1 In the mean time, when the many thousands of the multitude were gathered together, insomuch that they trod one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- In G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the mean time G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- when there were gathered together G1996 (ἐπισυνάγω) — to collect upon the same place
- an innumerable multitude G3461 (μυριάς) — a ten-thousand; by extension, a "myriad" or indefinite
number
- of people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of people G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- insomuch that G5620 (ὥστε) — so too, i.e. thus therefore (in various relations
of consecution, as follow)
- they trode G2662 (καταπατέω) — to trample down; figuratively, to reject with
disdain
- one upon another G240 (ἀλλήλων) — one another
- he began G756 (ἄρχομαι) — to
commence (in order of time)
- to say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- first of all G4412 (πρῶτον) — firstly (in time,
place, order, or importance)
- Beware G4337 (προσέχω) — (figuratively) to hold the mind (3563 implied)
towards, i.e. pay attention to, be cautious about, apply oneself to,
adhere to
- ye G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the leaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the leaven G2219 (ζύμη) — ferment (as if boiling up)
- of the Pharisees G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Pharisees G5330 (Φαρισαῖος) — a separatist, i.e. exclusively
religious; a Pharisean, i.e. Jewish sectary
- which G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- is G1510 (εἰμί) — I exist (used only when emphatic)
- hypocrisy G5272 (ὑπόκρισις) — acting under a feigned part, i.e. (figuratively) deceit
("hypocrisy")
2 But there is nothing covered up, that shall not be revealed; and hid, that shall not be known.Cross references & Strong's
Strong's numbers (from RLT):- For G1161 (δέ) — but, and,
etc.
- there is G1510 (εἰμί) — I exist (used only when emphatic)
- nothing G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- covered G4780 (συγκαλύπτω) — to conceal altogether
- that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- shall G601 (ἀποκαλύπτω) — to take off the cover, i.e. disclose
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- be revealed G601 (ἀποκαλύπτω) — to take off the cover, i.e. disclose
- neither G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- hid G2927 (κρυπτός) — concealed, i.e. private
- shall G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- be known G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
3 Wherefore whatsoever ye have said in the darkness shall be heard in the light; and what ye have spoken in the ear in the inner chambers shall be proclaimed upon the housetops.Cross references & Strong's
Strong's numbers (from RLT):- Therefore G473 (ἀντί) — opposite, i.e. instead or because of (rarely in
addition to)
- G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- whatsoever G3745 (ὅσος) — as (much, great, long, etc.) as
- ye have spoken G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- darkness G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- darkness G4653 (σκοτία) — dimness, obscurity (literally or
figuratively)
- shall be heard G191 (ἀκούω) — to hear (in various senses)
- the light G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the light G5457 (φῶς) — luminousness (in the widest application, natural
or artificial, abstract or concrete, literal or figurative)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- that which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- ye have spoken G2980 (λαλέω) — to talk, i.e. utter
words
- in G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- the ear G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the ear G3775 (οὖς) — the ear (physically or mentally)
- closets G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- closets G5009 (ταμεῖον) — a dispensary or magazine, i.e. a
chamber on the ground-floor or interior of an Oriental house
(generally used for storage or privacy, a spot for
retirement)
- shall be proclaimed G2784 (κηρύσσω) — to herald (as a public crier), especially
divine truth (the gospel)
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the housetops G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the housetops G1430 (δῶμα) — properly, an edifice, i.e. (specially) a
roof
4 And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- my G1473 (ἐγώ)
- friends G5384 (φίλος) — actively, fond, i.e. friendly (still as
a noun, an associate, neighbor, etc.)
- Be G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to
be in awe of, i.e. revere
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- afraid G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to
be in awe of, i.e. revere
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- them that kill G615 (ἀποκτείνω) — to kill outright; figuratively, to
destroy
- the body G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the body G4983 (σῶμα) — the body (as a sound whole), used in a very wide
application, literally or figuratively
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- after G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- that G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- no G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- more G4053 (περισσός) — superabundant (in quantity) or
superior (in quality); by implication, excessive; adverbially (with
) violently; neuter (as noun) preeminence
- that G5100 (τὶς) — some or any person or object
- they can do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
5 But I will warn you whom ye shall fear: Fear him, who after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- I will forewarn G5263 (ὑποδείκνυμι) — to exhibit under the eyes, i.e. (figuratively) to
exemplify (instruct, admonish)
- you G4771 (σύ) — thou
- whom G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- ye shall fear G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to
be in awe of, i.e. revere
- Fear G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to
be in awe of, i.e. revere
- him, which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- after G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- he hath killed G615 (ἀποκτείνω) — to kill outright; figuratively, to
destroy
- hath G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- authority G1849 (ἐξουσία) — privilege, i.e. (subjectively)
force, capacity, competency, freedom, or (objectively) mastery
(concretely, magistrate, superhuman, potentate, token of control…
- to cast G1685 (ἐμβάλλω) — to throw on, i.e. (figuratively) subject to
(eternal punishment)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- hell G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hell G1067 (γέεννα) — valley of (the son of) Hinnom;
ge-henna (or Ge-Hinnom), a valley of Jerusalem, used (figuratively) as
a name for the place (or state) of everlasting punishmen…
- yea G3483 (ναί) — yes
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- him G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
6 Are not five sparrows sold for two pence? and not one of them is forgotten in the sight of God.Cross references & Strong's
Strong's numbers (from RLT):- Are G4453 (πωλέω) — to barter (as
a pedlar), i.e. to sell
- not G3780 (οὐχί) — not indeed
- five G4002 (πέντε) — "five"
- sparrows G4765 (στρουθίον) — a little sparrow
- sold G4453 (πωλέω) — to barter (as
a pedlar), i.e. to sell
- for G787 (ἀσσάριον) — an assarius or as, a Roman coin
- two G1417 (δύο) — "two"
- farthings G787 (ἀσσάριον) — an assarius or as, a Roman coin
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- one G1520 (εἷς) — one
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- is G1510 (εἰμί) — I exist (used only when emphatic)
- forgotten G1950 (ἐπιλανθάνομαι) — to lose out of mind; by implication,
to neglect
- before G1799 (ἐνώπιον) — in the face of
(literally or figuratively)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
7 But the very hairs of your head are all numbered. Fear not: ye are of more value than many sparrows.Cross references & Strong's
Strong's numbers (from RLT):- But G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- even G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the G2359 (θρίξ) — of uncertain derivation; hair
- hairs G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hairs G2359 (θρίξ) — of uncertain derivation; hair
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G2776 (κεφαλή) — the head (as the
part most readily taken hold of), literally or figuratively
- your G4771 (σύ) — thou
- head G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- head G2776 (κεφαλή) — the head (as the
part most readily taken hold of), literally or figuratively
- are G705 (ἀριθμέω) — to enumerate or count
- all G3956 (πᾶς) — all,
any, every, the whole
- numbered G705 (ἀριθμέω) — to enumerate or count
- Fear G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to
be in awe of, i.e. revere
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- ye are of more value G1308 (διαφέρω) — to bear through, i.e. (literally) transport;
usually to bear apart, i.e. (objectively) to toss about (figuratively,
report); subjectively, to "differ", or (by…
- than G4765 (στρουθίον) — a little sparrow
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- sparrows G4765 (στρουθίον) — a little sparrow
8 And I say unto you, Every one who shall confess me before men, him shall the Son of man also confess before the angels of God:Cross references & Strong's
Strong's numbers (from RLT):- Also G1161 (δέ) — but, and,
etc.
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- Whosoever G3956 (πᾶς) — all,
any, every, the whole
- Whosoever G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- Whosoever G302 (ἄν)
- shall confess G3670 (ὁμολογέω) — to assent, i.e.
covenant, acknowledge
- G1722 (ἐν) — "in," at, (up-)on, by, etc.
- me G1473 (ἐγώ)
- before G1715 (ἔμπροσθεν) — in front of (in place (literally or figuratively)
or time)
- men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- shall G3670 (ὁμολογέω) — to assent, i.e.
covenant, acknowledge
- the Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- confess G3670 (ὁμολογέω) — to assent, i.e.
covenant, acknowledge
- the angels G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the angels G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
9 but he that denieth me in the presence of men shall be denied in the presence of the angels of God.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- he that denieth G720 (ἀρνέομαι) — to contradict, i.e. disavow, reject, abnegate
- me G1473 (ἐγώ)
- before G1799 (ἐνώπιον) — in the face of
(literally or figuratively)
- men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- shall be denied G533 (ἀπαρνέομαι) — to deny utterly, i.e. disown, abstain
- the angels G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the angels G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
10 And every one who shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Spirit it shall not be forgiven.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- whosoever G3956 (πᾶς) — all,
any, every, the whole
- G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- shall speak G2046 (ἐρέω) — an alternate for in certain
tenses; to utter, i.e. speak or say
- a word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- against G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- it shall be forgiven G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- but G1161 (δέ) — but, and,
etc.
- unto him that blasphemeth G987 (βλασφημέω) — to vilify; specially, to speak impiously
- the Holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- Ghost G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- it shall G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- be forgiven G863 (ἀφίημι) — to
send forth, in various applications (as follow)
11 And when they bring you before the synagogues, and the rulers, and the authorities, be not anxious how or what ye shall answer, or what ye shall say:Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- when G3752 (ὅταν) — whenever (implying hypothesis or more or less
uncertainty); also causatively (conjunctionally) inasmuch as
- they bring G4374 (προσφέρω) — to bear towards, i.e.
lead to, tender (especially to God), treat
- you G4771 (σύ) — thou
- unto G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the synagogues G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the synagogues G4864 (συναγωγή) — an assemblage of persons;
specially, a Jewish "synagogue" (the meeting or the place); by
analogy, a Christian church
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- magistrates G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- magistrates G746 (ἀρχή) — (properly abstract) a commencement, or (concretely) chief
(in various applications of order, time, place, or rank)
- authorities G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- authorities G1849 (ἐξουσία) — privilege, i.e. (subjectively)
force, capacity, competency, freedom, or (objectively) mastery
(concretely, magistrate, superhuman, potentate, token of control…
- take ye G3309 (μεριμνάω) — to be anxious about
- no G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- thought G3309 (μεριμνάω) — to be anxious about
- how G4459 (πῶς) — an interrogative particle of manner; in
what way? (sometimes the question is indirect, how?); also as
exclamation, how much!
- or G2228 (ἤ) — disjunctive, or; comparative, than
- what thing G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- ye shall answer G626 (ἀπολογέομαι) — to give an account
(legal plea) of oneself, i.e. exculpate (self)
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- ye shall say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
12 for the Holy Spirit shall teach you in that very hour what ye ought to say.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- the Holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- Ghost G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- shall teach G1321 (διδάσκω) — to
teach (in the same broad application)
- you G4771 (σύ) — thou
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the same G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- hour G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hour G5610 (ὥρα) — an "hour" (literally or
figuratively)
- what G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- ye ought G1163 (δεῖ) — also ; neuter
active participle of the same; both used impersonally; it is (was,
etc.) necessary (as binding)
- to say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
13 And one out of the multitude said unto him, Teacher, bid my brother divide the inheritance with me.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- one G5100 (τὶς) — some or any person or object
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- the company G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the company G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Master G1320 (διδάσκαλος) — an instructor (genitive case or specially)
- speak G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- to G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- my G1473 (ἐγώ)
- brother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- brother G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- that he divide G3307 (μερίζω) — to part, i.e. (literally) to apportion, bestow, share, or
(figuratively) to disunite, differ
- the inheritance G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the inheritance G2817 (κληρονομία) — heirship, i.e. (concretely) a patrimony or (genitive case)
a possession
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- me G1473 (ἐγώ)
14 But he said unto him, Man, who made me a judge or a divider over you?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- who G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- made G2525 (καθίστημι) — to place down (permanently), i.e. (figuratively)
to designate, constitute, convoy
- me G1473 (ἐγώ)
- a judge G1348 (δικαστής) — a judger
- or G2228 (ἤ) — disjunctive, or; comparative, than
- a divider G3312 (μεριστής) — an apportioner (administrator)
- over G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- you G4771 (σύ) — thou
15 And he said unto them, Take heed, and keep yourselves from all covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Take heed G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- beware G5442 (φυλάσσω) — to watch, i.e. be on
guard (literally of figuratively); by implication, to preserve, obey,
avoid
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- covetousness G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- covetousness G4124 (πλεονεξία) — avarice, i.e. (by implication) fraudulency,
extortion
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- a man’s G5100 (τὶς) — some or any person or object
- G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- life G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- life G2222 (ζωή) — life (literally or figuratively)
- consisteth G1510 (εἰμί) — I exist (used only when emphatic)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the abundance G4052 (περισσεύω) — to superabound (in quantity or quality), be in excess, be
superfluous; also (transitively) to cause to superabound or
excel
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- the things which G5225 (ὑπάρχω) — to begin under (quietly), i.e. come into existence
(be present or at hand); expletively, to exist (as copula or
subordinate to an adjective, participle, adver…
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- possesseth G5225 (ὑπάρχω) — to begin under (quietly), i.e. come into existence
(be present or at hand); expletively, to exist (as copula or
subordinate to an adjective, participle, adver…
16 And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- he spake G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- a parable G3850 (παραβολή) — a similitude ("parable"), i.e. (symbolic) fictitious
narrative (of common life conveying a moral), apothegm or
adage
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- The ground G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The ground G5561 (χώρα) — room, i.e. a space of territory (more or less extensive;
often including its inhabitants)
- of a certain G5100 (τὶς) — some or any person or object
- rich G4145 (πλούσιος) — wealthy; figuratively, abounding with
- man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- brought forth plentifully G2164 (εὐφορέω) — to bear well, i.e. be fertile
17 and he reasoned within himself, saying, What shall I do, because I have not where to bestow my fruits?Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he thought G1260 (διαλογίζομαι) — to reckon thoroughly, i.e. (genitive case) to
deliberate (by reflection or discussion)
- within G1722 (ἐν) — "in," at, (up-)on, by, etc.
- himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- What G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- shall I do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- because G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- I have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- where G4226 (ποῦ) — as adverb of place; at (by implication, to) what
locality
- to bestow G4863 (συνάγω) — to lead together, i.e. collect or convene;
specially, to entertain (hospitably)
- my G1473 (ἐγώ)
- fruits G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- fruits G2590 (καρπός) — fruit (as plucked), literally or
figuratively
18 And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my grain and my goods.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- This G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- will I do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- I will pull down G2507 (καθαιρέω) — to lower (or with
violence) demolish (literally or figuratively)
- my G1473 (ἐγώ)
- barns G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- barns G596 (ἀποθήκη) — a repository, i.e. granary
- build G3618 (οἰκοδομέω) — to be a house-builder, i.e. construct or
(figuratively) confirm
- greater G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- there G1563 (ἐκεῖ) — there; by extension, thither
- will I bestow G4863 (συνάγω) — to lead together, i.e. collect or convene;
specially, to entertain (hospitably)
- all G3956 (πᾶς) — all,
any, every, the whole
- fruits G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- fruits G1081 (γέννημα) — offspring; by analogy, produce (literally or
figuratively)
- goods G18 (ἀγαθός) — "good" (in any sense, often as noun)
19 And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, be merry.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- I will say G2046 (ἐρέω) — an alternate for in certain
tenses; to utter, i.e. speak or say
- to G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to G5590 (ψυχή) — breath, i.e. (by implication) spirit, abstractly or
concretely (the animal sentient principle only; thus distinguished on
the one hand from , which is the rat…
- my G1473 (ἐγώ)
- soul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- soul G5590 (ψυχή) — breath, i.e. (by implication) spirit, abstractly or
concretely (the animal sentient principle only; thus distinguished on
the one hand from , which is the rat…
- thou hast G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- much G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- goods G18 (ἀγαθός) — "good" (in any sense, often as noun)
- laid up G2749 (κεῖμαι) — to lie outstretched (literally or
figuratively)
- for G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- years G2094 (ἔτος) — a year
- take thine ease G373 (ἀναπαύω) — (reflexively) to repose (literally or figuratively
(be exempt), remain); by implication, to refresh
- eat G5315 (φάγω) — to
eat (literally or figuratively)
- drink G4095 (πίνω) — to imbibe (literally or figuratively)
- be merry G2165 (εὐφραίνω) — to put (middle voice or passively, be) in a good
frame of mind, i.e. rejoice
20 But God said unto him, Thou foolish one, this night is thy soul required of thee; and the things which thou hast prepared, whose shall they be?Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- fool G878 (ἄφρων) — properly, mindless, i.e.
stupid, (by implication) ignorant, (specially) egotistic,
(practically) rash, or (morally) unbelieving
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- night G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- night G3571 (νύξ) — "night" (literally or figuratively)
- thy G4771 (σύ) — thou
- soul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- soul G5590 (ψυχή) — breath, i.e. (by implication) spirit, abstractly or
concretely (the animal sentient principle only; thus distinguished on
the one hand from , which is the rat…
- shall be required G523 (ἀπαιτέω) — to demand back
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- thee G4771 (σύ) — thou
- then G1161 (δέ) — but, and,
etc.
- whose G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- shall G1510 (εἰμί) — I exist (used only when emphatic)
- those things G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- be G1510 (εἰμί) — I exist (used only when emphatic)
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- thou hast provided G2090 (ἑτοιμάζω) — to prepare
21 So is he that layeth up treasure for himself, and is not rich toward God.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- So G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- he that layeth up treasure G2343 (θησαυρίζω) — to amass or reserve (literally or figuratively)
- for himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- is G4147 (πλουτέω) — to be (or become) wealthy (literally or figuratively)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- rich G4147 (πλουτέω) — to be (or become) wealthy (literally or figuratively)
- toward G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
22 And he said unto his disciples, Therefore I say unto you, Be not anxious for your life, what ye shall eat; nor yet for your body, what ye shall put on.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- Therefore G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- Take G3309 (μεριμνάω) — to be anxious about
- no G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- thought G3309 (μεριμνάω) — to be anxious about
- for G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- for G5590 (ψυχή) — breath, i.e. (by implication) spirit, abstractly or
concretely (the animal sentient principle only; thus distinguished on
the one hand from , which is the rat…
- your G4771 (σύ) — thou
- life G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- life G5590 (ψυχή) — breath, i.e. (by implication) spirit, abstractly or
concretely (the animal sentient principle only; thus distinguished on
the one hand from , which is the rat…
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- ye shall eat G5315 (φάγω) — to
eat (literally or figuratively)
- neither G3366 (μηδέ) — but not, not even; in a continued negation,
nor
- for the body G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- for the body G4983 (σῶμα) — the body (as a sound whole), used in a very wide
application, literally or figuratively
- ye shall put on G1746 (ἐνδύω) — to invest
with clothing (literally or figuratively)
23 For the life is more than the food, and the body than the raiment.Cross references & Strong's
Strong's numbers (from RLT):- The life G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The life G5590 (ψυχή) — breath, i.e. (by implication) spirit, abstractly or
concretely (the animal sentient principle only; thus distinguished on
the one hand from , which is the rat…
- is G1510 (εἰμί) — I exist (used only when emphatic)
- more G4119 (πλείων) — more in quantity, number, or quality; also (in
plural) the major portion
- than meat G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- than meat G5160 (τροφή) — nourishment (literally or figuratively); by implication,
rations (wages)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the body G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the body G4983 (σῶμα) — the body (as a sound whole), used in a very wide
application, literally or figuratively
- than raiment G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- than raiment G1742 (ἔνδυμα) — apparel (especially the outer robe)
24 Consider the ravens, that they sow not, neither reap; which have no store-chamber nor barn; and God feedeth them: of how much more value are ye than the birds!Cross references & Strong's
Strong's numbers (from RLT):- Consider G2657 (κατανοέω) — to observe fully
- the ravens G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the ravens G2876 (κόραξ) — a crow (from its voracity)
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- they G4687 (σπείρω) — to
scatter, i.e. sow (literally or figuratively)
- neither G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- sow G4687 (σπείρω) — to
scatter, i.e. sow (literally or figuratively)
- nor G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- reap G2325 (θερίζω) — to harvest
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- have G1510 (εἰμί) — I exist (used only when emphatic)
- storehouse G5009 (ταμεῖον) — a dispensary or magazine, i.e. a
chamber on the ground-floor or interior of an Oriental house
(generally used for storage or privacy, a spot for
retirement)
- barn G596 (ἀποθήκη) — a repository, i.e. granary
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- feedeth G5142 (τρέφω) — but perhaps strengthened from the
base of through the idea of convolution); properly, to stiffen,
i.e. fatten (by implication, to cherish (with food, etc.),…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- how much G4214 (πόσος) — interrogative pronoun (of
amount) how much (large, long or (plural) many)
- more G3123 (μᾶλλον) — (adverbially) more (in
a greater degree) or rather
- are G1308 (διαφέρω) — to bear through, i.e. (literally) transport;
usually to bear apart, i.e. (objectively) to toss about (figuratively,
report); subjectively, to "differ", or (by…
- ye G4771 (σύ) — thou
- better G1308 (διαφέρω) — to bear through, i.e. (literally) transport;
usually to bear apart, i.e. (objectively) to toss about (figuratively,
report); subjectively, to "differ", or (by…
- than the fowls G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- than the fowls G4071 (πετεινόν) — a flying animal, i.e. bird
25 And which of you by being anxious can add a cubit unto the measure of his life?Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- which G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- you G4771 (σύ) — thou
- with taking thought G3309 (μεριμνάω) — to be anxious about
- can G1410 (δύναμαι) — to be able or possible
- add G4369 (προστίθημι) — to place additionally, i.e. lay beside, annex,
repeat
- to G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- stature G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- stature G2244 (ἡλικία) — maturity (in years or size)
- one G1520 (εἷς) — one
- cubit G4083 (πῆχυς) — the fore-arm, i.e. (as a measure) a
cubit
26 If then ye are not able to do even that which is least, why are ye anxious concerning the rest?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- If G1487 (εἰ) — if, whether, that,
etc.
- ye G1410 (δύναμαι) — to be able or possible
- then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- be not G3777 (οὔτε) — not too, i.e. neither or nor; by analogy, not
even
- able to do G1410 (δύναμαι) — to be able or possible
- that thing which is least G1646 (ἐλάχιστος) — used as equivalent to ; least (in
size, amount, dignity, etc.)
- why G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- take ye thought G3309 (μεριμνάω) — to be anxious about
- for G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- the rest G3062 (λοιποί) — remaining ones
27 Consider the lilies, how they grow: they toil not, neither do they spin; yet I say unto you, Even Solomon in all his glory was not arrayed like one of these.Cross references & Strong's
Strong's numbers (from RLT):- Consider G2657 (κατανοέω) — to observe fully
- the lilies G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the lilies G2918 (κρίνον) — a lily
- how G4459 (πῶς) — an interrogative particle of manner; in
what way? (sometimes the question is indirect, how?); also as
exclamation, how much!
- they grow G837 (αὐξάνω) — to grow ("wax"), i.e. enlarge
(literal or figurative, active or passive)
- they toil G2872 (κοπιάω) — to feel fatigue; by implication, to work
hard
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- they spin G3514 (νήθω) — to spin
- not G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- and yet G1161 (δέ) — but, and,
etc.
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- that G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Solomon G4672 (Σολομών) — Solomon (i.e. Shelomoh), the son of
David
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- all G3956 (πᾶς) — all,
any, every, the whole
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- glory G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- glory G1391 (δόξα) — glory (as very apparent), in a wide application
(literal or figurative, objective or subjective)
- was G4016 (περιβάλλω) — to throw all around, i.e. invest (with a palisade
or with clothing)
- arrayed G4016 (περιβάλλω) — to throw all around, i.e. invest (with a palisade
or with clothing)
- like G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- one G1520 (εἷς) — one
- of these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
28 But if God doth so clothe the grass in the field, which to-day is, and to-morrow is cast into the oven; how much more shall he clothe you, O ye of little faith?Cross references & Strong's
Strong's numbers (from RLT):- If G1487 (εἰ) — if, whether, that,
etc.
- then G1161 (δέ) — but, and,
etc.
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- clothe G294 (ἀμφιέννυμι) — to enrobe
- the grass G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the grass G5528 (χόρτος) — a "court" or "garden", i.e. (by
implication, of pasture) herbage or vegetation
- which is G1510 (εἰμί) — I exist (used only when emphatic)
- to day G4594 (σήμερον) — on the (i.e. this) day (or night current or
just passed); generally, now (i.e. at present, hitherto)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the field G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the field G68 (ἀγρός) — a field (as a drive for cattle); genitive case, the country;
specially, a farm, i.e. hamlet
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- to morrow G839 (αὔριον) — properly, fresh, i.e. (adverb with ellipsis of )
to-morrow
- is cast G906 (βάλλω) — to throw (in various applications, more or less
violent or intense)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the oven G2823 (κλίβανος) — an earthen pot used for baking in
- how much G4214 (πόσος) — interrogative pronoun (of
amount) how much (large, long or (plural) many)
- more G3123 (μᾶλλον) — (adverbially) more (in
a greater degree) or rather
- you G4771 (σύ) — thou
- O ye of little faith G3640 (ὀλιγόπιστος) — incredulous, i.e. lacking confidence (in
Christ)
29 And seek not ye what ye shall eat, and what ye shall drink, neither be ye of doubtful mind.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- seek G2212 (ζητέω) — to seek (literally or figuratively); specially,
(by Hebraism) to worship (God), or (in a bad sense) to plot (against
life)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- ye G4771 (σύ) — thou
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- ye shall eat G5315 (φάγω) — to
eat (literally or figuratively)
- or G2228 (ἤ) — disjunctive, or; comparative, than
- ye shall drink G4095 (πίνω) — to imbibe (literally or figuratively)
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- neither G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- be ye of doubtful mind G3349 (μετεωρίζω) — to raise in mid-air, i.e. (figuratively)
suspend (passively, fluctuate or be anxious)
30 For all these things do the nations of the world seek after: but your Father knoweth that ye have need of these things.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- all G3956 (πᾶς) — all,
any, every, the whole
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- do G1934 (ἐπιζητέω) — to search (inquire) for; intensively, to demand,
to crave
- the nations G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the nations G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- of the world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
- seek after G1934 (ἐπιζητέω) — to search (inquire) for; intensively, to demand,
to crave
- and G1161 (δέ) — but, and,
etc.
- your G4771 (σύ) — thou
- Father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- knoweth G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- ye have need G5535 (χρῄζω) — to make (i.e. have) necessity, i.e. be in want of
- of these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
31 Yet seek ye his kingdom, and these things shall be added unto you.Cross references & Strong's
Strong's numbers (from RLT):- But rather G4133 (πλήν) — moreover (besides), i.e. albeit, save that, rather,
yet
- seek ye G2212 (ζητέω) — to seek (literally or figuratively); specially,
(by Hebraism) to worship (God), or (in a bad sense) to plot (against
life)
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- all G3956 (πᾶς) — all,
any, every, the whole
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- shall be added G4369 (προστίθημι) — to place additionally, i.e. lay beside, annex,
repeat
- unto you G4771 (σύ) — thou
32 Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Fear G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to
be in awe of, i.e. revere
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- little G3398 (μικρός) — small (in size, quantity, number or
(figuratively) dignity)
- flock G4168 (ποίμνιον) — a flock, i.e. (figuratively)
group (of believers)
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- it is G2106 (εὐδοκέω) — to think well of, i.e. approve (an act);
specially, to approbate (a person or thing)
- your G4771 (σύ) — thou
- Father’s G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Father’s G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- good pleasure G2106 (εὐδοκέω) — to think well of, i.e. approve (an act);
specially, to approbate (a person or thing)
- to give G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- you G4771 (σύ) — thou
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
33 Sell that which ye have, and give alms; make for yourselves purses which wax not old, a treasure in the heavens that faileth not, where no thief draweth near, neither moth destroyeth.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Sell G4453 (πωλέω) — to barter (as
a pedlar), i.e. to sell
- that G5225 (ὑπάρχω) — to begin under (quietly), i.e. come into existence
(be present or at hand); expletively, to exist (as copula or
subordinate to an adjective, participle, adver…
- ye G4771 (σύ) — thou
- have G5225 (ὑπάρχω) — to begin under (quietly), i.e. come into existence
(be present or at hand); expletively, to exist (as copula or
subordinate to an adjective, participle, adver…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- give G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- alms G1654 (ἐλεημοσύνη) — compassionateness, i.e. (as exercised towards the poor)
beneficence, or (concretely) a benefaction
- provide G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- yourselves G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- bags G905 (βαλάντιον) — a pouch (for
money)
- which wax G3822 (παλαιόω) — to make (passively, become) worn out, or declare
obsolete
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- old G3822 (παλαιόω) — to make (passively, become) worn out, or declare
obsolete
- a treasure G2344 (θησαυρός) — a deposit, i.e. wealth (literally or
figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the heavens G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the heavens G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- that faileth not G413 (ἀνέκλειπτος) — not
left out, i.e. (by implication) inexhaustible
- where G3699 (ὅπου) — what(-ever) where, i.e. at whichever spot
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- thief G2812 (κλέπτης) — a stealer (literally or figuratively)
- approacheth G1448 (ἐγγίζω) — to make near, i.e. (reflexively) approach
- neither G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- moth G4597 (σής) — a moth
- corrupteth G1311 (διαφθείρω) — to rot thoroughly, i.e. (by implication) to ruin
(passively, decay utterly, figuratively, pervert)
34 For where your treasure is, there will your heart be also.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- where G3699 (ὅπου) — what(-ever) where, i.e. at whichever spot
- your G4771 (σύ) — thou
- treasure G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- treasure G2344 (θησαυρός) — a deposit, i.e. wealth (literally or
figuratively)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- there G1563 (ἐκεῖ) — there; by extension, thither
- will G1510 (εἰμί) — I exist (used only when emphatic)
- heart G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heart G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- be G1510 (εἰμί) — I exist (used only when emphatic)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
35 Let your loins be girded about, and your lamps burning;Cross references & Strong's
Strong's numbers (from RLT):- Let G1510 (εἰμί) — I exist (used only when emphatic)
- your G4771 (σύ) — thou
- loins G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- loins G3751 (ὀσφῦς) — the loin (externally), i.e. the hip; internally
(by extension) procreative power
- be G1510 (εἰμί) — I exist (used only when emphatic)
- girded about G4024 (περιζώννυμι) — to gird all around, i.e. (middle voice or passive)
to fasten on one's belt (literally or figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- lights G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- lights G3088 (λύχνος) — a portable lamp or other illuminator (literally
or figuratively)
- burning G2545 (καίω) — to set on fire, i.e. kindle or (by
implication) consume
36 and be ye yourselves like unto men looking for their lord, when he shall return from the marriage feast; that, when he cometh and knocketh, they may straightway open unto him.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- ye yourselves G4771 (σύ) — thou
- like G3664 (ὅμοιος) — similar (in appearance or character)
- unto men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- that wait G4327 (προσδέχομαι) — to admit (to intercourse, hospitality, credence,
or (figuratively) endurance); by implication, to await (with
confidence or patience)
- for G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- for G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- their G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- when G4219 (πότε) — interrogative adverb, at what time
- he will return G360 (ἀναλύω) — to break up, i.e. depart (literally or
figuratively)
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- the wedding G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the wedding G1062 (γάμος) — nuptials
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- when he cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- knocketh G2925 (κρούω) — to rap
- they may open G455 (ἀνοίγω) — to open up (literally or figuratively, in
various applications)
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- immediately G2112 (εὐθέως) — directly, i.e. at once or soon
37 Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them sit down to meat, and shall come and serve them.Cross references & Strong's
Strong's numbers (from RLT):- Blessed G3107 (μακάριος) — supremely
blest; by extension, fortunate, well off
- those G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- servants G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- servants G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary;
frequently, therefore in a qualified sense of subjection or
subserviency)
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- the lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- when he cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- shall find G2147 (εὑρίσκω) — to find (literally or figuratively)
- watching G1127 (γρηγορεύω) — to keep awake, i.e. watch (literally or figuratively)
- verily G281 (ἀμήν) — properly, firm, i.e. (figuratively)
trustworthy; adverbially, surely (often as interjection, so be
it)
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he shall gird himself G4024 (περιζώννυμι) — to gird all around, i.e. (middle voice or passive)
to fasten on one's belt (literally or figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- make G347 (ἀνακλίνω) — to lean back
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to sit down to meat G347 (ἀνακλίνω) — to lean back
- will come forth G3928 (παρέρχομαι) — to come near or aside, i.e. to approach (arrive),
go by (or away), (figuratively) perish or neglect, (causative)
avert
- and serve G1247 (διακονέω) — to be an attendant, i.e. wait upon (menially or as a host,
friend, or (figuratively) teacher); technically, to act as a Christian
deacon
38 And if he shall come in the second watch, and if in the third, and find them so, blessed are those servants.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- if G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- he shall come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the G5438 (φυλακή) — a guarding or (concretely, guard), the act, the person;
figuratively, the place, the condition, or (specially), the time (as a
division of day or night), lite…
- second G1208 (δεύτερος) — (ordinal) second (in time, place, or rank;
also adverb)
- watch G5438 (φυλακή) — a guarding or (concretely, guard), the act, the person;
figuratively, the place, the condition, or (specially), the time (as a
division of day or night), lite…
- or G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- third G5154 (τρίτος) — third; neuter (as noun) a third part, or (as
adverb) a (or the) third time, thirdly
- find G2147 (εὑρίσκω) — to find (literally or figuratively)
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- blessed G3107 (μακάριος) — supremely
blest; by extension, fortunate, well off
- are G1510 (εἰμί) — I exist (used only when emphatic)
- those G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- servants G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- servants G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary;
frequently, therefore in a qualified sense of subjection or
subserviency)
39 But know this, that if the master of the house had known in what hour the thief was coming, he would have watched, and not have left his house to be broken through.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- know G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- if G1487 (εἰ) — if, whether, that,
etc.
- the goodman of the house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the goodman of the house G3617 (οἰκοδεσπότης) — the head of a family
- had known G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- what G4169 (ποῖος) — individualizing interrogative (of
character) what sort of, or (of number) which one
- hour G5610 (ὥρα) — an "hour" (literally or
figuratively)
- the thief G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the thief G2812 (κλέπτης) — a stealer (literally or figuratively)
- would come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- he would have watched G1127 (γρηγορεύω) — to keep awake, i.e. watch (literally or figuratively)
- G302 (ἄν)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- have suffered G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- house G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
- to be broken through G1358 (διορύσσω) — to penetrate burglariously
40 Be ye also ready: for in an hour that ye think not the Son of man cometh.Cross references & Strong's
Strong's numbers (from RLT):- Be G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- ye G4771 (σύ) — thou
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- ready G2092 (ἕτοιμος) — adjusted, i.e. ready
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- the Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- at an hour G5610 (ὥρα) — an "hour" (literally or
figuratively)
- when G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- ye think G1380 (δοκέω) — compare the base of ) of the same
meaning; to think; by implication, to seem (truthfully or
uncertainly)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
41 And Peter said, Lord, speakest thou this parable unto us, or even unto all?Cross references & Strong's
Strong's numbers (from RLT):- Then G1161 (δέ) — but, and,
etc.
- Peter G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- speakest thou G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- parable G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- parable G3850 (παραβολή) — a similitude ("parable"), i.e. (symbolic) fictitious
narrative (of common life conveying a moral), apothegm or
adage
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- us G1473 (ἐγώ)
- or G2228 (ἤ) — disjunctive, or; comparative, than
- even G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- all G3956 (πᾶς) — all,
any, every, the whole
42 And the Lord said, Who then is the faithful and wise steward, whom his lord shall set over his household, to give them their portion of food in due season?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Who G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- then G687 (ἆρα)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- that G3623 (οἰκονόμος) — a house-distributor (i.e. manager), or
overseer, i.e. an employee in that capacity; by extension, a fiscal
agent (treasurer); figuratively, a preacher (of the…
- faithful G4103 (πιστός) — objectively, trustworthy; subjectively,
trustful
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- wise G5429 (φρόνιμος) — thoughtful, i.e. sagacious or discreet (implying a cautious
character; while denotes practical skill or acumen; and
indicates rather intelligence or mental…
- steward G3623 (οἰκονόμος) — a house-distributor (i.e. manager), or
overseer, i.e. an employee in that capacity; by extension, a fiscal
agent (treasurer); figuratively, a preacher (of the…
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- shall make ruler G2525 (καθίστημι) — to place down (permanently), i.e. (figuratively)
to designate, constitute, convoy
- over G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- household G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- household G2322 (θεραπεία) — attendance (specially, medical, i.e. cure); figuratively
and collectively, domestics
- to give G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- portion of meat G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- portion of meat G4620 (σιτόμετρον) — a grain-measure, i.e. (by implication) ration
(allowance of food)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- due season G2540 (καιρός) — an occasion, i.e. set or proper time
43 Blessed is that servant, whom his lord when he cometh shall find so doing.Cross references & Strong's
Strong's numbers (from RLT):- Blessed G3107 (μακάριος) — supremely
blest; by extension, fortunate, well off
- that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- servant G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- servant G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary;
frequently, therefore in a qualified sense of subjection or
subserviency)
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- when he cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- shall find G2147 (εὑρίσκω) — to find (literally or figuratively)
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- doing G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
44 Of a truth I say unto you, that he will set him over all that he hath.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Of a truth G230 (ἀληθῶς) — truly
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he will make G2525 (καθίστημι) — to place down (permanently), i.e. (figuratively)
to designate, constitute, convoy
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- ruler G2525 (καθίστημι) — to place down (permanently), i.e. (figuratively)
to designate, constitute, convoy
- over G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- all G3956 (πᾶς) — all,
any, every, the whole
- that G5225 (ὑπάρχω) — to begin under (quietly), i.e. come into existence
(be present or at hand); expletively, to exist (as copula or
subordinate to an adjective, participle, adver…
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- hath G5225 (ὑπάρχω) — to begin under (quietly), i.e. come into existence
(be present or at hand); expletively, to exist (as copula or
subordinate to an adjective, participle, adver…
45 But if that servant shall say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and the maidservants, and to eat and drink, and to be drunken;Cross references & Strong's
Strong's numbers (from RLT):- But and G1161 (δέ) — but, and,
etc.
- if G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- servant G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- servant G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary;
frequently, therefore in a qualified sense of subjection or
subserviency)
- say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- heart G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heart G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- My G1473 (ἐγώ)
- lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- delayeth G5549 (χρονίζω) — to take time, i.e. linger
- his coming G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- shall begin G756 (ἄρχομαι) — to
commence (in order of time)
- to beat G5180 (τύπτω) — to "thump", i.e. cudgel or
pummel (properly, with a stick or bastinado), but in any case by
repeated blows; thus differing from and , which denote a
(usuall…
- the menservants G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the menservants G3816 (παῖς) — a boy (as often beaten with impunity), or (by
analogy), a girl, and (genitive case) a child; specially, a slave or
servant (especially a minister to a king; a…
- maidens G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- maidens G3814 (παιδίσκη) — a girl, i.e. (specially), a female slave
or servant
- and G5037 (τέ) — both or also
(properly, as correlation of )
- to eat G2068 (ἐσθίω) — used only in certain tenses,
the rest being supplied by ; to eat (usually literal)
- drink G4095 (πίνω) — to imbibe (literally or figuratively)
- to be drunken G3182 (μεθύσκω) — to intoxicate
46 the lord of that servant shall come in a day when he expecteth not, and in an hour when he knoweth not, and shall cut him asunder, and appoint his portion with the unfaithful.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary;
frequently, therefore in a qualified sense of subjection or
subserviency)
- that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- servant G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- servant G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary;
frequently, therefore in a qualified sense of subjection or
subserviency)
- will come G2240 (ἥκω) — to arrive, i.e. be present (literally or
figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- a day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- when G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- he looketh G4328 (προσδοκάω) — to anticipate (in thought, hope or
fear); by implication, to await
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- for G4328 (προσδοκάω) — to anticipate (in thought, hope or
fear); by implication, to await
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- at G1722 (ἐν) — "in," at, (up-)on, by, etc.
- an hour G5610 (ὥρα) — an "hour" (literally or
figuratively)
- he is G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- aware G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- will cut G1371 (διχοτομέω) — to bisect, i.e. (by extension) to flog
severely
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- in sunder G1371 (διχοτομέω) — to bisect, i.e. (by extension) to flog
severely
- will appoint him G5087 (τίθημι) — to place (in the widest application, literally and figuratively;
properly, in a passive or horizontal posture, and thus different from
, which properly denote…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- portion G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- portion G3313 (μέρος) — a division or share (literally or figuratively,
in a wide application)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- the unbelievers G571 (ἄπιστος) — (actively) disbelieving,
i.e. without Christian faith (specially, a heathen); (passively)
untrustworthy (person), or incredible (thing)
47 And that servant, who knew his lord’s will, and made not ready, nor did according to his will, shall be beaten with many stripes;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- servant G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- servant G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary;
frequently, therefore in a qualified sense of subjection or
subserviency)
- which knew G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- his G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- lord’s G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- lord’s G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- will G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- will G2307 (θέλημα) — a determination (properly, the
thing), i.e. (actively) choice (specially, purpose, decree;
abstractly, volition) or (passively) inclination
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- prepared G2090 (ἑτοιμάζω) — to prepare
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- neither G3366 (μηδέ) — but not, not even; in a continued negation,
nor
- did G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- according to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- shall be beaten G1194 (δέρω) — properly, to flay, i.e. (by implication) to scourge,
or (by analogy) to thrash
- with many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
48 but he that knew not, and did things worthy of stripes, shall be beaten with few stripes. And to whomsoever much is given, of him shall much be required: and to whom they commit much, of him will they ask the more.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- he that knew G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- and G1161 (δέ) — but, and,
etc.
- did commit G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- things worthy G514 (ἄξιος) — deserving, comparable or suitable (as if drawing
praise)
- of stripes G4127 (πληγή) — a stroke; by implication, a wound; figuratively, a
calamity
- shall be beaten G1194 (δέρω) — properly, to flay, i.e. (by implication) to scourge,
or (by analogy) to thrash
- with few G3641 (ὀλίγος) — puny (in extent, degree, number, duration or
value); especially neuter (adverbially) somewhat
- For G1161 (δέ) — but, and,
etc.
- unto whomsoever G3956 (πᾶς) — all,
any, every, the whole
- G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- much G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- is given G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- of G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- shall be G2212 (ζητέω) — to seek (literally or figuratively); specially,
(by Hebraism) to worship (God), or (in a bad sense) to plot (against
life)
- required G2212 (ζητέω) — to seek (literally or figuratively); specially,
(by Hebraism) to worship (God), or (in a bad sense) to plot (against
life)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- to whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- men have committed G3908 (παρατίθημι) — to place alongside, i.e. present (food, truth); by
implication, to deposit (as a trust or for protection)
- of him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- they will ask G154 (αἰτέω) — to ask (in genitive case)
- the more G4053 (περισσός) — superabundant (in quantity) or
superior (in quality); by implication, excessive; adverbially (with
) violently; neuter (as noun) preeminence
49 I came to cast fire upon the earth; and what do I desire, if it is already kindled?Cross references & Strong's
Strong's numbers (from RLT):- I am come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- to send G906 (βάλλω) — to throw (in various applications, more or less
violent or intense)
- fire G4442 (πῦρ) — "fire" (literally or figuratively, specially,
lightning)
- on G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the earth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- will I G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- if G1487 (εἰ) — if, whether, that,
etc.
- it be G381 (ἀνάπτω) — to enkindle
- already G2235 (ἤδη) — even now
- kindled G381 (ἀνάπτω) — to enkindle
50 But I have a baptism to be baptized with; and how am I straitened till it be accomplished!Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- I have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- a baptism G908 (βάπτισμα) — baptism (technically or figuratively)
- to be baptized with G907 (βαπτίζω) — to immerse, submerge; to make whelmed (i.e.
fully wet); used only (in the New Testament) of ceremonial ablution,
especially (technically) of the ordinance of…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- how G4459 (πῶς) — an interrogative particle of manner; in
what way? (sometimes the question is indirect, how?); also as
exclamation, how much!
- am I straitened G4912 (συνέχω) — to hold together, i.e. to compress (the ears, with
a crowd or siege) or arrest (a prisoner); figuratively, to compel,
perplex, afflict, preoccupy
- till G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- it be accomplished G5055 (τελέω) — to end, i.e. complete, execute, conclude, discharge (a
debt)
51 Think ye that I am come to give peace in the earth? I tell you, Nay; but rather division:Cross references & Strong's
Strong's numbers (from RLT):- Suppose ye G1380 (δοκέω) — compare the base of ) of the same
meaning; to think; by implication, to seem (truthfully or
uncertainly)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- I am come G3854 (παραγίνομαι) — to become near, i.e. approach (have arrived); by
implication, to appear publicly
- to give G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- peace G1515 (εἰρήνη) — peace (literally or
figuratively); by implication, prosperity
- on G1722 (ἐν) — "in," at, (up-)on, by, etc.
- earth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- I tell G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- you G4771 (σύ) — thou
- Nay G3780 (οὐχί) — not indeed
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- rather G2228 (ἤ) — disjunctive, or; comparative, than
- division G1267 (διαμερισμός) — disunion (of opinion and conduct)
52 for there shall be from henceforth five in one house divided, three against two, and two against three.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- henceforth G3568 (νῦν) — "now" (as adverb of date, a
transition or emphasis); also as noun or adjective present or
immediate
- there shall be G1510 (εἰμί) — I exist (used only when emphatic)
- five G4002 (πέντε) — "five"
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- one G1520 (εἷς) — one
- house G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
- divided G1266 (διαμερίζω) — to partition thoroughly (literally in
distribution, figuratively in dissension)
- three G5140 (τρεῖς) — "three"
- against G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- two G1417 (δύο) — "two"
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
53 They shall be divided, father against son, and son against father; mother against daughter, and daughter against her mother; mother in law against her daughter in law, and daughter in law against her mother in law.Cross references & Strong's
Strong's numbers (from RLT):- The father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- shall be divided G1266 (διαμερίζω) — to partition thoroughly (literally in
distribution, figuratively in dissension)
- against G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the mother G3384 (μήτηρ) — a "mother" (literally or figuratively,
immediate or remote)
- the daughter G2364 (θυγάτηρ) — a female child, or (by
Hebraism) descendant (or inhabitant)
- the mother in law G3994 (πενθερά) — a wife's mother
- her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- daughter in law G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- daughter in law G3565 (νύμφη) — a young married woman (as veiled), including
a betrothed girl; by implication, a son's wife
- the daughter in law G3565 (νύμφη) — a young married woman (as veiled), including
a betrothed girl; by implication, a son's wife
- mother in law G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mother in law G3994 (πενθερά) — a wife's mother
54 And he said to the multitudes also, When ye see a cloud rising in the west, straightway ye say, There cometh a shower; and so it cometh to pass.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- to the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to the people G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- When G3752 (ὅταν) — whenever (implying hypothesis or more or less
uncertainty); also causatively (conjunctionally) inasmuch as
- ye see G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- a cloud G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a cloud G3507 (νεφέλη) — properly, cloudiness, i.e. (concretely) a cloud
- rise G393 (ἀνατέλλω) — to (cause to) arise
- out G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- of the west G1424 (δυσμή) — the sun-set, i.e. (by implication) the western
region
- straightway G2112 (εὐθέως) — directly, i.e. at once or soon
- ye say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- There cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- a shower G3655 (ὄμβρος) — a thunder storm
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- it is G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
55 And when ye see a south wind blowing, ye say, There will be a scorching heat; and it cometh to pass.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when G3752 (ὅταν) — whenever (implying hypothesis or more or less
uncertainty); also causatively (conjunctionally) inasmuch as
- the south wind G3558 (νότος) — the south(-west) wind; by extension, the
southern quarter itself
- blow G4154 (πνέω) — to breathe hard, i.e. breeze
- ye say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- There will be G1510 (εἰμί) — I exist (used only when emphatic)
- heat G2742 (καύσων) — a glare
- it cometh to pass G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
56 Ye hypocrites, ye know how to interpret the face of the earth and the heaven; but how is it that ye know not how to interpret this time?Cross references & Strong's
Strong's numbers (from RLT):- hypocrites G5273 (ὑποκριτής) — an actor under an assumed character (stage-player), i.e.
(figuratively) a dissembler ("hypocrite"
- ye can G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- discern G1381 (δοκιμάζω) — to test (literally or figuratively); by implication, to
approve
- the face G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the face G4383 (πρόσωπον) — the front (as being towards
view), i.e. the countenance, aspect, appearance, surface; by
implication, presence, person
- of the sky G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the sky G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- of the earth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- but G1161 (δέ) — but, and,
etc.
- how is it that G4459 (πῶς) — an interrogative particle of manner; in
what way? (sometimes the question is indirect, how?); also as
exclamation, how much!
- ye do G1381 (δοκιμάζω) — to test (literally or figuratively); by implication, to
approve
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- time G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- time G2540 (καιρός) — an occasion, i.e. set or proper time
57 And why even of yourselves judge ye not what is right?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- and G1161 (δέ) — but, and,
etc.
- why G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- even G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- yourselves G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- judge ye G2919 (κρίνω) — by
implication, to try, condemn, punish
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- what is right G1342 (δίκαιος) — equitable (in character or act); by implication, innocent,
holy (absolutely or relatively)
58 For as thou art going with thine adversary before the magistrate, on the way give diligence to be quit of him; lest haply he drag thee unto the judge, and the judge shall deliver thee to the officer, and the officer shall cast thee into prison.Cross references & Strong's
Strong's numbers (from RLT):- When G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- thou goest G5217 (ὑπάγω) — to lead (oneself) under, i.e. withdraw or retire (as
if sinking out of sight), literally or figuratively
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- thine G4771 (σύ) — thou
- adversary G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- adversary G476 (ἀντίδικος) — an opponent (in a lawsuit); specially, Satan (as
the arch-enemy)
- to G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the magistrate G758 (ἄρχων) — a first (in rank or power)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the way G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the way G3598 (ὁδός) — a road; by implication, a progress (the
route, act or distance); figuratively, a mode or means
- give G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- diligence G2039 (ἐργασία) — occupation; by implication, profit, pains
- that thou mayest be delivered G525 (ἀπαλλάσσω) — to change away, i.e. release, (reflexively)
remove
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- lest G3379 (μήποτε) — not ever; also if (or lest) ever (or perhaps)
- he hale G2694 (κατασύρω) — to drag down, i.e. arrest judicially
- thee G4771 (σύ) — thou
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- the judge G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the judge G2923 (κριτής) — a judge (genitive case or specially)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- deliver G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- to the officer G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to the officer G4233 (πράκτωρ) — a practiser, i.e. (specially), an official
collector
- the officer G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the officer G4233 (πράκτωρ) — a practiser, i.e. (specially), an official
collector
- cast G906 (βάλλω) — to throw (in various applications, more or less
violent or intense)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- prison G5438 (φυλακή) — a guarding or (concretely, guard), the act, the person;
figuratively, the place, the condition, or (specially), the time (as a
division of day or night), lite…
59 I say unto thee, Thou shalt by no means come out thence, till thou have paid the very last mite.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- I tell G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- thee G4771 (σύ) — thou
- thou shalt G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- depart G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- thence G1564 (ἐκεῖθεν) — thence
- till G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- thou hast paid G591 (ἀποδίδωμι) — to give away, i.e. up, over, back, etc. (in various
applications)
- the G3016 (λεπτόν) — something scaled (light),
i.e. a small coin
- very G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- last G2078 (ἔσχατος) — farthest, final (of place or time)
- mite G3016 (λεπτόν) — something scaled (light),
i.e. a small coin