1 And Samson went to Gaza, and saw there a harlot, and went in unto her.Cross references & Strong's
Strong's numbers (from RLT):- Then went H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- Samson H8123 (שִׁמְשׁוֹן) — Shimshon, an Israelite
- to Gaza H5804 (עַזָּה) — Azzah, a place in Palestine
- and saw H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- there an harlot H2181 (זָנָה) — to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (the Jewish…
- there an harlot H802 (אִשָּׁה) — a woman
- and went in H935 (בּוֹא) — to go or come (in a wide variety of applications)
2 And it was told the Gazites, saying, Samson is come hither. And they compassed him in, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, Let be till morning light, then we will kill him.Cross references & Strong's
Strong's numbers (from RLT):- the Gazites H5841 (עַזָּתִי) — an Azzathite or inhabitant of Azzah
- saying H559 (אָמַר) — to say (used with great latitude)
- Samson H8123 (שִׁמְשׁוֹן) — Shimshon, an Israelite
- is come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- in H5437 (סָבַב) — to revolve, surround, or border; used in various applications, literally and figuratively
- and laid wait H693 (אָרַב) — to lurk
- for him all night H3915 (לַיִל) — properly, a twist (away of the light), i.e. night; figuratively, adversity
- in the gate H8179 (שַׁעַר) — an opening, i.e. door or gate
- of the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- and were quiet H2790 (חָרַשׁ) — to scratch, i.e. (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad sense); he…
- all the night H3915 (לַיִל) — properly, a twist (away of the light), i.e. night; figuratively, adversity
- In the morning H1242 (בֹּקֶר) — properly, dawn (as the break of day); generally, morning
- when it is day H216 (אוֹר) — illumination or (concrete) luminary (in every sense, including lightning, happiness, etc.)
- we shall kill H2026 (הָרַג) — to smite with deadly intent
3 And Samson lay till midnight, and arose at midnight, and laid hold of the doors of the gate of the city, and the two posts, and plucked them up, bar and all, and put them upon his shoulders, and carried them up to the top of the mountain that is before Hebron.Cross references & Strong's
Strong's numbers (from RLT):- And Samson H8123 (שִׁמְשׁוֹן) — Shimshon, an Israelite
- lay H7901 (שָׁכַב) — to lie down (for rest, sexual connection, decease or any other purpose)
- till midnight H3915 (לַיִל) — properly, a twist (away of the light), i.e. night; figuratively, adversity
- till midnight H2677 (חֵצִי) — the half or middle
- and arose H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- at midnight H3915 (לַיִל) — properly, a twist (away of the light), i.e. night; figuratively, adversity
- at midnight H2677 (חֵצִי) — the half or middle
- and took H270 (אָחַז) — to seize (often with the accessory idea of holding in possession)
- the doors H1817 (דֶּלֶת) — something swinging, i.e. the valve of a door
- of the gate H8179 (שַׁעַר) — an opening, i.e. door or gate
- of the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- and the two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- posts H4201 (מְזוּזָה) — a door-post (as prominent)
- and went away H5265 (נָסַע) — properly, to pull up, especially the tent-pins, i.e. start on a journey
- with them, bar H1280 (בְּרִיחַ) — a bolt
- and all, and put H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- upon his shoulders H3802 (כָּתֵף) — the shoulder (proper, i.e. upper end of the arm; as being the spot where the garments hang); figuratively, side-piece or lateral projection of anything
- and carried them up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- to the top H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- of an hill H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Hebron H2275 (חֶבְרוֹן) — Chebron, a place in Palestine, also the name of two Israelites
4 And it came to pass afterward, that he loved a woman in the valley of Sorek, whose name was Delilah.Cross references & Strong's
Strong's numbers (from RLT):- And it came to pass afterward H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- that he loved H157 (אָהַב) — to have affection for (sexually or otherwise)
- a woman H802 (אִשָּׁה) — a woman
- in the valley H5158 (נַחַל) — a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine)
- of Sorek H7796 (שׂוֹרֵק) — Sorek, a valley in Palestine
- whose name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- Delilah H1807 (דְּלִילָה) — Delilah, a Philistine woman
5 And the lords of the Philistines came up unto her, and said unto her, Entice him, and see wherein his great strength lieth, and by what means we may prevail against him, that we may bind him to afflict him: and we will give thee every one of us eleven hundred pieces of silver.Cross references & Strong's
Strong's numbers (from RLT):- And the lords H5633 (סֶרֶן) — an axle; figuratively, a peer
- of the Philistines H6430 (פְּלִשְׁתִּי) — a Pelishtite or inhabitant of Pelesheth
- came up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- unto her, and said H559 (אָמַר) — to say (used with great latitude)
- unto her, Entice H6601 (פָּתָה) — to open, i.e. be (causatively, make) roomy; usually figuratively (in a mental or moral sense) to be (causatively, make) simple or (in a sinister way) delude
- him, and see H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- wherein his great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- strength H3581 (כֹּחַ) — vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard
- we may prevail H3201 (יָכֹל) — to be able, literally (can, could) or morally (may, might)
- against him, that we may bind H631 (אָסַר) — to yoke or hitch; by analogy, to fasten in any sense, to join battle
- him to afflict H6031 (עָנָה) — to depress literally or figuratively, transitive or intransitive (in various applications, as follows)
- him: and we will give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- thee every one H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- of us eleven hundred H3967 (מֵאָה) — a hundred; also as a multiplicative and a fraction
- of us eleven hundred H505 (אֶלֶף) — hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
- of silver H3701 (כֶּסֶף) — silver (from its pale color); by implication, money
6 And Delilah said to Samson, Tell me, I pray thee, wherein thy great strength lieth, and wherewith thou mightest be bound to afflict thee.Cross references & Strong's
Strong's numbers (from RLT):- And Delilah H1807 (דְּלִילָה) — Delilah, a Philistine woman
- said H559 (אָמַר) — to say (used with great latitude)
- to Samson H8123 (שִׁמְשׁוֹן) — Shimshon, an Israelite
- Tell H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- me, I pray thee, wherein thy great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- strength H3581 (כֹּחַ) — vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard
- and wherewith thou mightest be bound H631 (אָסַר) — to yoke or hitch; by analogy, to fasten in any sense, to join battle
- to afflict H6031 (עָנָה) — to depress literally or figuratively, transitive or intransitive (in various applications, as follows)
7 And Samson said unto her, If they bind me with seven green withes that were never dried, then shall I become weak, and be as another man.Cross references & Strong's
Strong's numbers (from RLT):- And Samson H8123 (שִׁמְשׁוֹן) — Shimshon, an Israelite
- said H559 (אָמַר) — to say (used with great latitude)
- unto her, If they bind H631 (אָסַר) — to yoke or hitch; by analogy, to fasten in any sense, to join battle
- me with seven H7651 (שֶׁבַע) — seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
- green H3892 (לַח) — fresh, i.e. unused or undried
- withs H3499 (יֶתֶר) — properly, an overhanging, i.e. (by implication) an excess, superiority, remainder; also a small rope (as hanging free)
- that were never dried H2717 (חָרַב) — to parch (through drought) i.e. (by analogy,) to desolate, destroy, kill
- then shall I be weak H2470 (חָלָה) — properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), entreat
- and be as another H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- man H120 (אָדָם) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
8 Then the lords of the Philistines brought up to her seven green withes which had not been dried, and she bound him with them.Cross references & Strong's
Strong's numbers (from RLT):- Then the lords H5633 (סֶרֶן) — an axle; figuratively, a peer
- of the Philistines H6430 (פְּלִשְׁתִּי) — a Pelishtite or inhabitant of Pelesheth
- brought up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- to her seven H7651 (שֶׁבַע) — seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
- green H3892 (לַח) — fresh, i.e. unused or undried
- withs H3499 (יֶתֶר) — properly, an overhanging, i.e. (by implication) an excess, superiority, remainder; also a small rope (as hanging free)
- which had not been dried H2717 (חָרַב) — to parch (through drought) i.e. (by analogy,) to desolate, destroy, kill
- and she bound H631 (אָסַר) — to yoke or hitch; by analogy, to fasten in any sense, to join battle
9 Now she had liers-in-wait abiding in the inner chamber. And she said unto him, The Philistines are upon thee, Samson. And he brake the withes, as a string of tow is broken when it toucheth the fire. So his strength was not known.Cross references & Strong's
Strong's numbers (from RLT):- men lying in wait H693 (אָרַב) — to lurk
- abiding H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- with her in the chamber H2315 (חֶדֶר) — an apartment (usually literal)
- And she said H559 (אָמַר) — to say (used with great latitude)
- unto him, The Philistines H6430 (פְּלִשְׁתִּי) — a Pelishtite or inhabitant of Pelesheth
- upon thee, Samson H8123 (שִׁמְשׁוֹן) — Shimshon, an Israelite
- And he brake H5423 (נָתַק) — to tear off
- the withs H3499 (יֶתֶר) — properly, an overhanging, i.e. (by implication) an excess, superiority, remainder; also a small rope (as hanging free)
- as a thread H6616 (פָּתִיל) — twine
- of tow H5296 (נְעֹרֶת) — something shaken out, i.e. tow (as the refuse of flax)
- is broken H5423 (נָתַק) — to tear off
- when it toucheth H7306 (רוּחַ) — properly, to blow, i.e. breathe; only (literally) to smell or (by implication, perceive (figuratively, to anticipate, enjoy)
- the fire H784 (אֵשׁ) — fire (literally or figuratively)
- So his strength H3581 (כֹּחַ) — vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard
- was not known H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
10 And Delilah said unto Samson, Behold, thou hast mocked me, and told me lies: now tell me, I pray thee, wherewith thou mightest be bound.Cross references & Strong's
Strong's numbers (from RLT):- And Delilah H1807 (דְּלִילָה) — Delilah, a Philistine woman
- said H559 (אָמַר) — to say (used with great latitude)
- unto Samson H8123 (שִׁמְשׁוֹן) — Shimshon, an Israelite
- Behold, thou hast mocked H2048 (הָתַל) — to deride; by implication, to cheat
- me, and told H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- me lies H3577 (כָּזָב) — falsehood; literally (untruth) or figuratively (idol)
- now tell H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- me, I pray thee, wherewith thou mightest be bound H631 (אָסַר) — to yoke or hitch; by analogy, to fasten in any sense, to join battle
11 And he said unto her, If they only bind me with new ropes wherewith no work hath been done, then shall I become weak, and be as another man.Cross references & Strong's
Strong's numbers (from RLT):- And he said H559 (אָמַר) — to say (used with great latitude)
- unto her, If they bind H631 (אָסַר) — to yoke or hitch; by analogy, to fasten in any sense, to join battle
- me fast H631 (אָסַר) — to yoke or hitch; by analogy, to fasten in any sense, to join battle
- with new H2319 (חָדָשׁ) — new
- ropes H5688 (עֲבֹת) — something intwined, i.e. a string, wreath or foliage
- that never were occupied H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- that never were occupied H4399 (מְלָאכָה) — properly, deputyship, i.e. ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)
- then shall I be weak H2470 (חָלָה) — properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), entreat
- and be as another H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- man H120 (אָדָם) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
12 So Delilah took new ropes, and bound him therewith, and said unto him, The Philistines are upon thee, Samson. And the liers-in-wait were abiding in the inner chamber. And he brake them off his arms like a thread.Cross references & Strong's
Strong's numbers (from RLT):- Delilah H1807 (דְּלִילָה) — Delilah, a Philistine woman
- therefore took H3947 (לָקַח) — to take (in the widest variety of applications)
- new H2319 (חָדָשׁ) — new
- ropes H5688 (עֲבֹת) — something intwined, i.e. a string, wreath or foliage
- and bound H631 (אָסַר) — to yoke or hitch; by analogy, to fasten in any sense, to join battle
- him therewith, and said H559 (אָמַר) — to say (used with great latitude)
- unto him, The Philistines H6430 (פְּלִשְׁתִּי) — a Pelishtite or inhabitant of Pelesheth
- upon thee, Samson H8123 (שִׁמְשׁוֹן) — Shimshon, an Israelite
- liers in wait H693 (אָרַב) — to lurk
- abiding H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- in the chamber H2315 (חֶדֶר) — an apartment (usually literal)
- And he brake H5423 (נָתַק) — to tear off
- them from off his arms H2220 (זְרוֹעַ) — the arm (as stretched out), or (of animals) the foreleg; figuratively, force
- like a thread H2339 (חוּט) — a string; by implication, a measuring tape
13 And Delilah said unto Samson, Hitherto thou hast mocked me, and told me lies: tell me wherewith thou mightest be bound. And he said unto her, If thou weavest the seven locks of my head with the web.Cross references & Strong's
Strong's numbers (from RLT):- And Delilah H1807 (דְּלִילָה) — Delilah, a Philistine woman
- said H559 (אָמַר) — to say (used with great latitude)
- unto Samson H8123 (שִׁמְשׁוֹן) — Shimshon, an Israelite
- Hitherto H2008 (הֵנָּה) — hither or thither (but used both of place and time)
- thou hast mocked H2048 (הָתַל) — to deride; by implication, to cheat
- me, and told H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- me lies H3577 (כָּזָב) — falsehood; literally (untruth) or figuratively (idol)
- tell H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- me wherewith thou mightest be bound H631 (אָסַר) — to yoke or hitch; by analogy, to fasten in any sense, to join battle
- And he said H559 (אָמַר) — to say (used with great latitude)
- unto her, If thou weavest H707 (אָרַג) — to plait or weave
- the seven H7651 (שֶׁבַע) — seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
- locks H4253 (מַחְלָפָה) — a ringlet of hair (as gliding over each other)
- of my head H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- with the web H4545 (מַסֶּכֶת) — something expanded, i.e. the warp in a loom (as stretched out to receive the woof)
14 And she fastened it with the pin, and said unto him, The Philistines are upon thee, Samson. And he awaked out of his sleep, and plucked away the pin of the beam, and the web.Cross references & Strong's
Strong's numbers (from RLT):- And she fastened H8628 (תָּקַע) — to clatter, i.e. slap (the hands together), clang (an instrument); by analogy, to drive (a nail or tent-pin, a dart, etc.); by implication, to become bondsman b…
- with the pin H3489 (יָתֵד) — a peg
- and said H559 (אָמַר) — to say (used with great latitude)
- unto him, The Philistines H6430 (פְּלִשְׁתִּי) — a Pelishtite or inhabitant of Pelesheth
- upon thee, Samson H8123 (שִׁמְשׁוֹן) — Shimshon, an Israelite
- And he awaked H3364 (יָקַץ) — to awake (intransitive)
- out of his sleep H8142 (שֵׁנָה) — sleep
- and went away H5265 (נָסַע) — properly, to pull up, especially the tent-pins, i.e. start on a journey
- of the beam H708 (אֶרֶג) — a weaving; a braid; also a shuttle
- and with the web H4545 (מַסֶּכֶת) — something expanded, i.e. the warp in a loom (as stretched out to receive the woof)
15 And she said unto him, How canst thou say, I love thee, when thy heart is not with me? thou hast mocked me these three times, and hast not told me wherein thy great strength lieth.Cross references & Strong's
Strong's numbers (from RLT):- And she said H559 (אָמַר) — to say (used with great latitude)
- unto him, How H349 (אֵיךְ) — how? or how!; also where
- canst thou say H559 (אָמַר) — to say (used with great latitude)
- I love H157 (אָהַב) — to have affection for (sexually or otherwise)
- thee, when thine heart H3820 (לֵב) — the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
- not with me? thou hast mocked H2048 (הָתַל) — to deride; by implication, to cheat
- me these three H7969 (שָׁלוֹשׁ) — three; occasionally (ordinal) third, or (multiple) thrice
- times H6471 (פַּעַם) — a stroke, literally or figuratively (in various applications, as follow)
- and hast not told H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- me wherein thy great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- strength H3581 (כֹּחַ) — vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard
16 And it came to pass, when she pressed him daily with her words, and urged him, that his soul was vexed unto death.Cross references & Strong's
Strong's numbers (from RLT):- And it came to pass, when she pressed H6693 (צוּק) — to compress, i.e. (figuratively) oppress, distress
- him daily H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- with her words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- and urged H509 (אָלַץ) — to press
- that his soul H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- was vexed H7114 (קָצַר) — to dock off, i.e. curtail (transitive or intransitive, literal or figurative); especially to harvest (grass or grain)
- unto death H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
17 And he told her all his heart, and said unto her, There hath not come a razor upon my head; for I have been a Nazirite unto God from my mother’s womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man.Cross references & Strong's
Strong's numbers (from RLT):- That he told H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- her all his heart H3820 (לֵב) — the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
- and said H559 (אָמַר) — to say (used with great latitude)
- unto her, There hath not come H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- a razor H4177 (מוֹרָה) — a razor
- upon mine head H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- a Nazarite H5139 (נָזִיר) — separate, i.e. consecrated (as prince, a Nazirite); hence (figuratively from the latter) an unpruned vine (like an unshorn Nazirite)
- unto God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- from my mother’s H517 (אֵם) — a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
- womb H990 (בֶּטֶן) — the belly, especially the womb; also the bosom or body of anything
- if I be shaven H1548 (גָּלַח) — properly, to be bald, i.e. (causatively) to shave; figuratively to lay waste
- then my strength H3581 (כֹּחַ) — vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard
- will go H5493 (סוּר) — to turn off (literally or figuratively)
- from me, and I shall become weak H2470 (חָלָה) — properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), entreat
- man H120 (אָדָם) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
18 And when Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, Come up this once, for he hath told me all his heart. Then the lords of the Philistines came up unto her, and brought the money in their hand.Cross references & Strong's
Strong's numbers (from RLT):- And when Delilah H1807 (דְּלִילָה) — Delilah, a Philistine woman
- saw H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- that he had told H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- her all his heart H3820 (לֵב) — the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
- she sent H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- and called H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- for the lords H5633 (סֶרֶן) — an axle; figuratively, a peer
- of the Philistines H6430 (פְּלִשְׁתִּי) — a Pelishtite or inhabitant of Pelesheth
- saying H559 (אָמַר) — to say (used with great latitude)
- Come up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- this once H6471 (פַּעַם) — a stroke, literally or figuratively (in various applications, as follow)
- for he hath shewed H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- me all his heart H3820 (לֵב) — the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
- Then the lords H5633 (סֶרֶן) — an axle; figuratively, a peer
- came up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- unto her, and brought H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- money H3701 (כֶּסֶף) — silver (from its pale color); by implication, money
- in their hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
19 And she made him sleep upon her knees; and she called for a man, and shaved off the seven locks of his head; and she began to afflict him, and his strength went from him.Cross references & Strong's
Strong's numbers (from RLT):- And she made him sleep H3462 (יָשֵׁן) — properly, to be slack or languid, i.e. (by implication) sleep (figuratively, to die); also to grow old, stale or inveterate
- upon her knees H1290 (בֶּרֶךְ) — a knee
- and she called H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- for a man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- and she caused him to shave off H1548 (גָּלַח) — properly, to be bald, i.e. (causatively) to shave; figuratively to lay waste
- the seven H7651 (שֶׁבַע) — seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
- locks H4253 (מַחְלָפָה) — a ringlet of hair (as gliding over each other)
- of his head H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- and she began H2490 (חָלַל) — properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by a…
- to afflict H6031 (עָנָה) — to depress literally or figuratively, transitive or intransitive (in various applications, as follows)
- him, and his strength H3581 (כֹּחַ) — vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard
- went H5493 (סוּר) — to turn off (literally or figuratively)
20 And she said, The Philistines are upon thee, Samson. And he awoke out of his sleep, and said, I will go out as at other times, and shake myself free. But he knew not that Jehovah was departed from him.Cross references & Strong's
Strong's numbers (from RLT):- And she said H559 (אָמַר) — to say (used with great latitude)
- The Philistines H6430 (פְּלִשְׁתִּי) — a Pelishtite or inhabitant of Pelesheth
- upon thee, Samson H8123 (שִׁמְשׁוֹן) — Shimshon, an Israelite
- And he awoke H3364 (יָקַץ) — to awake (intransitive)
- out of his sleep H8142 (שֵׁנָה) — sleep
- and said H559 (אָמַר) — to say (used with great latitude)
- I will go out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- as at other times before H6471 (פַּעַם) — a stroke, literally or figuratively (in various applications, as follow)
- and shake H5287 (נָעַר) — to tumble about
- myself. And he wist H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- not that Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- was departed H5493 (סוּר) — to turn off (literally or figuratively)
21 And the Philistines laid hold on him, and put out his eyes; and they brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison-house.Cross references & Strong's
Strong's numbers (from RLT):- But the Philistines H6430 (פְּלִשְׁתִּי) — a Pelishtite or inhabitant of Pelesheth
- took H270 (אָחַז) — to seize (often with the accessory idea of holding in possession)
- him, and put out H5365 (נָקַר) — to bore (penetrate, quarry)
- his eyes H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- and brought him down H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
- to Gaza H5804 (עַזָּה) — Azzah, a place in Palestine
- and bound H631 (אָסַר) — to yoke or hitch; by analogy, to fasten in any sense, to join battle
- him with fetters of brass H5178 (נְחֹשֶׁת) — copper, hence, something made of that metal, i.e. coin, a fetter; figuratively, base (as compared with gold or silver)
- and he did grind H2912 (טָחַן) — to grind meal; hence, to be a concubine (that being their employment)
- in the prison H631 (אָסַר) — to yoke or hitch; by analogy, to fasten in any sense, to join battle
- house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
22 Howbeit the hair of his head began to grow again after he was shaven.Cross references & Strong's
Strong's numbers (from RLT):- Howbeit the hair H8181 (שֵׂעָר) — hair (as if tossed or bristling)
- of his head H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- began H2490 (חָלַל) — properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by a…
- to grow again H6779 (צָמַח) — to sprout (transitive or intransitive, literal or figurative)
- after H834 (אֲשֶׁר) — who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
- he was shaven H1548 (גָּלַח) — properly, to be bald, i.e. (causatively) to shave; figuratively to lay waste
23 And the lords of the Philistines gathered them together to offer a great sacrifice unto Dagon their god, and to rejoice; for they said, Our god hath delivered Samson our enemy into our hand.Cross references & Strong's
Strong's numbers (from RLT):- Then the lords H5633 (סֶרֶן) — an axle; figuratively, a peer
- of the Philistines H6430 (פְּלִשְׁתִּי) — a Pelishtite or inhabitant of Pelesheth
- gathered them together H622 (אָסַף) — to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
- for to offer H2076 (זָבַח) — to slaughter an animal (usually in sacrifice)
- a great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- sacrifice H2077 (זֶבַח) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
- unto Dagon H1712 (דָּגוֹן) — Dagon, a Philistine deity
- their god H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- and to rejoice H8057 (שִׂמְחָה) — blithesomeness or glee, (religious or festival)
- for they said H559 (אָמַר) — to say (used with great latitude)
- Our god H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- hath delivered H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- Samson H8123 (שִׁמְשׁוֹן) — Shimshon, an Israelite
- our enemy H341 (אֹיֵב) — hating; an adversary
- into our hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
24 And when the people saw him, they praised their god; for they said, Our god hath delivered into our hand our enemy, and the destroyer of our country, who hath slain many of us.Cross references & Strong's
Strong's numbers (from RLT):- And when the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- saw H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- him, they praised H1984 (הָלַל) — to be clear (orig. of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causatively, to ce…
- their god H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- for they said H559 (אָמַר) — to say (used with great latitude)
- Our god H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- hath delivered H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- into our hands H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- our enemy H341 (אֹיֵב) — hating; an adversary
- and the destroyer H2717 (חָרַב) — to parch (through drought) i.e. (by analogy,) to desolate, destroy, kill
- of our country H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- which slew H2491 (חָלָל) — pierced (especially to death); figuratively, polluted
- many H7235 (רָבָה) — to increase (in whatever respect)
25 And it came to pass, when their hearts were merry, that they said, Call for Samson, that he may make us sport. And they called for Samson out of the prison-house; and he made sport before them. And they set him between the pillars:Cross references & Strong's
Strong's numbers (from RLT):- And it came to pass, when their hearts H3820 (לֵב) — the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
- were merry H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
- that they said H559 (אָמַר) — to say (used with great latitude)
- Call H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- for Samson H8123 (שִׁמְשׁוֹן) — Shimshon, an Israelite
- that he may make us sport H7832 (שָׂחַק) — to laugh (in pleasure or detraction); by implication, to play
- And they called H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- out of the prison H631 (אָסַר) — to yoke or hitch; by analogy, to fasten in any sense, to join battle
- house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- and he made them H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- sport H6711 (צָחַק) — to laugh outright (in merriment or scorn); by implication, to sport
- and they set H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- him between the pillars H5982 (עַמּוּד) — a column (as standing); also a stand, i.e. platform
26 and Samson said unto the lad that held him by the hand, Suffer me that I may feel the pillars whereupon the house resteth, that I may lean upon them.Cross references & Strong's
Strong's numbers (from RLT):- And Samson H8123 (שִׁמְשׁוֹן) — Shimshon, an Israelite
- said H559 (אָמַר) — to say (used with great latitude)
- unto the lad H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
- that held H2388 (חָזַק) — to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conque…
- him by the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- Suffer H3240 (יָנַח) — to deposit; by implication, to allow to stay
- me that I may feel H3237 (יָמַשׁ) — to touch
- me that I may feel H4184 (מוּשׁ) — to touch
- the pillars H5982 (עַמּוּד) — a column (as standing); also a stand, i.e. platform
- whereupon the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- standeth H3559 (כּוּן) — properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, a…
- that I may lean H8172 (שָׁעַן) — to support one's self
27 Now the house was full of men and women; and all the lords of the Philistines were there; and there were upon the roof about three thousand men and women, that beheld while Samson made sport.Cross references & Strong's
Strong's numbers (from RLT):- Now the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- was full H4390 (מָלֵא) — to fill or (intransitively) be full of, in a wide application (literally and figuratively)
- of men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- and women H802 (אִשָּׁה) — a woman
- and all the lords H5633 (סֶרֶן) — an axle; figuratively, a peer
- of the Philistines H6430 (פְּלִשְׁתִּי) — a Pelishtite or inhabitant of Pelesheth
- upon the roof H1406 (גָּג) — a roof; by analogy, the top of an altar
- about three H7969 (שָׁלוֹשׁ) — three; occasionally (ordinal) third, or (multiple) thrice
- thousand H505 (אֶלֶף) — hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
- men H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- that beheld H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- while Samson H8123 (שִׁמְשׁוֹן) — Shimshon, an Israelite
- made sport H7832 (שָׂחַק) — to laugh (in pleasure or detraction); by implication, to play
28 And Samson called unto Jehovah, and said, O Lord Jehovah, remember me, I pray thee, and strengthen me, I pray thee, only this once, O God, that I may be at once avenged of the Philistines for my two eyes.Cross references & Strong's
Strong's numbers (from RLT):- And Samson H8123 (שִׁמְשׁוֹן) — Shimshon, an Israelite
- called H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- and said H559 (אָמַר) — to say (used with great latitude)
- O Lord H136 (אֲדֹנָי) — the Lord (used as a proper name of God only)
- Yhwh H3069 (יְהֹוִה)
- remember H2142 (זָכַר) — properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
- me, I pray thee, and strengthen H2388 (חָזַק) — to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conque…
- me, I pray thee, only this once H6471 (פַּעַם) — a stroke, literally or figuratively (in various applications, as follow)
- O God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- that I may be at once H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- avenged H5359 (נָקָם) — revenge
- avenged H5358 (נָקַם) — to grudge, i.e. avenge or punish
- of the Philistines H6430 (פְּלִשְׁתִּי) — a Pelishtite or inhabitant of Pelesheth
- for my two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- eyes H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
29 And Samson took hold of the two middle pillars upon which the house rested, and leaned upon them, the one with his right hand, and the other with his left.Cross references & Strong's
Strong's numbers (from RLT):- And Samson H8123 (שִׁמְשׁוֹן) — Shimshon, an Israelite
- took hold H3943 (לָפַת) — properly, to bend, i.e. (by implication) to clasp; also (reflexively) to turn around or aside
- of the two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- middle H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
- pillars H5982 (עַמּוּד) — a column (as standing); also a stand, i.e. platform
- upon which the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- stood H3559 (כּוּן) — properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, a…
- and on which it was borne up H5564 (סָמַךְ) — to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a favorable or unfavorable sense)
- of the one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- with his right hand H3225 (יָמִין) — the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south
- and of the other H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- with his left H8040 (שְׂמֹאול) — properly, dark (as enveloped), i.e. the north; hence (by orientation), the left hand
30 And Samson said, Let me die with the Philistines. And he bowed himself with all his might; and the house fell upon the lords, and upon all the people that were therein. So the dead that he slew at his death were more than they that he slew in his life.Cross references & Strong's
Strong's numbers (from RLT):- And Samson H8123 (שִׁמְשׁוֹן) — Shimshon, an Israelite
- said H559 (אָמַר) — to say (used with great latitude)
- Let me die H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- Let me die H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- with the Philistines H6430 (פְּלִשְׁתִּי) — a Pelishtite or inhabitant of Pelesheth
- And he bowed H5186 (נָטָה) — to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
- might H3581 (כֹּחַ) — vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard
- and the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- fell H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
- upon the lords H5633 (סֶרֶן) — an axle; figuratively, a peer
- and upon all the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- therein. So the dead H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- which he slew H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- at his death H4194 (מָוֶת) — death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
- were more H7227 (רַב) — abundant (in quantity, size, age, number, rank, quality)
- in his life H2416 (חַי) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing),…
31 Then his brethren and all the house of his father came down, and took him, and brought him up, and buried him between Zorah and Eshtaol in the burying-place of Manoah his father. And he judged Israel twenty years.Cross references & Strong's
Strong's numbers (from RLT):- Then his brethren H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
- and all the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of his father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- came down H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
- and took H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- and buried H6912 (קָבַר) — to inter
- him between Zorah H6881 (צׇרְעָה) — Tsorah, a place in Palestine
- and Eshtaol H847 (אֶשְׁתָּאֹל) — Eshtaol, a place in Palestine
- in the buryingplace H6913 (קֶבֶר) — a sepulchre
- of Manoah H4495 (מָנוֹחַ) — Manoach, an Israelite
- his father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- And he judged H8199 (שָׁפַט) — to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figur…
- Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- twenty H6242 (עֶשְׂרִים) — twenty; also (ordinal) twentieth
- years H8141 (שָׁנֶה) — a year (as a revolution of time)