1 And it came to pass after this, that the children of Moab, and the children of Ammon, and with them some of the Ammonites, came against Jehoshaphat to battle.Cross references & Strong's
Strong's numbers (from RLT):- It came to pass after this H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Moab H4124 (מוֹאָב) — Moab, an incestuous son of Lot; also his territory and descendants
- and the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Ammon H5983 (עַמּוֹן) — Ammon, a son of Lot; also his posterity and their country
- beside the Ammonites H5984 (עַמּוֹנִי) — an Ammonite or (the adjective) Ammonitish
- came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- against Jehoshaphat H3092 (יְהוֹשָׁפָט) — Jehoshaphat, the name of six Israelites; also of a valley near Jerusalem
- to battle H4421 (מִלְחָמָה) — a battle (i.e. the engagement); generally, war (i.e. war-fare)
2 Then there came some that told Jehoshaphat, saying, There cometh a great multitude against thee from beyond the sea from Syria; and, behold, they are in Hazazon-tamar (the same is En-gedi).Cross references & Strong's
Strong's numbers (from RLT):- Then there came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- some that told H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- Jehoshaphat H3092 (יְהוֹשָׁפָט) — Jehoshaphat, the name of six Israelites; also of a valley near Jerusalem
- saying H559 (אָמַר) — to say (used with great latitude)
- There cometh H935 (בּוֹא) — to go or come (in a wide variety of applications)
- a great H7227 (רַב) — abundant (in quantity, size, age, number, rank, quality)
- multitude H1995 (הָמוֹן) — a noise, tumult, crowd; also disquietude, wealth
- against thee from beyond H5676 (עֵבֶר) — properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; ususally meaning the east)
- the sea H3220 (יָם) — a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin…
- on this side Syria H758 (אֲרָם) — Aram or Syria, and its inhabitants; also the name of the son of Shem, a grandson of Nahor, and of an Israelite
- in Hazazon–tamar H2688 (חַצְצוֹן תָּמָר) — Chatsetson-tamar, a place in Palestine
- En–gedi H5872 (עֵין גֶּדִי) — En-Gedi, a place in Palestine
3 And Jehoshaphat feared, and set himself to seek unto Jehovah; and he proclaimed a fast throughout all Judah.Cross references & Strong's
Strong's numbers (from RLT):- And Jehoshaphat H3092 (יְהוֹשָׁפָט) — Jehoshaphat, the name of six Israelites; also of a valley near Jerusalem
- feared H3372 (יָרֵא) — to fear; morally to revere; causatively to frighten
- and set H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- himself H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- to seek H1875 (דָּרַשׁ) — properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- and proclaimed H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- a fast H6685 (צוֹם) — a fast
- throughout H5921 (עַל) — above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
- all Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
4 And Judah gathered themselves together, to seek help of Jehovah: even out of all the cities of Judah they came to seek Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- And Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- gathered themselves together H6908 (קָבַץ) — to grasp, i.e. collect
- to ask H1245 (בָּקַשׁ) — to search out (by any method, specifically in worship or prayer); by implication, to strive after
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- even out of all the cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- they came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to seek H1245 (בָּקַשׁ) — to search out (by any method, specifically in worship or prayer); by implication, to strive after
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
5 And Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of Jehovah, before the new court;Cross references & Strong's
Strong's numbers (from RLT):- And Jehoshaphat H3092 (יְהוֹשָׁפָט) — Jehoshaphat, the name of six Israelites; also of a valley near Jerusalem
- stood H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- in the congregation H6951 (קָהָל) — assemblage (usually concretely)
- of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- and Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- in the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- the new H2319 (חָדָשׁ) — new
- court H2691 (חָצֵר) — a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)
6 and he said, O Jehovah, the God of our fathers, art not thou God in heaven? and art not thou ruler over all the kingdoms of the nations? and in thy hand is power and might, so that none is able to withstand thee.Cross references & Strong's
Strong's numbers (from RLT):- And said H559 (אָמַר) — to say (used with great latitude)
- O Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of our fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- not thou God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- in heaven H8064 (שָׁמַיִם) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
- and rulest H4910 (מָשַׁל) — to rule
- thou over all the kingdoms H4467 (מַמְלָכָה) — dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm)
- of the heathen H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
- and in thine hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- power H3581 (כֹּחַ) — vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard
- and might H1369 (גְּבוּרָה) — force (literally or figuratively); by implication, valor, victory
- so that none is able to withstand H3320 (יָצַב) — to place (any thing so as to stay); reflexively, to station, offer, continue
7 Didst not thou, O our God, drive out the inhabitants of this land before thy people Israel, and give it to the seed of Abraham thy friend for ever?Cross references & Strong's
Strong's numbers (from RLT):- not thou our God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- didst drive out H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
- the inhabitants H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- of this land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- thy people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- and gavest H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- it to the seed H2233 (זֶרַע) — seed; figuratively, fruit, plant, sowing-time, posterity
- of Abraham H85 (אַבְרָהָם) — Abraham, the later name of Abram
- thy friend H157 (אָהַב) — to have affection for (sexually or otherwise)
- for ever H5769 (עוֹלָם) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially…
8 And they dwelt therein, and have built thee a sanctuary therein for thy name, saying,Cross references & Strong's
Strong's numbers (from RLT):- And they dwelt H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- therein, and have built H1129 (בָּנָה) — to build (literally and figuratively)
- thee a sanctuary H4720 (מִקְדָּשׁ) — a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylum
- therein for thy name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- saying H559 (אָמַר) — to say (used with great latitude)
9 If evil come upon us, the sword, judgment, or pestilence, or famine, we will stand before this house, and before thee (for thy name is in this house), and cry unto thee in our affliction, and thou wilt hear and save.Cross references & Strong's
Strong's numbers (from RLT):- evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
- cometh H935 (בּוֹא) — to go or come (in a wide variety of applications)
- the sword H2719 (חֶרֶב) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
- judgment H8196 (שְׁפוֹט) — a judicial sentence, i.e. punishment
- or pestilence H1698 (דֶּבֶר) — a pestilence
- or famine H7458 (רָעָב) — hunger (more or less extensive)
- we stand H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- this house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- and in thy presence H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- for thy name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- in this house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- and cry H2199 (זָעַק) — to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publicly
- unto thee in our affliction H6869 (צָרָה) — tightness (i.e. figuratively, trouble); transitively, a female rival
- then thou wilt hear H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- and help H3467 (יָשַׁע) — properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
10 And now, behold, the children of Ammon and Moab and mount Seir, whom thou wouldest not let Israel invade, when they came out of the land of Egypt, but they turned aside from them, and destroyed them not;Cross references & Strong's
Strong's numbers (from RLT):- And now, behold, the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Ammon H5983 (עַמּוֹן) — Ammon, a son of Lot; also his posterity and their country
- and Moab H4124 (מוֹאָב) — Moab, an incestuous son of Lot; also his territory and descendants
- and mount H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
- Seir H8165 (שֵׂעִיר) — Seir, a mountain of Idumaea and its aboriginal occupants, also one in Palestine
- whom thou wouldest not let H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- invade H935 (בּוֹא) — to go or come (in a wide variety of applications)
- when they came out H935 (בּוֹא) — to go or come (in a wide variety of applications)
- of the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- but they turned H5493 (סוּר) — to turn off (literally or figuratively)
- from them, and destroyed H8045 (שָׁמַד) — to desolate
11 behold, how they reward us, to come to cast us out of thy possession, which thou hast given us to inherit.Cross references & Strong's
Strong's numbers (from RLT):- they reward H1580 (גָּמַל) — to treat a person (well or ill), i.e. benefit or requite; by implication (of toil), to ripen, i.e. (specifically) to wean
- us, to come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to cast us out H1644 (גָּרַשׁ) — to drive out from a possession; especially to expatriate or divorce
- of thy possession H3425 (יְרֻשָּׁה) — something occupied; a conquest; also a patrimony
- which thou hast given us to inherit H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
12 O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee.Cross references & Strong's
Strong's numbers (from RLT):- O our God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- wilt thou not judge H8199 (שָׁפַט) — to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figur…
- them? for we have no might H3581 (כֹּחַ) — vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard
- against H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- this great H7227 (רַב) — abundant (in quantity, size, age, number, rank, quality)
- company H1995 (הָמוֹן) — a noise, tumult, crowd; also disquietude, wealth
- that cometh H935 (בּוֹא) — to go or come (in a wide variety of applications)
- against us; neither know H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- we H587 (אֲנַחְנוּ) — we
- what to do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- but our eyes H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
13 And all Judah stood before Jehovah, with their little ones, their wives, and their children.Cross references & Strong's
Strong's numbers (from RLT):- And all Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- stood H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- with H1571 (גַּם) — properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
- their little ones H2945 (טַף) — a family (mostly used collectively in the singular)
- their wives H802 (אִשָּׁה) — a woman
- and their children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
14 Then upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, the Levite, of the sons of Asaph, came the Spirit of Jehovah in the midst of the assembly;Cross references & Strong's
Strong's numbers (from RLT):- Then upon Jahaziel H3166 (יַחֲזִיאֵל) — Jachaziel, the name of five Israelites
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Zechariah H2148 (זְכַרְיָה) — Zecarjah, the name of twenty-nine Israelites
- of Benaiah H1141 (בְּנָיָה) — Benajah, the name of twelve Israelites
- of Jeiel H3273 (יְעִיאֵל) — Jeiel, the name of six Israelites
- of Mattaniah H4983 (מַתַּנְיָה) — Mattanjah, the name of ten Israelites
- a Levite H3881 (לֵוִיִּי) — a Levite or descendant of Levi
- of the sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Asaph H623 (אָסָף) — Asaph, the name of three Israelites, and of the family of the first
- came the Spirit H7307 (רוּחַ) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by re…
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- in the midst H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
- of the congregation H6951 (קָהָל) — assemblage (usually concretely)
15 and he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat: Thus saith Jehovah unto you, Fear not ye, neither be dismayed by reason of this great multitude; for the battle is not yours, but God’s.Cross references & Strong's
Strong's numbers (from RLT):- And he said H559 (אָמַר) — to say (used with great latitude)
- Hearken H7181 (קָשַׁב) — to prick up the ears, i.e. hearken
- ye, all Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- and ye inhabitants H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- of Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- and thou king H4428 (מֶלֶךְ) — a king
- Jehoshaphat H3092 (יְהוֹשָׁפָט) — Jehoshaphat, the name of six Israelites; also of a valley near Jerusalem
- Thus saith H559 (אָמַר) — to say (used with great latitude)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- unto you, Be not afraid H3372 (יָרֵא) — to fear; morally to revere; causatively to frighten
- nor dismayed H2865 (חָתַת) — properly, to prostrate; hence, to break down, either (literally) by violence, or (figuratively) by confusion and fear
- by reason H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- of this great H7227 (רַב) — abundant (in quantity, size, age, number, rank, quality)
- multitude H1995 (הָמוֹן) — a noise, tumult, crowd; also disquietude, wealth
- for the battle H4421 (מִלְחָמָה) — a battle (i.e. the engagement); generally, war (i.e. war-fare)
- not yours, but God’s H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
16 To-morrow go ye down against them: behold, they come up by the ascent of Ziz; and ye shall find them at the end of the valley, before the wilderness of Jeruel.Cross references & Strong's
Strong's numbers (from RLT):- To morrow H4279 (מָחָר) — properly, deferred, i.e. the morrow; usually (adverbially) tomorrow; indefinitely, hereafter
- go ye down H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
- against them: behold, they come up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- by the cliff H4608 (מַעֲלֶה) — an elevation, i.e. (concretely) acclivity or platform; abstractly (the relation or state) a rise or (figuratively) priority
- of Ziz H6732 (צִיץ) — Tsits, a place in Palestine
- and ye shall find H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
- them at the end H5490 (סוֹף) — a termination
- of the brook H5158 (נַחַל) — a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- the wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
- of Jeruel H3385 (יְרוּאֵל) — Jeruel, a place in Palestine
17 Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of Jehovah with you, O Judah and Jerusalem; fear not, nor be dismayed: to-morrow go out against them; for Jehovah is with you.Cross references & Strong's
Strong's numbers (from RLT):- to fight H3898 (לָחַם) — to feed on; figuratively, to consume; by implication, to battle (as destruction)
- in this H2063 (זֹאת) — this (often used adverb)
- set H3320 (יָצַב) — to place (any thing so as to stay); reflexively, to station, offer, continue
- yourselves, stand H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- and see H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- the salvation H3444 (יְשׁוּעָה) — something saved, i.e. (abstractly) deliverance; hence, aid, victory, prosperity
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- with you, O Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- and Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- fear H3372 (יָרֵא) — to fear; morally to revere; causatively to frighten
- not, nor be dismayed H2865 (חָתַת) — properly, to prostrate; hence, to break down, either (literally) by violence, or (figuratively) by confusion and fear
- to morrow H4279 (מָחָר) — properly, deferred, i.e. the morrow; usually (adverbially) tomorrow; indefinitely, hereafter
- go out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- against H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- them: for Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
18 And Jehoshaphat bowed his head with his face to the ground; and all Judah and the inhabitants of Jerusalem fell down before Jehovah, worshipping Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- And Jehoshaphat H3092 (יְהוֹשָׁפָט) — Jehoshaphat, the name of six Israelites; also of a valley near Jerusalem
- bowed H6915 (קָדַד) — to shrivel up, i.e. contract or bend the body (or neck) in deference
- face H639 (אַף) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
- to the ground H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- and all Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- and the inhabitants H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- of Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- fell H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- worshipping H7812 (שָׁחָה) — to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
19 And the Levites, of the children of the Kohathites and of the children of the Korahites, stood up to praise Jehovah, the God of Israel, with an exceeding loud voice.Cross references & Strong's
Strong's numbers (from RLT):- And the Levites H3881 (לֵוִיִּי) — a Levite or descendant of Levi
- of the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of the Kohathites H6956 (קֳהָתִי) — a Kohathite (collectively) or descendants of Kehath
- and of the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of the Korhites H7145 (קׇרְחִי) — a Korchite (collectively) or descendants of Korach
- stood up H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- to praise H1984 (הָלַל) — to be clear (orig. of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causatively, to ce…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- with a loud H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- voice H6963 (קוֹל) — a voice or sound
- on high H4605 (מַעַל) — properly,the upper part, used only adverbially with prefix upward, above, overhead, from the top, etc.
20 And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem: believe in Jehovah your God, so shall ye be established; believe his prophets, so shall ye prosper.Cross references & Strong's
Strong's numbers (from RLT):- And they rose early H7925 (שָׁכַם) — literally, to load up (on the back of man or beast), i.e. to start early in the morning
- in the morning H1242 (בֹּקֶר) — properly, dawn (as the break of day); generally, morning
- and went forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- into the wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
- of Tekoa H8620 (תְּקוֹעַ) — Tekoa, a place in Palestine
- and as they went forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- Jehoshaphat H3092 (יְהוֹשָׁפָט) — Jehoshaphat, the name of six Israelites; also of a valley near Jerusalem
- stood H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- and said H559 (אָמַר) — to say (used with great latitude)
- Hear H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- me, O Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- and ye inhabitants H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- of Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- Believe H539 (אָמַן) — properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet…
- in Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- your God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- so shall ye be established H539 (אָמַן) — properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet…
- his prophets H5030 (נָבִיא) — a prophet or (generally) inspired man
- so shall ye prosper H6743 (צָלַח) — to push forward, in various senses (literal or figurative, transitive or intransitive)
21 And when he had taken counsel with the people, he appointed them that should sing unto Jehovah, and give praise in holy array, as they went out before the army, and say, Give thanks unto Jehovah; for his lovingkindness endureth for ever.Cross references & Strong's
Strong's numbers (from RLT):- And when he had consulted H3289 (יָעַץ) — to advise; reflexively, to deliberate or resolve
- with the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- he appointed H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- singers H7891 (שִׁיר) — to sing
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- and that should praise H1984 (הָלַל) — to be clear (orig. of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causatively, to ce…
- the beauty H1927 (הֲדָרָה) — decoration
- of holiness H6944 (קֹדֶשׁ) — a sacred place or thing; rarely abstract, sanctity
- as they went out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- the army H2502 (חָלַץ) — to pull off; hence (intensively) to strip, (reflex.) to depart; by implication, to deliver, equip (for fight); present, strengthen
- and to say H559 (אָמַר) — to say (used with great latitude)
- Praise H3034 (יָדָה) — physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the hands)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- for his mercy H2617 (חֶסֶד) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty
- for ever H5769 (עוֹלָם) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially…
22 And when they began to sing and to praise, Jehovah set liers-in-wait against the children of Ammon, Moab, and mount Seir, that were come against Judah; and they were smitten.Cross references & Strong's
Strong's numbers (from RLT):- And when H6256 (עֵת) — time, especially (adverb with preposition) now, when, etc.
- they began H2490 (חָלַל) — properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by a…
- to sing H7440 (רִנָּה) — properly, a creaking (or shrill sound), i.e. shout (of joy or grief)
- and to praise H8416 (תְּהִלָּה) — laudation; specifically (concretely) a hymn
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- set H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- ambushments H693 (אָרַב) — to lurk
- against the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Ammon H5983 (עַמּוֹן) — Ammon, a son of Lot; also his posterity and their country
- Moab H4124 (מוֹאָב) — Moab, an incestuous son of Lot; also his territory and descendants
- and mount H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
- Seir H8165 (שֵׂעִיר) — Seir, a mountain of Idumaea and its aboriginal occupants, also one in Palestine
- which were come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- against Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- and they were smitten H5062 (נָגַף) — to push, gore, defeat, stub (the toe), inflict (a disease)
23 For the children of Ammon and Moab stood up against the inhabitants of mount Seir, utterly to slay and destroy them: and when they had made an end of the inhabitants of Seir, every one helped to destroy another.Cross references & Strong's
Strong's numbers (from RLT):- For the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Ammon H5983 (עַמּוֹן) — Ammon, a son of Lot; also his posterity and their country
- and Moab H4124 (מוֹאָב) — Moab, an incestuous son of Lot; also his territory and descendants
- stood up H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- against the inhabitants H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- of mount H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
- Seir H8165 (שֵׂעִיר) — Seir, a mountain of Idumaea and its aboriginal occupants, also one in Palestine
- utterly to slay H2763 (חָרַם) — to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose
- and destroy H8045 (שָׁמַד) — to desolate
- and when they had made an end H3615 (כָּלָה) — to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)
- of the inhabitants H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- of Seir H8165 (שֵׂעִיר) — Seir, a mountain of Idumaea and its aboriginal occupants, also one in Palestine
- every one H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- helped H5826 (עָזַר) — to surround, i.e. protect or aid
- to destroy H4889 (מַשְׁחִית) — destructive, i.e. (as noun) destruction, literally (specifically a snare) or figuratively (corruption)
- another H7453 (רֵעַ) — an associate (more or less close)
24 And when Judah came to the watch-tower of the wilderness, they looked upon the multitude; and, behold, they were dead bodies fallen to the earth, and there were none that escaped.Cross references & Strong's
Strong's numbers (from RLT):- And when Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- toward the watch tower H4708 (מִצְפֶּה) — Mitspeh, the name of five places in Palestine
- toward the watch tower H4707 (מִצְפֶּה) — an observatory, especially for military purposes
- in the wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
- they looked H6437 (פָּנָה) — to turn; by implication, to face, i.e. appear, look, etc.
- unto the multitude H1995 (הָמוֹן) — a noise, tumult, crowd; also disquietude, wealth
- dead bodies H6297 (פֶּגֶר) — a carcase (as limp), whether of man or beast; figuratively, an idolatrous image
- fallen H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
- to the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- and none escaped H6413 (פְּלֵיטָה) — deliverance; concretely, an escaped portion
25 And when Jehoshaphat and his people came to take the spoil of them, they found among them in abundance both riches and dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in taking the spoil, it was so much.Cross references & Strong's
Strong's numbers (from RLT):- And when Jehoshaphat H3092 (יְהוֹשָׁפָט) — Jehoshaphat, the name of six Israelites; also of a valley near Jerusalem
- and his people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to take away H962 (בָּזַז) — to plunder
- the spoil H7998 (שָׁלָל) — booty
- of them, they found H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
- among them in abundance H7230 (רֹב) — abundance (in any respect)
- both riches H7399 (רְכוּשׁ) — property (as gathered)
- with the dead bodies H6297 (פֶּגֶר) — a carcase (as limp), whether of man or beast; figuratively, an idolatrous image
- and precious H2532 (חֶמְדָּה) — delight
- jewels H3627 (כְּלִי) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
- which they stripped off H5337 (נָצַל) — to snatch away, whether in a good or a bad sense
- for themselves, more than H369 (אַיִן) — a nonentity; generally used as a negative particle
- they could carry away H4853 (מַשָּׂא) — a burden; specifically, tribute, or (abstractly) porterage; figuratively, an utterance, chiefly a doom, especially singing; mental, desire
- and they were three H7969 (שָׁלוֹשׁ) — three; occasionally (ordinal) third, or (multiple) thrice
- days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- in gathering H962 (בָּזַז) — to plunder
- of the spoil H7998 (שָׁלָל) — booty
- it was so much H7227 (רַב) — abundant (in quantity, size, age, number, rank, quality)
26 And on the fourth day they assembled themselves in the valley of Beracah; for there they blessed Jehovah: therefore the name of that place was called The valley of Beracah unto this day.Cross references & Strong's
Strong's numbers (from RLT):- And on the fourth H7243 (רְבִיעִי) — fourth; also (fractionally) a fourth
- day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- they assembled H6950 (קָהַל) — to convoke
- themselves in the valley H6010 (עֵמֶק) — a vale (i.e. broad depression)
- of Berachah H1294 (בְּרָכָה) — Berakah, the name of an Israelite, and also of a valley in Palestine
- for there they blessed H1288 (בָּרַךְ) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- therefore the name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- of the same place H4725 (מָקוֹם) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
- was called H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- The valley H6010 (עֵמֶק) — a vale (i.e. broad depression)
- unto this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
27 Then they returned, every man of Judah and Jerusalem, and Jehoshaphat in the forefront of them, to go again to Jerusalem with joy; for Jehovah had made them to rejoice over their enemies.Cross references & Strong's
Strong's numbers (from RLT):- Then they returned H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- every man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- and Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- and Jehoshaphat H3092 (יְהוֹשָׁפָט) — Jehoshaphat, the name of six Israelites; also of a valley near Jerusalem
- in the forefront H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- of them, to go again H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- to Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- with joy H8057 (שִׂמְחָה) — blithesomeness or glee, (religious or festival)
- for Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- had made them to rejoice H8055 (שָׂמַח) — probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesome
- over their enemies H341 (אֹיֵב) — hating; an adversary
28 And they came to Jerusalem with psalteries and harps and trumpets unto the house of Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- And they came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- with psalteries H5035 (נֶבֶל) — a skin-bag for liquids (from collapsing when empty); hence, a vase (as similar in shape when full); also a lyre (as having a body of like form)
- and harps H3658 (כִּנּוֹר) — a harp
- and trumpets H2689 (חֲצֹצְרָה) — a trumpet (from its sundered or quavering note)
- unto the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
29 And the fear of God was on all the kingdoms of the countries, when they heard that Jehovah fought against the enemies of Israel.Cross references & Strong's
Strong's numbers (from RLT):- And the fear H6343 (פַּחַד) — a (sudden) alarm (properly, the object feared, by implication, the feeling)
- of God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- was on all the kingdoms H4467 (מַמְלָכָה) — dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm)
- countries H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- when they had heard H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- that Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- fought H3898 (לָחַם) — to feed on; figuratively, to consume; by implication, to battle (as destruction)
- against the enemies H341 (אֹיֵב) — hating; an adversary
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
30 So the realm of Jehoshaphat was quiet; for his God gave him rest round about.Cross references & Strong's
Strong's numbers (from RLT):- So the realm H4438 (מַלְכוּת) — a rule; concretely, a dominion
- of Jehoshaphat H3092 (יְהוֹשָׁפָט) — Jehoshaphat, the name of six Israelites; also of a valley near Jerusalem
- was quiet H8252 (שָׁקַט) — to repose (usually figurative)
- for his God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- gave him rest H5117 (נוּחַ) — to rest, i.e. settle down; used in a great variety of applications, literal and figurative, intransitive, transitive and causative (to dwell, stay, let fall, pl…
- round about H5439 (סָבִיב) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
31 And Jehoshaphat reigned over Judah: he was thirty and five years old when he began to reign; and he reigned twenty and five years in Jerusalem: and his mother’s name was Azubah the daughter of Shilhi.Cross references & Strong's
Strong's numbers (from RLT):- And Jehoshaphat H3092 (יְהוֹשָׁפָט) — Jehoshaphat, the name of six Israelites; also of a valley near Jerusalem
- reigned H4427 (מָלַךְ) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
- over Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- thirty H7970 (שְׁלוֹשִׁים) — thirty; or (ordinal) thirtieth
- and five H2568 (חָמֵשׁ) — five
- years H8141 (שָׁנֶה) — a year (as a revolution of time)
- old H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- when he began to reign H4427 (מָלַךְ) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
- and he reigned H4427 (מָלַךְ) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
- twenty H6242 (עֶשְׂרִים) — twenty; also (ordinal) twentieth
- in Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- And his mother’s H517 (אֵם) — a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
- name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- Azubah H5806 (עֲזוּבָה) — Azubah, the name of two Israelitesses
- the daughter H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
- of Shilhi H7977 (שִׁלְחִי) — Shilchi, an Israelite
32 And he walked in the way of Asa his father, and turned not aside from it, doing that which was right in the eyes of Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- And he walked H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- in the way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
- of Asa H609 (אָסָא) — Asa, the name of a king and of a Levite
- his father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- and departed H5493 (סוּר) — to turn off (literally or figuratively)
- not from it, doing H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- right H3477 (יָשָׁר) — straight (literally or figuratively)
- in the sight H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
33 Howbeit the high places were not taken away; neither as yet had the people set their hearts unto the God of their fathers.Cross references & Strong's
Strong's numbers (from RLT):- Howbeit the high places H1116 (בָּמָה) — an elevation
- were not taken away H5493 (סוּר) — to turn off (literally or figuratively)
- for as yet the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- had not prepared H3559 (כּוּן) — properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, a…
- their hearts H3824 (לֵבָב) — the heart (as the most interior organ);
- unto the God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of their fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
34 Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the history of Jehu the son of Hanani, which is inserted in the book of the kings of Israel.Cross references & Strong's
Strong's numbers (from RLT):- Now the rest H3499 (יֶתֶר) — properly, an overhanging, i.e. (by implication) an excess, superiority, remainder; also a small rope (as hanging free)
- of the acts H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of Jehoshaphat H3092 (יְהוֹשָׁפָט) — Jehoshaphat, the name of six Israelites; also of a valley near Jerusalem
- first H7223 (רִאשׁוֹן) — first, in place, time or rank (as adjective or noun)
- and last H314 (אַחֲרוֹן) — hinder; generally, late or last; specifically (as facing the east) western
- written H3789 (כָּתַב) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
- in the book H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of Jehu H3058 (יֵהוּא) — Jehu, the name of five Israelites
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Hanani H2607 (חֲנָנִי) — Chanani, the name of six Israelites
- mentioned H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- in the book H5612 (סֵפֶר) — properly, writing (the art or a document); by implication, a book
- of the kings H4428 (מֶלֶךְ) — a king
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
35 And after this did Jehoshaphat king of Judah join himself with Ahaziah king of Israel; the same did very wickedly:Cross references & Strong's
Strong's numbers (from RLT):- And after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- this did Jehoshaphat H3092 (יְהוֹשָׁפָט) — Jehoshaphat, the name of six Israelites; also of a valley near Jerusalem
- king H4428 (מֶלֶךְ) — a king
- of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- join H2266 (חָבַר) — to join (literally or figuratively); specifically (by means of spells) to fascinate
- himself with Ahaziah H274 (אֲחַזְיָה) — Achazjah, the name of a Jewish and an Israelite king
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- who did H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- very wickedly H7561 (רָשַׁע) — to be (causatively, do or declare) wrong; by implication, to disturb, violate
36 and he joined himself with him to make ships to go to Tarshish; and they made the ships in Ezion-geber.Cross references & Strong's
Strong's numbers (from RLT):- And he joined H2266 (חָבַר) — to join (literally or figuratively); specifically (by means of spells) to fascinate
- himself with him to make H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- ships H591 (אֳנִיָּה) — a ship
- to go H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- to Tarshish H8659 (תַּרְשִׁישׁ) — Tarshish, a place on the Mediterranean, hence, the ephithet of a merchant vessel (as if for or from that port); also the name of a Persian and of an Israelite
- and they made H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- the ships H591 (אֳנִיָּה) — a ship
- in Ezion–geber H6100 (עֶצְיוֹן גֶּבֶר) — Etsjon-Geber, a place on the Red Sea
37 Then Eliezer the son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, Jehovah hath destroyed thy works. And the ships were broken, so that they were not able to go to Tarshish.Cross references & Strong's
Strong's numbers (from RLT):- Then Eliezer H461 (אֱלִיעֶזֶר) — Eliezer, the name of a Damascene and of ten Israelites
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Dodavah H1735 (דּוֹדָוָהוּ) — Dodavah, an Israelite
- of Mareshah H4762 (מַרְאֵשָׁה) — Mareshah, the name of two Israelites and of a place in Palestine
- prophesied H5012 (נָבָא) — to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)
- against Jehoshaphat H3092 (יְהוֹשָׁפָט) — Jehoshaphat, the name of six Israelites; also of a valley near Jerusalem
- saying H559 (אָמַר) — to say (used with great latitude)
- Because thou hast joined H2266 (חָבַר) — to join (literally or figuratively); specifically (by means of spells) to fascinate
- thyself with Ahaziah H274 (אֲחַזְיָה) — Achazjah, the name of a Jewish and an Israelite king
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- hath broken H6555 (פָּרַץ) — to break out (in many applications, direct and indirect, literal and figurative)
- thy works H4639 (מַעֲשֶׂה) — an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
- And the ships H591 (אֳנִיָּה) — a ship
- were broken H7665 (שָׁבַר) — to burst (literally or figuratively)
- that they were not able H6113 (עָצָר) — to inclose; by analogy, to hold back; also to maintain, rule, assemble
- to go H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- to Tarshish H8659 (תַּרְשִׁישׁ) — Tarshish, a place on the Mediterranean, hence, the ephithet of a merchant vessel (as if for or from that port); also the name of a Persian and of an Israelite