1 In that day shall this song be sung in the land of Judah: We have a strong city; salvation will he appoint for walls and bulwarks.Cross references & Strong's
Strong's numbers (from RLT):- In that day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- shall this song H7892 (שִׁיר) — a song; abstractly, singing
- be sung H7891 (שִׁיר) — to sing
- in the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- We have a strong H5797 (עֹז) — strength in various applications (force, security, majesty, praise)
- city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- salvation H3444 (יְשׁוּעָה) — something saved, i.e. (abstractly) deliverance; hence, aid, victory, prosperity
- appoint H7896 (שִׁית) — to place (in a very wide application)
- walls H2346 (חוֹמָה) — a wall of protection
- and bulwarks H2426 (חֵיל) — an army; also (by analogy,) an intrenchment
2 Open ye the gates, that the righteous nation which keepeth faith may enter in.Cross references & Strong's
Strong's numbers (from RLT):- Open H6605 (פָּתַח) — to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve
- ye the gates H8179 (שַׁעַר) — an opening, i.e. door or gate
- that the righteous H6662 (צַדִּיק) — just
- nation H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
- which keepeth H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
- the truth H529 (אֵמוּן) — established, i.e. (figuratively) trusty; also (abstractly) trustworthiness
- may enter in H935 (בּוֹא) — to go or come (in a wide variety of applications)
3 Thou wilt keep him in perfect peace, whose mind is stayed on thee; because he trusteth in thee.Cross references & Strong's
Strong's numbers (from RLT):- Thou wilt keep H5341 (נָצַר) — to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)
- in perfect H7965 (שָׁלוֹם) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
- peace H7965 (שָׁלוֹם) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
- mind H3336 (יֵצֶר) — a form; figuratively, conception (i.e. purpose)
- stayed H5564 (סָמַךְ) — to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a favorable or unfavorable sense)
- because he trusteth H982 (בָּטַח) — properly, to hie for refuge (but not so precipitately as 2620); figuratively, to trust, be confident or sure
4 Trust ye in Jehovah for ever; for in Jehovah, even Jehovah, is an everlasting rock.Cross references & Strong's
Strong's numbers (from RLT):- Trust H982 (בָּטַח) — properly, to hie for refuge (but not so precipitately as 2620); figuratively, to trust, be confident or sure
- ye in Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- for ever H5703 (עַד) — properly, a (peremptory) terminus, i.e. (by implication) duration, in the sense of advance or perpetuity (substantially as a noun, either with or without a prep…
- for in Yah H3050 (יָהּ) — Jah, the sacred name
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- everlasting H5769 (עוֹלָם) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially…
- strength H6697 (צוּר) — properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder; figuratively, a refuge; also an edge (as precipitous)
5 For he hath brought down them that dwell on high, the lofty city: he layeth it low, he layeth it low even to the ground; he bringeth it even to the dust.Cross references & Strong's
Strong's numbers (from RLT):- For he bringeth down H7817 (שָׁחַח) — to sink or depress (reflexive or causative)
- them that dwell H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- on high H4791 (מָרוֹם) — altitude, i.e. concretely (an elevated place), abstractly (elevation, figuratively (elation), or adverbially (aloft)
- the lofty H7682 (שָׂגַב) — to be (causatively, make) lofty, especially inaccessible; by implication, safe, strong; used literally and figuratively
- city H7151 (קִרְיָה) — a city
- he layeth it low H8213 (שָׁפֵל) — to depress or sink (especially figuratively, to humiliate, intransitive or transitive)
- to the ground H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- he bringeth H5060 (נָגַע) — properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire);…
- to the dust H6083 (עָפָר) — dust (as powdered or gray); hence, clay, earth, mud
6 The foot shall tread it down; even the feet of the poor, and the steps of the needy.Cross references & Strong's
Strong's numbers (from RLT):- The foot H7272 (רֶגֶל) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda
- shall tread it down H7429 (רָמַס) — to tread upon (as a potter, in walking or abusively)
- the feet H7272 (רֶגֶל) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda
- of the poor H6041 (עָנִי) — depressed, in mind or circumstances
- the steps H6471 (פַּעַם) — a stroke, literally or figuratively (in various applications, as follow)
- of the needy H1800 (דַּל) — properly, dangling, i.e. (by implication) weak or thin
7 The way of the just is uprightness: thou that art upright dost direct the path of the just.Cross references & Strong's
Strong's numbers (from RLT):- The way H734 (אֹרַח) — a well-trodden road (literally or figuratively); also a caravan
- of the just H6662 (צַדִּיק) — just
- uprightness H4339 (מֵישָׁר) — evenness, i.e. (figuratively) prosperity or concord; also straightness, i.e. (figuratively) rectitude (only in plural with singular sense; often adverbially)
- thou, most upright H3477 (יָשָׁר) — straight (literally or figuratively)
- dost weigh H6424 (פָּלַס) — properly, to roll flat, i.e. prepare (a road); also to revolve, i.e. weigh (mentally)
- the path H4570 (מַעְגָּל) — a track (literally or figuratively); also a rampart (as circular)
8 Yea, in the way of thy judgments, O Jehovah, have we waited for thee; to thy name, even to thy memorial name, is the desire of our soul.Cross references & Strong's
Strong's numbers (from RLT):- Yea, in the way H734 (אֹרַח) — a well-trodden road (literally or figuratively); also a caravan
- of thy judgments H4941 (מִשְׁפָּט) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or…
- O Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- have we waited H6960 (קָוָה) — to bind together (perhaps by twisting), i.e. collect; (figuratively) to expect
- for thee; the desire H8378 (תַּאֲוָה) — a longing; by implication, a delight (subjectively, satisfaction, objectively, a charm)
- soul H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- to thy name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- and to the remembrance H2143 (זֵכֶר) — a memento, abstractly recollection (rarely if ever); by implication, commemoration
9 With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee earnestly: for when thy judgments are in the earth, the inhabitants of the world learn righteousness.Cross references & Strong's
Strong's numbers (from RLT):- With my soul H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- have I desired H183 (אָוָה) — to wish for
- thee in the night H3915 (לַיִל) — properly, a twist (away of the light), i.e. night; figuratively, adversity
- yea, with my spirit H7307 (רוּחַ) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by re…
- within H7130 (קֶרֶב) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
- me will I seek thee early H7836 (שָׁחַר) — properly, to dawn, i.e. (figuratively) be (up) early at any task (with the implication of earnestness); by extension, to search for (with painstaking)
- for when thy judgments H4941 (מִשְׁפָּט) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or…
- in the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- the inhabitants H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- of the world H8398 (תֵּבֵל) — the earth (as moist and therefore inhabited); by extension, the globe; by implication, its inhabitants; specifically, a particular land, as Babylonia, Palestine
- will learn H3925 (לָמַד) — properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive)
- righteousness H6664 (צֶדֶק) — the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity
10 Let favor be showed to the wicked, yet will he not learn righteousness; in the land of uprightness will he deal wrongfully, and will not behold the majesty of Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- Let favour be shewed H2603 (חָנַן) — properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to implore (i.e. move to favor by petition)
- to the wicked H7563 (רָשָׁע) — morally wrong; concretely, an (actively) bad person
- will he not H1077 (בַּל) — properly, a failure; by implication nothing; usually (adverb) not at all; also lest
- learn H3925 (לָמַד) — properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive)
- righteousness H6664 (צֶדֶק) — the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity
- in the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of uprightness H5229 (נְכֹחָה) — properly, straightforwardness, i.e. (figuratively) integrity, or (concretely) a truth
- will he deal unjustly H5765 (עֲוַל) — to distort (morally)
- and will not H1077 (בַּל) — properly, a failure; by implication nothing; usually (adverb) not at all; also lest
- behold H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- the majesty H1348 (גֵּאוּת) — the same as 1346
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
11 Jehovah, thy hand is lifted up, yet they see not: but they shall see thy zeal for the people, and be put to shame; yea, fire shall devour thine adversaries.Cross references & Strong's
Strong's numbers (from RLT):- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- is lifted up H7311 (רוּם) — to be high actively, to rise or raise (in various applications, literally or figuratively)
- they will not see H2372 (חָזָה) — to gaze at; mentally to perceive, contemplate (with pleasure); specifically, to have a vision of
- they shall see H2372 (חָזָה) — to gaze at; mentally to perceive, contemplate (with pleasure); specifically, to have a vision of
- and be ashamed H954 (בּוּשׁ) — properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed
- envy H7068 (קִנְאָה) — jealousy or envy
- at the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- yea, the fire H784 (אֵשׁ) — fire (literally or figuratively)
- of thine enemies H6862 (צַר) — narrow; (as a noun) a tight place (usually figuratively, i.e. trouble); also a pebble (as in 6864); (transitive) an opponent (as crowding)
- shall devour H398 (אָכַל) — to eat (literally or figuratively)
12 Jehovah, thou wilt ordain peace for us; for thou hast also wrought all our works for us.Cross references & Strong's
Strong's numbers (from RLT):- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thou wilt ordain H8239 (שָׁפַת) — to locate, i.e. (generally) hang on or (figuratively) establish, reduce
- peace H7965 (שָׁלוֹם) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
- for us: for thou also hast wrought H6466 (פָּעַל) — to do or make (systematically and habitually), especially to practise
- all our works H4639 (מַעֲשֶׂה) — an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
13 O Jehovah our God, other lords besides thee have had dominion over us; but by thee only will we make mention of thy name.Cross references & Strong's
Strong's numbers (from RLT):- O Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- our God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- lords H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
- beside H2108 (זוּלָה) — probably scattering, i.e. removal; used adverbially, except
- thee have had dominion H1166 (בָּעַל) — to be master; hence, to marry
- by thee only will we make mention H2142 (זָכַר) — properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
- of thy name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
14 They are dead, they shall not live; they are deceased, they shall not rise: therefore hast thou visited and destroyed them, and made all remembrance of them to perish.Cross references & Strong's
Strong's numbers (from RLT):- dead H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- they shall not live H2421 (חָיָה) — to live, whether literally or figuratively; causatively, to revive
- deceased H7496 (רָפָא) — properly, lax, i.e. (figuratively) a ghost (as dead; in plural only)
- they shall not rise H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- therefore hast thou visited H6485 (פָּקַד) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
- and destroyed H8045 (שָׁמַד) — to desolate
- them, and made all their memory H2143 (זֵכֶר) — a memento, abstractly recollection (rarely if ever); by implication, commemoration
- to perish H6 (אָבַד) — properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
15 Thou hast increased the nation, O Jehovah, thou hast increased the nation; thou art glorified; thou hast enlarged all the borders of the land.Cross references & Strong's
Strong's numbers (from RLT):- Thou hast increased H3254 (יָסַף) — to add or augment (often adverbial, to continue to do a thing)
- the nation H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
- O Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thou art glorified H3513 (כָּבַד) — to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable); causatively, to make weighty (in the same two senses…
- far H7368 (רָחַק) — to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively, of place or relation)
- all the ends H7099 (קֶצֶו) — a limit
- of the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
16 Jehovah, in trouble have they visited thee; they poured out a prayer when thy chastening was upon them.Cross references & Strong's
Strong's numbers (from RLT):- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- in trouble H6862 (צַר) — narrow; (as a noun) a tight place (usually figuratively, i.e. trouble); also a pebble (as in 6864); (transitive) an opponent (as crowding)
- have they visited H6485 (פָּקַד) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
- thee, they poured out H6694 (צוּק) — to pour out, i.e. (figuratively) smelt, utter
- a prayer H3908 (לַחַשׁ) — properly, a whisper, i.e. by implication, (in a good sense) a private prayer, (in a bad one) an incantation; concretely, an amulet
- thy chastening H4148 (מוּסָר) — properly, chastisement; figuratively, reproof, warning or instruction; also restraint
17 Like as a woman with child, that draweth near the time of her delivery, is in pain and crieth out in her pangs; so we have been before thee, O Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- Like H3644 (כְּמוֹ) — as, thus, so
- as a woman with child H2030 (הָרֶה) — pregnant
- draweth near H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- the time of her delivery H3205 (יָלַד) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
- is in pain H2342 (חוּל) — properly, to twist or whirl (in a circular or spiral manner), i.e. (specifically) to dance, to writhe in pain (especially of parturition) or fear; figuratively,…
- crieth out H2199 (זָעַק) — to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publicly
- in her pangs H2256 (חֶבֶל) — a rope (as twisted), especially a measuring line; by implication, a district or inheritance (as measured); or a noose (as of cords); figuratively, a company (as…
- so have we been in thy sight H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- O Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
18 We have been with child, we have been in pain, we have as it were brought forth wind; we have not wrought any deliverance in the earth; neither have the inhabitants of the world fallen.Cross references & Strong's
Strong's numbers (from RLT):- We have been with child H2029 (הָרָה) — to be (or become) pregnant, conceive (literally or figuratively)
- we have been in pain H2342 (חוּל) — properly, to twist or whirl (in a circular or spiral manner), i.e. (specifically) to dance, to writhe in pain (especially of parturition) or fear; figuratively,…
- we have as it were H3644 (כְּמוֹ) — as, thus, so
- brought forth H3205 (יָלַד) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
- wind H7307 (רוּחַ) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by re…
- we have not wrought H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- any deliverance H3444 (יְשׁוּעָה) — something saved, i.e. (abstractly) deliverance; hence, aid, victory, prosperity
- in the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- neither H1077 (בַּל) — properly, a failure; by implication nothing; usually (adverb) not at all; also lest
- have the inhabitants H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- of the world H8398 (תֵּבֵל) — the earth (as moist and therefore inhabited); by extension, the globe; by implication, its inhabitants; specifically, a particular land, as Babylonia, Palestine
- fallen H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
19 Thy dead shall live; my dead bodies shall arise. Awake and sing, ye that dwell in the dust; for thy dew is as the dew of herbs, and the earth shall cast forth the dead.Cross references & Strong's
Strong's numbers (from RLT):- Thy dead H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- shall live H2421 (חָיָה) — to live, whether literally or figuratively; causatively, to revive
- my dead body H5038 (נְבֵלָה) — a flabby thing, i.e. a carcase or carrion (human or bestial, often collectively); figuratively, an idol
- shall they arise H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- Awake H6974 (קוּץ) — to awake (literally or figuratively)
- and sing H7442 (רָנַן) — properly, to creak (or emit a stridulous sound), i.e. to shout (usually for joy)
- ye that dwell H7931 (שָׁכַן) — to reside or permanently stay (literally or figuratively)
- in dust H6083 (עָפָר) — dust (as powdered or gray); hence, clay, earth, mud
- for thy dew H2919 (טַל) — dew (as covering vegetation)
- the dew H2919 (טַל) — dew (as covering vegetation)
- of herbs H219 (אוֹרָה) — luminousness, i.e. (figuratively) prosperity; also a plant (as being bright)
- and the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- shall cast out H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
- the dead H7496 (רָפָא) — properly, lax, i.e. (figuratively) a ghost (as dead; in plural only)
20 Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself for a little moment, until the indignation be overpast.Cross references & Strong's
Strong's numbers (from RLT):- Come H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- my people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- enter H935 (בּוֹא) — to go or come (in a wide variety of applications)
- thou into thy chambers H2315 (חֶדֶר) — an apartment (usually literal)
- and shut H5462 (סָגַר) — to shut up; figuratively, to surrender
- thy doors H1817 (דֶּלֶת) — something swinging, i.e. the valve of a door
- about thee: hide H2247 (חָבָה) — to secrete
- thyself as it were for a little H4592 (מְעַט) — a little or few (often adverbial or comparative)
- moment H7281 (רֶגַע) — a wink (of the eyes), i.e. a very short space of time
- until the indignation H2195 (זַעַם) — strictly froth at the mouth, i.e. (figuratively) fury (especially of God's displeasure with sin)
- be overpast H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
21 For, behold, Jehovah cometh forth out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.Cross references & Strong's
Strong's numbers (from RLT):- For, behold, Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- cometh out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- of his place H4725 (מָקוֹם) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
- to punish H6485 (פָּקַד) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
- the inhabitants H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- of the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- for their iniquity H5771 (עָוֺן) — perversity, i.e. (moral) evil
- the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- also shall disclose H1540 (גָּלָה) — to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal
- her blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- and shall no more cover H3680 (כָּסָה) — properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or secrecy)
- her slain H2026 (הָרַג) — to smite with deadly intent