1 And certain men came down from Judæa and taught the brethren, saying, Except ye be circumcised after the custom of Moses, ye cannot be saved.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- certain men G5100 (τὶς) — some or any person or object
- which came down G2718 (κατέρχομαι) — to come (or go) down
(literally or figuratively)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- Judæa G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Judæa G2449 (Ἰουδαία) — the Judæan land (i.e. Judæa),
a region of Palestine
- taught G1321 (διδάσκω) — to
teach (in the same broad application)
- the brethren G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- Except G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- ye be circumcised G4059 (περιτέμνω) — to cut around, i.e. (specially) to
circumcise
- after the manner G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- after the manner G1485 (ἔθος) — a usage (prescribed by habit or law)
- of Moses G3475 (Μωσεύς) — Moseus, Moses, or Mouses (i.e. Mosheh), the
Hebrew lawgiver
- ye G1410 (δύναμαι) — to be able or possible
- cannot G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- be G1410 (δύναμαι) — to be able or possible
- saved G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
2 And when Paul and Barnabas had no small dissension and questioning with them, the brethren appointed that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.Cross references & Strong's
Strong's numbers (from RLT):- When therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Barnabas G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Barnabas G921 (Βαρνάβας) — son of Nabas (i.e. prophecy);
Barnabas, an Israelite
- had G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- small G3641 (ὀλίγος) — puny (in extent, degree, number, duration or
value); especially neuter (adverbially) somewhat
- dissension G4714 (στάσις) — a standing (properly, the act), i.e. (by
analogy) position (existence); by implication, a popular uprising;
figuratively, controversy
- disputation G4803 (συζήτησις) — mutual questioning, i.e. discussion
- with G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- they determined that G5021 (τάσσω) — to arrange in an orderly manner, i.e. assign or
dispose (to a certain position or lot)
- certain G5100 (τὶς) — some or any person or object
- other G243 (ἄλλος) — "else," i.e. different (in many applications)
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- should go up G305 (ἀναβαίνω) — to go up (literally or
figuratively)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Jerusalem G2419 (Ἱερουσαλήμ) — Hierusalem (i.e. Jerushalem), the capitol of
Palestine
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- the apostles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the apostles G652 (ἀπόστολος) — a delegate; specially, an ambassador of the Gospel;
officially a commissioner of Christ ("apostle") (with miraculous
powers)
- elders G4245 (πρεσβύτερος) — older; as noun, a senior; specially,
an Israelite Sanhedrist (also figuratively, member of the celestial
council) or Christian "presbyter"
- about G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- question G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- question G2213 (ζήτημα) — a search (properly concretely), i.e. (in words) a
debate
3 They therefore, being brought on their way by the church, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- being brought on their way G4311 (προπέμπω) — to send forward, i.e. escort or aid in
travel
- by G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- the Assembly G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Assembly G1577 (ἐκκλησία) — a calling out, i.e.
(concretely) a popular meeting, especially a religious congregation
(Jewish synagogue, or Christian community of members on earth or
sain…
- they passed through G1330 (διέρχομαι) — to traverse (literally)
- Phenice G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Phenice G5403 (Φοινίκη) — palm-country; Phœnice (or Phœnicia), a region of
Palestine
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Samaria G4540 (Σαμάρεια) — Samaria (i.e. Shomeron), a city and region of
Palestine
- declaring G1555 (ἐκδιηγέομαι) — to narrate through
wholly
- the conversion G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the conversion G1995 (ἐπιστροφή) — reversion, i.e. morally, revolution
- of the Gentiles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Gentiles G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- they caused G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- great G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- joy G5479 (χαρά) — cheerfulness, i.e. calm delight
- unto all G3956 (πᾶς) — all,
any, every, the whole
- the brethren G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
4 And when they were come to Jerusalem, they were received of the church and the apostles and the elders, and they rehearsed all things that God had done with them.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- when they were come G3854 (παραγίνομαι) — to become near, i.e. approach (have arrived); by
implication, to appear publicly
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Jerusalem G2419 (Ἱερουσαλήμ) — Hierusalem (i.e. Jerushalem), the capitol of
Palestine
- they were received G588 (ἀποδέχομαι) — to take fully, i.e. welcome (persons), approve
(things)
- of G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- the Assembly G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Assembly G1577 (ἐκκλησία) — a calling out, i.e.
(concretely) a popular meeting, especially a religious congregation
(Jewish synagogue, or Christian community of members on earth or
sain…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the apostles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the apostles G652 (ἀπόστολος) — a delegate; specially, an ambassador of the Gospel;
officially a commissioner of Christ ("apostle") (with miraculous
powers)
- elders G4245 (πρεσβύτερος) — older; as noun, a senior; specially,
an Israelite Sanhedrist (also figuratively, member of the celestial
council) or Christian "presbyter"
- and G5037 (τέ) — both or also
(properly, as correlation of )
- they declared G312 (ἀναγγέλλω) — to announce (in detail)
- all things that G3745 (ὅσος) — as (much, great, long, etc.) as
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- had done G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
5 But there rose up certain of the sect of the Pharisees who believed, saying, It is needful to circumcise them, and to charge them to keep the law of Moses.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- there rose up G1817 (ἐξανίστημι) — objectively, to produce, i.e. (figuratively) beget;
subjectively, to arise, i.e. (figuratively) object
- certain G5100 (τὶς) — some or any person or object
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the sect G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sect G139 (αἵρεσις) — properly, a choice, i.e. (specially) a party or (abstractly)
disunion
- of the Pharisees G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Pharisees G5330 (Φαρισαῖος) — a separatist, i.e. exclusively
religious; a Pharisean, i.e. Jewish sectary
- which believed G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- That G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- it was needful to G1163 (δεῖ) — also ; neuter
active participle of the same; both used impersonally; it is (was,
etc.) necessary (as binding)
- circumcise G4059 (περιτέμνω) — to cut around, i.e. (specially) to
circumcise
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G5037 (τέ) — both or also
(properly, as correlation of )
- to command G3853 (παραγγέλλω) — to transmit a message, i.e. (by
implication) to enjoin
- to keep G5083 (τηρέω) — to guard (from loss or
injury, properly, by keeping the eye upon; and thus differing from
, which is properly to prevent escaping; and from , which
implies a…
- the law G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the law G3551 (νόμος) — law (through the idea of prescriptive usage), genitive case
(regulation), specially, (of Moses (including the volume); also of the
Gospel), or figuratively (a…
- of Moses G3475 (Μωσεύς) — Moseus, Moses, or Mouses (i.e. Mosheh), the
Hebrew lawgiver
6 And the apostles and the elders were gathered together to consider of this matter.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- the apostles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the apostles G652 (ἀπόστολος) — a delegate; specially, an ambassador of the Gospel;
officially a commissioner of Christ ("apostle") (with miraculous
powers)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- elders G4245 (πρεσβύτερος) — older; as noun, a senior; specially,
an Israelite Sanhedrist (also figuratively, member of the celestial
council) or Christian "presbyter"
- came together G4863 (συνάγω) — to lead together, i.e. collect or convene;
specially, to entertain (hospitably)
- for to consider G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- of G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- matter G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- matter G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
7 And when there had been much questioning, Peter rose up, and said unto them, Brethren, ye know that a good while ago God made choice among you, that by my mouth the Gentiles should hear the word of the gospel, and believe.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- when there had been G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- much G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- disputing G4803 (συζήτησις) — mutual questioning, i.e. discussion
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- rose up G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Men G435 (ἀνήρ) — a man (properly as an individual
male)
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- ye G4771 (σύ) — thou
- know G1987 (ἐπίσταμαι) — to put the mind
upon, i.e. comprehend, or be acquainted with
- how that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- a good G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- while G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- ago G744 (ἀρχαῖος) — original or primeval
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- made choice G1586 (ἐκλέγομαι) — to
select
- among G1722 (ἐν) — "in," at, (up-)on, by, etc.
- us G1473 (ἐγώ)
- that the Gentiles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that the Gentiles G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- my G1473 (ἐγώ)
- mouth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mouth G4750 (στόμα) — the mouth (as if a gash in the face); by implication, language (and
its relations); figuratively, an opening (in the earth); specially,
the front or edge (of…
- should hear G191 (ἀκούω) — to hear (in various senses)
- the word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- of the gospel G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the gospel G2098 (εὐαγγέλιον) — a good message, i.e. the gospel
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
8 And God, who knoweth the heart, bare them witness, giving them the Holy Spirit, even as he did unto us;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- which knoweth the hearts G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- which knoweth the hearts G2589 (καρδιογνώστης) — a heart-knower
- bare G3140 (μαρτυρέω) — to be a witness, i.e. testify (literally or
figuratively)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- witness G3140 (μαρτυρέω) — to be a witness, i.e. testify (literally or
figuratively)
- giving G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- the Holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- Ghost G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Ghost G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- even G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- as G2531 (καθώς) — just (or inasmuch) as, that
- unto us G1473 (ἐγώ)
9 and he made no distinction between us and them, cleansing their hearts by faith.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- put G1252 (διακρίνω) — to separate thoroughly, i.e. (literally and
reflexively) to withdraw from, or (by implication) oppose;
figuratively, to discriminate (by implication, decide),…
- no G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- difference G1252 (διακρίνω) — to separate thoroughly, i.e. (literally and
reflexively) to withdraw from, or (by implication) oppose;
figuratively, to discriminate (by implication, decide),…
- between G3342 (μεταξύ) — betwixt (of place or person); (of time)
as adjective, intervening, or (by implication) adjoining
- G5037 (τέ) — both or also
(properly, as correlation of )
- us G1473 (ἐγώ)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- purifying G2511 (καθαρίζω) — to cleanse (literally or figuratively)
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- hearts G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hearts G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- by faith G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- by faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
10 Now therefore why make ye trial of God, that ye should put a yoke upon the neck of the disciples which neither our fathers nor we were able to bear?Cross references & Strong's
Strong's numbers (from RLT):- Now G3568 (νῦν) — "now" (as adverb of date, a
transition or emphasis); also as noun or adjective present or
immediate
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- why G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- tempt ye G3985 (πειράζω) — to test (objectively), i.e. endeavor, scrutinize, entice,
discipline
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- to put G2007 (ἐπιτίθημι) — to impose (in a friendly or hostile sense)
- a yoke G2218 (ζυγός) — a
coupling, i.e. (figuratively) servitude (a law or obligation); also
(literally) the beam of the balance (as connecting the scales)
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the neck G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the neck G5137 (τράχηλος) — the throat (neck),
i.e. (figuratively) life
- of the disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the disciples G3101 (μαθητής) — a learner, i.e. pupil
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- neither G3777 (οὔτε) — not too, i.e. neither or nor; by analogy, not
even
- our G1473 (ἐγώ)
- fathers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- fathers G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- nor G3777 (οὔτε) — not too, i.e. neither or nor; by analogy, not
even
- we G1473 (ἐγώ)
- were able G2480 (ἰσχύω) — to have (or exercise) force (literally or
figuratively)
- to bear G941 (βαστάζω) — to lift, literally or figuratively (endure, declare,
sustain, receive, etc.)
11 But we believe that we shall be saved through the grace of the Lord Jesus, in like manner as they.Cross references & Strong's
Strong's numbers (from RLT):- But G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- we believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- through G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the grace G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the grace G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
- of the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- we shall be saved G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
- even G5158 (τρόπος) — a turn, i.e. (by implication) mode or style
(especially with preposition or relative prefix as adverb, like);
figuratively, deportment or character
- as G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- they G2548 (κἀκεῖνος) — likewise that (or those)
12 And all the multitude kept silence; and they hearkened unto Barnabas and Paul rehearsing what signs and wonders God had wrought among the Gentiles through them.Cross references & Strong's
Strong's numbers (from RLT):- Then G1161 (δέ) — but, and,
etc.
- all G3956 (πᾶς) — all,
any, every, the whole
- the multitude G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the multitude G4128 (πλῆθος) — a fulness, i.e. a large number, throng, populace
- kept silence G4601 (σιγάω) — to keep silent (transitively or intransitively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- gave audience G191 (ἀκούω) — to hear (in various senses)
- to Barnabas G921 (Βαρνάβας) — son of Nabas (i.e. prophecy);
Barnabas, an Israelite
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- declaring G1834 (ἐξηγέομαι) — to consider out (aloud), i.e. rehearse,
unfold
- what G3745 (ὅσος) — as (much, great, long, etc.) as
- miracles G4592 (σημεῖον) — an indication,
especially ceremonially or supernaturally
- wonders G5059 (τέρας) — a prodigy or omen
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- had wrought G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- among G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the Gentiles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Gentiles G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
13 And after they had held their peace, James answered, saying, Brethren, hearken unto me:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- after G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- they had held G4601 (σιγάω) — to keep silent (transitively or intransitively)
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- peace G4601 (σιγάω) — to keep silent (transitively or intransitively)
- James G2385 (Ἰάκωβος) — Jacobus, the name of three
Israelites
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Men G435 (ἀνήρ) — a man (properly as an individual
male)
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- hearken G191 (ἀκούω) — to hear (in various senses)
- unto me G1473 (ἐγώ)
14 Symeon hath rehearsed how first God visited the Gentiles, to take out of them a people for his name.Cross references & Strong's
Strong's numbers (from RLT):- Simeon G4826 (Συμεών) — Symeon (i.e. Shimon), the name of five
Israelites
- hath declared G1834 (ἐξηγέομαι) — to consider out (aloud), i.e. rehearse,
unfold
- how G2531 (καθώς) — just (or inasmuch) as, that
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- at the first G4412 (πρῶτον) — firstly (in time,
place, order, or importance)
- did visit G1980 (ἐπισκέπτομαι) — to inspect, i.e. (by
implication) to select; by extension, to go to see, relieve
- the Gentiles G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- to take G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- out of them G1537 (ἐκ) — literal or
figurative; direct or remote)
- a people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- for G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- name G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
15 And to this agree the words of the prophets; as it is written,Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- to this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- agree G4856 (συμφωνέω) — to be harmonious, i.e. (figuratively) to accord (be
suitable, concur) or stipulate (by compact)
- the words G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the words G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- of the prophets G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the prophets G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- as G2531 (καθώς) — just (or inasmuch) as, that
- it is written G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
16 After these things I will return, And I will build again the tabernacle of David, which is fallen; And I will build again the ruins thereof, And I will set it up:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- After G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- I will return G390 (ἀναστρέφω) — to overturn; also to return; by implication, to
busy oneself, i.e. remain, live
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- will build again G456 (ἀνοικοδομέω) — to rebuild
- the tabernacle G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the tabernacle G4633 (σκηνή) — a tent or cloth hut (literally or
figuratively)
- of David G1138 (Δαβίδ) — Dabid (i.e. David), the Israelite
king
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- is fallen down G4098 (πίπτω) — to fall
(literally or figuratively)
- I will build again G456 (ἀνοικοδομέω) — to rebuild
- the ruins G2679 (κατασκάπτω) — to undermine, i.e. (by implication) destroy
- thereof G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- I will set G461 (ἀνορθόω) — to straighten up
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- up G461 (ἀνορθόω) — to straighten up
17 That the residue of men may seek after the Lord, And all the Gentiles, upon whom my name is called,Cross references & Strong's
Strong's numbers (from RLT):- That G3704 (ὅπως) — what(-ever) how, i.e. in the manner that (as
adverb or conjunction of coincidence, intentional or
actual)
- G302 (ἄν)
- the residue G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the residue G2645 (κατάλοιπος) — left down (behind), i.e remaining (plural the
rest)
- of men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- might seek G1567 (ἐκζητέω) — to search out, i.e. (figuratively)investigate,
crave, demand, (by Hebraism) worship
- after the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- after the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- all G3956 (πᾶς) — all,
any, every, the whole
- the Gentiles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Gentiles G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- my G1473 (ἐγώ)
- name G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- is called G1941 (ἐπικαλέομαι) — to entitle; by implication, to invoke
(for aid, worship, testimony, decision, etc.)
- G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- who doeth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- who doeth G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
18 Saith the Lord, who maketh these things known from of old.Cross references & Strong's
Strong's numbers (from RLT):- Known G1110 (γνωστός) — well-known
- unto God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- are G1510 (εἰμί) — I exist (used only when emphatic)
- all G3956 (πᾶς) — all,
any, every, the whole
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- works G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- works G2041 (ἔργον) — toil (as an effort or
occupation); by implication, an act
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the beginning of the world G165 (αἰών) — properly, an age; by extension, perpetuity (also
past); by implication, the world; specially (Jewish) a Messianic
period (present or future)
19 Wherefore my judgment is, that we trouble not them that from among the Gentiles turn to God;Cross references & Strong's
Strong's numbers (from RLT):- Wherefore G1352 (διό) — through which thing, i.e. consequently
- my G1473 (ἐγώ)
- sentence is G2919 (κρίνω) — by
implication, to try, condemn, punish
- that we trouble G3926 (παρενοχλέω) — to harass further, i.e. annoy
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- them, which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- from among G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the Gentiles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Gentiles G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- are turned G1994 (ἐπιστρέφω) — to revert (literally, figuratively or
morally)
- to G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
20 but that we write unto them, that they abstain from the pollutions of idols, and from fornication, and from what is strangled, and from blood.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- that we write G1989 (ἐπιστέλλω) — to enjoin (by writing), i.e. (genitive case) to
communicate by letter (for any purpose)
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- that they abstain G568 (ἀπέχω) — (actively) to have out, i.e. receive in full;
(intransitively) to keep (oneself) away, i.e. be distant (literally or
figuratively)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- pollutions G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- pollutions G234 (ἀλίσγεμα) — (ceremonially) defilement
- of idols G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of idols G1497 (εἴδωλον) — an image (i.e. for worship); by implication, a heathen god,
or (plural) the worship of such
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- fornication G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- fornication G4202 (πορνεία) — harlotry (including adultery and incest); figuratively,
idolatry
- things strangled G4156 (πνικτός) — throttled, i.e. (neuter concretely) an animal choked to
death (not bled)
- blood G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- blood G129 (αἷμα) — blood, literally (of men or animals),
figuratively (the juice of grapes) or specially (the atoning blood of
Christ); by implication, bloodshed, also kindred
21 For Moses from generations of old hath in every city them that preach him, being read in the synagogues every sabbath.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- Moses G3475 (Μωσεύς) — Moseus, Moses, or Mouses (i.e. Mosheh), the
Hebrew lawgiver
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- old G744 (ἀρχαῖος) — original or primeval
- time G1074 (γενεά) — a generation; by implication, an
age (the period or the persons)
- hath G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- in every G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- them G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that preach G2784 (κηρύσσω) — to herald (as a public crier), especially
divine truth (the gospel)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- being read G314 (ἀναγινώσκω) — to know again, i.e. (by extension) to read
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the synagogues G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the synagogues G4864 (συναγωγή) — an assemblage of persons;
specially, a Jewish "synagogue" (the meeting or the place); by
analogy, a Christian church
- every G3956 (πᾶς) — all,
any, every, the whole
- sabbath day G4521 (σάββατον) — the Sabbath (i.e. Shabbath), or day of weekly
repose from secular avocations (also the observance or institution
itself); by extension, a se'nnight, i.e. the…
- G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
22 Then it seemed good to the apostles and the elders, with the whole church, to choose men out of their company, and send them to Antioch with Paul and Barnabas; namely, Judas called Barsabbas, and Silas, chief men among the brethren:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- pleased it G1380 (δοκέω) — compare the base of ) of the same
meaning; to think; by implication, to seem (truthfully or
uncertainly)
- the apostles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the apostles G652 (ἀπόστολος) — a delegate; specially, an ambassador of the Gospel;
officially a commissioner of Christ ("apostle") (with miraculous
powers)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- elders G4245 (πρεσβύτερος) — older; as noun, a senior; specially,
an Israelite Sanhedrist (also figuratively, member of the celestial
council) or Christian "presbyter"
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- the whole G3650 (ὅλος) — "whole" or "all", i.e. complete (in extent, amount,
time or degree), especially (neuter) as noun or adverb
- Assembly G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Assembly G1577 (ἐκκλησία) — a calling out, i.e.
(concretely) a popular meeting, especially a religious congregation
(Jewish synagogue, or Christian community of members on earth or
sain…
- to send G3992 (πέμπω) — to dispatch (from the subjective view or
point of departure, whereas (as a stronger form of ) refers
rather to the objective point or terminus ad quem, and…
- chosen G1586 (ἐκλέγομαι) — to
select
- men G435 (ἀνήρ) — a man (properly as an individual
male)
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- their own company G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Antioch G490 (Ἀντιόχεια) — Antiochia, a place in Syria
- Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- Barnabas G921 (Βαρνάβας) — son of Nabas (i.e. prophecy);
Barnabas, an Israelite
- Judas G2455 (Ἰούδας) — Judas (i.e. Jehudah), the name of ten
Israelites; also of the posterity of one of them and its
region
- surnamed G1941 (ἐπικαλέομαι) — to entitle; by implication, to invoke
(for aid, worship, testimony, decision, etc.)
- Barsabas G923 (Βαρσαβᾶς) — son of Sabas (or Tsaba);
Bar-sabas, the name of two Israelites
- Silas G4609 (Σίλας) — Silas, a Christian
- chief G2233 (ἡγέομαι) — to lead, i.e.
command (with official authority); figuratively, to deem, i.e.
consider
- among G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the brethren G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
23 and they wrote thus by them, The apostles and the elders, brethren, unto the brethren who are of the Gentiles in Antioch and Syria and Cilicia, greeting:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And they wrote G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- after this manner G3592 (ὅδε) — the same, i.e. this or that one (plural these or
those); often used as a personal pronoun
- The apostles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The apostles G652 (ἀπόστολος) — a delegate; specially, an ambassador of the Gospel;
officially a commissioner of Christ ("apostle") (with miraculous
powers)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- elders G4245 (πρεσβύτερος) — older; as noun, a senior; specially,
an Israelite Sanhedrist (also figuratively, member of the celestial
council) or Christian "presbyter"
- brethren G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- greeting G5463 (χαίρω) — to be "cheer"ful, i.e. calmly happy or well-off;
impersonally, especially as salutation (on meeting or parting), be
well
- unto the brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- are of G1537 (ἐκ) — literal or
figurative; direct or remote)
- the Gentiles G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- in G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- Antioch G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Antioch G490 (Ἀντιόχεια) — Antiochia, a place in Syria
- Syria G4947 (Συρία) — Syria (i.e. Tsyria or Tyre), a
region of Asia
- Cilicia G2791 (Κιλικία) — Cilicia, a region of Asia Minor
24 Forasmuch as we have heard that certain who went out from us have troubled you with words, subverting your souls; to whom we gave no commandment;Cross references & Strong's
Strong's numbers (from RLT):- Forasmuch as G1894 (ἐπειδή) — since now, i.e. (of time) when, or (of cause)
whereas
- we have heard G191 (ἀκούω) — to hear (in various senses)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- certain G5100 (τὶς) — some or any person or object
- which went out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- us G1473 (ἐγώ)
- have troubled G5015 (ταράσσω) — to stir or agitate (roil water)
- you G4771 (σύ) — thou
- with words G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- subverting G384 (ἀνασκευάζω) — properly, to pack up (baggage), i.e. (by implication, and
figuratively) to upset
- your G4771 (σύ) — thou
- souls G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- souls G5590 (ψυχή) — breath, i.e. (by implication) spirit, abstractly or
concretely (the animal sentient principle only; thus distinguished on
the one hand from , which is the rat…
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- be circumcised G4059 (περιτέμνω) — to cut around, i.e. (specially) to
circumcise
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- keep G5083 (τηρέω) — to guard (from loss or
injury, properly, by keeping the eye upon; and thus differing from
, which is properly to prevent escaping; and from , which
implies a…
- the law G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the law G3551 (νόμος) — law (through the idea of prescriptive usage), genitive case
(regulation), specially, (of Moses (including the volume); also of the
Gospel), or figuratively (a…
- to whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- we gave G1291 (διαστέλλομαι) — to set (oneself) apart (figuratively,
distinguish), i.e. (by implication) to enjoin
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- commandment G1291 (διαστέλλομαι) — to set (oneself) apart (figuratively,
distinguish), i.e. (by implication) to enjoin
25 it seemed good unto us, having come to one accord, to choose out men and send them unto you with our beloved Barnabas and Paul,Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- It seemed good G1380 (δοκέω) — compare the base of ) of the same
meaning; to think; by implication, to seem (truthfully or
uncertainly)
- unto us G1473 (ἐγώ)
- being assembled G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- with one accord G3661 (ὁμοθυμαδόν) — unanimously
- to send G3992 (πέμπω) — to dispatch (from the subjective view or
point of departure, whereas (as a stronger form of ) refers
rather to the objective point or terminus ad quem, and…
- chosen G1586 (ἐκλέγομαι) — to
select
- men G435 (ἀνήρ) — a man (properly as an individual
male)
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- you G4771 (σύ) — thou
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- our G1473 (ἐγώ)
- beloved G27 (ἀγαπητός) — beloved
- Barnabas G921 (Βαρνάβας) — son of Nabas (i.e. prophecy);
Barnabas, an Israelite
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
26 men that have hazarded their lives for the name of our Lord Jesus Christ.Cross references & Strong's
Strong's numbers (from RLT):- Men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- that have hazarded G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- lives G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- lives G5590 (ψυχή) — breath, i.e. (by implication) spirit, abstractly or
concretely (the animal sentient principle only; thus distinguished on
the one hand from , which is the rat…
- for G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place,
above, beyond, across, or causal, for the sake of, instead, regarding;
with the accusative case superior to, m…
- the name G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- of our G1473 (ἐγώ)
- Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
27 We have sent therefore Judas and Silas, who themselves also shall tell you the same things by word of mouth.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- We have sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- Judas G2455 (Ἰούδας) — Judas (i.e. Jehudah), the name of ten
Israelites; also of the posterity of one of them and its
region
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Silas G4609 (Σίλας) — Silas, a Christian
- who G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- shall G518 (ἀπαγγέλλω) — to announce
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- tell G518 (ἀπαγγέλλω) — to announce
- the same things G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- mouth G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
28 For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- it seemed good G1380 (δοκέω) — compare the base of ) of the same
meaning; to think; by implication, to seem (truthfully or
uncertainly)
- to the Holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- Ghost G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- to us G1473 (ἐγώ)
- to lay upon G2007 (ἐπιτίθημι) — to impose (in a friendly or hostile sense)
- you G4771 (σύ) — thou
- no G3367 (μηδείς) — not even one (man, woman, thing)
- greater G4119 (πλείων) — more in quantity, number, or quality; also (in
plural) the major portion
- burden G922 (βάρος) — weight; in the New Testament only, figuratively, a load,
abundance, authority
- than G4133 (πλήν) — moreover (besides), i.e. albeit, save that, rather,
yet
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- necessary G1876 (ἐπάναγκες) — (adverbially) on
necessity, i.e. necessarily
- things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
29 that ye abstain from things sacrificed to idols, and from blood, and from things strangled, and from fornication; from which if ye keep yourselves, it shall be well with you. Fare ye well.Cross references & Strong's
Strong's numbers (from RLT):- That ye abstain G568 (ἀπέχω) — (actively) to have out, i.e. receive in full;
(intransitively) to keep (oneself) away, i.e. be distant (literally or
figuratively)
- from meats offered to idols G1494 (εἰδωλόθυτον) — an
image-sacrifice, i.e. part of an idolatrous offering
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- from blood G129 (αἷμα) — blood, literally (of men or animals),
figuratively (the juice of grapes) or specially (the atoning blood of
Christ); by implication, bloodshed, also kindred
- from things strangled G4156 (πνικτός) — throttled, i.e. (neuter concretely) an animal choked to
death (not bled)
- from fornication G4202 (πορνεία) — harlotry (including adultery and incest); figuratively,
idolatry
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- if ye keep G1301 (διατηρέω) — to watch thoroughly, i.e. (positively and
transitively) to observe strictly, or (negatively and reflexively) to
avoid wholly
- yourselves G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- ye shall do G4238 (πράσσω) — to "practise", i.e. perform repeatedly or habitually
(thus differing from , which properly refers to a single act); by
implication, to execute, accomplish, et…
- well G2095 (εὖ) — (adverbially) well
- Fare ye well G4517 (ῥώννυμι) — probably akin to ); to
strengthen, i.e. (impersonal passive) have health (as a parting
exclamation, good-bye)
30 So they, when they were dismissed, came down to Antioch; and having gathered the multitude together, they delivered the epistle.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- So G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- when G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- they were dismissed G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
- they came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Antioch G490 (Ἀντιόχεια) — Antiochia, a place in Syria
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when they had gathered G4863 (συνάγω) — to lead together, i.e. collect or convene;
specially, to entertain (hospitably)
- the multitude G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the multitude G4128 (πλῆθος) — a fulness, i.e. a large number, throng, populace
- together G4863 (συνάγω) — to lead together, i.e. collect or convene;
specially, to entertain (hospitably)
- they delivered G1929 (ἐπιδίδωμι) — to give over (by hand or surrender)
- the epistle G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the epistle G1992 (ἐπιστολή) — a written message
31 And when they had read it, they rejoiced for the consolation.Cross references & Strong's
Strong's numbers (from RLT):- when G1161 (δέ) — but, and,
etc.
- they had read G314 (ἀναγινώσκω) — to know again, i.e. (by extension) to read
- they rejoiced G5463 (χαίρω) — to be "cheer"ful, i.e. calmly happy or well-off;
impersonally, especially as salutation (on meeting or parting), be
well
- for G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the consolation G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the consolation G3874 (παράκλησις) — imploration, hortation, solace
32 And Judas and Silas, being themselves also prophets, exhorted the brethren with many words, and confirmed them.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- Judas G2455 (Ἰούδας) — Judas (i.e. Jehudah), the name of ten
Israelites; also of the posterity of one of them and its
region
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Silas G4609 (Σίλας) — Silas, a Christian
- being G1510 (εἰμί) — I exist (used only when emphatic)
- prophets G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- themselves G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- exhorted G3870 (παρακαλέω) — to call near, i.e. invite, invoke (by imploration,
hortation or consolation)
- the brethren G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- with G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- words G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- confirmed G1991 (ἐπιστηρίζω) — to support further, i.e. reestablish
33 And after they had spent some time there, they were dismissed in peace from the brethren unto those that had sent them forth.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- after they had tarried G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- a space G5550 (χρόνος) — a space of time (in general, and thus
properly distinguished from , which designates a fixed or special
occasion; and from , which denotes a particular period…
- they were let go G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
- in G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- peace G1515 (εἰρήνη) — peace (literally or
figuratively); by implication, prosperity
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the brethren G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- the apostles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the apostles G652 (ἀπόστολος) — a delegate; specially, an ambassador of the Gospel;
officially a commissioner of Christ ("apostle") (with miraculous
powers)
34 Cross references & Strong's
Strong's numbers (from RLT):- Notwithstanding G1161 (δέ) — but, and,
etc.
- it pleased G1380 (δοκέω) — compare the base of ) of the same
meaning; to think; by implication, to seem (truthfully or
uncertainly)
- Silas G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Silas G4609 (Σίλας) — Silas, a Christian
- to abide G1961 (ἐπιμένω) — to stay over, i.e. remain (figuratively,
persevere)
- there G847 (αὐτοῦ) — properly, belonging to the same spot, i.e. in this (or that)
place
- still G1961 (ἐπιμένω) — to stay over, i.e. remain (figuratively,
persevere)
35 But Paul and Barnabas tarried in Antioch, teaching and preaching the word of the Lord, with many others also.Cross references & Strong's
Strong's numbers (from RLT):- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- also G1161 (δέ) — but, and,
etc.
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Barnabas G921 (Βαρνάβας) — son of Nabas (i.e. prophecy);
Barnabas, an Israelite
- continued G1304 (διατρίβω) — to wear through (time), i.e.
remain
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Antioch G490 (Ἀντιόχεια) — Antiochia, a place in Syria
- teaching G1321 (διδάσκω) — to
teach (in the same broad application)
- preaching G2097 (εὐαγγελίζω) — to announce good news ("evangelize") especially the
gospel
- the word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- of the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- others G2087 (ἕτερος) — (an-, the) other or different
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
36 And after some days Paul said unto Barnabas, Let us return now and visit the brethren in every city wherein we proclaimed the word of the Lord, and see how they fare.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- some G5100 (τὶς) — some or any person or object
- days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- after G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- Barnabas G921 (Βαρνάβας) — son of Nabas (i.e. prophecy);
Barnabas, an Israelite
- Let us go again G1994 (ἐπιστρέφω) — to revert (literally, figuratively or
morally)
- and G1211 (δή) — a particle of emphasis or explicitness; now,
then, etc.
- visit G1980 (ἐπισκέπτομαι) — to inspect, i.e. (by
implication) to select; by extension, to go to see, relieve
- our G1473 (ἐγώ)
- brethren G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- in G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- every G3956 (πᾶς) — all,
any, every, the whole
- city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- G1722 (ἐν) — "in," at, (up-)on, by, etc.
- where G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- we have preached G2605 (καταγγέλλω) — to proclaim, promulgate
- the word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- of the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- how G4459 (πῶς) — an interrogative particle of manner; in
what way? (sometimes the question is indirect, how?); also as
exclamation, how much!
- they do G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
37 And Barnabas was minded to take with them John also, who was called Mark.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- Barnabas G921 (Βαρνάβας) — son of Nabas (i.e. prophecy);
Barnabas, an Israelite
- determined G1011 (βουλεύω) — to advise, i.e. (reflexively) deliberate, or (by
implication) resolve
- to take with them G4838 (συμπαραλαμβάνω) — to take along in company
- John G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
- whose surname was G2564 (καλέω) — to "call" (properly, aloud, but used in a
variety of applications, directly or otherwise)
- Mark G3138 (Μάρκος) — Marcus, a Christian
38 But Paul thought not good to take with them him who withdrew from them from Pamphylia, and went not with them to the work.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- thought G515 (ἀξιόω) — to deem entitled or fit
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- good G515 (ἀξιόω) — to deem entitled or fit
- to take him G4838 (συμπαραλαμβάνω) — to take along in company
- with them G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- who G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- departed G868 (ἀφίστημι) — to remove, i.e. (actively) instigate to revolt;
usually (reflexively) to desist, desert, etc.
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Pamphylia G3828 (Παμφυλία) — every-tribal, i.e. heterogeneous
( being implied); Pamphylia, a region of Asia Minor
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- went G4905 (συνέρχομαι) — to convene, depart in company with, associate
with, or (specially), cohabit (conjugally)
- with them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the work G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the work G2041 (ἔργον) — toil (as an effort or
occupation); by implication, an act
39 And there arose a sharp contention, so that they parted asunder one from the other, and Barnabas took Mark with him, and sailed away unto Cyprus:Cross references & Strong's
Strong's numbers (from RLT):- And G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- the contention G3948 (παροξυσμός) — incitement (to good), or dispute (in
anger)
- was G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- so sharp between them G3948 (παροξυσμός) — incitement (to good), or dispute (in
anger)
- that G5620 (ὥστε) — so too, i.e. thus therefore (in various relations
of consecution, as follow)
- they departed asunder G673 (ἀποχωρίζω) — to rend apart; reflexively, to separate
- one G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the other G240 (ἀλλήλων) — one another
- and so G5037 (τέ) — both or also
(properly, as correlation of )
- Barnabas G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Barnabas G921 (Βαρνάβας) — son of Nabas (i.e. prophecy);
Barnabas, an Israelite
- took G3880 (παραλαμβάνω) — to receive near, i.e. associate with oneself (in
any familiar or intimate act or relation); by analogy, to assume an
office; figuratively, to learn
- Mark G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Mark G3138 (Μάρκος) — Marcus, a Christian
- and sailed G1602 (ἐκπλέω) — to depart by ship
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Cyprus G2954 (Κύπρος) — Cyprus, an island in the Mediterranean
40 but Paul chose Silas, and went forth, being commended by the brethren to the grace of the Lord.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- chose G1951 (ἐπιλέγομαι) — to surname, select
- Silas G4609 (Σίλας) — Silas, a Christian
- and departed G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- being recommended G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- by G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- the brethren G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- unto the grace G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto the grace G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
41 And he went through Syria and Cilicia, confirming the churches.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- he went through G1330 (διέρχομαι) — to traverse (literally)
- Syria G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Syria G4947 (Συρία) — Syria (i.e. Tsyria or Tyre), a
region of Asia
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Cilicia G2791 (Κιλικία) — Cilicia, a region of Asia Minor
- confirming G1991 (ἐπιστηρίζω) — to support further, i.e. reestablish
- the Assemblies G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Assemblies G1577 (ἐκκλησία) — a calling out, i.e.
(concretely) a popular meeting, especially a religious congregation
(Jewish synagogue, or Christian community of members on earth or
sain…