1 Hear, O Israel: thou art to pass over the Jordan this day, to go in to dispossess nations greater and mightier than thyself, cities great and fortified up to heaven,Cross references & Strong's
Strong's numbers (from RLT):- Hear H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- O Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- to pass over H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- Jordan H3383 (יַרְדֵּן) — Jarden, the principal river of Palestine
- this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- to go in H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to possess H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
- nations H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
- greater H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- and mightier H6099 (עָצוּם) — powerful (specifically, a paw); by implication, numerous
- than thyself, cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- and fenced up H1219 (בָּצַר) — to gather grapes; also to be isolated (i.e. inaccessible by height or fortification)
- to heaven H8064 (שָׁמַיִם) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
2 a people great and tall, the sons of the Anakim, whom thou knowest, and of whom thou hast heard say, Who can stand before the sons of Anak?Cross references & Strong's
Strong's numbers (from RLT):- A people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- and tall H7311 (רוּם) — to be high actively, to rise or raise (in various applications, literally or figuratively)
- the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of the Anakims H6062 (עֲנָקִי) — an Anakite or descendant of Anak
- whom thou knowest H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- thou hast heard H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- Who can stand H3320 (יָצַב) — to place (any thing so as to stay); reflexively, to station, offer, continue
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- of Anak H6061 (עָנָק) — Anak, a Canaanite
3 Know therefore this day, that Jehovah thy God is he who goeth over before thee as a devouring fire; he will destroy them, and he will bring them down before thee: so shalt thou drive them out, and make them to perish quickly, as Jehovah hath spoken unto thee.Cross references & Strong's
Strong's numbers (from RLT):- Understand H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- therefore this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- that Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- he which goeth over H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- a consuming H398 (אָכַל) — to eat (literally or figuratively)
- fire H784 (אֵשׁ) — fire (literally or figuratively)
- he shall destroy H8045 (שָׁמַד) — to desolate
- them, and he shall bring them down H3665 (כָּנַע) — properly, to bend the knee; hence, to humiliate, vanquish
- before thy face H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- so shalt thou drive them out H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
- and destroy H6 (אָבַד) — properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
- them quickly H4118 (מַהֵר) — properly, hurrying; hence (adverbially) in a hurry
- as Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- hath said H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
4 Speak not thou in thy heart, after that Jehovah thy God hath thrust them out from before thee, saying, For my righteousness Jehovah hath brought me in to possess this land; whereas for the wickedness of these nations Jehovah doth drive them out from before thee.Cross references & Strong's
Strong's numbers (from RLT):- Speak H559 (אָמַר) — to say (used with great latitude)
- not thou in thine heart H3824 (לֵבָב) — the heart (as the most interior organ);
- after that Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- hath cast them out H1920 (הָדַף) — to push away or down
- from before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- thee, saying H559 (אָמַר) — to say (used with great latitude)
- For my righteousness H6666 (צְדָקָה) — rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- hath brought me in H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to possess H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
- this land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- but for the wickedness H7564 (רִשְׁעָה) — wrong (especially moral)
- of these nations H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
- doth drive them out H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
5 Not for thy righteousness, or for the uprightness of thy heart, dost thou go in to possess their land; but for the wickedness of these nations Jehovah thy God doth drive them out from before thee, and that he may establish the word which Jehovah sware unto thy fathers, to Abraham, to Isaac, and to Jacob.Cross references & Strong's
Strong's numbers (from RLT):- Not for thy righteousness H6666 (צְדָקָה) — rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
- or for the uprightness H3476 (יֹשֶׁר) — the right
- of thine heart H3824 (לֵבָב) — the heart (as the most interior organ);
- dost thou go H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to possess H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
- their land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- but for the wickedness H7564 (רִשְׁעָה) — wrong (especially moral)
- of these nations H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- doth drive them out H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
- from before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- thee, and that he may perform H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- the word H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- which Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- sware H7650 (שָׁבַע) — to seven oneself, i.e. swear (as if by repeating a declaration seven times)
- unto thy fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- Abraham H85 (אַבְרָהָם) — Abraham, the later name of Abram
- Isaac H3327 (יִצְחָק) — Jitschak (or Isaac), son of Abraham
- and Jacob H3290 (יַעֲקֹב) — Jaakob, the Israelitish patriarch
6 Know therefore, that Jehovah thy God giveth thee not this good land to possess it for thy righteousness; for thou art a stiffnecked people.Cross references & Strong's
Strong's numbers (from RLT):- Understand H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- therefore, that Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- giveth H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- thee not this good H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
- land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- to possess H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
- it for thy righteousness H6666 (צְדָקָה) — rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
- a stiffnecked H7186 (קָשֶׁה) — severe (in various applications)
- a stiffnecked H6203 (עֹרֶף) — the nape or back of the neck (as declining); hence, the back generally (whether literal or figurative)
- people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
7 Remember, forget thou not, how thou provokedst Jehovah thy God to wrath in the wilderness: from the day that thou wentest forth out of the land of Egypt, until ye came unto this place, ye have been rebellious against Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- Remember H2142 (זָכַר) — properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
- forget H7911 (שָׁכַח) — to mislay, i.e. to be oblivious of, from want of memory or attention
- not, how thou provokedst Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- to wrath H7107 (קָצַף) — to crack off, i.e. (figuratively) burst out in rage
- in the wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
- from H4480 (מִן) — properly, a part of; hence (prepositionally), from or out of in many senses
- the day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- that thou didst depart out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- of the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- until ye came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- unto this place H4725 (מָקוֹם) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
- ye have been rebellious H4784 (מָרָה) — to be (causatively, make) bitter (or unpleasant); (figuratively) to rebel (or resist; causatively, to provoke)
- against H5973 (עִם) — adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually un…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
8 Also in Horeb ye provoked Jehovah to wrath, and Jehovah was angry with you to destroy you.Cross references & Strong's
Strong's numbers (from RLT):- Also in Horeb H2722 (חֹרֵב) — Choreb, a (generic) name for the Sinaitic mountains
- ye provoked H7107 (קָצַף) — to crack off, i.e. (figuratively) burst out in rage
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- to wrath H7107 (קָצַף) — to crack off, i.e. (figuratively) burst out in rage
- so that Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- was angry H599 (אָנַף) — to breathe hard, i.e. be enraged
- with you to have destroyed H8045 (שָׁמַד) — to desolate
9 When I was gone up into the mount to receive the tables of stone, even the tables of the covenant which Jehovah made with you, then I abode in the mount forty days and forty nights; I did neither eat bread nor drink water.Cross references & Strong's
Strong's numbers (from RLT):- When I was gone up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- into the mount H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
- to receive H3947 (לָקַח) — to take (in the widest variety of applications)
- the tables H3871 (לוּחַ) — probably meaning to glisten; a tablet (as polished), of stone, wood or metal
- of stone H68 (אֶבֶן) — a stone
- of the covenant H1285 (בְּרִית) — a compact (because made by passing between pieces of flesh)
- which Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- made H3772 (כָּרַת) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh a…
- with you, then I abode H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- in the mount H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
- forty H705 (אַרְבָּעִים) — forty
- days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- and forty H705 (אַרְבָּעִים) — forty
- nights H3915 (לַיִל) — properly, a twist (away of the light), i.e. night; figuratively, adversity
- I neither did eat H398 (אָכַל) — to eat (literally or figuratively)
- bread H3899 (לֶחֶם) — food (for man or beast), especially bread, or grain (for making it)
- nor drink H8354 (שָׁתָה) — to imbibe (literally or figuratively)
- water H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
10 And Jehovah delivered unto me the two tables of stone written with the finger of God; and on them was written according to all the words, which Jehovah spake with you in the mount out of the midst of the fire in the day of the assembly.Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- delivered H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- unto me two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- tables H3871 (לוּחַ) — probably meaning to glisten; a tablet (as polished), of stone, wood or metal
- of stone H68 (אֶבֶן) — a stone
- written H3789 (כָּתַב) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
- with the finger H676 (אֶצְבַּע) — something to sieze with, i.e. a finger; by analogy, a toe
- of God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- according to all the words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- which Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- with you in the mount H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
- out of the midst H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
- of the fire H784 (אֵשׁ) — fire (literally or figuratively)
- in the day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- of the assembly H6951 (קָהָל) — assemblage (usually concretely)
11 And it came to pass at the end of forty days and forty nights, that Jehovah gave me the two tables of stone, even the tables of the covenant.Cross references & Strong's
Strong's numbers (from RLT):- And it came to pass at the end H7093 (קֵץ) — an extremity; adverbially (with prepositional prefix) after
- of forty H705 (אַרְבָּעִים) — forty
- days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- and forty H705 (אַרְבָּעִים) — forty
- nights H3915 (לַיִל) — properly, a twist (away of the light), i.e. night; figuratively, adversity
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- gave H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- me the two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- tables H3871 (לוּחַ) — probably meaning to glisten; a tablet (as polished), of stone, wood or metal
- of stone H68 (אֶבֶן) — a stone
- the tables H3871 (לוּחַ) — probably meaning to glisten; a tablet (as polished), of stone, wood or metal
- of the covenant H1285 (בְּרִית) — a compact (because made by passing between pieces of flesh)
12 And Jehovah said unto me, Arise, get thee down quickly from hence; for thy people that thou hast brought forth out of Egypt have corrupted themselves; they are quickly turned aside out of the way which I commanded them; they have made them a molten image.Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- said H559 (אָמַר) — to say (used with great latitude)
- unto me, Arise H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- get thee down H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
- quickly H4118 (מַהֵר) — properly, hurrying; hence (adverbially) in a hurry
- from hence; for thy people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- which thou hast brought forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- out of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- have corrupted H7843 (שָׁחַת) — to decay, i.e. (causatively) ruin (literally or figuratively)
- they are quickly H4118 (מַהֵר) — properly, hurrying; hence (adverbially) in a hurry
- turned aside H5493 (סוּר) — to turn off (literally or figuratively)
- out of the way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
- which I commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
- them; they have made H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- them a molten image H4541 (מַסֵּכָה) — properly, a pouring over, i.e. fusion of metal (especially a cast image); by implication, a libation, i.e. league; concretely a coverlet (as if poured out)
13 Furthermore Jehovah spake unto me, saying, I have seen this people, and, behold, it is a stiffnecked people:Cross references & Strong's
Strong's numbers (from RLT):- Furthermore Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- spake H559 (אָמַר) — to say (used with great latitude)
- unto me, saying H559 (אָמַר) — to say (used with great latitude)
- I have seen H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- this people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- a stiffnecked H7186 (קָשֶׁה) — severe (in various applications)
- a stiffnecked H6203 (עֹרֶף) — the nape or back of the neck (as declining); hence, the back generally (whether literal or figurative)
- people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
14 let me alone, that I may destroy them, and blot out their name from under heaven; and I will make of thee a nation mightier and greater than they.Cross references & Strong's
Strong's numbers (from RLT):- Let me alone H7503 (רָפָה) — to slacken (in many applications, literal or figurative)
- that I may destroy H8045 (שָׁמַד) — to desolate
- them, and blot out H4229 (מָחָה) — properly, to stroke or rub; by implication, to erase; also to smooth (as if with oil), i.e. grease or make fat; also to touch, i.e. reach to
- their name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- from under heaven H8064 (שָׁמַיִם) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
- and I will make H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- of H854 (אֵת) — properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.
- thee a nation H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
- mightier H6099 (עָצוּם) — powerful (specifically, a paw); by implication, numerous
- and greater H7227 (רַב) — abundant (in quantity, size, age, number, rank, quality)
15 So I turned and came down from the mount, and the mount was burning with fire: and the two tables of the covenant were in my two hands.Cross references & Strong's
Strong's numbers (from RLT):- So I turned H6437 (פָּנָה) — to turn; by implication, to face, i.e. appear, look, etc.
- and came down H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
- from the mount H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
- and the mount H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
- burned H1197 (בָּעַר) — to kindle, i.e. consume (by fire or by eating); to be (-come) brutish
- with fire H784 (אֵשׁ) — fire (literally or figuratively)
- and the two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- tables H3871 (לוּחַ) — probably meaning to glisten; a tablet (as polished), of stone, wood or metal
- of the covenant H1285 (בְּרִית) — a compact (because made by passing between pieces of flesh)
- in my two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- hands H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
16 And I looked, and, behold, ye had sinned against Jehovah your God; ye had made you a molten calf: ye had turned aside quickly out of the way which Jehovah had commanded you.Cross references & Strong's
Strong's numbers (from RLT):- And I looked H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- and, behold, ye had sinned H2398 (חָטָא) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
- against Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- your God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- had made H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- you a molten H4541 (מַסֵּכָה) — properly, a pouring over, i.e. fusion of metal (especially a cast image); by implication, a libation, i.e. league; concretely a coverlet (as if poured out)
- calf H5695 (עֵגֶל) — a (male) calf (as frisking round), especially one nearly grown (i.e. a steer)
- ye had turned aside H5493 (סוּר) — to turn off (literally or figuratively)
- quickly H4118 (מַהֵר) — properly, hurrying; hence (adverbially) in a hurry
- out of the way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
- which Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- had commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
17 And I took hold of the two tables, and cast them out of my two hands, and brake them before your eyes.Cross references & Strong's
Strong's numbers (from RLT):- And I took H8610 (תָּפַשׂ) — to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlay; figuratively, to use unwarrantably
- the two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- tables H3871 (לוּחַ) — probably meaning to glisten; a tablet (as polished), of stone, wood or metal
- and cast H7993 (שָׁלַךְ) — to throw out, down or away (literally or figuratively)
- them out of H5921 (עַל) — above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
- my two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- hands H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- and brake H7665 (שָׁבַר) — to burst (literally or figuratively)
- them before your eyes H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
18 And I fell down before Jehovah, as at the first, forty days and forty nights; I did neither eat bread nor drink water; because of all your sin which ye sinned, in doing that which was evil in the sight of Jehovah, to provoke him to anger.Cross references & Strong's
Strong's numbers (from RLT):- And I fell down H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- as at the first H7223 (רִאשׁוֹן) — first, in place, time or rank (as adjective or noun)
- forty H705 (אַרְבָּעִים) — forty
- days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- and forty H705 (אַרְבָּעִים) — forty
- nights H3915 (לַיִל) — properly, a twist (away of the light), i.e. night; figuratively, adversity
- I did neither eat H398 (אָכַל) — to eat (literally or figuratively)
- bread H3899 (לֶחֶם) — food (for man or beast), especially bread, or grain (for making it)
- nor drink H8354 (שָׁתָה) — to imbibe (literally or figuratively)
- water H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
- because of all your sins H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
- which ye sinned H2398 (חָטָא) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
- in doing H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- wickedly H7451 (רַע) — bad or (as noun) evil (natural or moral)
- in the sight H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- to provoke him to anger H3707 (כַּעַס) — to trouble; by implication, to grieve, rage, be indignant
19 For I was afraid of the anger and hot displeasure, wherewith Jehovah was wroth against you to destroy you. But Jehovah hearkened unto me that time also.Cross references & Strong's
Strong's numbers (from RLT):- For I was afraid H3025 (יָגֹר) — to fear
- of H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- the anger H639 (אַף) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
- and hot displeasure H2534 (חֵמָה) — heat; figuratively, anger, poison (from its fever)
- wherewith Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- was wroth H7107 (קָצַף) — to crack off, i.e. (figuratively) burst out in rage
- against you to destroy H8045 (שָׁמַד) — to desolate
- you. But Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- hearkened H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- unto me at that time H6471 (פַּעַם) — a stroke, literally or figuratively (in various applications, as follow)
20 And Jehovah was very angry with Aaron to destroy him: and I prayed for Aaron also at the same time.Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- was very H3966 (מְאֹד) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlativ…
- angry H599 (אָנַף) — to breathe hard, i.e. be enraged
- with Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- to have destroyed H8045 (שָׁמַד) — to desolate
- him: and I prayed H6419 (פָּלַל) — to judge (officially or mentally); by extension, to intercede, pray
- for Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- also the same time H6256 (עֵת) — time, especially (adverb with preposition) now, when, etc.
21 And I took your sin, the calf which ye had made, and burnt it with fire, and stamped it, grinding it very small, until it was as fine as dust: and I cast the dust thereof into the brook that descended out of the mount.Cross references & Strong's
Strong's numbers (from RLT):- And I took H3947 (לָקַח) — to take (in the widest variety of applications)
- your sin H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
- the calf H5695 (עֵגֶל) — a (male) calf (as frisking round), especially one nearly grown (i.e. a steer)
- which ye had made H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- and burnt H8313 (שָׂרַף) — to be (causatively, set) on fire
- it with fire H784 (אֵשׁ) — fire (literally or figuratively)
- and stamped H3807 (כָּתַת) — to bruise or violently strike
- ground H2912 (טָחַן) — to grind meal; hence, to be a concubine (that being their employment)
- very small H3190 (יָטַב) — to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)
- until it was as small H1854 (דָּקַק) — to crush (or intransitively) crumble
- as dust H6083 (עָפָר) — dust (as powdered or gray); hence, clay, earth, mud
- and I cast H7993 (שָׁלַךְ) — to throw out, down or away (literally or figuratively)
- the dust H6083 (עָפָר) — dust (as powdered or gray); hence, clay, earth, mud
- thereof into the brook H5158 (נַחַל) — a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine)
- that descended out H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
- of the mount H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
22 And at Taberah, and at Massah, and at Kibroth-hattaavah, ye provoked Jehovah to wrath.Cross references & Strong's
Strong's numbers (from RLT):- And at Taberah H8404 (תַּבְעֵרָה) — Taberah, a place in the Desert
- and at Massah H4532 (מַסָּה) — Massah, a place in the Desert
- and at Kibroth–hattaavah H6914 (קִבְרוֹת הַתַּאֲוָה) — Kibroth-hat-Taavh, a place in the Desert
- ye provoked Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- to wrath H7107 (קָצַף) — to crack off, i.e. (figuratively) burst out in rage
23 And when Jehovah sent you from Kadesh-barnea, saying, Go up and possess the land which I have given you; then ye rebelled against the commandment of Jehovah your God, and ye believed him not, nor hearkened to his voice.Cross references & Strong's
Strong's numbers (from RLT):- Likewise when Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- sent H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- you from Kadesh–barnea H6947 (קָדֵשׁ בַּרְנֵעַ) — Kadesh-Barnea, a place in the Desert
- saying H559 (אָמַר) — to say (used with great latitude)
- Go up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- and possess H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
- the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- which I have given H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- you; then ye rebelled H4784 (מָרָה) — to be (causatively, make) bitter (or unpleasant); (figuratively) to rebel (or resist; causatively, to provoke)
- against the commandment H6310 (פֶּה) — the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) acc…
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- your God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- and ye believed H539 (אָמַן) — properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet…
- him not, nor hearkened H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- to his voice H6963 (קוֹל) — a voice or sound
24 Ye have been rebellious against Jehovah from the day that I knew you.Cross references & Strong's
Strong's numbers (from RLT):- Ye have been rebellious H4784 (מָרָה) — to be (causatively, make) bitter (or unpleasant); (figuratively) to rebel (or resist; causatively, to provoke)
- against Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- from the day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- that I knew H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
25 So I fell down before Jehovah the forty days and forty nights that I fell down, because Jehovah had said he would destroy you.Cross references & Strong's
Strong's numbers (from RLT):- Thus I fell down H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- forty H705 (אַרְבָּעִים) — forty
- days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- and forty H705 (אַרְבָּעִים) — forty
- nights H3915 (לַיִל) — properly, a twist (away of the light), i.e. night; figuratively, adversity
- as I fell down H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
- because Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- had said H559 (אָמַר) — to say (used with great latitude)
- he would destroy H8045 (שָׁמַד) — to desolate
26 And I prayed unto Jehovah, and said, O Lord Jehovah, destroy not thy people and thine inheritance, that thou hast redeemed through thy greatness, that thou hast brought forth out of Egypt with a mighty hand.Cross references & Strong's
Strong's numbers (from RLT):- I prayed H6419 (פָּלַל) — to judge (officially or mentally); by extension, to intercede, pray
- therefore unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- and said H559 (אָמַר) — to say (used with great latitude)
- O Lord H136 (אֲדֹנָי) — the Lord (used as a proper name of God only)
- Yhwh H3069 (יְהֹוִה)
- destroy H7843 (שָׁחַת) — to decay, i.e. (causatively) ruin (literally or figuratively)
- not thy people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- and thine inheritance H5159 (נַחֲלָה) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
- which thou hast redeemed H6299 (פָּדָה) — to sever, i.e. ransom; generally to release, preserve
- through thy greatness H1433 (גֹּדֶל) — magnitude (literally or figuratively)
- which thou hast brought forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- out of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- with a mighty H2389 (חָזָק) — strong (usu. in a bad sense, hard, bold, violent)
- hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
27 Remember thy servants, Abraham, Isaac, and Jacob; look not unto the stubbornness of this people, nor to their wickedness, nor to their sin,Cross references & Strong's
Strong's numbers (from RLT):- Remember H2142 (זָכַר) — properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
- thy servants H5650 (עֶבֶד) — a servant
- Abraham H85 (אַבְרָהָם) — Abraham, the later name of Abram
- Isaac H3327 (יִצְחָק) — Jitschak (or Isaac), son of Abraham
- and Jacob H3290 (יַעֲקֹב) — Jaakob, the Israelitish patriarch
- look H6437 (פָּנָה) — to turn; by implication, to face, i.e. appear, look, etc.
- not unto the stubbornness H7190 (קְשִׁי) — obstinacy
- of this people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- nor to their wickedness H7562 (רֶשַׁע) — a wrong (especially moral)
- nor to their sin H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
28 lest the land whence thou broughtest us out say, Because Jehovah was not able to bring them into the land which he promised unto them, and because he hated them, he hath brought them out to slay them in the wilderness.Cross references & Strong's
Strong's numbers (from RLT):- Lest the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- whence thou broughtest us out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- say H559 (אָמַר) — to say (used with great latitude)
- because Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- was not able H3201 (יָכֹל) — to be able, literally (can, could) or morally (may, might)
- to bring H935 (בּוֹא) — to go or come (in a wide variety of applications)
- them into the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- which he promised H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- them, and because he hated H8135 (שִׂנְאָה) — hate
- them, he hath brought them out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- to slay H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- them in the wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
29 Yet they are thy people and thine inheritance, which thou broughtest out by thy great power and by thine outstretched arm.Cross references & Strong's
Strong's numbers (from RLT):- thy people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- and thine inheritance H5159 (נַחֲלָה) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
- which thou broughtest out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- by thy mighty H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- power H3581 (כֹּחַ) — vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard
- and by thy stretched out H5186 (נָטָה) — to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
- arm H2220 (זְרוֹעַ) — the arm (as stretched out), or (of animals) the foreleg; figuratively, force