1 And Jehovah spake unto Moses, saying,Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- saying H559 (אָמַר) — to say (used with great latitude)
2 Speak unto the children of Israel, that they turn back and encamp before Pi-hahiroth, between Migdol and the sea, before Baal-zephon: over against it shall ye encamp by the sea.Cross references & Strong's
Strong's numbers (from RLT):- Speak H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- that they turn H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- and encamp H2583 (חָנָה) — properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch a tent; generally to encamp (for abode or siege)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Pi–hahiroth H6367 (פִּי הַחִירֹת) — Pi-ha-Chiroth, a place in Egypt
- between Migdol H4024 (מִגְדּוֹל) — Migdol, a place in Egypt
- and the sea H3220 (יָם) — a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin…
- over against H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Baal–zephon H1189 (בַּעַל צְפוֹן) — Baal-Tsephon, a place in Eqypt
- before H5226 (נֵכַח) — properly, the fore part; used adverbially, opposite
- it shall ye encamp H2583 (חָנָה) — properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch a tent; generally to encamp (for abode or siege)
- by the sea H3220 (יָם) — a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin…
3 And Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness hath shut them in.Cross references & Strong's
Strong's numbers (from RLT):- For Pharaoh H6547 (פַּרְעֹה) — Paroh, a general title of Egyptian kings
- will say H559 (אָמַר) — to say (used with great latitude)
- of the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- entangled H943 (בּוּךְ) — to involve (literally or figuratively)
- in the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- the wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
- hath shut them in H5462 (סָגַר) — to shut up; figuratively, to surrender
4 And I will harden Pharaoh’s heart, and he shall follow after them; and I will get me honor upon Pharaoh, and upon all his host: and the Egyptians shall know that I am Jehovah. And they did so.Cross references & Strong's
Strong's numbers (from RLT):- And I will harden H2388 (חָזַק) — to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conque…
- Pharaoh’s H6547 (פַּרְעֹה) — Paroh, a general title of Egyptian kings
- heart H3820 (לֵב) — the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
- that he shall follow H7291 (רָדַף) — to run after (usually with hostile intent; figuratively [of time] gone by)
- after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- them; and I will be honoured H3513 (כָּבַד) — to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable); causatively, to make weighty (in the same two senses…
- upon Pharaoh H6547 (פַּרְעֹה) — Paroh, a general title of Egyptian kings
- and upon all his army H2428 (חַיִל) — probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
- that the Egyptians H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- may know H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- And they did H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
5 And it was told the king of Egypt that the people were fled: and the heart of Pharaoh and of his servants was changed towards the people, and they said, What is this we have done, that we have let Israel go from serving us?Cross references & Strong's
Strong's numbers (from RLT):- And it was told H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- the king H4428 (מֶלֶךְ) — a king
- of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- that the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- fled H1272 (בָּרַח) — to bolt, i.e. figuratively, to flee suddenly
- and the heart H3824 (לֵבָב) — the heart (as the most interior organ);
- of Pharaoh H6547 (פַּרְעֹה) — Paroh, a general title of Egyptian kings
- and of his servants H5650 (עֶבֶד) — a servant
- was turned H2015 (הָפַךְ) — to turn about or over; by implication, to change, overturn, return, pervert
- against the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- and they said H559 (אָמַר) — to say (used with great latitude)
- Why have we done H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- this, that we have let Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- go H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- from serving H5647 (עָבַד) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
6 And he made ready his chariot, and took his people with him:Cross references & Strong's
Strong's numbers (from RLT):- And he made ready H631 (אָסַר) — to yoke or hitch; by analogy, to fasten in any sense, to join battle
- his chariot H7393 (רֶכֶב) — a vehicle; by implication, a team; by extension, cavalry; by analogy a rider, i.e. the upper millstone
- and took H3947 (לָקַח) — to take (in the widest variety of applications)
- his people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
7 and he took six hundred chosen chariots, and all the chariots of Egypt, and captains over all of them.Cross references & Strong's
Strong's numbers (from RLT):- And he took H3947 (לָקַח) — to take (in the widest variety of applications)
- six H8337 (שֵׁשׁ) — six (as an overplus beyond five or the fingers of the hand); as ordinal sixth
- hundred H3967 (מֵאָה) — a hundred; also as a multiplicative and a fraction
- chosen H977 (בָּחַר) — properly, to try, i.e. (by implication) select
- chariots H7393 (רֶכֶב) — a vehicle; by implication, a team; by extension, cavalry; by analogy a rider, i.e. the upper millstone
- and all the chariots H7393 (רֶכֶב) — a vehicle; by implication, a team; by extension, cavalry; by analogy a rider, i.e. the upper millstone
- of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- and captains H7991 (שָׁלִישׁ) — a triple, i.e. (as a musical instrument) a triangle (or perhaps rather three-stringed lute); also (as an indefinite, great quantity) a three-fold measure (perha…
8 And Jehovah hardened the heart of Pharaoh king of Egypt, and he pursued after the children of Israel: for the children of Israel went out with a high hand.Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- hardened H2388 (חָזַק) — to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conque…
- the heart H3820 (לֵב) — the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
- of Pharaoh H6547 (פַּרְעֹה) — Paroh, a general title of Egyptian kings
- king H4428 (מֶלֶךְ) — a king
- of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- and he pursued H7291 (רָדַף) — to run after (usually with hostile intent; figuratively [of time] gone by)
- after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- and the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- went out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- with an high H7311 (רוּם) — to be high actively, to rise or raise (in various applications, literally or figuratively)
- hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
9 And the Egyptians pursued after them, all the horses and chariots of Pharaoh, and his horsemen, and his army, and overtook them encamping by the sea, beside Pi-hahiroth, before Baal-zephon.Cross references & Strong's
Strong's numbers (from RLT):- But the Egyptians H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- pursued H7291 (רָדַף) — to run after (usually with hostile intent; figuratively [of time] gone by)
- after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- them, all the horses H5483 (סוּס) — a horse (as leaping); also a swallow (from its rapid flight)
- chariots H7393 (רֶכֶב) — a vehicle; by implication, a team; by extension, cavalry; by analogy a rider, i.e. the upper millstone
- of Pharaoh H6547 (פַּרְעֹה) — Paroh, a general title of Egyptian kings
- and his horsemen H6571 (פָּרָשׁ) — a steed (as stretched out to a vehicle, not single nor for mounting ); also (by implication) a driver (in a chariot), i.e. (collectively) cavalry
- and his army H2428 (חַיִל) — probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
- and overtook H5381 (נָשַׂג) — to reach (literally or figuratively)
- them encamping H2583 (חָנָה) — properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch a tent; generally to encamp (for abode or siege)
- by the sea H3220 (יָם) — a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin…
- beside Pi–hahiroth H6367 (פִּי הַחִירֹת) — Pi-ha-Chiroth, a place in Egypt
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Baal–zephon H1189 (בַּעַל צְפוֹן) — Baal-Tsephon, a place in Eqypt
10 And when Pharaoh drew nigh, the children of Israel lifted up their eyes, and, behold, the Egyptians were marching after them; and they were sore afraid: and the children of Israel cried out unto Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- And when Pharaoh H6547 (פַּרְעֹה) — Paroh, a general title of Egyptian kings
- drew nigh H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- lifted up H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- their eyes H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- and, behold, the Egyptians H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- marched H5265 (נָסַע) — properly, to pull up, especially the tent-pins, i.e. start on a journey
- after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- them; and they were sore H3966 (מְאֹד) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlativ…
- afraid H3372 (יָרֵא) — to fear; morally to revere; causatively to frighten
- and the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- cried out H6817 (צָעַק) — to shriek; (by implication) to proclaim (an assembly)
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
11 And they said unto Moses, Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? wherefore hast thou dealt thus with us, to bring us forth out of Egypt?Cross references & Strong's
Strong's numbers (from RLT):- And they said H559 (אָמַר) — to say (used with great latitude)
- unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- no graves H6913 (קֶבֶר) — a sepulchre
- in Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- hast thou taken us away H3947 (לָקַח) — to take (in the widest variety of applications)
- to die H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- in the wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
- wherefore H2063 (זֹאת) — this (often used adverb)
- hast thou dealt H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- thus with us, to carry us forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- out of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
12 Is not this the word that we spake unto thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For it were better for us to serve the Egyptians, than that we should die in the wilderness.Cross references & Strong's
Strong's numbers (from RLT):- not this the word H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- that we did tell H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- thee in Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- saying H559 (אָמַר) — to say (used with great latitude)
- Let us alone H2308 (חָדַל) — properly, to be flabby, i.e. (by implication) desist; (figuratively) be lacking or idle
- that we may serve H5647 (עָבַד) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
- the Egyptians H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- better H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
- for us to serve H5647 (עָבַד) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
- than that we should die H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- in the wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
13 And Moses said unto the people, Fear ye not, stand still, and see the salvation of Jehovah, which he will work for you to-day: for the Egyptians whom ye have seen to-day, ye shall see them again no more for ever.Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- said H559 (אָמַר) — to say (used with great latitude)
- unto the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- Fear H3372 (יָרֵא) — to fear; morally to revere; causatively to frighten
- ye not, stand still H3320 (יָצַב) — to place (any thing so as to stay); reflexively, to station, offer, continue
- and see H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- the salvation H3444 (יְשׁוּעָה) — something saved, i.e. (abstractly) deliverance; hence, aid, victory, prosperity
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- which he will shew H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- to you to day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- for the Egyptians H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- whom ye have seen H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- to day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- ye shall see H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- them again H3254 (יָסַף) — to add or augment (often adverbial, to continue to do a thing)
- no more for H5704 (עַד) — as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
- ever H5769 (עוֹלָם) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially…
14 Jehovah will fight for you, and ye shall hold your peace.Cross references & Strong's
Strong's numbers (from RLT):- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- shall fight H3898 (לָחַם) — to feed on; figuratively, to consume; by implication, to battle (as destruction)
- for you, and ye shall hold your peace H2790 (חָרַשׁ) — to scratch, i.e. (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad sense); he…
15 And Jehovah said unto Moses, Wherefore criest thou unto me? speak unto the children of Israel, that they go forward.Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- said H559 (אָמַר) — to say (used with great latitude)
- unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- Wherefore criest H6817 (צָעַק) — to shriek; (by implication) to proclaim (an assembly)
- thou unto me? speak H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- that they go forward H5265 (נָסַע) — properly, to pull up, especially the tent-pins, i.e. start on a journey
16 And lift thou up thy rod, and stretch out thy hand over the sea, and divide it: and the children of Israel shall go into the midst of the sea on dry ground.Cross references & Strong's
Strong's numbers (from RLT):- But lift thou up H7311 (רוּם) — to be high actively, to rise or raise (in various applications, literally or figuratively)
- thy rod H4294 (מַטֶּה) — a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance), or walkin…
- and stretch out H5186 (נָטָה) — to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
- thine hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- over the sea H3220 (יָם) — a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin…
- and divide H1234 (בָּקַע) — to cleave; generally, to rend, break, rip or open
- it: and the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- shall go H935 (בּוֹא) — to go or come (in a wide variety of applications)
- on dry H3004 (יַבָּשָׁה) — dry ground
- through the midst H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
- of the sea H3220 (יָם) — a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin…
17 And I, behold, I will harden the hearts of the Egyptians, and they shall go in after them: and I will get me honor upon Pharaoh, and upon all his host, upon his chariots, and upon his horsemen.Cross references & Strong's
Strong's numbers (from RLT):- And I, behold, I will harden H2388 (חָזַק) — to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conque…
- the hearts H3820 (לֵב) — the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
- of the Egyptians H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- and they shall follow H935 (בּוֹא) — to go or come (in a wide variety of applications)
- them H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- and I will get me honour H3513 (כָּבַד) — to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable); causatively, to make weighty (in the same two senses…
- upon Pharaoh H6547 (פַּרְעֹה) — Paroh, a general title of Egyptian kings
- and upon all his army H2428 (חַיִל) — probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
- upon his chariots H7393 (רֶכֶב) — a vehicle; by implication, a team; by extension, cavalry; by analogy a rider, i.e. the upper millstone
- and upon his horsemen H6571 (פָּרָשׁ) — a steed (as stretched out to a vehicle, not single nor for mounting ); also (by implication) a driver (in a chariot), i.e. (collectively) cavalry
18 And the Egyptians shall know that I am Jehovah, when I have gotten me honor upon Pharaoh, upon his chariots, and upon his horsemen.Cross references & Strong's
Strong's numbers (from RLT):- And the Egyptians H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- shall know H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- when I have gotten me honour H3513 (כָּבַד) — to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable); causatively, to make weighty (in the same two senses…
- upon Pharaoh H6547 (פַּרְעֹה) — Paroh, a general title of Egyptian kings
- upon his chariots H7393 (רֶכֶב) — a vehicle; by implication, a team; by extension, cavalry; by analogy a rider, i.e. the upper millstone
- and upon his horsemen H6571 (פָּרָשׁ) — a steed (as stretched out to a vehicle, not single nor for mounting ); also (by implication) a driver (in a chariot), i.e. (collectively) cavalry
19 And the angel of God, who went before the camp of Israel, removed and went behind them; and the pillar of cloud removed from before them, and stood behind them:Cross references & Strong's
Strong's numbers (from RLT):- And the angel H4397 (מַלְאָךְ) — a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
- of God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- which went H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- the camp H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- removed H5265 (נָסַע) — properly, to pull up, especially the tent-pins, i.e. start on a journey
- and went H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- behind H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- them; and the pillar H5982 (עַמּוּד) — a column (as standing); also a stand, i.e. platform
- of the cloud H6051 (עָנָן) — a cloud (as covering the sky), i.e. the nimbus or thunder-cloud
- went H5265 (נָסַע) — properly, to pull up, especially the tent-pins, i.e. start on a journey
- from before their face H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- and stood H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
20 and it came between the camp of Egypt and the camp of Israel; and there was the cloud and the darkness, yet gave it light by night: and the one came not near the other all the night.Cross references & Strong's
Strong's numbers (from RLT):- And it came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- between the camp H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
- of the Egyptians H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- and the camp H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- and it was a cloud H6051 (עָנָן) — a cloud (as covering the sky), i.e. the nimbus or thunder-cloud
- and darkness H2822 (חֹשֶׁךְ) — the dark; hence (literally) darkness; figuratively, misery, destruction, death, ignorance, sorrow, wickedness
- but it gave light H215 (אוֹר) — to be (causative, make) luminous (literally and metaphorically)
- by night H3915 (לַיִל) — properly, a twist (away of the light), i.e. night; figuratively, adversity
- so that the one came not near H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- the other H2088 (זֶה) — the masculine demonstrative pronoun, this or that
- all the night H3915 (לַיִל) — properly, a twist (away of the light), i.e. night; figuratively, adversity
21 And Moses stretched out his hand over the sea; and Jehovah caused the sea to go back by a strong east wind all the night, and made the sea dry land, and the waters were divided.Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- stretched out H5186 (נָטָה) — to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
- his hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- over the sea H3220 (יָם) — a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin…
- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- caused the sea H3220 (יָם) — a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin…
- to go H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- by a strong H5794 (עַז) — strong, vehement, harsh
- east H6921 (קָדִים) — the fore or front part; hence (by orientation) the East (often adverbially, eastward, for brevity the east wind)
- wind H7307 (רוּחַ) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by re…
- all that night H3915 (לַיִל) — properly, a twist (away of the light), i.e. night; figuratively, adversity
- and made H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- the sea H3220 (יָם) — a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin…
- dry H2724 (חָרָבָה) — a desert
- and the waters H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
- were divided H1234 (בָּקַע) — to cleave; generally, to rend, break, rip or open
22 And the children of Israel went into the midst of the sea upon the dry ground: and the waters were a wall unto them on their right hand, and on their left.Cross references & Strong's
Strong's numbers (from RLT):- And the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- went H935 (בּוֹא) — to go or come (in a wide variety of applications)
- into the midst H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
- of the sea H3220 (יָם) — a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin…
- upon the dry H3004 (יַבָּשָׁה) — dry ground
- and the waters H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
- a wall H2346 (חוֹמָה) — a wall of protection
- unto them on their right hand H3225 (יָמִין) — the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south
- and on their left H8040 (שְׂמֹאול) — properly, dark (as enveloped), i.e. the north; hence (by orientation), the left hand
23 And the Egyptians pursued, and went in after them into the midst of the sea, all Pharaoh’s horses, his chariots, and his horsemen.Cross references & Strong's
Strong's numbers (from RLT):- And the Egyptians H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- pursued H7291 (רָדַף) — to run after (usually with hostile intent; figuratively [of time] gone by)
- and went in H935 (בּוֹא) — to go or come (in a wide variety of applications)
- after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- them to the midst H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
- of the sea H3220 (יָם) — a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin…
- all Pharaoh’s H6547 (פַּרְעֹה) — Paroh, a general title of Egyptian kings
- horses H5483 (סוּס) — a horse (as leaping); also a swallow (from its rapid flight)
- his chariots H7393 (רֶכֶב) — a vehicle; by implication, a team; by extension, cavalry; by analogy a rider, i.e. the upper millstone
- and his horsemen H6571 (פָּרָשׁ) — a steed (as stretched out to a vehicle, not single nor for mounting ); also (by implication) a driver (in a chariot), i.e. (collectively) cavalry
24 And it came to pass in the morning watch, that Jehovah looked forth upon the host of the Egyptians through the pillar of fire and of cloud, and discomfited the host of the Egyptians.Cross references & Strong's
Strong's numbers (from RLT):- And it came to pass, that in the morning H1242 (בֹּקֶר) — properly, dawn (as the break of day); generally, morning
- watch H821 (אַשְׁמֻרָה) — a night watch
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- looked H8259 (שָׁקַף) — properly, to lean out (of a window), i.e. (by implication) peep or gaze (passively, be a spectacle)
- unto the army H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
- of the Egyptians H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- through the pillar H5982 (עַמּוּד) — a column (as standing); also a stand, i.e. platform
- of fire H784 (אֵשׁ) — fire (literally or figuratively)
- and of the cloud H6051 (עָנָן) — a cloud (as covering the sky), i.e. the nimbus or thunder-cloud
- and troubled H2000 (הָמַם) — properly, to put in commotion; by implication, to disturb, drive, destroy
- the army H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
25 And he took off their chariot wheels, and they drove them heavily; so that the Egyptians said, Let us flee from the face of Israel; for Jehovah fighteth for them against the Egyptians.Cross references & Strong's
Strong's numbers (from RLT):- And took off H5493 (סוּר) — to turn off (literally or figuratively)
- their chariot H4818 (מֶרְכָּבָה) — a chariot
- wheels H212 (אוֹפָן) — a wheel
- that they drave H5090 (נָהַג) — to drive forth (a person, an animal or chariot), i.e. lead, carry away; reflexively, to proceed (i.e. impel or guide oneself); also (from the panting induced by…
- them heavily H3517 (כְּבֵדֻת) — difficulty
- so that the Egyptians H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- said H559 (אָמַר) — to say (used with great latitude)
- Let us flee H5127 (נוּס) — to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver)
- from the face H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- for Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- fighteth H3898 (לָחַם) — to feed on; figuratively, to consume; by implication, to battle (as destruction)
- for them against the Egyptians H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
26 And Jehovah said unto Moses, Stretch out thy hand over the sea, that the waters may come again upon the Egyptians, upon their chariots, and upon their horsemen.Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- said H559 (אָמַר) — to say (used with great latitude)
- unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- Stretch out H5186 (נָטָה) — to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
- thine hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- over the sea H3220 (יָם) — a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin…
- that the waters H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
- may come again H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- upon the Egyptians H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- upon their chariots H7393 (רֶכֶב) — a vehicle; by implication, a team; by extension, cavalry; by analogy a rider, i.e. the upper millstone
- and upon their horsemen H6571 (פָּרָשׁ) — a steed (as stretched out to a vehicle, not single nor for mounting ); also (by implication) a driver (in a chariot), i.e. (collectively) cavalry
27 And Moses stretched forth his hand over the sea, and the sea returned to its strength when the morning appeared; and the Egyptians fled against it; and Jehovah overthrew the Egyptians in the midst of the sea.Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- stretched forth H5186 (נָטָה) — to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
- his hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- over the sea H3220 (יָם) — a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin…
- and the sea H3220 (יָם) — a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin…
- returned H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- to his strength H386 (אֵיתָן) — permanence; hence (concrete) permanent; specifically a chieftain
- when the morning H1242 (בֹּקֶר) — properly, dawn (as the break of day); generally, morning
- appeared H6437 (פָּנָה) — to turn; by implication, to face, i.e. appear, look, etc.
- and the Egyptians H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- fled H5127 (נוּס) — to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver)
- against H7125 (קִרְאָה) — an encountering, accidental, friendly or hostile (also adverbially, opposite)
- it; and Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- overthrew H5287 (נָעַר) — to tumble about
- the Egyptians H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- in the midst H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
- of the sea H3220 (יָם) — a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin…
28 And the waters returned, and covered the chariots, and the horsemen, even all the host of Pharaoh that went in after them into the sea; there remained not so much as one of them.Cross references & Strong's
Strong's numbers (from RLT):- And the waters H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
- returned H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- and covered H3680 (כָּסָה) — properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or secrecy)
- the chariots H7393 (רֶכֶב) — a vehicle; by implication, a team; by extension, cavalry; by analogy a rider, i.e. the upper millstone
- and the horsemen H6571 (פָּרָשׁ) — a steed (as stretched out to a vehicle, not single nor for mounting ); also (by implication) a driver (in a chariot), i.e. (collectively) cavalry
- all the army H2428 (חַיִל) — probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
- of Pharaoh H6547 (פַּרְעֹה) — Paroh, a general title of Egyptian kings
- that came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- into the sea H3220 (יָם) — a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin…
- after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- them; there remained H7604 (שָׁאַר) — properly, to swell up, i.e. be (causatively, make) redundant
- not so much as H5704 (עַד) — as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
- one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
29 But the children of Israel walked upon dry land in the midst of the sea; and the waters were a wall unto them on their right hand, and on their left.Cross references & Strong's
Strong's numbers (from RLT):- But the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- walked H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
- upon dry H3004 (יַבָּשָׁה) — dry ground
- in the midst H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
- of the sea H3220 (יָם) — a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin…
- and the waters H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
- a wall H2346 (חוֹמָה) — a wall of protection
- unto them on their right hand H3225 (יָמִין) — the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south
- and on their left H8040 (שְׂמֹאול) — properly, dark (as enveloped), i.e. the north; hence (by orientation), the left hand
30 Thus Jehovah saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead upon the sea-shore.Cross references & Strong's
Strong's numbers (from RLT):- Thus Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- saved H3467 (יָשַׁע) — properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
- Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- that day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- out of the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- of the Egyptians H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- and Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- saw H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- the Egyptians H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- dead H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- upon the sea H3220 (יָם) — a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin…
- shore H8193 (שָׂפָה) — the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
31 And Israel saw the great work which Jehovah did upon the Egyptians, and the people feared Jehovah: and they believed in Jehovah, and in his servant Moses.Cross references & Strong's
Strong's numbers (from RLT):- And Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- saw H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- that great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- work H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- which Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- did H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- upon the Egyptians H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- and the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- feared H3372 (יָרֵא) — to fear; morally to revere; causatively to frighten
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- and believed H539 (אָמַן) — properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet…
- and his servant H5650 (עֶבֶד) — a servant
- Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver