1 Now Korah, the son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men:Cross references & Strong's
Strong's numbers (from RLT):- Now Korah H7141 (קֹרַח) — Korach, the name of two Edomites and three Israelites
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Izhar H3324 (יִצְהָר) — Jitshar, an Israelite
- of Kohath H6955 (קְהָת) — Kehath, an Israelite
- of Levi H3878 (לֵוִי) — Levi, a son of Jacob
- and Dathan H1885 (דָּתָן) — Dathan, an Israelite
- and Abiram H48 (אֲבִירָם) — Abiram, the name of two Israelites
- the sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Eliab H446 (אֱלִיאָב) — Eliab, the name of six Israelites
- and On H203 (אוֹן) — On, an Israelite
- of Peleth H6431 (פֶּלֶת) — Peleth, the name of two Israelites
- sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Reuben H7205 (רְאוּבֵן) — Reuben, a son of Jacob
- took H3947 (לָקַח) — to take (in the widest variety of applications)
2 and they rose up before Moses, with certain of the children of Israel, two hundred and fifty princes of the congregation, called to the assembly, men of renown;Cross references & Strong's
Strong's numbers (from RLT):- And they rose up H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- with certain H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- of the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- two hundred H3967 (מֵאָה) — a hundred; also as a multiplicative and a fraction
- and fifty H2572 (חֲמִשִּׁים) — fifty
- princes H5387 (נָשִׂיא) — properly, an exalted one, i.e. a king or sheik; also a rising mist
- of the assembly H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
- famous H7148 (קָרִיא) — called, i.e. select
- in the congregation H4150 (מוֹעֵד) — properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite…
- men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- of renown H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
3 and they assembled themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and Jehovah is among them: wherefore then lift ye up yourselves above the assembly of Jehovah?Cross references & Strong's
Strong's numbers (from RLT):- And they gathered themselves together H6950 (קָהַל) — to convoke
- against Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- and against Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- and said H559 (אָמַר) — to say (used with great latitude)
- too much H7227 (רַב) — abundant (in quantity, size, age, number, rank, quality)
- upon you, seeing all the congregation H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
- holy H6918 (קָדוֹשׁ) — sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary
- every one of them, and Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- among H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
- them: wherefore then lift ye up H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- yourselves above the congregation H6951 (קָהָל) — assemblage (usually concretely)
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
4 And when Moses heard it, he fell upon his face:Cross references & Strong's
Strong's numbers (from RLT):- And when Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- heard H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- he fell H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
- upon his face H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
5 and he spake unto Korah and unto all his company, saying, In the morning Jehovah will show who are his, and who is holy, and will cause him to come near unto him: even him whom he shall choose will he cause to come near unto him.Cross references & Strong's
Strong's numbers (from RLT):- And he spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto Korah H7141 (קֹרַח) — Korach, the name of two Edomites and three Israelites
- and unto all his company H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
- saying H559 (אָמַר) — to say (used with great latitude)
- Even to morrow H1242 (בֹּקֶר) — properly, dawn (as the break of day); generally, morning
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- will shew H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- holy H6918 (קָדוֹשׁ) — sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary
- to come near H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- whom he hath chosen H977 (בָּחַר) — properly, to try, i.e. (by implication) select
- will he cause to come near H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
6 This do: take you censers, Korah, and all his company;Cross references & Strong's
Strong's numbers (from RLT):- This do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- Take H3947 (לָקַח) — to take (in the widest variety of applications)
- you censers H4289 (מַחְתָּה) — a pan for live coals
- Korah H7141 (קֹרַח) — Korach, the name of two Edomites and three Israelites
- and all his company H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
7 and put fire in them, and put incense upon them before Jehovah to-morrow: and it shall be that the man whom Jehovah doth choose, he shall be holy: ye take too much upon you, ye sons of Levi.Cross references & Strong's
Strong's numbers (from RLT):- And put H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- fire H784 (אֵשׁ) — fire (literally or figuratively)
- therein H2004 (הֵן) — they (only used when emphatic)
- and put H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- incense H7004 (קְטֹרֶת) — a fumigation
- in them before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- to morrow H4279 (מָחָר) — properly, deferred, i.e. the morrow; usually (adverbially) tomorrow; indefinitely, hereafter
- the man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- whom Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- doth choose H977 (בָּחַר) — properly, to try, i.e. (by implication) select
- holy H6918 (קָדוֹשׁ) — sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary
- too much H7227 (רַב) — abundant (in quantity, size, age, number, rank, quality)
- upon you, ye sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Levi H3878 (לֵוִי) — Levi, a son of Jacob
8 And Moses said unto Korah, Hear now, ye sons of Levi:Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- said H559 (אָמַר) — to say (used with great latitude)
- unto Korah H7141 (קֹרַח) — Korach, the name of two Edomites and three Israelites
- Hear H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- I pray you, ye sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Levi H3878 (לֵוִי) — Levi, a son of Jacob
9 seemeth it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself, to do the service of the tabernacle of Jehovah, and to stand before the congregation to minister unto them;Cross references & Strong's
Strong's numbers (from RLT):- a small thing H4592 (מְעַט) — a little or few (often adverbial or comparative)
- unto you, that the God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- hath separated H914 (בָּדַל) — to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.)
- you from the congregation H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
- to bring you near H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- to himself to do H5647 (עָבַד) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
- the service H5656 (עֲבֹדָה) — work of any kind
- of the tabernacle H4908 (מִשְׁכָּן) — a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the Temple); specifically, the Tabernacle (properly, its wooden wall…
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- and to stand H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- the congregation H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
- to minister H8334 (שָׁרַת) — to attend as a menial or worshipper; figuratively, to contribute to
10 and that he hath brought thee near, and all thy brethren the sons of Levi with thee? and seek ye the priesthood also?Cross references & Strong's
Strong's numbers (from RLT):- And he hath brought thee near H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- and all thy brethren H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
- the sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Levi H3878 (לֵוִי) — Levi, a son of Jacob
- with thee: and seek H1245 (בָּקַשׁ) — to search out (by any method, specifically in worship or prayer); by implication, to strive after
- ye the priesthood H3550 (כְּהֻנָּה) — priesthood
11 Therefore thou and all thy company are gathered together against Jehovah: and Aaron, what is he that ye murmur against him?Cross references & Strong's
Strong's numbers (from RLT):- For which cause H3651 (כֵּן) — properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and…
- thou and all thy company H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
- gathered together H3259 (יָעַד) — to fix upon (by agreement or appointment); by implication, to meet (at a stated time), to summon (to trial), to direct (in a certain quarter or position), to en…
- against Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- that ye murmur H3885 (לוּן) — to stop (usually over night); by implication, to stay permanently; hence (in a bad sense) to be obstinate (especially in words, to complain)
12 And Moses sent to call Dathan and Abiram, the sons of Eliab; and they said, We will not come up:Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- sent H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- to call H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- Dathan H1885 (דָּתָן) — Dathan, an Israelite
- and Abiram H48 (אֲבִירָם) — Abiram, the name of two Israelites
- the sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Eliab H446 (אֱלִיאָב) — Eliab, the name of six Israelites
- which said H559 (אָמַר) — to say (used with great latitude)
- We will not come up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
13 is it a small thing that thou hast brought us up out of a land flowing with milk and honey, to kill us in the wilderness, but thou must needs make thyself also a prince over us?Cross references & Strong's
Strong's numbers (from RLT):- a small thing H4592 (מְעַט) — a little or few (often adverbial or comparative)
- that H3588 (כִּי) — (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
- thou hast brought us up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- out of a land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- that floweth H2100 (זוּב) — to flow freely (as water), i.e. (specifically) to have a (sexual) flux; figuratively, to waste away; also to overflow
- with milk H2461 (חָלָב) — milk (as the richness of kine)
- and honey H1706 (דְּבַשׁ) — honey (from its stickiness); by analogy, syrup
- to kill H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- us in the wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
- except thou make thyself H8323 (שָׂרַר) — to have (transitively, exercise; reflexively, get) dominion
- altogether H5701 (עָגַם) — to be sad
- a prince H8323 (שָׂרַר) — to have (transitively, exercise; reflexively, get) dominion
- over us? H5921 (עַל) — above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
14 Moreover thou hast not brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards: wilt thou put out the eyes of these men? we will not come up.Cross references & Strong's
Strong's numbers (from RLT):- Moreover H637 (אַף) — meaning accession (used as an adverb or conjunction); also or yea; adversatively though
- thou hast not brought H935 (בּוֹא) — to go or come (in a wide variety of applications)
- us into a land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- that floweth H2100 (זוּב) — to flow freely (as water), i.e. (specifically) to have a (sexual) flux; figuratively, to waste away; also to overflow
- with milk H2461 (חָלָב) — milk (as the richness of kine)
- and honey H1706 (דְּבַשׁ) — honey (from its stickiness); by analogy, syrup
- or given H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- us inheritance H5159 (נַחֲלָה) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
- of fields H7704 (שָׂדֶה) — a field (as flat)
- and vineyards H3754 (כֶּרֶם) — a garden or vineyard
- wilt thou put out H5365 (נָקַר) — to bore (penetrate, quarry)
- the eyes H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- of these men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- we will not come up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
15 And Moses was very wroth, and said unto Jehovah, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them.Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- was very H3966 (מְאֹד) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlativ…
- wroth H2734 (חָרָה) — to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy
- and said H559 (אָמַר) — to say (used with great latitude)
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- Respect H6437 (פָּנָה) — to turn; by implication, to face, i.e. appear, look, etc.
- not thou their offering H4503 (מִנְחָה) — a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
- I have not taken H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- donkey H2543 (חֲמוֹר) — a male ass (from its dun red)
- from them, neither have I hurt H7489 (רָעַע) — properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing, i.e. bad (physically, socially or morally)
16 And Moses said unto Korah, Be thou and all thy company before Jehovah, thou, and they, and Aaron, to-morrow:Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- said H559 (אָמַר) — to say (used with great latitude)
- unto Korah H7141 (קֹרַח) — Korach, the name of two Edomites and three Israelites
- Be thou and all thy company H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thou, and they, and Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- to morrow H4279 (מָחָר) — properly, deferred, i.e. the morrow; usually (adverbially) tomorrow; indefinitely, hereafter
17 and take ye every man his censer, and put incense upon them, and bring ye before Jehovah every man his censer, two hundred and fifty censers; thou also, and Aaron, each his censer.Cross references & Strong's
Strong's numbers (from RLT):- And take H3947 (לָקַח) — to take (in the widest variety of applications)
- every man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- his censer H4289 (מַחְתָּה) — a pan for live coals
- and put H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- incense H7004 (קְטֹרֶת) — a fumigation
- in them, and bring H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- ye before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- two hundred H3967 (מֵאָה) — a hundred; also as a multiplicative and a fraction
- and fifty H2572 (חֲמִשִּׁים) — fifty
- censers H4289 (מַחְתָּה) — a pan for live coals
- thou also, and Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- each H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
18 And they took every man his censer, and put fire in them, and laid incense thereon, and stood at the door of the tent of meeting with Moses and Aaron.Cross references & Strong's
Strong's numbers (from RLT):- And they took H3947 (לָקַח) — to take (in the widest variety of applications)
- every man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- his censer H4289 (מַחְתָּה) — a pan for live coals
- and put H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- fire H784 (אֵשׁ) — fire (literally or figuratively)
- in them, and laid H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- incense H7004 (קְטֹרֶת) — a fumigation
- thereon, and stood H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- in the door H6607 (פֶּתַח) — an opening (literally), i.e. door (gate) or entrance way
- of the tabernacle H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
- of the congregation H4150 (מוֹעֵד) — properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite…
- with Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- and Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
19 And Korah assembled all the congregation against them unto the door of the tent of meeting: and the glory of Jehovah appeared unto all the congregation.Cross references & Strong's
Strong's numbers (from RLT):- And Korah H7141 (קֹרַח) — Korach, the name of two Edomites and three Israelites
- gathered H6950 (קָהַל) — to convoke
- all the congregation H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
- against them unto the door H6607 (פֶּתַח) — an opening (literally), i.e. door (gate) or entrance way
- of the tabernacle H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
- of the congregation H4150 (מוֹעֵד) — properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite…
- and the glory H3519 (כָּבוֹד) — properly, weight, but only figuratively in a good sense, splendor or copiousness
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- appeared H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- unto all the congregation H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
20 And Jehovah spake unto Moses and unto Aaron, saying,Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- and unto Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- saying H559 (אָמַר) — to say (used with great latitude)
21 Separate yourselves from among this congregation, that I may consume them in a moment.Cross references & Strong's
Strong's numbers (from RLT):- Separate H914 (בָּדַל) — to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.)
- yourselves from among H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
- this congregation H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
- that I may consume H3615 (כָּלָה) — to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)
- them in a moment H7281 (רֶגַע) — a wink (of the eyes), i.e. a very short space of time
22 And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation?Cross references & Strong's
Strong's numbers (from RLT):- And they fell H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
- upon their faces H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- and said H559 (אָמַר) — to say (used with great latitude)
- O God H410 (אֵל) — strength; as adjective, mighty; especially the Almighty (but used also of any deity)
- the God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of the spirits H7307 (רוּחַ) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by re…
- of all flesh H1320 (בָּשָׂר) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
- shall one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- sin H2398 (חָטָא) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
- and wilt thou be wroth H7107 (קָצַף) — to crack off, i.e. (figuratively) burst out in rage
- with all the congregation H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
23 And Jehovah spake unto Moses, saying,Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- saying H559 (אָמַר) — to say (used with great latitude)
24 Speak unto the congregation, saying, Get you up from about the tabernacle of Korah, Dathan, and Abiram.Cross references & Strong's
Strong's numbers (from RLT):- Speak H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto the congregation H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
- saying H559 (אָמַר) — to say (used with great latitude)
- Get you up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- from about H5439 (סָבִיב) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
- the tabernacle H4908 (מִשְׁכָּן) — a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the Temple); specifically, the Tabernacle (properly, its wooden wall…
- of Korah H7141 (קֹרַח) — Korach, the name of two Edomites and three Israelites
- Dathan H1885 (דָּתָן) — Dathan, an Israelite
- and Abiram H48 (אֲבִירָם) — Abiram, the name of two Israelites
25 And Moses rose up and went unto Dathan and Abiram; and the elders of Israel followed him.Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- rose up H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- and went H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- unto Dathan H1885 (דָּתָן) — Dathan, an Israelite
- and Abiram H48 (אֲבִירָם) — Abiram, the name of two Israelites
- and the elders H2205 (זָקֵן) — old
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- followed H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- him H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
26 And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins.Cross references & Strong's
Strong's numbers (from RLT):- And he spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto the congregation H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
- saying H559 (אָמַר) — to say (used with great latitude)
- Depart H5493 (סוּר) — to turn off (literally or figuratively)
- I pray you, from the tents H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
- of these wicked H7563 (רָשָׁע) — morally wrong; concretely, an (actively) bad person
- men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- and touch H5060 (נָגַע) — properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire);…
- nothing of theirs, lest ye be consumed H5595 (סָפָה) — properly, to scrape (literally, to shave; but usually figuratively) together (i.e. to accumulate or increase) or away (i.e. to scatter, remove, or ruin; intrans…
- in all their sins H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
27 So they gat them up from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood at the door of their tents, and their wives, and their sons, and their little ones.Cross references & Strong's
Strong's numbers (from RLT):- So they gat up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- from the tabernacle H4908 (מִשְׁכָּן) — a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the Temple); specifically, the Tabernacle (properly, its wooden wall…
- of Korah H7141 (קֹרַח) — Korach, the name of two Edomites and three Israelites
- Dathan H1885 (דָּתָן) — Dathan, an Israelite
- and Abiram H48 (אֲבִירָם) — Abiram, the name of two Israelites
- on every side H5439 (סָבִיב) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
- and Dathan H1885 (דָּתָן) — Dathan, an Israelite
- came out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- and stood H5324 (נָצַב) — to station, in various applications (literally or figuratively)
- in the door H6607 (פֶּתַח) — an opening (literally), i.e. door (gate) or entrance way
- of their tents H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
- and their wives H802 (אִשָּׁה) — a woman
- and their sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- and their little children H2945 (טַף) — a family (mostly used collectively in the singular)
28 And Moses said, Hereby ye shall know that Jehovah hath sent me to do all these works; for I have not done them of mine own mind.Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- said H559 (אָמַר) — to say (used with great latitude)
- Hereby ye shall know H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- that Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- hath sent H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- me to do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- all these works H4639 (מַעֲשֶׂה) — an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
- of mine own mind H3820 (לֵב) — the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
29 If these men die the common death of all men, or if they be visited after the visitation of all men; then Jehovah hath not sent me.Cross references & Strong's
Strong's numbers (from RLT):- If these men die H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- the common death H4194 (מָוֶת) — death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
- of all men H120 (אָדָם) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
- or if they be visited H6485 (פָּקַד) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
- after the visitation H6486 (פְּקֻדָּה) — visitation (in many senses, chiefly official)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- hath not sent H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
30 But if Jehovah make a new thing, and the ground open its mouth, and swallow them up, with all that appertain unto them, and they go down alive into Sheol; then ye shall understand that these men have despised Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- But if Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- make H1254 (בָּרָא) — (absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes)
- a new thing H1278 (בְּרִיאָה) — a creation, i.e. a novelty
- and the earth H127 (אֲדָמָה) — soil (from its general redness)
- open H6475 (פָּצָה) — to rend, i.e. open (especially the mouth)
- her mouth H6310 (פֶּה) — the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) acc…
- and swallow them up H1104 (בָּלַע) — to make away with (specifically by swallowing); generally, to destroy
- unto them, and they go down H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
- quick H2416 (חַי) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing),…
- into the pit H7585 (שְׁאוֹל) — hades or the world of the dead (as if a subterranean retreat), including its accessories and inmates
- then ye shall understand H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- that these men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- have provoked H5006 (נָאַץ) — to scorn; or (in Ecclesiastes 12:5), by interchange for 5132, to bloom
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
31 And it came to pass, as he made an end of speaking all these words, that the ground clave asunder that was under them;Cross references & Strong's
Strong's numbers (from RLT):- And it came to pass, as he had made an end H3615 (כָּלָה) — to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)
- of speaking H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- all these words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- that the ground H127 (אֲדָמָה) — soil (from its general redness)
- clave asunder H1234 (בָּקַע) — to cleave; generally, to rend, break, rip or open
32 and the earth opened its mouth, and swallowed them up, and their households, and all the men that appertained unto Korah, and all their goods.Cross references & Strong's
Strong's numbers (from RLT):- And the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- opened H6605 (פָּתַח) — to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve
- her mouth H6310 (פֶּה) — the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) acc…
- and swallowed them up H1104 (בָּלַע) — to make away with (specifically by swallowing); generally, to destroy
- and their households H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- and all the men H120 (אָדָם) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
- unto Korah H7141 (קֹרַח) — Korach, the name of two Edomites and three Israelites
- goods H7399 (רְכוּשׁ) — property (as gathered)
33 So they, and all that appertained to them, went down alive into Sheol: and the earth closed upon them, and they perished from among the assembly.Cross references & Strong's
Strong's numbers (from RLT):- to them, went down H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
- alive H2416 (חַי) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing),…
- into the pit H7585 (שְׁאוֹל) — hades or the world of the dead (as if a subterranean retreat), including its accessories and inmates
- and the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- closed H3680 (כָּסָה) — properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or secrecy)
- upon them: and they perished H6 (אָבַד) — properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
- from among H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
- the congregation H6951 (קָהָל) — assemblage (usually concretely)
34 And all Israel that were round about them fled at the cry of them; for they said, Lest the earth swallow us up.Cross references & Strong's
Strong's numbers (from RLT):- And all Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- round about H5439 (סָבִיב) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
- them fled H5127 (נוּס) — to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver)
- at the cry H6963 (קוֹל) — a voice or sound
- of them: for they said H559 (אָמַר) — to say (used with great latitude)
- Lest the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- swallow us up H1104 (בָּלַע) — to make away with (specifically by swallowing); generally, to destroy
35 And fire came forth from Jehovah, and devoured the two hundred and fifty men that offered the incense.Cross references & Strong's
Strong's numbers (from RLT):- And there came out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- a fire H784 (אֵשׁ) — fire (literally or figuratively)
- from Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- and consumed H398 (אָכַל) — to eat (literally or figuratively)
- the two hundred H3967 (מֵאָה) — a hundred; also as a multiplicative and a fraction
- and fifty H2572 (חֲמִשִּׁים) — fifty
- men H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- that offered H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- incense H7004 (קְטֹרֶת) — a fumigation
36 And Jehovah spake unto Moses, saying,Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- saying H559 (אָמַר) — to say (used with great latitude)
37 Speak unto Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter thou the fire yonder; for they are holy,Cross references & Strong's
Strong's numbers (from RLT):- Speak H559 (אָמַר) — to say (used with great latitude)
- unto Eleazar H499 (אֶלְעָזָר) — Elazar, the name of seven Israelites
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- that he take up H7311 (רוּם) — to be high actively, to rise or raise (in various applications, literally or figuratively)
- the censers H4289 (מַחְתָּה) — a pan for live coals
- out H996 (בֵּין) — between (repeated before each noun, often with other particles); also as a conjunction, either...or
- of the burning H8316 (שְׂרֵפָה) — cremation
- and scatter H2219 (זָרָה) — to toss about; by implication, to diffuse, winnow
- thou the fire H784 (אֵשׁ) — fire (literally or figuratively)
- yonder H1973 (הָלְאָה) — to the distance, i.e. far away; also (of time) thus far
- for they are hallowed H6942 (קָדַשׁ) — to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
38 even the censers of these sinners against their own lives; and let them be made beaten plates for a covering of the altar: for they offered them before Jehovah; therefore they are holy; and they shall be a sign unto the children of Israel.Cross references & Strong's
Strong's numbers (from RLT):- The censers H4289 (מַחְתָּה) — a pan for live coals
- of these sinners H2400 (חַטָּא) — a criminal, or one accounted guilty
- against their own souls H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- let them make H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- them broad H7555 (רִקֻּעַ) — beaten out, i.e. a (metallic) plate
- plates H6341 (פַּח) — a (metallic) sheet (as pounded thin); also a spring net (as spread out like a lamina)
- a covering H6826 (צִפּוּי) — encasement (with metal)
- of the altar H4196 (מִזְבֵּחַ) — an altar
- for they offered H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- them before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- therefore they are hallowed H6942 (קָדַשׁ) — to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
- and they shall be a sign H226 (אוֹת) — a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etc.
- unto the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
39 And Eleazar the priest took the brazen censers, which they that were burnt had offered; and they beat them out for a covering of the altar,Cross references & Strong's
Strong's numbers (from RLT):- And Eleazar H499 (אֶלְעָזָר) — Elazar, the name of seven Israelites
- the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- took H3947 (לָקַח) — to take (in the widest variety of applications)
- the brasen H5178 (נְחֹשֶׁת) — copper, hence, something made of that metal, i.e. coin, a fetter; figuratively, base (as compared with gold or silver)
- censers H4289 (מַחְתָּה) — a pan for live coals
- wherewith they that were burnt H8313 (שָׂרַף) — to be (causatively, set) on fire
- had offered H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- and they were made broad H7554 (רָקַע) — to pound the earth (as a sign of passion); by analogy to expand (by hammering); by implication, to overlay (with thin sheets of metal)
- a covering H6826 (צִפּוּי) — encasement (with metal)
- of the altar H4196 (מִזְבֵּחַ) — an altar
40 to be a memorial unto the children of Israel, to the end that no stranger, that is not of the seed of Aaron, come near to burn incense before Jehovah; that he be not as Korah, and as his company: as Jehovah spake unto him by Moses.Cross references & Strong's
Strong's numbers (from RLT):- a memorial H2146 (זִכְרוֹן) — a memento (or memorable thing, day or writing)
- unto the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- that H4616 (מַעַן) — properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
- that H834 (אֲשֶׁר) — who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
- no stranger H2114 (זוּר) — to turn aside (especially for lodging); hence to be a foreigner, strange, profane; specifically (active participle) to commit adultery
- no stranger H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- not of the seed H2233 (זֶרַע) — seed; figuratively, fruit, plant, sowing-time, posterity
- of Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- come near H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- to offer H6999 (קָטַר) — to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
- incense H7004 (קְטֹרֶת) — a fumigation
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- that he be not as Korah H7141 (קֹרַח) — Korach, the name of two Edomites and three Israelites
- and as his company H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
- as Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- said H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- to him by the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- of Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
41 But on the morrow all the congregation of the children of Israel murmured against Moses and against Aaron, saying, Ye have killed the people of Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- But on the morrow H4283 (מׇחֳרָת) — the morrow or (adverbially) tomorrow
- all the congregation H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
- of the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- murmured H3885 (לוּן) — to stop (usually over night); by implication, to stay permanently; hence (in a bad sense) to be obstinate (especially in words, to complain)
- against Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- and against Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- saying H559 (אָמַר) — to say (used with great latitude)
- Ye have killed H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
42 And it came to pass, when the congregation was assembled against Moses and against Aaron, that they looked toward the tent of meeting: and, behold, the cloud covered it, and the glory of Jehovah appeared.Cross references & Strong's
Strong's numbers (from RLT):- And it came to pass, when the congregation H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
- was gathered H6950 (קָהַל) — to convoke
- against Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- and against Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- that they looked H6437 (פָּנָה) — to turn; by implication, to face, i.e. appear, look, etc.
- toward the tabernacle H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
- of the congregation H4150 (מוֹעֵד) — properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite…
- and, behold, the cloud H6051 (עָנָן) — a cloud (as covering the sky), i.e. the nimbus or thunder-cloud
- covered H3680 (כָּסָה) — properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or secrecy)
- it, and the glory H3519 (כָּבוֹד) — properly, weight, but only figuratively in a good sense, splendor or copiousness
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- appeared H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
43 And Moses and Aaron came to the front of the tent of meeting.Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- and Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- the tabernacle H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
- of the congregation H4150 (מוֹעֵד) — properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite…
44 And Jehovah spake unto Moses, saying,Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- saying H559 (אָמַר) — to say (used with great latitude)
45 Get you up from among this congregation, that I may consume them in a moment. And they fell upon their faces.Cross references & Strong's
Strong's numbers (from RLT):- Get you up H7426 (רָמַם) — to rise (literally or figuratively)
- from among H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
- this congregation H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
- that I may consume H3615 (כָּלָה) — to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)
- them as in a moment H7281 (רֶגַע) — a wink (of the eyes), i.e. a very short space of time
- And they fell H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
- upon their faces H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
46 And Moses said unto Aaron, Take thy censer, and put fire therein from off the altar, and lay incense thereon, and carry it quickly unto the congregation, and make atonement for them: for there is wrath gone out from Jehovah; the plague is begun.Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- said H559 (אָמַר) — to say (used with great latitude)
- unto Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- Take H3947 (לָקַח) — to take (in the widest variety of applications)
- a censer H4289 (מַחְתָּה) — a pan for live coals
- and put H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- fire H784 (אֵשׁ) — fire (literally or figuratively)
- therein from off H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- the altar H4196 (מִזְבֵּחַ) — an altar
- and put H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- on incense H7004 (קְטֹרֶת) — a fumigation
- and go H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- quickly H4120 (מְהֵרָה) — properly, a hurry; hence (adverbially) promptly
- unto the congregation H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
- and make an atonement H3722 (כָּפַר) — to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
- for them: for there is wrath H7110 (קֶצֶף) — a splinter (as chipped off); figuratively, rage or strife
- gone out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- from Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- the plague H5063 (נֶגֶף) — a trip (of the foot); figuratively, an infliction (of disease)
- is begun H2490 (חָלַל) — properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by a…
47 And Aaron took as Moses spake, and ran into the midst of the assembly; and, behold, the plague was begun among the people: and he put on the incense, and made atonement for the people.Cross references & Strong's
Strong's numbers (from RLT):- And Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- took H3947 (לָקַח) — to take (in the widest variety of applications)
- as Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- commanded H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- and ran H7323 (רוּץ) — to run (for whatever reason, especially to rush)
- into the midst H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
- of the congregation H6951 (קָהָל) — assemblage (usually concretely)
- and, behold, the plague H5063 (נֶגֶף) — a trip (of the foot); figuratively, an infliction (of disease)
- was begun H2490 (חָלַל) — properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by a…
- among the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- and he put H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- on incense H7004 (קְטֹרֶת) — a fumigation
- and made an atonement H3722 (כָּפַר) — to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
- for the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
48 And he stood between the dead and the living; and the plague was stayed.Cross references & Strong's
Strong's numbers (from RLT):- And he stood H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- between the dead H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- and the living H2416 (חַי) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing),…
- and the plague H4046 (מַגֵּפָה) — a pestilence; by analogy, defeat
- was stayed H6113 (עָצָר) — to inclose; by analogy, to hold back; also to maintain, rule, assemble
49 Now they that died by the plague were fourteen thousand and seven hundred, besides them that died about the matter of Korah.Cross references & Strong's
Strong's numbers (from RLT):- Now they that died H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- in the plague H4046 (מַגֵּפָה) — a pestilence; by analogy, defeat
- were fourteen H6240 (עָשָׂר) — ten (only in combination), i.e. -teen; also (ordinal) -teenth
- were fourteen H702 (אַרְבַּע) — four
- thousand H505 (אֶלֶף) — hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
- and seven H7651 (שֶׁבַע) — seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
- hundred H3967 (מֵאָה) — a hundred; also as a multiplicative and a fraction
- beside them that died H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- about the matter H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of Korah H7141 (קֹרַח) — Korach, the name of two Edomites and three Israelites
50 And Aaron returned unto Moses unto the door of the tent of meeting: and the plague was stayed.Cross references & Strong's
Strong's numbers (from RLT):- And Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- returned H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- unto the door H6607 (פֶּתַח) — an opening (literally), i.e. door (gate) or entrance way
- of the tabernacle H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
- of the congregation H4150 (מוֹעֵד) — properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite…
- and the plague H4046 (מַגֵּפָה) — a pestilence; by analogy, defeat
- was stayed H6113 (עָצָר) — to inclose; by analogy, to hold back; also to maintain, rule, assemble