֶסֶךְ) — a libation; also a cast idol
- half H2677 (חֵצִי) — the half or middle
- an hin H1969 (הִין) — a hin or liquid measure
- of wine H3196 (יַיִן) — wine (as fermented); by implication, intoxication
- an offering made by fire H801 (אִשָּׁה) — properly, a burnt-offering; but occasionally of any sacrifice
- of a sweet H5207 (נִיחוֹחַ) — properly, restful, i.e. pleasant; abstractly, delight
- savour H7381 (רֵיחַ) — odor (as if blown)
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
11 Thus shall it be done for each bullock, or for each ram, or for each of the he-lambs, or of the kids.Cross references & Strong's
Strong's numbers (from RLT):- Thus shall it be done H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- for one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- bullock H7794 (שׁוֹר) — a bullock (as a traveller)
- or for one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- ram H352 (אַיִל) — properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or othe…
- or for a lamb H7716 (שֶׂה) — a member of a flock, i.e. a sheep or goat
- or for a lamb H3532 (כֶּבֶשׂ) — a ram (just old enough to butt)
- or a kid H5795 (עֵז) — a she-goat (as strong), but masculine in plural (which also is used elliptically for goat's hair)
12 According to the number that ye shall prepare, so shall ye do to every one according to their number.Cross references & Strong's
Strong's numbers (from RLT):- According to the number H4557 (מִסְפָּר) — a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration
- that ye shall prepare H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- so H3602 (כָּכָה) — just so, referring to the previous or following context
- shall ye do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- to every one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- according to their number H4557 (מִסְפָּר) — a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration
13 All that are home-born shall do these things after this manner, in offering an offering made by fire, of a sweet savor unto Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- All that are born of the country H249 (אֶזְרָח) — a spontaneous growth, i.e. native (tree or persons)
- shall do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- these things after this manner, in offering H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- an offering made by fire H801 (אִשָּׁה) — properly, a burnt-offering; but occasionally of any sacrifice
- of a sweet H5207 (נִיחוֹחַ) — properly, restful, i.e. pleasant; abstractly, delight
- savour H7381 (רֵיחַ) — odor (as if blown)
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
14 And if a stranger sojourn with you, or whosoever may be among you throughout your generations, and will offer an offering made by fire, of a sweet savor unto Jehovah; as ye do, so he shall do.Cross references & Strong's
Strong's numbers (from RLT):- And if a stranger H1616 (גֵּר) — properly, a guest; by implication, a foreigner
- sojourn H1481 (גּוּר) — properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn (as a guest); also to shrink, fear (as in a strange place); also to gat…
- among H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
- you in your generations H1755 (דּוֹר) — properly, a revolution of time, i.e. an age or generation; also a dwelling
- and will offer H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- an offering made by fire H801 (אִשָּׁה) — properly, a burnt-offering; but occasionally of any sacrifice
- of a sweet H5207 (נִיחוֹחַ) — properly, restful, i.e. pleasant; abstractly, delight
- savour H7381 (רֵיחַ) — odor (as if blown)
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- as ye do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- so he shall do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
15 For the assembly, there shall be one statute for you, and for the stranger that sojourneth with you, a statute for ever throughout your generations: as ye are, so shall the sojourner be before Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- One H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- ordinance H2708 (חֻקָּה)
- for you of the congregation H6951 (קָהָל) — assemblage (usually concretely)
- and also for the stranger H1616 (גֵּר) — properly, a guest; by implication, a foreigner
- that sojourneth H1481 (גּוּר) — properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn (as a guest); also to shrink, fear (as in a strange place); also to gat…
- an ordinance H2708 (חֻקָּה)
- for ever H5769 (עוֹלָם) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially…
- in your generations H1755 (דּוֹר) — properly, a revolution of time, i.e. an age or generation; also a dwelling
- so shall the stranger H1616 (גֵּר) — properly, a guest; by implication, a foreigner
- be before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
16 One law and one ordinance shall be for you, and for the stranger that sojourneth with you.Cross references & Strong's
Strong's numbers (from RLT):- One H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- law H8451 (תּוֹרָה) — a precept or statute, especially the Decalogue or Pentateuch
- and one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- manner H4941 (מִשְׁפָּט) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or…
- shall be for you, and for the stranger H1616 (גֵּר) — properly, a guest; by implication, a foreigner
- that sojourneth H1481 (גּוּר) — properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn (as a guest); also to shrink, fear (as in a strange place); also to gat…
17 And Jehovah spake unto Moses, saying,Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- saying H559 (אָמַר) — to say (used with great latitude)
18 Speak unto the children of Israel, and say unto them, When ye come into the land whither I bring you,Cross references & Strong's
Strong's numbers (from RLT):- Speak H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- and say H559 (אָמַר) — to say (used with great latitude)
- unto them, When ye come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- into the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- whither I bring H935 (בּוֹא) — to go or come (in a wide variety of applications)
19 then it shall be, that, when ye eat of the bread of the land, ye shall offer up a heave-offering unto Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- Then it shall be, that, when ye eat H398 (אָכַל) — to eat (literally or figuratively)
- of the bread H3899 (לֶחֶם) — food (for man or beast), especially bread, or grain (for making it)
- of the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- ye shall offer up H7311 (רוּם) — to be high actively, to rise or raise (in various applications, literally or figuratively)
- an heave offering H8641 (תְּרוּמָה) — a present (as offered up), especially in sacrifice or as tribute
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
20 Of the first of your dough ye shall offer up a cake for a heave-offering: as the heave-offering of the threshing-floor, so shall ye heave it.Cross references & Strong's
Strong's numbers (from RLT):- Ye shall offer up H7311 (רוּם) — to be high actively, to rise or raise (in various applications, literally or figuratively)
- a cake H2471 (חַלָּה) — a cake (as usually punctured)
- of the first H7225 (רֵאשִׁית) — the first, in place, time, order or rank (specifically, a firstfruit)
- of your dough H6182 (עֲרִיסָה) — meal
- an heave offering H8641 (תְּרוּמָה) — a present (as offered up), especially in sacrifice or as tribute
- the heave offering H8641 (תְּרוּמָה) — a present (as offered up), especially in sacrifice or as tribute
- of the threshingfloor H1637 (גֹּרֶן) — a threshing-floor (as made even); by analogy, any open area
- so shall ye heave H7311 (רוּם) — to be high actively, to rise or raise (in various applications, literally or figuratively)
21 Of the first of your dough ye shall give unto Jehovah a heave-offering throughout your generations.Cross references & Strong's
Strong's numbers (from RLT):- Of the first H7225 (רֵאשִׁית) — the first, in place, time, order or rank (specifically, a firstfruit)
- of your dough H6182 (עֲרִיסָה) — meal
- ye shall give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- an heave offering H8641 (תְּרוּמָה) — a present (as offered up), especially in sacrifice or as tribute
- in your generations H1755 (דּוֹר) — properly, a revolution of time, i.e. an age or generation; also a dwelling
22 And when ye shall err, and not observe all these commandments, which Jehovah hath spoken unto Moses,Cross references & Strong's
Strong's numbers (from RLT):- And if ye have erred H7686 (שָׁגָה) — to stray (causatively, mislead), usually (figuratively) to mistake, especially (morally) to transgress; by extension (through the idea of intoxication) to reel,…
- and not observed H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- all these commandments H4687 (מִצְוָה) — a command, whether human or divine (collectively, the Law)
- which Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- hath spoken H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
23 even all that Jehovah hath commanded you by Moses, from the day that Jehovah gave commandment, and onward throughout your generations;Cross references & Strong's
Strong's numbers (from RLT):- all that Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- hath commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
- you by the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- of Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- from the day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- that Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
- and henceforward H1973 (הָלְאָה) — to the distance, i.e. far away; also (of time) thus far
- among your generations H1755 (דּוֹר) — properly, a revolution of time, i.e. an age or generation; also a dwelling
24 then it shall be, if it be done unwittingly, without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt-offering, for a sweet savor unto Jehovah, with the meal-offering thereof, and the drink-offering thereof, according to the ordinance, and one he-goat for a sin-offering.Cross references & Strong's
Strong's numbers (from RLT):- be committed H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- by ignorance H7684 (שְׁגָגָה) — a mistake or inadvertent transgression
- without the knowledge H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- of the congregation H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
- that all the congregation H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
- shall offer H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- young H1241 (בָּקָר) — a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd
- young H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- bullock H6499 (פַּר) — a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)
- for a burnt offering H5930 (עֹלָה) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
- for a sweet H5207 (נִיחוֹחַ) — properly, restful, i.e. pleasant; abstractly, delight
- savour H7381 (רֵיחַ) — odor (as if blown)
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- with his grain offering H4503 (מִנְחָה) — a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
- and his drink offering H5262 (נֶסֶךְ) — a libation; also a cast idol
- according to the manner H4941 (מִשְׁפָּט) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or…
- and one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- kid H8163 (שָׂעִיר) — shaggy; as noun, a he-goat; by analogy, a faun
- of the goats H5795 (עֵז) — a she-goat (as strong), but masculine in plural (which also is used elliptically for goat's hair)
- for a sin offering H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
25 And the priest shall make atonement for all the congregation of the children of Israel, and they shall be forgiven; for it was an error, and they have brought their oblation, an offering made by fire unto Jehovah, and their sin-offering before Jehovah, for their error:Cross references & Strong's
Strong's numbers (from RLT):- And the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- shall make an atonement H3722 (כָּפַר) — to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
- for all the congregation H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
- of the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- and it shall be forgiven H5545 (סָלַח) — to forgive
- ignorance H7684 (שְׁגָגָה) — a mistake or inadvertent transgression
- and they shall bring H935 (בּוֹא) — to go or come (in a wide variety of applications)
- their offering H7133 (קׇרְבָּן) — something brought near the altar, i.e. a sacrificial present
- a sacrifice made by fire H801 (אִשָּׁה) — properly, a burnt-offering; but occasionally of any sacrifice
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- and their sin offering H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- for their ignorance H7684 (שְׁגָגָה) — a mistake or inadvertent transgression
26 and all the congregation of the children of Israel shall be forgiven, and the stranger that sojourneth among them; for in respect of all the people it was done unwittingly.Cross references & Strong's
Strong's numbers (from RLT):- And it shall be forgiven H5545 (סָלַח) — to forgive
- all the congregation H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
- of the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- and the stranger H1616 (גֵּר) — properly, a guest; by implication, a foreigner
- that sojourneth H1481 (גּוּר) — properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn (as a guest); also to shrink, fear (as in a strange place); also to gat…
- among H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
- them; seeing all the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- in ignorance H7684 (שְׁגָגָה) — a mistake or inadvertent transgression
27 And if one person sin unwittingly, then he shall offer a she-goat a year old for a sin-offering.Cross references & Strong's
Strong's numbers (from RLT):- And if any H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- soul H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- sin H2398 (חָטָא) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
- through ignorance H7684 (שְׁגָגָה) — a mistake or inadvertent transgression
- then he shall bring H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- a she goat H5795 (עֵז) — a she-goat (as strong), but masculine in plural (which also is used elliptically for goat's hair)
- of the first H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
- year H8141 (שָׁנֶה) — a year (as a revolution of time)
- for a sin offering H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
28 And the priest shall make atonement for the soul that erreth, when he sinneth unwittingly, before Jehovah, to make atonement for him; and he shall be forgiven.Cross references & Strong's
Strong's numbers (from RLT):- And the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- shall make an atonement H3722 (כָּפַר) — to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
- for the soul H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- that sinneth ignorantly H7683 (שָׁגַג) — to stray, i.e. (figuratively) sin (with more or less apology)
- when he sinneth H2398 (חָטָא) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
- by ignorance H7684 (שְׁגָגָה) — a mistake or inadvertent transgression
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- to make an atonement H3722 (כָּפַר) — to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
- for him; and it shall be forgiven H5545 (סָלַח) — to forgive
29 Ye shall have one law for him that doeth aught unwittingly, for him that is home-born among the children of Israel, and for the stranger that sojourneth among them.Cross references & Strong's
Strong's numbers (from RLT):- Ye shall have one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- law H8451 (תּוֹרָה) — a precept or statute, especially the Decalogue or Pentateuch
- for him that sinneth H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- through ignorance H7684 (שְׁגָגָה) — a mistake or inadvertent transgression
- him that is born H249 (אֶזְרָח) — a spontaneous growth, i.e. native (tree or persons)
- among the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- and for the stranger H1616 (גֵּר) — properly, a guest; by implication, a foreigner
- that sojourneth H1481 (גּוּר) — properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn (as a guest); also to shrink, fear (as in a strange place); also to gat…
- among H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
30 But the soul that doeth aught with a high hand, whether he be home-born or a sojourner, the same blasphemeth Jehovah; and that soul shall be cut off from among his people.Cross references & Strong's
Strong's numbers (from RLT):- But the soul H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- that doeth H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- presumptuously H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- presumptuously H7311 (רוּם) — to be high actively, to rise or raise (in various applications, literally or figuratively)
- born in the land H249 (אֶזְרָח) — a spontaneous growth, i.e. native (tree or persons)
- or a stranger H1616 (גֵּר) — properly, a guest; by implication, a foreigner
- or a stranger H4480 (מִן) — properly, a part of; hence (prepositionally), from or out of in many senses
- the same reproacheth H1442 (גָּדַף) — to hack (with words), i.e. revile
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- and that soul H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- shall be cut off H3772 (כָּרַת) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh a…
- from among H7130 (קֶרֶב) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
- his people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
31 Because he hath despised the word of Jehovah, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.Cross references & Strong's
Strong's numbers (from RLT):- Because he hath despised H959 (בָּזָה) — to disesteem
- the word H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- and hath broken H6565 (פָּרַר) — to break up (usually figuratively), i.e. to violate, frustrate
- his commandment H4687 (מִצְוָה) — a command, whether human or divine (collectively, the Law)
- that soul H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- shall utterly H3772 (כָּרַת) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh a…
- be cut off H3772 (כָּרַת) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh a…
- his iniquity H5771 (עָוֺן) — perversity, i.e. (moral) evil
32 And while the children of Israel were in the wilderness, they found a man gathering sticks upon the sabbath day.Cross references & Strong's
Strong's numbers (from RLT):- And while the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- were in the wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
- they found H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
- a man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- that gathered H7197 (קָשַׁשׁ) — to forage for straw, stubble or wood; figuratively, to assemble
- sticks H6086 (עֵץ) — a tree (from its firmness); hence, wood (plural sticks)
- upon the sabbath H7676 (שַׁבָּת) — intermission, i.e (specifically) the Sabbath
- day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
33 And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation.Cross references & Strong's
Strong's numbers (from RLT):- And they that found H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
- him gathering H7197 (קָשַׁשׁ) — to forage for straw, stubble or wood; figuratively, to assemble
- sticks H6086 (עֵץ) — a tree (from its firmness); hence, wood (plural sticks)
- brought H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- him unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- and Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- and unto all the congregation H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
34 And they put him in ward, because it had not been declared what should be done to him.Cross references & Strong's
Strong's numbers (from RLT):- And they put H3240 (יָנַח) — to deposit; by implication, to allow to stay
- him in ward H4929 (מִשְׁמָר) — a guard (the man, the post or the prison); a deposit (figuratively); also (as observed) a usage (abstractly), or an example (concretely)
- because it was not declared H6567 (פָּרָשׁ) — to separate, literally (to disperse) or figuratively (to specify); also (by implication) to wound
- what should be done H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
35 And Jehovah said unto Moses, The man shall surely be put to death: all the congregation shall stone him with stones without the camp.Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- said H559 (אָמַר) — to say (used with great latitude)
- unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- The man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- shall be surely H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- put to death H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- all the congregation H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
- shall stone H7275 (רָגַם) — to cast together (stones), i.e. to lapidate
- him with stones H68 (אֶבֶן) — a stone
- without H2351 (חוּץ) — properly, separate by a wall, i.e. outside, outdoors
- the camp H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
36 And all the congregation brought him without the camp, and stoned him to death with stones; as Jehovah commanded Moses.Cross references & Strong's
Strong's numbers (from RLT):- And all the congregation H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
- brought H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- him without H2351 (חוּץ) — properly, separate by a wall, i.e. outside, outdoors
- the camp H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
- and stoned H7275 (רָגַם) — to cast together (stones), i.e. to lapidate
- him with stones H68 (אֶבֶן) — a stone
- and he died H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- as Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
- Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
37 And Jehovah spake unto Moses, saying,Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- spake H559 (אָמַר) — to say (used with great latitude)
- unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- saying H559 (אָמַר) — to say (used with great latitude)
38 Speak unto the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of each border a cord of blue:Cross references & Strong's
Strong's numbers (from RLT):- Speak H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- and bid H559 (אָמַר) — to say (used with great latitude)
- them that they make H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- them fringes H6734 (צִיצִת) — a floral or wing-like projection, i.e. a fore-lock of hair, a tassel
- in the borders H3671 (כָּנָף) — an edge or extremity; specifically (of a bird or army) a wing, (of a garment or bedclothing) a flap, (of the earth) a quarter, (of a building) a pinnacle
- of their garments H899 (בֶּגֶד) — a covering, i.e. clothing; also treachery or pillage
- throughout their generations H1755 (דּוֹר) — properly, a revolution of time, i.e. an age or generation; also a dwelling
- and that they put H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- upon the fringe H6734 (צִיצִת) — a floral or wing-like projection, i.e. a fore-lock of hair, a tassel
- of the borders H3671 (כָּנָף) — an edge or extremity; specifically (of a bird or army) a wing, (of a garment or bedclothing) a flap, (of the earth) a quarter, (of a building) a pinnacle
- a ribband H6616 (פָּתִיל) — twine
- of blue H8504 (תְּכֵלֶת) — the cerulean mussel, i.e. the color (violet) obtained therefrom or stuff dyed therewith
39 and it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of Jehovah, and do them; and that ye follow not after your own heart and your own eyes, after which ye use to play the harlot;Cross references & Strong's
Strong's numbers (from RLT):- And it shall be unto you for a fringe H6734 (צִיצִת) — a floral or wing-like projection, i.e. a fore-lock of hair, a tassel
- that ye may look H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- upon it, and remember H2142 (זָכַר) — properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
- all the commandments H4687 (מִצְוָה) — a command, whether human or divine (collectively, the Law)
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- and do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- them; and that ye seek H8446 (תּוּר) — to meander (causatively, guide) about, especially for trade or reconnoitring
- not after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- your own heart H3824 (לֵבָב) — the heart (as the most interior organ);
- and your own eyes H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- which ye use to go a whoring H2181 (זָנָה) — to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (the Jewish…
40 that ye may remember and do all my commandments, and be holy unto your God.Cross references & Strong's
Strong's numbers (from RLT):- That ye may remember H2142 (זָכַר) — properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
- and do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- all my commandments H4687 (מִצְוָה) — a command, whether human or divine (collectively, the Law)
- and be H1961 (הָיָה) — to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
- holy H6918 (קָדוֹשׁ) — sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary
- unto your God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
41 I am Jehovah your God, who brought you out of the land of Egypt, to be your God: I am Jehovah your God.Cross references & Strong's
Strong's numbers (from RLT):- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- your God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- which brought you out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- of the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- to be your God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…