1 Now Peter and John were going up into the temple at the hour of prayer, being the ninth hour.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Now G1161 (δέ) — but, and,
etc.
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
- went up G305 (ἀναβαίνω) — to go up (literally or
figuratively)
- together G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the temple G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the temple G2411 (ἱερόν) — a sacred place, i.e. the entire precincts (whereas
denotes the central sanctuary itself) of the Temple (at Jerusalem
or elsewhere)
- at G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the hour G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the hour G5610 (ὥρα) — an "hour" (literally or
figuratively)
- of prayer G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of prayer G4335 (προσευχή) — prayer (worship); by implication, an oratory (chapel)
- the ninth G1766 (ἔννατος) — ninth
2 And a certain man that was lame from his mother’s womb was carried, whom they laid daily at the door of the temple which is called Beautiful, to ask alms of them that entered into the temple;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- a certain G5100 (τὶς) — some or any person or object
- man G435 (ἀνήρ) — a man (properly as an individual
male)
- lame G5560 (χωλός) — "halt", i.e. limping
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- mother’s G3384 (μήτηρ) — a "mother" (literally or figuratively,
immediate or remote)
- womb G2836 (κοιλία) — a cavity, i.e. (especially) the abdomen; by
implication, the matrix; figuratively, the heart
- was carried G941 (βαστάζω) — to lift, literally or figuratively (endure, declare,
sustain, receive, etc.)
- G5225 (ὑπάρχω) — to begin under (quietly), i.e. come into existence
(be present or at hand); expletively, to exist (as copula or
subordinate to an adjective, participle, adver…
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- they laid G5087 (τίθημι) — to place (in the widest application, literally and figuratively;
properly, in a passive or horizontal posture, and thus different from
, which properly denote…
- daily G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- at G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- the gate G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the gate G2374 (θύρα) — a portal or entrance (the
opening or the closure, literally or figuratively)
- of the temple G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the temple G2411 (ἱερόν) — a sacred place, i.e. the entire precincts (whereas
denotes the central sanctuary itself) of the Temple (at Jerusalem
or elsewhere)
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- is called G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Beautiful G5611 (ὡραῖος) — belonging to the right hour or season (timely), i.e. (by
implication) flourishing (beauteous (figuratively))
- to ask G154 (αἰτέω) — to ask (in genitive case)
- alms G1654 (ἐλεημοσύνη) — compassionateness, i.e. (as exercised towards the poor)
beneficence, or (concretely) a benefaction
- of G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- them G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that entered G1531 (εἰσπορεύομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the temple G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the temple G2411 (ἱερόν) — a sacred place, i.e. the entire precincts (whereas
denotes the central sanctuary itself) of the Temple (at Jerusalem
or elsewhere)
3 who seeing Peter and John about to go into the temple, asked to receive an alms.Cross references & Strong's
Strong's numbers (from RLT):- Who G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- seeing G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
- about to G3195 (μέλλω) — to
intend, i.e. be about to be, do, or suffer something (of persons or
things, especially events; in the sense of purpose, duty, necessity,
probability, poss…
- go G1524 (εἴσειμι) — to enter
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the temple G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the temple G2411 (ἱερόν) — a sacred place, i.e. the entire precincts (whereas
denotes the central sanctuary itself) of the Temple (at Jerusalem
or elsewhere)
- asked G2065 (ἐρωτάω) — to interrogate; by implication,
to request
- an alms G1654 (ἐλεημοσύνη) — compassionateness, i.e. (as exercised towards the poor)
beneficence, or (concretely) a benefaction
4 And Peter, fastening his eyes upon him, with John, said, Look on us.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- fastening his eyes G816 (ἀτενίζω) — to gaze intently
- upon G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- John G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Look G991 (βλέπω) — to look at (literally or figuratively)
- on G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- us G1473 (ἐγώ)
5 And he gave heed unto them, expecting to receive something from them.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- he G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- gave heed unto G1907 (ἐπέχω) — to hold upon, i.e. (by implication) to retain; (by
extension) to detain; (with implication, of ) to pay attention
to
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- expecting G4328 (προσδοκάω) — to anticipate (in thought, hope or
fear); by implication, to await
- to receive G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- something G5100 (τὶς) — some or any person or object
- of G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
6 But Peter said, Silver and gold have I none; but what I have, that give I thee. In the name of Jesus Christ of Nazareth, walk.Cross references & Strong's
Strong's numbers (from RLT):- Then G1161 (δέ) — but, and,
etc.
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Silver G694 (ἀργύριον) — silvery, i.e. (by implication)
cash; specially, a silverling (i.e. drachma or shekel)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- gold G5553 (χρυσίον) — a golden article, i.e. gold plating, ornament, or
coin
- have G5225 (ὑπάρχω) — to begin under (quietly), i.e. come into existence
(be present or at hand); expletively, to exist (as copula or
subordinate to an adjective, participle, adver…
- I G1473 (ἐγώ)
- none G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- but G1161 (δέ) — but, and,
etc.
- such as G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- I have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- give I G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- thee G4771 (σύ) — thou
- In G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the name G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- of Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- of Nazareth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Nazareth G3480 (Ναζωραῖος) — a Nazoræan, i.e. inhabitant of Nazareth; by extension, a
Christian
- rise up G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- walk G4043 (περιπατέω) — to tread all around, i.e. walk at large
(especially as proof of ability); figuratively, to live, deport
oneself, follow (as a companion or votary)
7 And he took him by the right hand, and raised him up: and immediately his feet and his ankle-bones received strength.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he took G4084 (πιάζω) — to squeeze, i.e. seize (gently by the
hand (press), or officially (arrest), or in hunting
(capture))
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- by G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- the right G1188 (δεξιός) — the right side or (feminine) hand (as that which usually
takes)
- hand G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- lifted G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- up G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- and G1161 (δέ) — but, and,
etc.
- immediately G3916 (παραχρῆμα) — at the thing itself, i.e.
instantly
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- feet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- feet G939 (βάσις) — a pace ("base"), i.e. (by implication) the
foot
- ankle bones G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- ankle bones G4974 (σφυρόν) — the ankle (as globular)
- received strength G4732 (στερεόω) — to solidify, i.e. confirm (literally or
figuratively)
8 And leaping up, he stood, and began to walk; and he entered with them into the temple, walking, and leaping, and praising God.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- leaping up G1814 (ἐξάλλομαι) — to spring forth
- stood G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- walked G4043 (περιπατέω) — to tread all around, i.e. walk at large
(especially as proof of ability); figuratively, to live, deport
oneself, follow (as a companion or votary)
- entered G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the temple G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the temple G2411 (ἱερόν) — a sacred place, i.e. the entire precincts (whereas
denotes the central sanctuary itself) of the Temple (at Jerusalem
or elsewhere)
- walking G4043 (περιπατέω) — to tread all around, i.e. walk at large
(especially as proof of ability); figuratively, to live, deport
oneself, follow (as a companion or votary)
- leaping G242 (ἅλλομαι) — to jump; figuratively, to
gush
- praising G134 (αἰνέω) — to praise (God)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
9 And all the people saw him walking and praising God:Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- all G3956 (πᾶς) — all,
any, every, the whole
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- walking G4043 (περιπατέω) — to tread all around, i.e. walk at large
(especially as proof of ability); figuratively, to live, deport
oneself, follow (as a companion or votary)
- praising G134 (αἰνέω) — to praise (God)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
10 and they took knowledge of him, that it was he that sat for alms at the Beautiful Gate of the temple; and they were filled with wonder and amazement at that which had happened unto him.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G5037 (τέ) — both or also
(properly, as correlation of )
- they knew G1921 (ἐπιγινώσκω) — to know upon some mark, i.e. recognize; by
implication, to become fully acquainted with, to acknowledge
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- was G1510 (εἰμί) — I exist (used only when emphatic)
- he G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sat G2521 (κάθημαι) — and (to sit; akin to the base of ); to sit down;
figuratively, to remain, reside
- for G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- alms G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- alms G1654 (ἐλεημοσύνη) — compassionateness, i.e. (as exercised towards the poor)
beneficence, or (concretely) a benefaction
- at G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the Beautiful G5611 (ὡραῖος) — belonging to the right hour or season (timely), i.e. (by
implication) flourishing (beauteous (figuratively))
- gate G4439 (πύλη) — a gate, i.e. the leaf or wing of a folding
entrance (literally or figuratively)
- of the temple G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the temple G2411 (ἱερόν) — a sacred place, i.e. the entire precincts (whereas
denotes the central sanctuary itself) of the Temple (at Jerusalem
or elsewhere)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they were filled G4130 (πλήθω) — to "fill" (literally or figuratively (imbue, influence, supply));
specially, to fulfil (time)
- with wonder G2285 (θάμβος) — stupefaction (by surprise),
i.e. astonishment
- amazement G1611 (ἔκστασις) — a displacement of the mind, i.e. bewilderment,
"ecstasy"
- that which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- had happened G4819 (συμβαίνω) — to walk (figuratively, transpire)
together, i.e. concur (take place)
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
11 And as he held Peter and John, all the people ran together unto them in the porch that is called Solomon’s, greatly wondering.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- the lame G5560 (χωλός) — "halt", i.e. limping
- man G2902 (κρατέω) — to use strength, i.e. seize or retain (literally or
figuratively)
- which was healed G2390 (ἰάομαι) — to cure (literally or
figuratively)
- held G2902 (κρατέω) — to use strength, i.e. seize or retain (literally or
figuratively)
- Peter G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
- all G3956 (πᾶς) — all,
any, every, the whole
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- ran together G4936 (συντρέχω) — to rush together
(hastily assemble) or headlong (figuratively)
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- in G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the porch G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the porch G4745 (στοά) — a colonnade or interior piazza
- that is called G2564 (καλέω) — to "call" (properly, aloud, but used in a
variety of applications, directly or otherwise)
- Solomon’s G4672 (Σολομών) — Solomon (i.e. Shelomoh), the son of
David
- greatly wondering G1569 (ἔκθαμβος) — utterly astounded
12 And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this man? or why fasten ye your eyes on us, as though by our own power or godliness we had made him to walk?Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- when G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- he answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- Ye men G435 (ἀνήρ) — a man (properly as an individual
male)
- of Israel G2475 (Ἰσραηλίτης) — an "Israelite", i.e. descendant of Israel (literally or
figuratively)
- why G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- marvel ye G2296 (θαυμάζω) — to wonder; by implication, to admire
- at G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- or G2228 (ἤ) — disjunctive, or; comparative, than
- look ye so earnestly G816 (ἀτενίζω) — to gaze intently
- on us G1473 (ἐγώ)
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- though by our G1411 (δύναμις) — force (literally or figuratively); specially, miraculous
power (usually by implication, a miracle itself)
- own G2398 (ἴδιος) — pertaining to self, i.e. one's own; by
implication, private or separate
- power G1411 (δύναμις) — force (literally or figuratively); specially, miraculous
power (usually by implication, a miracle itself)
- holiness G2150 (εὐσέβεια) — piety; specially, the gospel scheme
- we had made G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- this G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- man G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to walk G4043 (περιπατέω) — to tread all around, i.e. walk at large
(especially as proof of ability); figuratively, to live, deport
oneself, follow (as a companion or votary)
13 The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Servant Jesus; whom ye delivered up, and denied before the face of Pilate, when he had determined to release him.Cross references & Strong's
Strong's numbers (from RLT):- The God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- of Abraham G11 (Ἀβραάμ) — Abraham, the Hebrew patriarch
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- of Isaac G2464 (Ἰσαάκ) — Isaac (i.e. Jitschak), the son of
Abraham
- of Jacob G2384 (Ἰακώβ) — Jacob (i.e. Ja`akob), the progenitor of the
Israelites
- of our G1473 (ἐγώ)
- fathers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- fathers G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- hath glorified G1392 (δοξάζω) — to render (or esteem) glorious (in a wide
application)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Son G3816 (παῖς) — a boy (as often beaten with impunity), or (by
analogy), a girl, and (genitive case) a child; specially, a slave or
servant (especially a minister to a king; a…
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- ye G4771 (σύ) — thou
- delivered up G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- denied G720 (ἀρνέομαι) — to contradict, i.e. disavow, reject, abnegate
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- in G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- the presence G4383 (πρόσωπον) — the front (as being towards
view), i.e. the countenance, aspect, appearance, surface; by
implication, presence, person
- of Pilate G4091 (Πιλᾶτος) — close-pressed, i.e. firm; Pilatus, a Roman
- when G2919 (κρίνω) — by
implication, to try, condemn, punish
- he G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- was determined G2919 (κρίνω) — by
implication, to try, condemn, punish
- to let G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
- go G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
14 But ye denied the Holy and Righteous One, and asked for a murderer to be granted unto you,Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- ye G4771 (σύ) — thou
- denied G720 (ἀρνέομαι) — to contradict, i.e. disavow, reject, abnegate
- the Holy One G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the Just G1342 (δίκαιος) — equitable (in character or act); by implication, innocent,
holy (absolutely or relatively)
- desired G154 (αἰτέω) — to ask (in genitive case)
- a murderer G5406 (φονεύς) — a murderer (always of criminal (or at least intentional)
homicide; which does not necessarily imply; while is a
special term for a public bandit)
- G435 (ἀνήρ) — a man (properly as an individual
male)
- to be granted G5483 (χαρίζομαι) — to grant as a favor, i.e. gratuitously, in
kindness, pardon or rescue
- unto you G4771 (σύ) — thou
15 and killed the Prince of life; whom God raised from the dead; whereof we are witnesses.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- killed G615 (ἀποκτείνω) — to kill outright; figuratively, to
destroy
- the Prince G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Prince G747 (ἀρχηγός) — a chief leader
- of life G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of life G2222 (ζωή) — life (literally or figuratively)
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- hath raised G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- the dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
- whereof G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- we G1473 (ἐγώ)
- are G1510 (εἰμί) — I exist (used only when emphatic)
- witnesses G3144 (μάρτυς) — a witness (literally (judicially) or
figuratively (genitive case)); by analogy, a "martyr"
16 And by faith in his name hath his name made this man strong, whom ye behold and know: yea, the faith which is through him hath given him this perfect soundness in the presence of you all.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- name G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- through G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- faith G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- in G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- hath made G4732 (στερεόω) — to solidify, i.e. confirm (literally or
figuratively)
- this man G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- strong G4732 (στερεόω) — to solidify, i.e. confirm (literally or
figuratively)
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- ye see G2334 (θεωρέω) — to be a
spectator of, i.e. discern, (literally, figuratively (experience) or
intensively (acknowledge))
- know G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- yea G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the faith G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- is by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- hath given G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- perfect soundness G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- perfect soundness G3647 (ὁλοκληρία) — integrity, i.e. physical wholeness
- in the presence G561 (ἀπέναντι) — from in front, i.e. opposite, before or
against
- of you G4771 (σύ) — thou
- all G3956 (πᾶς) — all,
any, every, the whole
17 And now, brethren, I know that in ignorance ye did it, as did also your rulers.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- now G3568 (νῦν) — "now" (as adverb of date, a
transition or emphasis); also as noun or adjective present or
immediate
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- I wot G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- through G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- ignorance G52 (ἄγνοια) — ignorance (properly, the quality)
- ye did G4238 (πράσσω) — to "practise", i.e. perform repeatedly or habitually
(thus differing from , which properly refers to a single act); by
implication, to execute, accomplish, et…
- as G5618 (ὥσπερ) — just as, i.e. exactly like
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- your G4771 (σύ) — thou
- rulers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- rulers G758 (ἄρχων) — a first (in rank or power)
18 But the things which God foreshowed by the mouth of all the prophets, that his Christ should suffer, he thus fulfilled.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- those things G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- before had shewed G4293 (προκαταγγέλλω) — to anounce beforehand, i.e. predict,
promise
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the mouth G4750 (στόμα) — the mouth (as if a gash in the face); by implication, language (and
its relations); figuratively, an opening (in the earth); specially,
the front or edge (of…
- of all G3956 (πᾶς) — all,
any, every, the whole
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- prophets G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- prophets G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- that G3958 (πάσχω) — to experience a sensation or impression
(usually painful)
- Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- should suffer G3958 (πάσχω) — to experience a sensation or impression
(usually painful)
- he hath G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up
(a hollow), or (figuratively) to furnish (or imbue, diffuse,
influence), satisfy, execute (an offi…
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- fulfilled G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up
(a hollow), or (figuratively) to furnish (or imbue, diffuse,
influence), satisfy, execute (an offi…
19 Repent ye therefore, and turn again, that your sins may be blotted out, that so there may come seasons of refreshing from the presence of the Lord;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Repent ye G3340 (μετανοέω) — to think differently or afterwards, i.e.
reconsider (morally, feel compunction)
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- be converted G1994 (ἐπιστρέφω) — to revert (literally, figuratively or
morally)
- that G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- your G4771 (σύ) — thou
- sins G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sins G266 (ἁμαρτία) — a sin (properly abstract)
- may be blotted out G1813 (ἐξαλείφω) — to smear out, i.e. obliterate (erase tears,
figuratively, pardon sin)
- when G3704 (ὅπως) — what(-ever) how, i.e. in the manner that (as
adverb or conjunction of coincidence, intentional or
actual)
- G302 (ἄν)
- the times G2540 (καιρός) — an occasion, i.e. set or proper time
- of refreshing G403 (ἀνάψυξις) — properly, a recovery of breath, i.e. (figuratively)
revival
- shall come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the presence G4383 (πρόσωπον) — the front (as being towards
view), i.e. the countenance, aspect, appearance, surface; by
implication, presence, person
- of the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
20 and that he may send the Christ who hath been appointed for you, even Jesus:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he shall send G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- which before was preached G4296 (προκηρύσσω) — to herald (i.e. proclaim) in advance
- unto you G4771 (σύ) — thou
21 whom the heaven must receive until the times of restoration of all things, whereof God spake by the mouth of his holy prophets that have been from of old.Cross references & Strong's
Strong's numbers (from RLT):- Whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- the heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- must G1163 (δεῖ) — also ; neuter
active participle of the same; both used impersonally; it is (was,
etc.) necessary (as binding)
- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- receive G1209 (δέχομαι) — to receive (in various applications,
literally or figuratively)
- until G891 (ἄχρι) — (of
time) until or (of place) up to
- the times G5550 (χρόνος) — a space of time (in general, and thus
properly distinguished from , which designates a fixed or special
occasion; and from , which denotes a particular period…
- of restitution G605 (ἀποκατάστασις) — reconstitution
- of all things G3956 (πᾶς) — all,
any, every, the whole
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- hath spoken G2980 (λαλέω) — to talk, i.e. utter
words
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the mouth G4750 (στόμα) — the mouth (as if a gash in the face); by implication, language (and
its relations); figuratively, an opening (in the earth); specially,
the front or edge (of…
- of all G3956 (πᾶς) — all,
any, every, the whole
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- prophets G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- since G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the world began G165 (αἰών) — properly, an age; by extension, perpetuity (also
past); by implication, the world; specially (Jewish) a Messianic
period (present or future)
22 Moses indeed said, A prophet shall the Lord God raise up unto you from among your brethren, like unto me; to him shall ye hearken in all things whatsoever he shall speak unto you.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- Moses G3475 (Μωσεύς) — Moseus, Moses, or Mouses (i.e. Mosheh), the
Hebrew lawgiver
- truly G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- the fathers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the fathers G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- A prophet G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- shall G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- your G4771 (σύ) — thou
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- raise up G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- unto you G4771 (σύ) — thou
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- brethren G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- like unto G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- me G1473 (ἐγώ)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- shall ye hear G191 (ἀκούω) — to hear (in various senses)
- in G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- all things G3956 (πᾶς) — all,
any, every, the whole
- whatsoever G3745 (ὅσος) — as (much, great, long, etc.) as
- G302 (ἄν)
- he shall say G2980 (λαλέω) — to talk, i.e. utter
words
- you G4771 (σύ) — thou
23 And it shall be, that every soul that shall not hearken to that prophet, shall be utterly destroyed from among the people.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- it shall come to pass G1510 (εἰμί) — I exist (used only when emphatic)
- every G3956 (πᾶς) — all,
any, every, the whole
- G302 (ἄν)
- soul G5590 (ψυχή) — breath, i.e. (by implication) spirit, abstractly or
concretely (the animal sentient principle only; thus distinguished on
the one hand from , which is the rat…
- which G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- will G191 (ἀκούω) — to hear (in various senses)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- hear G191 (ἀκούω) — to hear (in various senses)
- that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- prophet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- prophet G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- shall be destroyed G1842 (ἐξολοθρεύω) — to extirpate
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- among the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- among the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
24 Yea and all the prophets from Samuel and them that followed after, as many as have spoken, they also told of these days.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Yea G1161 (δέ) — but, and,
etc.
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- all G3956 (πᾶς) — all,
any, every, the whole
- the prophets G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the prophets G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- Samuel G4545 (Σαμουήλ) — Samuel (i.e. Shemuel), an Israelite
- those that follow after G2517 (καθεξῆς) — thereafter, i.e. consecutively; as a noun (by
ellipsis of noun) a subsequent person or time
- as many as G3745 (ὅσος) — as (much, great, long, etc.) as
- have spoken G2980 (λαλέω) — to talk, i.e. utter
words
- have G4293 (προκαταγγέλλω) — to anounce beforehand, i.e. predict,
promise
- likewise G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- foretold G4293 (προκαταγγέλλω) — to anounce beforehand, i.e. predict,
promise
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- days G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
25 Ye are the sons of the prophets, and of the covenant which God made with your fathers, saying unto Abraham, And in thy seed shall all the families of the earth be blessed.Cross references & Strong's
Strong's numbers (from RLT):- Ye G4771 (σύ) — thou
- are G1510 (εἰμί) — I exist (used only when emphatic)
- the children G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of the prophets G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the prophets G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- of the covenant G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the covenant G1242 (διαθήκη) — properly, a disposition, i.e. (specially) a contract
(especially a devisory will)
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- made G1303 (διατίθεμαι) — to put apart, i.e. (figuratively)
dispose (by assignment, compact, or bequest)
- with G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- our G1473 (ἐγώ)
- fathers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- fathers G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- Abraham G11 (Ἀβραάμ) — Abraham, the Hebrew patriarch
- in G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in G4690 (σπέρμα) — something sown, i.e. seed (including the male "sperm"); by
implication, offspring; specially, a remnant (figuratively, as if kept
over for planting)
- thy G4771 (σύ) — thou
- seed G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- seed G4690 (σπέρμα) — something sown, i.e. seed (including the male "sperm"); by
implication, offspring; specially, a remnant (figuratively, as if kept
over for planting)
- shall G1757 (ἐνευλογέω) — to confer a benefit on
- all G3956 (πᾶς) — all,
any, every, the whole
- the kindreds G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kindreds G3965 (πατριά) — paternal descent, i.e.
(concretely) a group of families or a whole race (nation)
- of the earth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- be blessed G1757 (ἐνευλογέω) — to confer a benefit on
26 Unto you first God, having raised up his Servant, sent him to bless you, in turning away every one of you from your iniquities.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Unto you G4771 (σύ) — thou
- first G4412 (πρῶτον) — firstly (in time,
place, order, or importance)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- having raised up G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Son G3816 (παῖς) — a boy (as often beaten with impunity), or (by
analogy), a girl, and (genitive case) a child; specially, a slave or
servant (especially a minister to a king; a…
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to bless G2127 (εὐλογέω) — to speak well of, i.e. (religiously)
to bless (thank or invoke a benediction upon, prosper)
- you G4771 (σύ) — thou
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- turning away G654 (ἀποστρέφω) — to turn away or back (literally or
figuratively)
- every one of you G1538 (ἕκαστος) — each or every
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- his G4771 (σύ) — thou
- iniquities G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- iniquities G4189 (πονηρία) — depravity, i.e. (specially), malice; plural (concretely)
plots, sins