Read the Bible — American Standard Version · 2 Kings

2 Kings 23

1 And the king sent, and they gathered unto him all the elders of Judah and of Jerusalem.

Cross references & Strong's
Strong's numbers (from RLT):
  • And the king H4428 (מֶלֶךְ) — a king
  • sent H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
  • and they gathered H622 (אָסַף) — to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
  • unto him all the elders H2205 (זָקֵן) — old
  • of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
  • and of Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine

2 And the king went up to the house of Jehovah, and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests, and the prophets, and all the people, both small and great: and he read in their ears all the words of the book of the covenant which was found in the house of Jehovah.

Cross references & Strong's
Strong's numbers (from RLT):
  • And the king H4428 (מֶלֶךְ) — a king
  • went up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
  • into the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
  • of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • and all the men H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
  • of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
  • and all the inhabitants H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
  • of Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
  • with him, and the priests H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
  • and the prophets H5030 (נָבִיא) — a prophet or (generally) inspired man
  • and all the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
  • both small H6996 (קָטָן) — abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)
  • and great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
  • and he read H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
  • in their ears H241 (אֹזֶן) — broadness. i.e. (concrete) the ear (from its form in man)
  • all the words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
  • of the book H5612 (סֵפֶר) — properly, writing (the art or a document); by implication, a book
  • of the covenant H1285 (בְּרִית) — a compact (because made by passing between pieces of flesh)
  • which was found H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
  • in the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)

3 And the king stood by the pillar, and made a covenant before Jehovah, to walk after Jehovah, and to keep his commandments, and his testimonies, and his statutes, with all his heart, and all his soul, to confirm the words of this covenant that were written in this book: and all the people stood to the covenant.

Cross references & Strong's
Strong's numbers (from RLT):
  • And the king H4428 (מֶלֶךְ) — a king
  • stood H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
  • by a pillar H5982 (עַמּוּד) — a column (as standing); also a stand, i.e. platform
  • and made H3772 (כָּרַת) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh a…
  • a covenant H1285 (בְּרִית) — a compact (because made by passing between pieces of flesh)
  • before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
  • Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • to walk H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
  • after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
  • and to keep H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
  • his commandments H4687 (מִצְוָה) — a command, whether human or divine (collectively, the Law)
  • and his testimonies H5715 (עֵדוּת) — testimony
  • and his statutes H2708 (חֻקָּה)
  • heart H3820 (לֵב) — the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
  • soul H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
  • to perform H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
  • the words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
  • of this covenant H1285 (בְּרִית) — a compact (because made by passing between pieces of flesh)
  • that were written H3789 (כָּתַב) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
  • in this book H5612 (סֵפֶר) — properly, writing (the art or a document); by implication, a book
  • And all the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
  • to the covenant H1285 (בְּרִית) — a compact (because made by passing between pieces of flesh)

4 And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the threshold, to bring forth out of the temple of Jehovah all the vessels that were made for Baal, and for the Asherah, and for all the host of heaven, and he burned them without Jerusalem in the fields of the Kidron, and carried the ashes of them unto Beth-el.

Cross references & Strong's
Strong's numbers (from RLT):
  • And the king H4428 (מֶלֶךְ) — a king
  • commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
  • Hilkiah H2518 (חִלְקִיָּה) — Chilhijah, the name of eight Israelites
  • the high H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
  • priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
  • and the priests H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
  • of the second order H4932 (מִשְׁנֶה) — properly, a repetition, i.e. a duplicate (copy of a document), or a double (in amount); by implication, a second (in order, rank, age, quality or location)
  • and the keepers H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
  • of the door H5592 (סַף) — a vestibule (as a limit); also a dish (for holding blood or wine)
  • to bring forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
  • out of the temple H1964 (הֵיכָל) — a large public building, such as a palace or temple
  • of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • all the vessels H3627 (כְּלִי) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
  • that were made H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
  • for Baal H1168 (בַּעַל) — Baal, a Phoenician deity
  • and for the grove H842 (אֲשֵׁרָה) — Asherah (or Astarte) a Phoenician goddess; also an image of the same
  • and for all the host H6635 (צָבָא) — a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, h…
  • of heaven H8064 (שָׁמַיִם) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
  • and he burned H8313 (שָׂרַף) — to be (causatively, set) on fire
  • them without H2351 (חוּץ) — properly, separate by a wall, i.e. outside, outdoors
  • Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
  • in the fields H7709 (שְׁדֵמָה) — a cultivated field
  • of Kidron H6939 (קִדְרוֹן) — Kidron, a brook near Jerusalem
  • and carried H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
  • the ashes H6083 (עָפָר) — dust (as powdered or gray); hence, clay, earth, mud
  • of them unto Beth–el H1008 (בֵּית־אֵל) — Beth-El, a place in Palestine

5 And he put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places round about Jerusalem; them also that burned incense unto Baal, to the sun, and to the moon, and to the planets, and to all the host of heaven.

Cross references & Strong's
Strong's numbers (from RLT):
  • And he put down H7673 (שָׁבַת) — to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)
  • the idolatrous priests H3649 (כָּמָר) — properly, an ascetic (as if shrunk with self-maceration), i.e. an idolatrous priest (only in plural)
  • whom the kings H4428 (מֶלֶךְ) — a king
  • of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
  • had ordained H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
  • to burn incense H6999 (קָטַר) — to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
  • in the high places H1116 (בָּמָה) — an elevation
  • in the cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
  • and in the places round about H4524 (מֵסַב) — a divan (as enclosing the room); abstractly (adverbial) around
  • Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
  • them also that burned incense H6999 (קָטַר) — to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
  • unto Baal H1168 (בַּעַל) — Baal, a Phoenician deity
  • to the sun H8121 (שֶׁמֶשׁ) — the sun; by implication, the east; figuratively, a ray, i.e. (architectural) a notched battlement
  • and to the moon H3394 (יָרֵחַ) — the moon
  • and to the planets H4208 (מַזָּלָה) — a constellation, i.e. Zodiacal sign (perhaps as affecting the weather)
  • and to all the host H6635 (צָבָא) — a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, h…
  • of heaven H8064 (שָׁמַיִם) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)

6 And he brought out the Asherah from the house of Jehovah, without Jerusalem, unto the brook Kidron, and burned it at the brook Kidron, and beat it to dust, and cast the dust thereof upon the graves of the common people.

Cross references & Strong's
Strong's numbers (from RLT):
  • And he brought out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
  • the grove H842 (אֲשֵׁרָה) — Asherah (or Astarte) a Phoenician goddess; also an image of the same
  • from the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
  • of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • without H2351 (חוּץ) — properly, separate by a wall, i.e. outside, outdoors
  • Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
  • unto the brook H5158 (נַחַל) — a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine)
  • Kidron H6939 (קִדְרוֹן) — Kidron, a brook near Jerusalem
  • and burned H8313 (שָׂרַף) — to be (causatively, set) on fire
  • it at the brook H5158 (נַחַל) — a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine)
  • small H1854 (דָּקַק) — to crush (or intransitively) crumble
  • to powder H6083 (עָפָר) — dust (as powdered or gray); hence, clay, earth, mud
  • and cast H7993 (שָׁלַךְ) — to throw out, down or away (literally or figuratively)
  • the powder H6083 (עָפָר) — dust (as powdered or gray); hence, clay, earth, mud
  • thereof upon the graves H6913 (קֶבֶר) — a sepulchre
  • of the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
  • of the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock

7 And he brake down the houses of the sodomites, that were in the house of Jehovah, where the women wove hangings for the Asherah.

Cross references & Strong's
Strong's numbers (from RLT):
  • And he brake down H5422 (נָתַץ) — to tear down
  • the houses H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
  • of the sodomites H6945 (קָדֵשׁ) — a (quasi) sacred person, i.e. (technically) a (male) devotee (by prostitution) to licentious idolatry
  • by the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
  • of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • where the women H802 (אִשָּׁה) — a woman
  • wove H707 (אָרַג) — to plait or weave
  • hangings H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
  • for the grove H842 (אֲשֵׁרָה) — Asherah (or Astarte) a Phoenician goddess; also an image of the same

8 And he brought all the priests out of the cities of Judah, and defiled the high places where the priests had burned incense, from Geba to Beer-sheba; and he brake down the high places of the gates that were at the entrance of the gate of Joshua the governor of the city, which were on a man’s left hand at the gate of the city.

Cross references & Strong's
Strong's numbers (from RLT):
  • And he brought H935 (בּוֹא) — to go or come (in a wide variety of applications)
  • all the priests H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
  • out of the cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
  • of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
  • and defiled H2930 (טָמֵא) — to be foul, especially in a ceremial or moral sense (contaminated)
  • the high places H1116 (בָּמָה) — an elevation
  • where the priests H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
  • had burned incense H6999 (קָטַר) — to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
  • from Geba H1387 (גֶּבַע) — Geba, a place in Palestine
  • to Beer–sheba H884 (בְּאֵר שֶׁבַע) — Beer-Sheba, a place in Palestine
  • and brake down H5422 (נָתַץ) — to tear down
  • of the gates H8179 (שַׁעַר) — an opening, i.e. door or gate
  • in the entering in H6607 (פֶּתַח) — an opening (literally), i.e. door (gate) or entrance way
  • of the gate H8179 (שַׁעַר) — an opening, i.e. door or gate
  • of Joshua H3091 (יְהוֹשׁוּעַ) — Jehoshua (i.e. Joshua), the Jewish leader
  • the governor H8269 (שַׂר) — a head person (of any rank or class)
  • of the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
  • on a man’s H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
  • left hand H8040 (שְׂמֹאול) — properly, dark (as enveloped), i.e. the north; hence (by orientation), the left hand
  • at the gate H8179 (שַׁעַר) — an opening, i.e. door or gate

9 Nevertheless the priests of the high places came not up to the altar of Jehovah in Jerusalem, but they did eat unleavened bread among their brethren.

Cross references & Strong's
Cross references (TSK): 1 Samuel 2:36 · Malachi 2:8
Strong's numbers (from RLT):
  • Nevertheless the priests H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
  • of the high places H1116 (בָּמָה) — an elevation
  • came not up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
  • to the altar H4196 (מִזְבֵּחַ) — an altar
  • of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • in Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
  • but they did eat H398 (אָכַל) — to eat (literally or figuratively)
  • of the unleavened bread H4682 (מַצָּה) — properly, sweetness; concretely, sweet (i.e. not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the festival of Pa…
  • among H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
  • their brethren H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])

10 And he defiled Topheth, which is in the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech.

Cross references & Strong's
Strong's numbers (from RLT):
  • And he defiled H2930 (טָמֵא) — to be foul, especially in a ceremial or moral sense (contaminated)
  • Topheth H8612 (תֹּפֶת) — Topheth, a place near Jerusalem
  • in the valley H1516 (גַּיְא) — a gorge (from its lofty sides; hence, narrow, but not a gully or winter-torrent)
  • of the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
  • of Hinnom H2011 (הִנֹּם) — Hinnom, apparently a Jebusite
  • that no man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
  • might make his son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
  • or his daughter H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
  • to pass through H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
  • the fire H784 (אֵשׁ) — fire (literally or figuratively)
  • to Molech H4432 (מֹלֶךְ) — Molek (i.e. king), the chief deity of the Ammonites

11 And he took away the horses that the kings of Judah had given to the sun, at the entrance of the house of Jehovah, by the chamber of Nathan-melech the chamberlain, which was in the precincts; and he burned the chariots of the sun with fire.

Cross references & Strong's
Strong's numbers (from RLT):
  • And he took away H7673 (שָׁבַת) — to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)
  • the horses H5483 (סוּס) — a horse (as leaping); also a swallow (from its rapid flight)
  • that the kings H4428 (מֶלֶךְ) — a king
  • of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
  • had given H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
  • to the sun H8121 (שֶׁמֶשׁ) — the sun; by implication, the east; figuratively, a ray, i.e. (architectural) a notched battlement
  • at the entering in H935 (בּוֹא) — to go or come (in a wide variety of applications)
  • of the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
  • of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • by the chamber H3957 (לִשְׁכָּה) — a room in a building (whether for storage, eating, or lodging)
  • of Nathan–melech H5419 (נְתַן־מֶלֶךְ) — Nethan-Melek, an Israelite
  • the chamberlain H5631 (סָרִיס) — a eunuch; by implication, valet (especially of the female apartments), and thus, a minister of state
  • in the suburbs H6503 (פַּרְבָּר) — Parbar or Parvar, a quarter of Jerusalem
  • and burned H8313 (שָׂרַף) — to be (causatively, set) on fire
  • the chariots H4818 (מֶרְכָּבָה) — a chariot
  • of the sun H8121 (שֶׁמֶשׁ) — the sun; by implication, the east; figuratively, a ray, i.e. (architectural) a notched battlement
  • with fire H784 (אֵשׁ) — fire (literally or figuratively)

12 And the altars that were on the roof of the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of Jehovah, did the king break down, and beat them down from thence, and cast the dust of them into the brook Kidron.

Cross references & Strong's
Strong's numbers (from RLT):
  • And the altars H4196 (מִזְבֵּחַ) — an altar
  • on the top H1406 (גָּג) — a roof; by analogy, the top of an altar
  • of the upper chamber H5944 (עֲלִיָּה) — something lofty, i.e. a stair-way; also a second-story room (or even one on the roof); figuratively, the sky
  • of Ahaz H271 (אָחָז) — Achaz, the name of a Jewish king and of an Israelite
  • which the kings H4428 (מֶלֶךְ) — a king
  • of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
  • had made H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
  • which Manasseh H4519 (מְנַשֶּׁה) — Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory
  • in the two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
  • courts H2691 (חָצֵר) — a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)
  • of the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
  • of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • did the king H4428 (מֶלֶךְ) — a king
  • beat down H5422 (נָתַץ) — to tear down
  • down H7323 (רוּץ) — to run (for whatever reason, especially to rush)
  • from thence, and cast H7993 (שָׁלַךְ) — to throw out, down or away (literally or figuratively)
  • the dust H6083 (עָפָר) — dust (as powdered or gray); hence, clay, earth, mud
  • of them into the brook H5158 (נַחַל) — a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine)
  • Kidron H6939 (קִדְרוֹן) — Kidron, a brook near Jerusalem

13 And the high places that were before Jerusalem, which were on the right hand of the mount of corruption, which Solomon the king of Israel had builded for Ashtoreth the abomination of the Sidonians, and for Chemosh the abomination of Moab, and for Milcom the abomination of the children of Ammon, did the king defile.

Cross references & Strong's
Strong's numbers (from RLT):
  • And the high places H1116 (בָּמָה) — an elevation
  • before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
  • Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
  • on the right hand H3225 (יָמִין) — the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south
  • of the mount H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
  • of corruption H4889 (מַשְׁחִית) — destructive, i.e. (as noun) destruction, literally (specifically a snare) or figuratively (corruption)
  • which Solomon H8010 (שְׁלֹמֹה) — Shelomah, David's successor
  • the king H4428 (מֶלֶךְ) — a king
  • of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
  • had builded H1129 (בָּנָה) — to build (literally and figuratively)
  • for Ashtoreth H6253 (עַשְׁתֹּרֶת) — Ashtoreth, the Phoenician goddess of love (and increase)
  • the abomination H8251 (שִׁקּוּץ) — disgusting, i.e. filthy; especially idolatrous or (concretely) an idol
  • of the Sidonians H6722 (צִידֹנִי) — a Tsidonian or inhabitant of Tsidon
  • and for Chemosh H3645 (כְּמוֹשׁ) — Kemosh, the god of the Moabites
  • of the Moabites H4124 (מוֹאָב) — Moab, an incestuous son of Lot; also his territory and descendants
  • and for Milcom H4445 (מַלְכָּם) — Malcam or Milcom, the national idol of the Ammonites
  • the abomination H8441 (תּוֹעֵבַה) — properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol
  • of the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
  • of Ammon H5983 (עַמּוֹן) — Ammon, a son of Lot; also his posterity and their country
  • did the king H4428 (מֶלֶךְ) — a king
  • defile H2930 (טָמֵא) — to be foul, especially in a ceremial or moral sense (contaminated)

14 And he brake in pieces the pillars, and cut down the Asherim, and filled their places with the bones of men.

Cross references & Strong's
Strong's numbers (from RLT):
  • And he brake in pieces H7665 (שָׁבַר) — to burst (literally or figuratively)
  • the images H4676 (מַצֵּבָה) — something stationed, i.e. a column or (memorial stone); by analogy, an idol
  • and cut down H3772 (כָּרַת) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh a…
  • the groves H842 (אֲשֵׁרָה) — Asherah (or Astarte) a Phoenician goddess; also an image of the same
  • and filled H4390 (מָלֵא) — to fill or (intransitively) be full of, in a wide application (literally and figuratively)
  • their places H4725 (מָקוֹם) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
  • with the bones H6106 (עֶצֶם) — a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pron.) selfsame
  • of men H120 (אָדָם) — ruddy i.e. a human being (an individual or the species, mankind, etc.)

15 Moreover the altar that was at Beth-el, and the high place which Jeroboam the son of Nebat, who made Israel to sin, had made, even that altar and the high place he brake down; and he burned the high place and beat it to dust, and burned the Asherah.

Cross references & Strong's
Strong's numbers (from RLT):
  • Moreover the altar H4196 (מִזְבֵּחַ) — an altar
  • at Beth–el H1008 (בֵּית־אֵל) — Beth-El, a place in Palestine
  • the high place H1116 (בָּמָה) — an elevation
  • which Jeroboam H3379 (יָרׇבְעָם) — Jarobam, the name of two Israelite kings
  • the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
  • of Nebat H5028 (נְבָט) — Nebat, the father of Jeroboam I
  • who made Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
  • to sin H2398 (חָטָא) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
  • had made H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
  • both that altar H4196 (מִזְבֵּחַ) — an altar
  • and the high place H1116 (בָּמָה) — an elevation
  • he brake down H5422 (נָתַץ) — to tear down
  • and burned H8313 (שָׂרַף) — to be (causatively, set) on fire
  • stamped H1854 (דָּקַק) — to crush (or intransitively) crumble
  • small to powder H6083 (עָפָר) — dust (as powdered or gray); hence, clay, earth, mud
  • the grove H842 (אֲשֵׁרָה) — Asherah (or Astarte) a Phoenician goddess; also an image of the same

16 And as Josiah turned himself, he spied the sepulchres that were there in the mount; and he sent, and took the bones out of the sepulchres, and burned them upon the altar, and defiled it, according to the word of Jehovah which the man of God proclaimed, who proclaimed these things.

Cross references & Strong's
Cross references (TSK): 1 Kings 13:1 · 1 Kings 13:2 · 1 Kings 13:32 · Matthew 24:35
Strong's numbers (from RLT):
  • And as Josiah H2977 (יֹאשִׁיָּה) — Joshijah, the name of two Israelites
  • turned H6437 (פָּנָה) — to turn; by implication, to face, i.e. appear, look, etc.
  • himself, he spied H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
  • the sepulchres H6913 (קֶבֶר) — a sepulchre
  • there in the mount H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
  • and sent H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
  • and took H3947 (לָקַח) — to take (in the widest variety of applications)
  • the bones H6106 (עֶצֶם) — a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pron.) selfsame
  • out of the sepulchres H6913 (קֶבֶר) — a sepulchre
  • and burned H8313 (שָׂרַף) — to be (causatively, set) on fire
  • upon the altar H4196 (מִזְבֵּחַ) — an altar
  • and polluted H2930 (טָמֵא) — to be foul, especially in a ceremial or moral sense (contaminated)
  • it, according to the word H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
  • of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • which the man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
  • of God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
  • proclaimed H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
  • who proclaimed H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
  • these words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

17 Then he said, What monument is that which I see? And the men of the city told him, It is the sepulchre of the man of God, who came from Judah, and proclaimed these things that thou hast done against the altar of Beth-el.

Cross references & Strong's
Cross references (TSK): 1 Kings 13:1 · 1 Kings 13:30 · 1 Kings 13:31
Strong's numbers (from RLT):
  • Then he said H559 (אָמַר) — to say (used with great latitude)
  • What title H6725 (צִיּוּן) — a monumental or guiding pillar
  • that H1975 (הַלָּז) — this or that
  • that I see H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
  • And the men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
  • of the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
  • told H559 (אָמַר) — to say (used with great latitude)
  • the sepulchre H6913 (קֶבֶר) — a sepulchre
  • of the man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
  • of God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
  • which came H935 (בּוֹא) — to go or come (in a wide variety of applications)
  • from Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
  • and proclaimed H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
  • these things H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
  • that thou hast done H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
  • against the altar H4196 (מִזְבֵּחַ) — an altar
  • of Beth–el H1008 (בֵּית־אֵל) — Beth-El, a place in Palestine

18 And he said, Let him be; let no man move his bones. So they let his bones alone, with the bones of the prophet that came out of Samaria.

Cross references & Strong's
Cross references (TSK): 1 Kings 13:1 · 1 Kings 13:29 · 1 Kings 13:31
Strong's numbers (from RLT):
  • And he said H559 (אָמַר) — to say (used with great latitude)
  • Let him alone H3240 (יָנַח) — to deposit; by implication, to allow to stay
  • let no man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
  • move H5128 (נוּעַ) — to waver, in a great variety of applications, literally and figuratively (as subjoined)
  • his bones H6106 (עֶצֶם) — a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pron.) selfsame
  • So they let his bones H6106 (עֶצֶם) — a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pron.) selfsame
  • alone H4422 (מָלַט) — properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness); causatively, to release or rescue; specifically, to bring forth young, emit spa…
  • with the bones H6106 (עֶצֶם) — a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pron.) selfsame
  • of the prophet H5030 (נָבִיא) — a prophet or (generally) inspired man
  • that came out H935 (בּוֹא) — to go or come (in a wide variety of applications)
  • of Samaria H8111 (שֹׁמְרוֹן) — Shomeron, a place in Palestine

19 And all the houses also of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke Jehovah to anger, Josiah took away, and did to them according to all the acts that he had done in Beth-el.

Cross references & Strong's
Strong's numbers (from RLT):
  • And all the houses H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
  • also of the high places H1116 (בָּמָה) — an elevation
  • in the cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
  • of Samaria H8111 (שֹׁמְרוֹן) — Shomeron, a place in Palestine
  • which the kings H4428 (מֶלֶךְ) — a king
  • of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
  • had made H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
  • to anger H3707 (כַּעַס) — to trouble; by implication, to grieve, rage, be indignant
  • Josiah H2977 (יֹאשִׁיָּה) — Joshijah, the name of two Israelites
  • took away H5493 (סוּר) — to turn off (literally or figuratively)
  • and did H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
  • to them according to all the acts H4639 (מַעֲשֶׂה) — an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
  • that he had done H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
  • in Beth–el H1008 (בֵּית־אֵל) — Beth-El, a place in Palestine

20 And he slew all the priests of the high places that were there, upon the altars, and burned men’s bones upon them; and he returned to Jerusalem.

Cross references & Strong's
Strong's numbers (from RLT):
  • And he slew H2076 (זָבַח) — to slaughter an animal (usually in sacrifice)
  • all the priests H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
  • of the high places H1116 (בָּמָה) — an elevation
  • there upon the altars H4196 (מִזְבֵּחַ) — an altar
  • and burned H8313 (שָׂרַף) — to be (causatively, set) on fire
  • men’s H120 (אָדָם) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
  • bones H6106 (עֶצֶם) — a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pron.) selfsame
  • upon them, and returned H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
  • to Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine

21 And the king commanded all the people, saying, Keep the passover unto Jehovah your God, as it is written in this book of the covenant.

Cross references & Strong's
Strong's numbers (from RLT):
  • And the king H4428 (מֶלֶךְ) — a king
  • commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
  • all the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
  • saying H559 (אָמַר) — to say (used with great latitude)
  • Keep H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
  • the passover H6453 (פֶּסַח) — a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim)
  • unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • your God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
  • written H3789 (כָּתַב) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
  • in the book H5612 (סֵפֶר) — properly, writing (the art or a document); by implication, a book
  • of this covenant H1285 (בְּרִית) — a compact (because made by passing between pieces of flesh)

22 Surely there was not kept such a passover from the days of the judges that judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah;

Cross references & Strong's
Strong's numbers (from RLT):
  • Surely there was not holden H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
  • such a passover H6453 (פֶּסַח) — a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim)
  • from the days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
  • of the judges H8199 (שָׁפַט) — to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figur…
  • that judged H8199 (שָׁפַט) — to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figur…
  • Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
  • nor in all the days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
  • of the kings H4428 (מֶלֶךְ) — a king
  • of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
  • nor of the kings H4428 (מֶלֶךְ) — a king
  • of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory

23 but in the eighteenth year of king Josiah was this passover kept to Jehovah in Jerusalem.

Cross references & Strong's
Cross references (TSK): Deuteronomy 16:7 · 2 Kings 22:3
Strong's numbers (from RLT):
  • But in the eighteenth H6240 (עָשָׂר) — ten (only in combination), i.e. -teen; also (ordinal) -teenth
  • But in the eighteenth H8083 (שְׁמֹנֶה) — a cardinal number, eight (as if a surplus above the 'perfect' seven); also (as ordinal) eighth
  • year H8141 (שָׁנֶה) — a year (as a revolution of time)
  • of king H4428 (מֶלֶךְ) — a king
  • Josiah H2977 (יֹאשִׁיָּה) — Joshijah, the name of two Israelites
  • this passover H6453 (פֶּסַח) — a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim)
  • was holden H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
  • to Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • in Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine

24 Moreover them that had familiar spirits, and the wizards, and the teraphim, and the idols, and all the abominations that were seen in the land of Judah and in Jerusalem, did Josiah put away, that he might confirm the words of the law which were written in the book that Hilkiah the priest found in the house of Jehovah.

Cross references & Strong's
Strong's numbers (from RLT):
  • familiar spirits H178 (אוֹב) — properly, a mumble, i.e. a water-skin (from its hollow sound); hence a necromancer (ventriloquist, as from a jar)
  • and the wizards H3049 (יִדְּעֹנִי) — properly, a knowing one; specifically, a conjurer; (by impl) a ghost
  • and the images H8655 (תְּרָפִים) — Teraphim (singular or plural) a family idol
  • and the idols H1544 (גִּלּוּל) — properly, a log (as round); by implication, an idol
  • and all the abominations H8251 (שִׁקּוּץ) — disgusting, i.e. filthy; especially idolatrous or (concretely) an idol
  • that were spied H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
  • in the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
  • of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
  • and in Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
  • did Josiah H2977 (יֹאשִׁיָּה) — Joshijah, the name of two Israelites
  • put away H1197 (בָּעַר) — to kindle, i.e. consume (by fire or by eating); to be (-come) brutish
  • that he might perform H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
  • the words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
  • of the law H8451 (תּוֹרָה) — a precept or statute, especially the Decalogue or Pentateuch
  • which were written H3789 (כָּתַב) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
  • in the book H5612 (סֵפֶר) — properly, writing (the art or a document); by implication, a book
  • that Hilkiah H2518 (חִלְקִיָּה) — Chilhijah, the name of eight Israelites
  • the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
  • found H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
  • in the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
  • of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

25 And like unto him was there no king before him, that turned to Jehovah with all his heart, and with all his soul, and with all his might, according to all the law of Moses; neither after him arose there any like him.

Cross references & Strong's
Strong's numbers (from RLT):
  • And like unto him was there no king H4428 (מֶלֶךְ) — a king
  • before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
  • him, that turned H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
  • to Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • with all his heart H3824 (לֵבָב) — the heart (as the most interior organ);
  • and with all his soul H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
  • and with all his might H3966 (מְאֹד) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlativ…
  • according to all the law H8451 (תּוֹרָה) — a precept or statute, especially the Decalogue or Pentateuch
  • of Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
  • neither after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
  • him arose H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)

26 Notwithstanding, Jehovah turned not from the fierceness of his great wrath, wherewith his anger was kindled against Judah, because of all the provocations wherewith Manasseh had provoked him.

Cross references & Strong's
Strong's numbers (from RLT):
  • Notwithstanding Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • turned H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
  • not from the fierceness H2740 (חָרוֹן) — a burning of anger
  • of his great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
  • wrath H639 (אַף) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
  • wherewith his anger H639 (אַף) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
  • was kindled H2734 (חָרָה) — to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy
  • against Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
  • because of all the provocations H3708 (כַּעַס) — vexation
  • that Manasseh H4519 (מְנַשֶּׁה) — Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory
  • had provoked H3707 (כַּעַס) — to trouble; by implication, to grieve, rage, be indignant

27 And Jehovah said, I will remove Judah also out of my sight, as I have removed Israel, and I will cast off this city which I have chosen, even Jerusalem, and the house of which I said, My name shall be there.

Cross references & Strong's
Strong's numbers (from RLT):
  • And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • said H559 (אָמַר) — to say (used with great latitude)
  • I will remove H5493 (סוּר) — to turn off (literally or figuratively)
  • Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
  • also out of my sight H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
  • as I have removed H5493 (סוּר) — to turn off (literally or figuratively)
  • Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
  • and will cast off H3988 (מָאַס) — to spurn; also (intransitively) to disappear
  • this city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
  • Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
  • which I have chosen H977 (בָּחַר) — properly, to try, i.e. (by implication) select
  • and the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
  • of which I said H559 (אָמַר) — to say (used with great latitude)
  • My name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character

28 Now the rest of the acts of Josiah, and all that he did, are they not written in the book of the chronicles of the kings of Judah?

Cross references & Strong's
Cross references (TSK): 1 Kings 14:29 · 2 Kings 8:23 · 2 Kings 20:20
Strong's numbers (from RLT):
  • Now the rest H3499 (יֶתֶר) — properly, an overhanging, i.e. (by implication) an excess, superiority, remainder; also a small rope (as hanging free)
  • of the acts H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
  • of Josiah H2977 (יֹאשִׁיָּה) — Joshijah, the name of two Israelites
  • and all that he did H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
  • they not written H3789 (כָּתַב) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
  • in the book H5612 (סֵפֶר) — properly, writing (the art or a document); by implication, a book
  • of the chronicles H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
  • of the chronicles H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
  • of the kings H4428 (מֶלֶךְ) — a king
  • of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory

29 In his days Pharaoh-necoh king of Egypt went up against the king of Assyria to the river Euphrates: and king Josiah went against him; and Pharaoh-necoh slew him at Megiddo, when he had seen him.

Cross references & Strong's
Strong's numbers (from RLT):
  • In his days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
  • Pharaoh–nechoh H6549 (פַּרְעֹה נְכֹה) — Paroh-Nekoh (or -Neko), an Egyptian king
  • king H4428 (מֶלֶךְ) — a king
  • of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
  • went up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
  • against the king H4428 (מֶלֶךְ) — a king
  • of Assyria H804 (אַשּׁוּר) — Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire
  • to the river H5104 (נָהָר) — a stream (including the sea; expectation the Nile, Euphrates, etc.); figuratively, prosperity
  • Euphrates H6578 (פְּרָת) — Perath (i.e. Euphrates), a river of the East
  • and king H4428 (מֶלֶךְ) — a king
  • Josiah H2977 (יֹאשִׁיָּה) — Joshijah, the name of two Israelites
  • went H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
  • against H7125 (קִרְאָה) — an encountering, accidental, friendly or hostile (also adverbially, opposite)
  • him; and he slew H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
  • him at Megiddo H4023 (מְגִדּוֹן) — Megiddon or Megiddo, a place in Palestine
  • when he had seen H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)

30 And his servants carried him in a chariot dead from Megiddo, and brought him to Jerusalem, and buried him in his own sepulchre. And the people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father’s stead.

Cross references & Strong's
Strong's numbers (from RLT):
  • And his servants H5650 (עֶבֶד) — a servant
  • carried him in a chariot H7392 (רָכַב) — to ride (on an animal or in a vehicle); causatively, to place upon (for riding or generally), to despatch
  • dead H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
  • from Megiddo H4023 (מְגִדּוֹן) — Megiddon or Megiddo, a place in Palestine
  • and brought H935 (בּוֹא) — to go or come (in a wide variety of applications)
  • him to Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
  • and buried H6912 (קָבַר) — to inter
  • him in his own sepulchre H6900 (קְבוּרָה) — sepulture; (concretely) a sepulchre
  • And the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
  • of the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
  • took H3947 (לָקַח) — to take (in the widest variety of applications)
  • Jehoahaz H3059 (יְהוֹאָחָז) — Jehoachaz, the name of three Israelites
  • the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
  • of Josiah H2977 (יֹאשִׁיָּה) — Joshijah, the name of two Israelites
  • and anointed H4886 (מָשַׁח) — to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint
  • him, and made him king H4427 (מָלַךְ) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
  • in his father’s H1 (אָב) — father, in a literal and immediate, or figurative and remote application

31 Jehoahaz was twenty and three years old when he began to reign; and he reigned three months in Jerusalem: and his mother’s name was Hamutal the daughter of Jeremiah of Libnah.

Cross references & Strong's
Strong's numbers (from RLT):
  • Jehoahaz H3059 (יְהוֹאָחָז) — Jehoachaz, the name of three Israelites
  • twenty H6242 (עֶשְׂרִים) — twenty; also (ordinal) twentieth
  • and three H7969 (שָׁלוֹשׁ) — three; occasionally (ordinal) third, or (multiple) thrice
  • years H8141 (שָׁנֶה) — a year (as a revolution of time)
  • old H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
  • when he began to reign H4427 (מָלַךְ) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
  • and he reigned H4427 (מָלַךְ) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
  • three H7969 (שָׁלוֹשׁ) — three; occasionally (ordinal) third, or (multiple) thrice
  • months H2320 (חֹדֶשׁ) — the new moon; by implication, a month
  • in Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
  • And his mother’s H517 (אֵם) — a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
  • name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
  • Hamutal H2537 (חֲמוּטַל) — Chamutal or Chamital, an Israelitess
  • the daughter H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
  • of Jeremiah H3414 (יִרְמְיָה) — Jirmejah, the name of eight or nine Israelites
  • of Libnah H3841 (לִבְנָה) — Libnah, a place in the Desert and one in Palestine

32 And he did that which was evil in the sight of Jehovah, according to all that his fathers had done.

Cross references & Strong's
Cross references (TSK): 2 Kings 21:2 · 2 Kings 21:20 · 2 Kings 21:21
Strong's numbers (from RLT):
  • And he did H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
  • evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
  • in the sight H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
  • of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • according to all that his fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
  • had done H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application

33 And Pharaoh-necoh put him in bonds at Riblah in the land of Hamath, that he might not reign in Jerusalem; and put the land to a tribute of a hundred talents of silver, and a talent of gold.

Cross references & Strong's
Strong's numbers (from RLT):
  • And Pharaoh–nechoh H6549 (פַּרְעֹה נְכֹה) — Paroh-Nekoh (or -Neko), an Egyptian king
  • put him in bands H631 (אָסַר) — to yoke or hitch; by analogy, to fasten in any sense, to join battle
  • at Riblah H7247 (רִבְלָה) — Riblah, a place in Syria
  • in the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
  • of Hamath H2574 (חֲמָת) — Chamath, a place in Syria
  • that he might not reign H4427 (מָלַךְ) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
  • in Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
  • and put H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
  • the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
  • to a tribute H6066 (עֹנֶשׁ) — a fine
  • of an hundred H3967 (מֵאָה) — a hundred; also as a multiplicative and a fraction
  • talents H3603 (כִּכָּר) — a circle, i.e. (by implication) a circumjacent tract or region, especially the Ghor or valley of the Jordan; also a (round) loaf; also a talent (or large [round…
  • of silver H3701 (כֶּסֶף) — silver (from its pale color); by implication, money
  • and a talent H3603 (כִּכָּר) — a circle, i.e. (by implication) a circumjacent tract or region, especially the Ghor or valley of the Jordan; also a (round) loaf; also a talent (or large [round…
  • of gold H2091 (זָהָב) — gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky

34 And Pharaoh-necoh made Eliakim the son of Josiah king in the room of Josiah his father, and changed his name to Jehoiakim: but he took Jehoahaz away; and he came to Egypt, and died there.

Cross references & Strong's
Strong's numbers (from RLT):
  • And Pharaoh–nechoh H6549 (פַּרְעֹה נְכֹה) — Paroh-Nekoh (or -Neko), an Egyptian king
  • made Eliakim H471 (אֶלְיָקִים) — Eljakim, the name of four Israelites
  • the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
  • of Josiah H2977 (יֹאשִׁיָּה) — Joshijah, the name of two Israelites
  • king H4427 (מָלַךְ) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
  • in the room of Josiah H2977 (יֹאשִׁיָּה) — Joshijah, the name of two Israelites
  • his father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
  • and turned H5437 (סָבַב) — to revolve, surround, or border; used in various applications, literally and figuratively
  • his name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
  • to Jehoiakim H3079 (יְהוֹיָקִים) — Jehojakim, a Jewish king
  • and took H3947 (לָקַח) — to take (in the widest variety of applications)
  • Jehoahaz H3059 (יְהוֹאָחָז) — Jehoachaz, the name of three Israelites
  • away H3947 (לָקַח) — to take (in the widest variety of applications)
  • and he came H935 (בּוֹא) — to go or come (in a wide variety of applications)
  • to Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
  • and died H4191 (מוּת) — to die (literally or figuratively); causatively, to kill

35 And Jehoiakim gave the silver and the gold to Pharaoh; but he taxed the land to give the money according to the commandment of Pharaoh: he exacted the silver and the gold of the people of the land, of every one according to his taxation, to give it unto Pharaoh-necoh.

Cross references & Strong's
Cross references (TSK): 2 Kings 15:19 · 2 Kings 15:20 · 2 Kings 23:33
Strong's numbers (from RLT):
  • And Jehoiakim H3079 (יְהוֹיָקִים) — Jehojakim, a Jewish king
  • gave H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
  • the silver H3701 (כֶּסֶף) — silver (from its pale color); by implication, money
  • and the gold H2091 (זָהָב) — gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky
  • to Pharaoh H6547 (פַּרְעֹה) — Paroh, a general title of Egyptian kings
  • but he taxed H6186 (עָרַךְ) — to set in a row, i.e. arrange, put in order (in a very wide variety of applications)
  • the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
  • to give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
  • the money H3701 (כֶּסֶף) — silver (from its pale color); by implication, money
  • according to the commandment H6310 (פֶּה) — the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) acc…
  • of Pharaoh H6547 (פַּרְעֹה) — Paroh, a general title of Egyptian kings
  • he exacted H5065 (נָגַשׂ) — to drive (an animal, a workman, a debtor, an army); by implication, to tax, harass, tyrannize
  • of the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
  • of the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
  • of every one H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
  • according to his taxation H6187 (עֵרֶךְ) — a pile, equipment, estimate
  • unto Pharaoh–nechoh H6549 (פַּרְעֹה נְכֹה) — Paroh-Nekoh (or -Neko), an Egyptian king

36 Jehoiakim was twenty and five years old when he began to reign; and he reigned eleven years in Jerusalem: and his mother’s name was Zebidah the daughter of Pedaiah of Rumah.

Cross references & Strong's
Strong's numbers (from RLT):
  • Jehoiakim H3079 (יְהוֹיָקִים) — Jehojakim, a Jewish king
  • twenty H6242 (עֶשְׂרִים) — twenty; also (ordinal) twentieth
  • and five H2568 (חָמֵשׁ) — five
  • years H8141 (שָׁנֶה) — a year (as a revolution of time)
  • old H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
  • when he began to reign H4427 (מָלַךְ) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
  • and he reigned H4427 (מָלַךְ) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
  • eleven H6240 (עָשָׂר) — ten (only in combination), i.e. -teen; also (ordinal) -teenth
  • eleven H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
  • in Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
  • And his mother’s H517 (אֵם) — a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
  • name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
  • Zebudah H2080 (זְבִידָה) — Zebidah, an Israelitess
  • the daughter H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
  • of Pedaiah H6305 (פְּדָיָה) — Pedajah, the name of six Israelites
  • of Rumah H7316 (רוּמָה) — Rumah, a place in Palestine

37 And he did that which was evil in the sight of Jehovah, according to all that his fathers had done.

Cross references & Strong's
Strong's numbers (from RLT):
  • And he did H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
  • evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
  • in the sight H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
  • of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • according to all that his fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
  • had done H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application