1 The former treatise I made, O Theophilus, concerning all that Jesus began both to do and to teach,Cross references & Strong's
Strong's numbers (from RLT):- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The former G4413 (πρῶτος) — foremost (in time, place, order or
importance)
- treatise G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- have I made G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- O G5599 (ὦ) — as a sign of the vocative case, O; as a note
of exclamation, oh
- Theophilus G2321 (Θεόφιλος) — friend of God; Theophilus, a
Christian
- of G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- all G3956 (πᾶς) — all,
any, every, the whole
- that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- began G756 (ἄρχομαι) — to
commence (in order of time)
- both G5037 (τέ) — both or also
(properly, as correlation of )
- to do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- teach G1321 (διδάσκω) — to
teach (in the same broad application)
2 until the day in which he was received up, after that he had given commandment through the Holy Spirit unto the apostles whom he had chosen:Cross references & Strong's
Strong's numbers (from RLT):- Until G891 (ἄχρι) — (of
time) until or (of place) up to
- the day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- in which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- he was taken up G353 (ἀναλαμβάνω) — to take up
- after that he G1781 (ἐντέλλομαι) — to enjoin
- through G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- Holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- Ghost G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- had given commandments G1781 (ἐντέλλομαι) — to enjoin
- unto the apostles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto the apostles G652 (ἀπόστολος) — a delegate; specially, an ambassador of the Gospel;
officially a commissioner of Christ ("apostle") (with miraculous
powers)
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- he had chosen G1586 (ἐκλέγομαι) — to
select
3 to whom he also showed himself alive after his passion by many proofs, appearing unto them by the space of forty days, and speaking the things concerning the kingdom of God:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- To whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he shewed G3936 (παρίστημι) — to stand beside, i.e. (transitively) to exhibit,
proffer, (specially), recommend, (figuratively) substantiate; or
(intransitively) to be at hand (or ready), a…
- himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- alive G2198 (ζάω) — to live (literally or figuratively)
- after G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- passion G3958 (πάσχω) — to experience a sensation or impression
(usually painful)
- by G1722 (ἐν) — "in," at, (up-)on, by, etc.
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- infallible proofs G5039 (τεκμήριον) — a
token (as defining a fact), i.e. criterion of certainty
- being seen G3700 (ὀπτάνομαι) — to gaze (i.e. with wide-open eyes, as at something remarkable; and
thus differing from , which denotes simply voluntary observation;
and from , which expresse…
- of G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- forty G5062 (τεσσαράκοντα) — forty
- days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- speaking G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- of the things pertaining to G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
4 and, being assembled together with them, he charged them not to depart from Jerusalem, but to wait for the promise of the Father, which, said he, ye heard from me:Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- being assembled together G4871 (συναλίζω) — to accumulate, i.e.
convene
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- commanded G3853 (παραγγέλλω) — to transmit a message, i.e. (by
implication) to enjoin
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- that they should G5563 (χωρίζω) — to place room between, i.e. part; reflexively, to go
away
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- depart G5563 (χωρίζω) — to place room between, i.e. part; reflexively, to go
away
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- Jerusalem G2414 (Ἱεροσόλυμα) — Hierosolyma (i.e. Jerushalaim), the capitol
of Palestine
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- wait for G4037 (περιμένω) — to stay around, i.e. await
- the promise G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the promise G1860 (ἐπαγγελία) — an announcement (for information, assent or pledge;
especially a divine assurance of good)
- of the Father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- ye have heard G191 (ἀκούω) — to hear (in various senses)
- of me G1473 (ἐγώ)
5 for John indeed baptized with water; but ye shall be baptized in the Holy Spirit not many days hence.Cross references & Strong's
Strong's numbers (from RLT):- For G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
- truly G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- baptized G907 (βαπτίζω) — to immerse, submerge; to make whelmed (i.e.
fully wet); used only (in the New Testament) of ceremonial ablution,
especially (technically) of the ordinance of…
- with water G5204 (ὕδωρ) — water (as if rainy) literally or
figuratively
- but G1161 (δέ) — but, and,
etc.
- ye G4771 (σύ) — thou
- shall be baptized G907 (βαπτίζω) — to immerse, submerge; to make whelmed (i.e.
fully wet); used only (in the New Testament) of ceremonial ablution,
especially (technically) of the ordinance of…
- with G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- Holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- Ghost G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- hence G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
6 They therefore, when they were come together, asked him, saying, Lord, dost thou at this time restore the kingdom to Israel?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- When they G4905 (συνέρχομαι) — to convene, depart in company with, associate
with, or (specially), cohabit (conjugally)
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- were come together G4905 (συνέρχομαι) — to convene, depart in company with, associate
with, or (specially), cohabit (conjugally)
- they asked G1905 (ἐπερωτάω) — to ask for, i.e. inquire, seek
- of him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- wilt G1487 (εἰ) — if, whether, that,
etc.
- thou G600 (ἀποκαθίστημι) — to reconstitute (in health, home or
organization)
- at G1722 (ἐν) — "in," at, (up-)on, by, etc.
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- time G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- time G5550 (χρόνος) — a space of time (in general, and thus
properly distinguished from , which designates a fixed or special
occasion; and from , which denotes a particular period…
- restore again G600 (ἀποκαθίστημι) — to reconstitute (in health, home or
organization)
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- to Israel G2474 (Ἰσραήλ) — Israel (i.e. Jisrael), the adopted name of
Jacob, including his descendants (literally or figuratively)
7 And he said unto them, It is not for you to know times or seasons, which the Father hath set within his own authority.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- It G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- for you G4771 (σύ) — thou
- to know G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- the times G5550 (χρόνος) — a space of time (in general, and thus
properly distinguished from , which designates a fixed or special
occasion; and from , which denotes a particular period…
- or G2228 (ἤ) — disjunctive, or; comparative, than
- the seasons G2540 (καιρός) — an occasion, i.e. set or proper time
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- the Father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- hath put G5087 (τίθημι) — to place (in the widest application, literally and figuratively;
properly, in a passive or horizontal posture, and thus different from
, which properly denote…
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- his own G2398 (ἴδιος) — pertaining to self, i.e. one's own; by
implication, private or separate
- authority G1849 (ἐξουσία) — privilege, i.e. (subjectively)
force, capacity, competency, freedom, or (objectively) mastery
(concretely, magistrate, superhuman, potentate, token of control…
8 But ye shall receive power, when the Holy Spirit is come upon you: and ye shall be my witnesses both in Jerusalem, and in all Judæa and Samaria, and unto the uttermost part of the earth.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- ye shall receive G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- power G1411 (δύναμις) — force (literally or figuratively); specially, miraculous
power (usually by implication, a miracle itself)
- after that G1904 (ἐπέρχομαι) — to supervene, i.e. arrive, occur, impend, attack,
(figuratively) influence
- the G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- Holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- Ghost G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- is come G1904 (ἐπέρχομαι) — to supervene, i.e. arrive, occur, impend, attack,
(figuratively) influence
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- you G4771 (σύ) — thou
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- ye shall be G1510 (εἰμί) — I exist (used only when emphatic)
- witnesses G3144 (μάρτυς) — a witness (literally (judicially) or
figuratively (genitive case)); by analogy, a "martyr"
- unto me G1473 (ἐγώ)
- both G5037 (τέ) — both or also
(properly, as correlation of )
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Jerusalem G2419 (Ἱερουσαλήμ) — Hierusalem (i.e. Jerushalem), the capitol of
Palestine
- all G3956 (πᾶς) — all,
any, every, the whole
- Judæa G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Judæa G2449 (Ἰουδαία) — the Judæan land (i.e. Judæa),
a region of Palestine
- in Samaria G4540 (Σαμάρεια) — Samaria (i.e. Shomeron), a city and region of
Palestine
- unto G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- the uttermost G2078 (ἔσχατος) — farthest, final (of place or time)
- part of the earth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- part of the earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
9 And when he had said these things, as they were looking, he was taken up; and a cloud received him out of their sight.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when he had spoken G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- while they beheld G991 (βλέπω) — to look at (literally or figuratively)
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- was taken up G1869 (ἐπαίρω) — to raise up (literally or figuratively)
- a cloud G3507 (νεφέλη) — properly, cloudiness, i.e. (concretely) a cloud
- received G5274 (ὑπολαμβάνω) — to take from below, i.e. carry upward;
figuratively, to take up, i.e. continue a discourse or topic;
mentally, to assume (presume)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- out of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- sight G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sight G3788 (ὀφθαλμός) — the eye (literally or figuratively); by implication,
vision; figuratively, envy (from the jealous side-glance)
10 And while they were looking stedfastly into heaven as he went, behold two men stood by them in white apparel;Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- while G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- G1510 (εἰμί) — I exist (used only when emphatic)
- they looked stedfastly G816 (ἀτενίζω) — to gaze intently
- toward G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- as G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- went up G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- two G1417 (δύο) — "two"
- men G435 (ἀνήρ) — a man (properly as an individual
male)
- stood by G3936 (παρίστημι) — to stand beside, i.e. (transitively) to exhibit,
proffer, (specially), recommend, (figuratively) substantiate; or
(intransitively) to be at hand (or ready), a…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- white G3022 (λευκός) — white
- apparel G2066 (ἐσθής) — dress
11 who also said, Ye men of Galilee, why stand ye looking into heaven? this Jesus, who was received up from you into heaven, shall so come in like manner as ye beheld him going into heaven.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Ye men G435 (ἀνήρ) — a man (properly as an individual
male)
- of Galilee G1057 (Γαλιλαῖος) — Galilean or belonging to Galilea
- why G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- stand ye G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- gazing up G1689 (ἐμβλέπω) — to look on, i.e. (relatively) to observe fixedly,
or (absolutely) to discern clearly
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- this same G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- which is taken up G353 (ἀναλαμβάνω) — to take up
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- you G4771 (σύ) — thou
- shall G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- in like manner G5158 (τρόπος) — a turn, i.e. (by implication) mode or style
(especially with preposition or relative prefix as adverb, like);
figuratively, deportment or character
- as G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- ye have seen G2300 (θεάομαι) — to look closely at, i.e. (by
implication) perceive (literally or figuratively); by extension to
visit
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- go G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
12 Then returned they unto Jerusalem from the mount called Olivet, which is nigh unto Jerusalem, a sabbath day’s journey off.Cross references & Strong's
Strong's numbers (from RLT):- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- returned they G5290 (ὑποστρέφω) — to turn under (behind), i.e. to return (literally
or figuratively)
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Jerusalem G2419 (Ἱερουσαλήμ) — Hierusalem (i.e. Jerushalem), the capitol of
Palestine
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the mount G3735 (ὄρος) — a mountain (as lifting itself above the plain)
- called G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- called G2564 (καλέω) — to "call" (properly, aloud, but used in a
variety of applications, directly or otherwise)
- Olivet G1638 (ἐλαιών) — an olive-orchard, i.e. (specially) the Mount of
Olives
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- is G1510 (εἰμί) — I exist (used only when emphatic)
- from G1451 (ἐγγύς) — near (literally or figuratively, of place or time)
- a sabbath day’s G4521 (σάββατον) — the Sabbath (i.e. Shabbath), or day of weekly
repose from secular avocations (also the observance or institution
itself); by extension, a se'nnight, i.e. the…
- G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- journey G3598 (ὁδός) — a road; by implication, a progress (the
route, act or distance); figuratively, a mode or means
13 And when they were come in, they went up into the upper chamber, where they were abiding; both Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphæus, and Simon the Zealot, and Judas the son of James.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when G3753 (ὅτε) — at which (thing) too, i.e. when
- they were G1510 (εἰμί) — I exist (used only when emphatic)
- come in G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- they went up G305 (ἀναβαίνω) — to go up (literally or
figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- an upper room G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- an upper room G5253 (ὑπερῷον) — a higher part of the house, i.e.
apartment in the third story
- where G3757 (οὗ) — at which place, i.e.
where
- abode G2650 (καταμένω) — to stay fully, i.e. reside
- both G5037 (τέ) — both or also
(properly, as correlation of )
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- James G2385 (Ἰάκωβος) — Jacobus, the name of three
Israelites
- John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
- Andrew G406 (Ἀνδρέας) — manly; Andreas, an Israelite
- Philip G5376 (Φίλιππος) — fond of horses; Philippus, the name of four
Israelites
- Thomas G2381 (Θωμᾶς) — the twin; Thomas, a
Christian
- Bartholomew G918 (Βαρθολομαῖος) — son of Tolmai; Bar-tholomæus, a
Christian apostle
- Matthew G3156 (Ματθαῖος) — Matthæus (i.e. Matthitjah), an Israelite and
a Christian
- of Alphaeus G256 (Ἀλφαῖος) — Alphæus, an Israelite
- Simon G4613 (Σίμων) — Simon (i.e. Shimon), the name of nine
Israelites
- Zelotes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Zelotes G2207 (ζηλωτής) — a "zealot"
- Judas G2455 (Ἰούδας) — Judas (i.e. Jehudah), the name of ten
Israelites; also of the posterity of one of them and its
region
- of James G2385 (Ἰάκωβος) — Jacobus, the name of three
Israelites
14 These all with one accord continued stedfastly in prayer, with the women, and Mary the mother of Jesus, and with his brethren.Cross references & Strong's
Strong's numbers (from RLT):- These G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- all G3956 (πᾶς) — all,
any, every, the whole
- G1510 (εἰμί) — I exist (used only when emphatic)
- continued G4342 (προσκαρτερέω) — to be earnest towards, i.e. (to a thing) to
persevere, be constantly diligent, or (in a place) to attend
assiduously all the exercises, or (to a person) to ad…
- with one accord G3661 (ὁμοθυμαδόν) — unanimously
- in prayer G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in prayer G4335 (προσευχή) — prayer (worship); by implication, an oratory (chapel)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- supplication G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- supplication G1162 (δέησις) — a petition
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- the women G1135 (γυνή) — a woman; specially, a wife
- Mary G3137 (Μαρία) — Maria or Mariam (i.e. Mirjam), the name of
six Christian females
- the mother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the mother G3384 (μήτηρ) — a "mother" (literally or figuratively,
immediate or remote)
- of Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- brethren G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
15 And in these days Peter stood up in the midst of the brethren, and said (and there was a multitude of persons gathered together, about a hundred and twenty),Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- those G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- days G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- stood up G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- the midst G3319 (μέσος) — middle (as an adjective or (neuter) noun)
- of the disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the disciples G3101 (μαθητής) — a learner, i.e. pupil
- and G5037 (τέ) — both or also
(properly, as correlation of )
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- the number G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- of names G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- together G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- were G1510 (εἰμί) — I exist (used only when emphatic)
- about G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- an hundred G1540 (ἑκατόν) — a hundred
- and twenty G1501 (εἴκοσι) — a score
16 Brethren, it was needful that the scripture should be fulfilled, which the Holy Spirit spake before by the mouth of David concerning Judas, who was guide to them that took Jesus.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Men G435 (ἀνήρ) — a man (properly as an individual
male)
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- scripture G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- scripture G1124 (γραφή) — a document, i.e. holy Writ (or its contents or a statement in
it)
- must needs G1163 (δεῖ) — also ; neuter
active participle of the same; both used impersonally; it is (was,
etc.) necessary (as binding)
- have been fulfilled G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up
(a hollow), or (figuratively) to furnish (or imbue, diffuse,
influence), satisfy, execute (an offi…
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- the G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- Holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- Ghost G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Ghost G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the mouth G4750 (στόμα) — the mouth (as if a gash in the face); by implication, language (and
its relations); figuratively, an opening (in the earth); specially,
the front or edge (of…
- of David G1138 (Δαβίδ) — Dabid (i.e. David), the Israelite
king
- spake before G4302 (προλέγω) — to say beforehand, i.e. predict,
forewarn
- concerning G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- Judas G2455 (Ἰούδας) — Judas (i.e. Jehudah), the name of ten
Israelites; also of the posterity of one of them and its
region
- which was G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- guide G3595 (ὁδηγός) — a conductor (literally or figuratively
(teacher))
- to them that took G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to them that took G4815 (συλλαμβάνω) — to clasp, i.e. seize (arrest, capture); specially,
to conceive (literally or figuratively); by implication, to
aid
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
17 For he was numbered among us, and received his portion in this ministry.Cross references & Strong's
Strong's numbers (from RLT):- For G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he G2674 (καταριθμέω) — to reckon among
- was G1510 (εἰμί) — I exist (used only when emphatic)
- numbered G2674 (καταριθμέω) — to reckon among
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- us G1473 (ἐγώ)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- had obtained G2975 (λαγχάνω) — to lot, i.e. determine (by implication, receive)
especially by lot
- part G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- part G2819 (κλῆρος) — a die (for drawing chances); by implication, a portion
(as if so secured); by extension, an acquisition (especially a
patrimony, figuratively)
- of this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- ministry G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- ministry G1248 (διακονία) — attendance (as a servant, etc.); figuratively
(eleemosynary) aid, (official) service (especially of the Christian
teacher, or technically of the diaconate)
18 (Now this man obtained a field with the reward of his iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.Cross references & Strong's
Strong's numbers (from RLT):- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- Now G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- this man G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- purchased G2932 (κτάομαι) — to get, i.e. acquire (by any means; own)
- a field G5564 (χωρίον) — a spot or plot of ground
- with G1537 (ἐκ) — literal or
figurative; direct or remote)
- the reward G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the reward G3408 (μισθός) — pay for service (literally or
figuratively), good or bad
- of iniquity G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of iniquity G93 (ἀδικία) — (legal) injustice (properly, the quality, by implication, the
act); morally, wrongfulness (of character, life or act)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- falling G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- headlong G4248 (πρηνής) — leaning (falling) forward ("prone"), i.e. head
foremost
- he burst asunder G2997 (λάσχω) — to crack open
(from a fall)
- in the midst G3319 (μέσος) — middle (as an adjective or (neuter) noun)
- all G3956 (πᾶς) — all,
any, every, the whole
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- bowels G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- bowels G4698 (σπλάγχνον) — an intestine
(plural); figuratively, pity or sympathy
- gushed out G1632 (ἐκχέω) — to pour forth; figuratively, to
bestow
19 And it became known to all the dwellers at Jerusalem; insomuch that in their language that field was called Akeldama, that is, The field of blood.)Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- it was G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- known G1110 (γνωστός) — well-known
- unto all G3956 (πᾶς) — all,
any, every, the whole
- the dwellers G2730 (κατοικέω) — to house permanently, i.e. reside (literally or
figuratively)
- at Jerusalem G2419 (Ἱερουσαλήμ) — Hierusalem (i.e. Jerushalem), the capitol of
Palestine
- insomuch as G5620 (ὥστε) — so too, i.e. thus therefore (in various relations
of consecution, as follow)
- that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- field G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- field G5564 (χωρίον) — a spot or plot of ground
- is called G2564 (καλέω) — to "call" (properly, aloud, but used in a
variety of applications, directly or otherwise)
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- proper G2398 (ἴδιος) — pertaining to self, i.e. one's own; by
implication, private or separate
- tongue G1258 (διάλεκτος) — a (mode of) discourse, i.e. "dialect"
- Aceldama G184 (Ἀκελδαμά) — corresponding to and
); Akeldama, a place near Jerusalem
- that G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- is to say G1510 (εἰμί) — I exist (used only when emphatic)
- The field G5564 (χωρίον) — a spot or plot of ground
- of blood G129 (αἷμα) — blood, literally (of men or animals),
figuratively (the juice of grapes) or specially (the atoning blood of
Christ); by implication, bloodshed, also kindred
20 For it is written in the book of Psalms, Let his habitation be made desolate, And let no man dwell therein: and, His office let another take.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- it is written G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the book G976 (βίβλος)
- of Psalms G5568 (ψαλμός) — a set piece of music, i.e. a sacred ode (accompanied with
the voice, harp or other instrument; a "psalm"); collectively, the
book of the Psalms
- Let G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- habitation G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- habitation G1886 (ἔπαυλις) — a hut over the head, i.e. a
dwelling
- be G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- desolate G2048 (ἔρημος) — lonesome, i.e. (by implication) waste (usually
as a noun, being implied)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- let G1510 (εἰμί) — I exist (used only when emphatic)
- no G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- man dwell G2730 (κατοικέω) — to house permanently, i.e. reside (literally or
figuratively)
- therein G1722 (ἐν) — "in," at, (up-)on, by, etc.
- G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- bishoprick G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- bishoprick G1984 (ἐπισκοπή) — inspection (for relief); by implication, superintendence;
specially, the Christian "episcopate"
- let G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- another G2087 (ἕτερος) — (an-, the) other or different
- take G2983 (λαμβάνω) — while
is more violent, to seize or remove))
21 Of the men therefore that have companied with us all the time that the Lord Jesus went in and went out among us,Cross references & Strong's
Strong's numbers (from RLT):- G1163 (δεῖ) — also ; neuter
active participle of the same; both used impersonally; it is (was,
etc.) necessary (as binding)
- Wherefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- of these men G435 (ἀνήρ) — a man (properly as an individual
male)
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- have companied G4905 (συνέρχομαι) — to convene, depart in company with, associate
with, or (specially), cohabit (conjugally)
- with us G1473 (ἐγώ)
- G1722 (ἐν) — "in," at, (up-)on, by, etc.
- all G3956 (πᾶς) — all,
any, every, the whole
- the time G5550 (χρόνος) — a space of time (in general, and thus
properly distinguished from , which designates a fixed or special
occasion; and from , which denotes a particular period…
- that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- went in G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- among G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- us G1473 (ἐγώ)
22 beginning from the baptism of John, unto the day that he was received up from us, of these must one become a witness with us of his resurrection.Cross references & Strong's
Strong's numbers (from RLT):- Beginning G756 (ἄρχομαι) — to
commence (in order of time)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the baptism G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the baptism G908 (βάπτισμα) — baptism (technically or figuratively)
- of John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
- unto G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- that same G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- day G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- he was taken up G353 (ἀναλαμβάνω) — to take up
- us G1473 (ἐγώ)
- must G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- one G1520 (εἷς) — one
- G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- be ordained to be G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- a witness G3144 (μάρτυς) — a witness (literally (judicially) or
figuratively (genitive case)); by analogy, a "martyr"
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- of his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- resurrection G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- resurrection G386 (ἀνάστασις) — a standing up again, i.e. (literally) a resurrection from
death (individual, genitive case or by implication, (its author)), or
(figuratively) a (moral) recov…
23 And they put forward two, Joseph called Barsabbas, who was surnamed Justus, and Matthias.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they appointed G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- two G1417 (δύο) — "two"
- Joseph G2501 (Ἰωσήφ) — Joseph, the name of seven
Israelites
- called G2564 (καλέω) — to "call" (properly, aloud, but used in a
variety of applications, directly or otherwise)
- Barsabas G923 (Βαρσαβᾶς) — son of Sabas (or Tsaba);
Bar-sabas, the name of two Israelites
- who G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- was surnamed G1941 (ἐπικαλέομαι) — to entitle; by implication, to invoke
(for aid, worship, testimony, decision, etc.)
- Justus G2459 (Ἰοῦστος) — Justus, the name of three
Christian
- Matthias G3159 (Ματθίας) — Matthias (i.e. Mattithjah), an
Israelite
24 And they prayed, and said, Thou, Lord, who knowest the hearts of all men, show of these two the one whom thou hast chosen,Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they prayed G4336 (προσεύχομαι) — to pray to God, i.e. supplicate, worship
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Thou G4771 (σύ) — thou
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- which knowest the hearts G2589 (καρδιογνώστης) — a heart-knower
- of all G3956 (πᾶς) — all,
any, every, the whole
- shew G322 (ἀναδείκνυμι) — to exhibit, i.e. (by implication) to indicate,
appoint
- whether G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- G1520 (εἷς) — one
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- two G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- two G1417 (δύο) — "two"
- thou hast chosen G1586 (ἐκλέγομαι) — to
select
25 to take the place in this ministry and apostleship from which Judas fell away, that he might go to his own place.Cross references & Strong's
Strong's numbers (from RLT):- That he may take G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- part G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- part G2819 (κλῆρος) — a die (for drawing chances); by implication, a portion
(as if so secured); by extension, an acquisition (especially a
patrimony, figuratively)
- of this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- ministry G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- ministry G1248 (διακονία) — attendance (as a servant, etc.); figuratively
(eleemosynary) aid, (official) service (especially of the Christian
teacher, or technically of the diaconate)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- apostleship G651 (ἀποστολή) — commission, i.e. (specially) apostolate
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- Judas G2455 (Ἰούδας) — Judas (i.e. Jehudah), the name of ten
Israelites; also of the posterity of one of them and its
region
- by transgression fell G3845 (παραβαίνω) — to go contrary to, i.e. violate a
command
- that he might go G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- his own G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- his own G2398 (ἴδιος) — pertaining to self, i.e. one's own; by
implication, private or separate
- place G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- place G5117 (τόπος) — a spot (generally in space, but limited by
occupancy; whereas is a large but particular locality), i.e.
location (as a position, home, tract, etc.); figurati…
26 And they gave lots for them; and the lot fell upon Matthias; and he was numbered with the eleven apostles.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they gave forth G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- lots G2819 (κλῆρος) — a die (for drawing chances); by implication, a portion
(as if so secured); by extension, an acquisition (especially a
patrimony, figuratively)
- the lot G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the lot G2819 (κλῆρος) — a die (for drawing chances); by implication, a portion
(as if so secured); by extension, an acquisition (especially a
patrimony, figuratively)
- fell G4098 (πίπτω) — to fall
(literally or figuratively)
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- Matthias G3159 (Ματθίας) — Matthias (i.e. Mattithjah), an
Israelite
- he was numbered G4785 (συγκαταψηφίζω) — to count down in company
with, i.e. enroll among
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- the eleven G1733 (ἕνδεκα) — one and ten, i.e. eleven
- apostles G652 (ἀπόστολος) — a delegate; specially, an ambassador of the Gospel;
officially a commissioner of Christ ("apostle") (with miraculous
powers)