Read the Bible — American Standard Version · 1 Kings

1 Kings 13

1 And, behold, there came a man of God out of Judah by the word of Jehovah unto Beth-el: and Jeroboam was standing by the altar to burn incense.

Cross references & Strong's
Strong's numbers (from RLT):
  • And, behold, there came H935 (בּוֹא) — to go or come (in a wide variety of applications)
  • a man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
  • of God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
  • out of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
  • by the word H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
  • of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • unto Beth–el H1008 (בֵּית־אֵל) — Beth-El, a place in Palestine
  • and Jeroboam H3379 (יָרׇבְעָם) — Jarobam, the name of two Israelite kings
  • stood H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
  • by the altar H4196 (מִזְבֵּחַ) — an altar
  • to burn incense H6999 (קָטַר) — to smoke, i.e. turn into fragrance by fire (especially as an act of worship)

2 And he cried against the altar by the word of Jehovah, and said, O altar, altar, thus saith Jehovah: Behold, a son shall be born unto the house of David, Josiah by name; and upon thee shall he sacrifice the priests of the high places that burn incense upon thee, and men’s bones shall they burn upon thee.

Cross references & Strong's
Strong's numbers (from RLT):
  • And he cried H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
  • against the altar H4196 (מִזְבֵּחַ) — an altar
  • in the word H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
  • of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • and said H559 (אָמַר) — to say (used with great latitude)
  • O altar H4196 (מִזְבֵּחַ) — an altar
  • altar H4196 (מִזְבֵּחַ) — an altar
  • thus saith H559 (אָמַר) — to say (used with great latitude)
  • Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • Behold, a child H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
  • shall be born H3205 (יָלַד) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
  • unto the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
  • of David H1732 (דָּוִד) — David, the youngest son of Jesse
  • Josiah H2977 (יֹאשִׁיָּה) — Joshijah, the name of two Israelites
  • by name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
  • and upon thee shall he offer H2076 (זָבַח) — to slaughter an animal (usually in sacrifice)
  • the priests H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
  • of the high places H1116 (בָּמָה) — an elevation
  • that burn incense H6999 (קָטַר) — to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
  • upon thee, and men’s H120 (אָדָם) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
  • bones H6106 (עֶצֶם) — a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pron.) selfsame
  • shall be burnt H8313 (שָׂרַף) — to be (causatively, set) on fire

3 And he gave a sign the same day, saying, This is the sign which Jehovah hath spoken: Behold, the altar shall be rent, and the ashes that are upon it shall be poured out.

Cross references & Strong's
Strong's numbers (from RLT):
  • And he gave H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
  • a sign H4159 (מוֹפֵת) — a miracle; by implication, a token or omen
  • the same day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
  • saying H559 (אָמַר) — to say (used with great latitude)
  • the sign H4159 (מוֹפֵת) — a miracle; by implication, a token or omen
  • which Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • hath spoken H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
  • Behold, the altar H4196 (מִזְבֵּחַ) — an altar
  • shall be rent H7167 (קָרַע) — to rend, literally or figuratively (revile, paint the eyes, as if enlarging them)
  • and the ashes H1880 (דֶּשֶׁן) — the fat; abstractly fatness, i.e. (figuratively) abundance; specifically the (fatty) ashes of sacrifices
  • upon it shall be poured out H8210 (שָׁפַךְ) — to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensi…

4 And it came to pass, when the king heard the saying of the man of God, which he cried against the altar in Beth-el, that Jeroboam put forth his hand from the altar, saying, Lay hold on him. And his hand, which he put forth against him, dried up, so that he could not draw it back again to him.

Cross references & Strong's
Strong's numbers (from RLT):
  • And it came to pass, when king H4428 (מֶלֶךְ) — a king
  • Jeroboam H3379 (יָרׇבְעָם) — Jarobam, the name of two Israelite kings
  • heard H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
  • the saying H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
  • of the man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
  • of God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
  • which had cried H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
  • against the altar H4196 (מִזְבֵּחַ) — an altar
  • in Beth–el H1008 (בֵּית־אֵל) — Beth-El, a place in Palestine
  • that he put forth H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
  • his hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
  • from the altar H4196 (מִזְבֵּחַ) — an altar
  • saying H559 (אָמַר) — to say (used with great latitude)
  • Lay hold H8610 (תָּפַשׂ) — to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlay; figuratively, to use unwarrantably
  • on him. And his hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
  • which he put forth H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
  • against him, dried up H3001 (יָבֵשׁ) — to be ashamed, confused or disappointed; also (as failing) to dry up (as water) or wither (as herbage)
  • so that he could H3201 (יָכֹל) — to be able, literally (can, could) or morally (may, might)
  • not pull it in again H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…

5 The altar also was rent, and the ashes poured out from the altar, according to the sign which the man of God had given by the word of Jehovah.

Cross references & Strong's
Strong's numbers (from RLT):
  • The altar H4196 (מִזְבֵּחַ) — an altar
  • also was rent H7167 (קָרַע) — to rend, literally or figuratively (revile, paint the eyes, as if enlarging them)
  • and the ashes H1880 (דֶּשֶׁן) — the fat; abstractly fatness, i.e. (figuratively) abundance; specifically the (fatty) ashes of sacrifices
  • poured out H8210 (שָׁפַךְ) — to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensi…
  • from the altar H4196 (מִזְבֵּחַ) — an altar
  • according to the sign H4159 (מוֹפֵת) — a miracle; by implication, a token or omen
  • which the man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
  • of God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
  • had given H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
  • by the word H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
  • of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

6 And the king answered and said unto the man of God, Entreat now the favor of Jehovah thy God, and pray for me, that my hand may be restored me again. And the man of God entreated Jehovah, and the king’s hand was restored him again, and became as it was before.

Cross references & Strong's
Strong's numbers (from RLT):
  • And the king H4428 (מֶלֶךְ) — a king
  • answered H6030 (עָנָה) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, a…
  • and said H559 (אָמַר) — to say (used with great latitude)
  • unto the man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
  • of God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
  • Intreat H2470 (חָלָה) — properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), entreat
  • now the face H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
  • of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
  • and pray H6419 (פָּלַל) — to judge (officially or mentally); by extension, to intercede, pray
  • for me, that my hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
  • may be restored me again H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
  • And the man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
  • besought H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
  • besought H2470 (חָלָה) — properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), entreat
  • Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • and the king’s H4428 (מֶלֶךְ) — a king
  • hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
  • was restored him again H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
  • before H7223 (רִאשׁוֹן) — first, in place, time or rank (as adjective or noun)

7 And the king said unto the man of God, Come home with me, and refresh thyself, and I will give thee a reward.

Cross references & Strong's
Strong's numbers (from RLT):
  • And the king H4428 (מֶלֶךְ) — a king
  • said H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
  • unto the man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
  • of God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
  • Come H935 (בּוֹא) — to go or come (in a wide variety of applications)
  • home H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
  • with me, and refresh H5582 (סָעַד) — to support (mostly figurative)
  • thyself, and I will give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
  • thee a reward H4991 (מַתָּת) — a present

8 And the man of God said unto the king, If thou wilt give me half thy house, I will not go in with thee, neither will I eat bread nor drink water in this place;

Cross references & Strong's
Strong's numbers (from RLT):
  • And the man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
  • of God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
  • said H559 (אָמַר) — to say (used with great latitude)
  • unto the king H4428 (מֶלֶךְ) — a king
  • If thou wilt give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
  • me half H2677 (חֵצִי) — the half or middle
  • thine house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
  • I will not go in H935 (בּוֹא) — to go or come (in a wide variety of applications)
  • with thee, neither will I eat H398 (אָכַל) — to eat (literally or figuratively)
  • bread H3899 (לֶחֶם) — food (for man or beast), especially bread, or grain (for making it)
  • nor drink H8354 (שָׁתָה) — to imbibe (literally or figuratively)
  • water H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
  • in this place H4725 (מָקוֹם) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)

9 for so was it charged me by the word of Jehovah, saying, Thou shalt eat no bread, nor drink water, neither return by the way that thou camest.

Cross references & Strong's
Strong's numbers (from RLT):
  • For so was it charged H6680 (צָוָה) — (intensively) to constitute, enjoin
  • me by the word H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
  • of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • saying H559 (אָמַר) — to say (used with great latitude)
  • Eat H398 (אָכַל) — to eat (literally or figuratively)
  • no bread H3899 (לֶחֶם) — food (for man or beast), especially bread, or grain (for making it)
  • nor drink H8354 (שָׁתָה) — to imbibe (literally or figuratively)
  • water H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
  • nor turn again H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
  • by the same way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
  • that thou camest H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)

10 So he went another way, and returned not by the way that he came to Beth-el.

Cross references & Strong's
Strong's numbers (from RLT):
  • So he went H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
  • another H312 (אַחֵר) — properly, hinder; generally, next, other, etc.
  • way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
  • and returned H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
  • not by the way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
  • that he came H935 (בּוֹא) — to go or come (in a wide variety of applications)
  • to Beth–el H1008 (בֵּית־אֵל) — Beth-El, a place in Palestine

11 Now there dwelt an old prophet in Beth-el; and one of his sons came and told him all the works that the man of God had done that day in Beth-el: the words which he had spoken unto the king, them also they told unto their father.

Cross references & Strong's
Strong's numbers (from RLT):
  • Now there dwelt H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
  • an H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
  • old H2205 (זָקֵן) — old
  • prophet H5030 (נָבִיא) — a prophet or (generally) inspired man
  • in Beth–el H1008 (בֵּית־אֵל) — Beth-El, a place in Palestine
  • and his sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
  • came H935 (בּוֹא) — to go or come (in a wide variety of applications)
  • and told H5608 (סָפַר) — properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e. celebrate
  • him all the works H4639 (מַעֲשֶׂה) — an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
  • that the man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
  • of God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
  • had done H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
  • that day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
  • the words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
  • which he had spoken H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
  • unto the king H4428 (מֶלֶךְ) — a king
  • them they told H5608 (סָפַר) — properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e. celebrate
  • also to their father H1 (אָב) — father, in a literal and immediate, or figurative and remote application

12 And their father said unto them, What way went he? Now his sons had seen what way the man of God went, that came from Judah.

Cross references & Strong's
Strong's numbers (from RLT):
  • And their father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
  • said H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
  • unto them, What way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
  • went H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
  • he? For his sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
  • had seen H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
  • what H335 (אַי) — where? hence how?
  • way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
  • the man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
  • of God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
  • which came H935 (בּוֹא) — to go or come (in a wide variety of applications)
  • from Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory

13 And he said unto his sons, Saddle me the ass. So they saddled him the ass; and he rode thereon.

Cross references & Strong's
Strong's numbers (from RLT):
  • And he said H559 (אָמַר) — to say (used with great latitude)
  • unto his sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
  • Saddle H2280 (חָבַשׁ) — to wrap firmly (especially a turban, compress, or saddle); figuratively, to stop, to rule
  • me the donkey H2543 (חֲמוֹר) — a male ass (from its dun red)
  • So they saddled H2280 (חָבַשׁ) — to wrap firmly (especially a turban, compress, or saddle); figuratively, to stop, to rule
  • him the donkey H2543 (חֲמוֹר) — a male ass (from its dun red)
  • and he rode H7392 (רָכַב) — to ride (on an animal or in a vehicle); causatively, to place upon (for riding or generally), to despatch

14 And he went after the man of God, and found him sitting under an oak; and he said unto him, Art thou the man of God that camest from Judah? And he said, I am.

Cross references & Strong's
Strong's numbers (from RLT):
  • And went H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
  • after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
  • the man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
  • of God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
  • and found H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
  • him sitting H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
  • under an oak H424 (אֵלָה) — an oak or other strong tree
  • and he said H559 (אָמַר) — to say (used with great latitude)
  • thou the man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
  • that camest H935 (בּוֹא) — to go or come (in a wide variety of applications)
  • from Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory

15 Then he said unto him, Come home with me, and eat bread.

Cross references & Strong's
Strong's numbers (from RLT):
  • Then he said H559 (אָמַר) — to say (used with great latitude)
  • unto him, Come H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
  • home H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
  • with me, and eat H398 (אָכַל) — to eat (literally or figuratively)
  • bread H3899 (לֶחֶם) — food (for man or beast), especially bread, or grain (for making it)

16 And he said, I may not return with thee, nor go in with thee; neither will I eat bread nor drink water with thee in this place:

Cross references & Strong's
Strong's numbers (from RLT):
  • And he said H559 (אָמַר) — to say (used with great latitude)
  • I may H3201 (יָכֹל) — to be able, literally (can, could) or morally (may, might)
  • not return H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
  • with thee, nor go in H935 (בּוֹא) — to go or come (in a wide variety of applications)
  • with thee: neither will I eat H398 (אָכַל) — to eat (literally or figuratively)
  • bread H3899 (לֶחֶם) — food (for man or beast), especially bread, or grain (for making it)
  • nor drink H8354 (שָׁתָה) — to imbibe (literally or figuratively)
  • water H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
  • with thee in this place H4725 (מָקוֹם) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)

17 for it was said to me by the word of Jehovah, Thou shalt eat no bread nor drink water there, nor turn again to go by the way that thou camest.

Cross references & Strong's
Cross references (TSK): 1 Kings 13:1 · 1 Kings 20:35 · 1 Thessalonians 4:15
Strong's numbers (from RLT):
  • For it was said H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
  • to me by the word H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
  • of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • Thou shalt eat H398 (אָכַל) — to eat (literally or figuratively)
  • no bread H3899 (לֶחֶם) — food (for man or beast), especially bread, or grain (for making it)
  • nor drink H8354 (שָׁתָה) — to imbibe (literally or figuratively)
  • water H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
  • there, nor turn again H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
  • to go H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
  • by the way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
  • that thou camest H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)

18 And he said unto him, I also am a prophet as thou art; and an angel spake unto me by the word of Jehovah, saying, Bring him back with thee into thy house, that he may eat bread and drink water. But he lied unto him.

Cross references & Strong's
Strong's numbers (from RLT):
  • He said H559 (אָמַר) — to say (used with great latitude)
  • a prophet H5030 (נָבִיא) — a prophet or (generally) inspired man
  • and an angel H4397 (מַלְאָךְ) — a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
  • spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
  • unto me by the word H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
  • of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • saying H559 (אָמַר) — to say (used with great latitude)
  • Bring him back H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
  • with thee into thine house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
  • that he may eat H398 (אָכַל) — to eat (literally or figuratively)
  • bread H3899 (לֶחֶם) — food (for man or beast), especially bread, or grain (for making it)
  • and drink H8354 (שָׁתָה) — to imbibe (literally or figuratively)
  • water H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
  • he lied H3584 (כָּחַשׁ) — to be untrue, in word (to lie, feign, disown) or deed (to disappoint, fail, cringe)

19 So he went back with him, and did eat bread in his house, and drank water.

Cross references & Strong's
Strong's numbers (from RLT):
  • So he went back H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
  • with him, and did eat H398 (אָכַל) — to eat (literally or figuratively)
  • bread H3899 (לֶחֶם) — food (for man or beast), especially bread, or grain (for making it)
  • in his house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
  • and drank H8354 (שָׁתָה) — to imbibe (literally or figuratively)
  • water H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen

20 And it came to pass, as they sat at the table, that the word of Jehovah came unto the prophet that brought him back;

Cross references & Strong's
Strong's numbers (from RLT):
  • And it came to pass, as they sat H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
  • at the table H7979 (שֻׁלְחָן) — a table (as spread out); by implication, a meal
  • that the word H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
  • of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • came unto the prophet H5030 (נָבִיא) — a prophet or (generally) inspired man
  • that brought him back H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…

21 and he cried unto the man of God that came from Judah, saying, Thus saith Jehovah, Forasmuch as thou hast been disobedient unto the mouth of Jehovah, and hast not kept the commandment which Jehovah thy God commanded thee,

Cross references & Strong's
Strong's numbers (from RLT):
  • And he cried H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
  • unto the man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
  • of God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
  • that came H935 (בּוֹא) — to go or come (in a wide variety of applications)
  • from Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
  • saying H559 (אָמַר) — to say (used with great latitude)
  • Thus saith H559 (אָמַר) — to say (used with great latitude)
  • Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • Forasmuch as H3282 (יַעַן) — properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or cause
  • thou hast disobeyed H4784 (מָרָה) — to be (causatively, make) bitter (or unpleasant); (figuratively) to rebel (or resist; causatively, to provoke)
  • the mouth H6310 (פֶּה) — the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) acc…
  • of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • and hast not kept H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
  • the commandment H4687 (מִצְוָה) — a command, whether human or divine (collectively, the Law)
  • which Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
  • commanded H6680 (צָוָה) — (intensively) to constitute, enjoin

22 but camest back, and hast eaten bread and drunk water in the place of which he said to thee, Eat no bread, and drink no water; thy body shall not come unto the sepulchre of thy fathers.

Cross references & Strong's
Strong's numbers (from RLT):
  • But camest back H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
  • and hast eaten H398 (אָכַל) — to eat (literally or figuratively)
  • bread H3899 (לֶחֶם) — food (for man or beast), especially bread, or grain (for making it)
  • and drunk H8354 (שָׁתָה) — to imbibe (literally or figuratively)
  • water H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
  • in the place H4725 (מָקוֹם) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
  • did say H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
  • to thee, Eat H398 (אָכַל) — to eat (literally or figuratively)
  • no bread H3899 (לֶחֶם) — food (for man or beast), especially bread, or grain (for making it)
  • and drink H8354 (שָׁתָה) — to imbibe (literally or figuratively)
  • no water H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
  • thy carcase H5038 (נְבֵלָה) — a flabby thing, i.e. a carcase or carrion (human or bestial, often collectively); figuratively, an idol
  • shall not come H935 (בּוֹא) — to go or come (in a wide variety of applications)
  • unto the sepulchre H6913 (קֶבֶר) — a sepulchre
  • of thy fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application

23 And it came to pass, after he had eaten bread, and after he had drunk, that he saddled for him the ass, to wit, for the prophet whom he had brought back.

Cross references & Strong's
Cross references (TSK): 2 Kings 4:24
Strong's numbers (from RLT):
  • And it came to pass, after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
  • he had eaten H398 (אָכַל) — to eat (literally or figuratively)
  • bread H3899 (לֶחֶם) — food (for man or beast), especially bread, or grain (for making it)
  • and after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
  • he had drunk H8354 (שָׁתָה) — to imbibe (literally or figuratively)
  • that he saddled H2280 (חָבַשׁ) — to wrap firmly (especially a turban, compress, or saddle); figuratively, to stop, to rule
  • for him the donkey H2543 (חֲמוֹר) — a male ass (from its dun red)
  • for the prophet H5030 (נָבִיא) — a prophet or (generally) inspired man
  • whom he had brought back H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…

24 And when he was gone, a lion met him by the way, and slew him: and his body was cast in the way, and the ass stood by it; the lion also stood by the body.

Cross references & Strong's
Strong's numbers (from RLT):
  • And when he was gone H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
  • a lion H738 (אֲרִי) — a lion
  • met H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
  • him by the way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
  • and slew H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
  • him: and his carcase H5038 (נְבֵלָה) — a flabby thing, i.e. a carcase or carrion (human or bestial, often collectively); figuratively, an idol
  • was cast H7993 (שָׁלַךְ) — to throw out, down or away (literally or figuratively)
  • in the way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
  • and the donkey H2543 (חֲמוֹר) — a male ass (from its dun red)
  • stood H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
  • by H681 (אֵצֶל) — a side; (as a preposition) near
  • it, the lion H738 (אֲרִי) — a lion
  • also stood H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
  • by the carcase H5038 (נְבֵלָה) — a flabby thing, i.e. a carcase or carrion (human or bestial, often collectively); figuratively, an idol

25 And, behold, men passed by, and saw the body cast in the way, and the lion standing by the body; and they came and told it in the city where the old prophet dwelt.

Cross references & Strong's
Cross references (TSK): 1 Kings 13:11
Strong's numbers (from RLT):
  • And, behold, men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
  • passed by H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
  • and saw H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
  • the carcase H5038 (נְבֵלָה) — a flabby thing, i.e. a carcase or carrion (human or bestial, often collectively); figuratively, an idol
  • cast H7993 (שָׁלַךְ) — to throw out, down or away (literally or figuratively)
  • in the way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
  • and the lion H738 (אֲרִי) — a lion
  • standing H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
  • by H681 (אֵצֶל) — a side; (as a preposition) near
  • and they came H935 (בּוֹא) — to go or come (in a wide variety of applications)
  • and told H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
  • in the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
  • where the old H2205 (זָקֵן) — old
  • prophet H5030 (נָבִיא) — a prophet or (generally) inspired man
  • dwelt H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry

26 And when the prophet that brought him back from the way heard thereof, he said, It is the man of God, who was disobedient unto the mouth of Jehovah: therefore Jehovah hath delivered him unto the lion, which hath torn him, and slain him, according to the word of Jehovah, which he spake unto him.

Cross references & Strong's
Strong's numbers (from RLT):
  • And when the prophet H5030 (נָבִיא) — a prophet or (generally) inspired man
  • that brought him back H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
  • from the way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
  • heard H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
  • he said H559 (אָמַר) — to say (used with great latitude)
  • the man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
  • of God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
  • who was disobedient H4784 (מָרָה) — to be (causatively, make) bitter (or unpleasant); (figuratively) to rebel (or resist; causatively, to provoke)
  • unto the word H6310 (פֶּה) — the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) acc…
  • of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • Therefore Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • hath delivered H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
  • him unto the lion H738 (אֲרִי) — a lion
  • which hath torn H7665 (שָׁבַר) — to burst (literally or figuratively)
  • him, and slain H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
  • him, according to the word H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
  • which he spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue

27 And he spake to his sons, saying, Saddle me the ass. And they saddled it.

Cross references & Strong's
Cross references (TSK): 1 Kings 13:13
Strong's numbers (from RLT):
  • And he spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
  • to his sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
  • saying H559 (אָמַר) — to say (used with great latitude)
  • Saddle H2280 (חָבַשׁ) — to wrap firmly (especially a turban, compress, or saddle); figuratively, to stop, to rule
  • me the donkey H2543 (חֲמוֹר) — a male ass (from its dun red)
  • And they saddled H2280 (חָבַשׁ) — to wrap firmly (especially a turban, compress, or saddle); figuratively, to stop, to rule

28 And he went and found his body cast in the way, and the ass and the lion standing by the body: the lion had not eaten the body, nor torn the ass.

Cross references & Strong's
Strong's numbers (from RLT):
  • And he went H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
  • and found H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
  • his carcase H5038 (נְבֵלָה) — a flabby thing, i.e. a carcase or carrion (human or bestial, often collectively); figuratively, an idol
  • cast H7993 (שָׁלַךְ) — to throw out, down or away (literally or figuratively)
  • in the way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
  • and the donkey H2543 (חֲמוֹר) — a male ass (from its dun red)
  • and the lion H738 (אֲרִי) — a lion
  • standing H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
  • by H681 (אֵצֶל) — a side; (as a preposition) near
  • the carcase H5038 (נְבֵלָה) — a flabby thing, i.e. a carcase or carrion (human or bestial, often collectively); figuratively, an idol
  • the lion H738 (אֲרִי) — a lion
  • had not eaten H398 (אָכַל) — to eat (literally or figuratively)
  • nor torn H7665 (שָׁבַר) — to burst (literally or figuratively)
  • the donkey H2543 (חֲמוֹר) — a male ass (from its dun red)

29 And the prophet took up the body of the man of God, and laid it upon the ass, and brought it back; and he came to the city of the old prophet, to mourn, and to bury him.

Cross references & Strong's
Cross references (TSK): 2 Kings 23:18
Strong's numbers (from RLT):
  • And the prophet H5030 (נָבִיא) — a prophet or (generally) inspired man
  • took up H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
  • the carcase H5038 (נְבֵלָה) — a flabby thing, i.e. a carcase or carrion (human or bestial, often collectively); figuratively, an idol
  • of the man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
  • of God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
  • and laid H3240 (יָנַח) — to deposit; by implication, to allow to stay
  • it upon the donkey H2543 (חֲמוֹר) — a male ass (from its dun red)
  • and brought it back H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
  • and the old H2205 (זָקֵן) — old
  • prophet H5030 (נָבִיא) — a prophet or (generally) inspired man
  • came H935 (בּוֹא) — to go or come (in a wide variety of applications)
  • to the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
  • to mourn H5594 (סָפַד) — properly, to tear the hair and beat the breasts (as Orientals do in grief); generally to lament; by implication, to wail
  • and to bury H6912 (קָבַר) — to inter

30 And he laid his body in his own grave; and they mourned over him, saying, Alas, my brother!

Cross references & Strong's
Cross references (TSK): 1 Kings 14:13 · Jeremiah 22:18 · Acts 8:2
Strong's numbers (from RLT):
  • And he laid H3240 (יָנַח) — to deposit; by implication, to allow to stay
  • his carcase H5038 (נְבֵלָה) — a flabby thing, i.e. a carcase or carrion (human or bestial, often collectively); figuratively, an idol
  • in his own grave H6913 (קֶבֶר) — a sepulchre
  • and they mourned H5594 (סָפַד) — properly, to tear the hair and beat the breasts (as Orientals do in grief); generally to lament; by implication, to wail
  • Alas H1945 (הוֹי) — oh!
  • my brother H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])

31 And it came to pass, after he had buried him, that he spake to his sons, saying, When I am dead, then bury me in the sepulchre wherein the man of God is buried; lay my bones beside his bones.

Cross references & Strong's
Strong's numbers (from RLT):
  • And it came to pass, after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
  • he had buried H6912 (קָבַר) — to inter
  • him, that he spake H559 (אָמַר) — to say (used with great latitude)
  • to his sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
  • saying H559 (אָמַר) — to say (used with great latitude)
  • When I am dead H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
  • then bury H6912 (קָבַר) — to inter
  • me in the sepulchre H6913 (קֶבֶר) — a sepulchre
  • wherein the man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
  • of God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
  • buried H6912 (קָבַר) — to inter
  • lay H3240 (יָנַח) — to deposit; by implication, to allow to stay
  • my bones H6106 (עֶצֶם) — a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pron.) selfsame
  • beside H681 (אֵצֶל) — a side; (as a preposition) near
  • his bones H6106 (עֶצֶם) — a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pron.) selfsame

32 For the saying which he cried by the word of Jehovah against the altar in Beth-el, and against all the houses of the high places which are in the cities of Samaria, shall surely come to pass.

Cross references & Strong's
Strong's numbers (from RLT):
  • For the saying H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
  • which he cried H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
  • by the word H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
  • of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • against the altar H4196 (מִזְבֵּחַ) — an altar
  • in Beth–el H1008 (בֵּית־אֵל) — Beth-El, a place in Palestine
  • and against all the houses H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
  • of the high places H1116 (בָּמָה) — an elevation
  • in the cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
  • of Samaria H8111 (שֹׁמְרוֹן) — Shomeron, a place in Palestine

33 After this thing Jeroboam returned not from his evil way, but made again from among all the people priests of the high places: whosoever would, he consecrated him, that there might be priests of the high places.

Cross references & Strong's
Strong's numbers (from RLT):
  • After H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
  • this thing H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
  • Jeroboam H3379 (יָרׇבְעָם) — Jarobam, the name of two Israelite kings
  • returned H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
  • not from his evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
  • way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
  • but made H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
  • again H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
  • of the lowest H7098 (קָצָה) — a termination
  • of the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
  • priests H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
  • of the high places H1116 (בָּמָה) — an elevation
  • whosoever would H2655 (חָפֵץ) — pleased with
  • he consecrated H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
  • he consecrated H4390 (מָלֵא) — to fill or (intransitively) be full of, in a wide application (literally and figuratively)
  • of the priests H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)

34 And this thing became sin unto the house of Jeroboam, even to cut it off, and to destroy it from off the face of the earth.

Cross references & Strong's
Strong's numbers (from RLT):
  • And this thing H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
  • became sin H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
  • unto the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
  • of Jeroboam H3379 (יָרׇבְעָם) — Jarobam, the name of two Israelite kings
  • off H3582 (כָּחַד) — to secrete, by act or word; hence (intensively) to destroy
  • and to destroy H8045 (שָׁמַד) — to desolate
  • from off the face H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
  • of the earth H127 (אֲדָמָה) — soil (from its general redness)