1 And Jehovah spake unto Moses in the plains of Moab by the Jordan at Jericho, saying,Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- in the plains H6160 (עֲרָבָה) — a desert; especially (with the article prefix) the (generally) sterile valley of the Jordan and its continuation to the Red Sea
- of Moab H4124 (מוֹאָב) — Moab, an incestuous son of Lot; also his territory and descendants
- by Jordan H3383 (יַרְדֵּן) — Jarden, the principal river of Palestine
- Jericho H3405 (יְרִיחוֹ) — Jericho or Jerecho, a place in Palestine
- saying H559 (אָמַר) — to say (used with great latitude)
2 Command the children of Israel, that they give unto the Levites of the inheritance of their possession cities to dwell in; and suburbs for the cities round about them shall ye give unto the Levites.Cross references & Strong's
Strong's numbers (from RLT):- Command H6680 (צָוָה) — (intensively) to constitute, enjoin
- the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- that they give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- unto the Levites H3881 (לֵוִיִּי) — a Levite or descendant of Levi
- of the inheritance H5159 (נַחֲלָה) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
- of their possession H272 (אֲחֻזָּה) — something seized, i.e. a possession (especially of land)
- cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- to dwell in H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- and ye shall give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- suburbs H4054 (מִגְרָשׁ) — a suburb (i.e. open country whither flocks are driven from pasture); hence, the area around a building, or the margin of the sea
- for the cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- round about H5439 (סָבִיב) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
3 And the cities shall they have to dwell in; and their suburbs shall be for their cattle, and for their substance, and for all their beasts.Cross references & Strong's
Strong's numbers (from RLT):- And the cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- shall they have to dwell in H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- and the suburbs H4054 (מִגְרָשׁ) — a suburb (i.e. open country whither flocks are driven from pasture); hence, the area around a building, or the margin of the sea
- of them shall be for their cattle H929 (בְּהֵמָה) — properly, a dumb beast; especially any large quadruped or animal (often collective)
- and for their goods H7399 (רְכוּשׁ) — property (as gathered)
- and for all their beasts H2416 (חַי) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing),…
4 And the suburbs of the cities, which ye shall give unto the Levites, shall be from the wall of the city and outward a thousand cubits round about.Cross references & Strong's
Strong's numbers (from RLT):- And the suburbs H4054 (מִגְרָשׁ) — a suburb (i.e. open country whither flocks are driven from pasture); hence, the area around a building, or the margin of the sea
- of the cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- which ye shall give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- unto the Levites H3881 (לֵוִיִּי) — a Levite or descendant of Levi
- from the wall H7023 (קִיר) — a wall (as built in a trench)
- of the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- and outward H2351 (חוּץ) — properly, separate by a wall, i.e. outside, outdoors
- a thousand H505 (אֶלֶף) — hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
- cubits H520 (אַמָּה) — properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a cubit; also a door-base (as a bond of the entrance)
- round about H5439 (סָבִיב) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
5 And ye shall measure without the city for the east side two thousand cubits, and for the south side two thousand cubits, and for the west side two thousand cubits, and for the north side two thousand cubits, the city being in the midst. This shall be to them the suburbs of the cities.Cross references & Strong's
Strong's numbers (from RLT):- And ye shall measure H4058 (מָדַד) — properly, to stretch; by implication, to measure (as if by stretching a line); figuratively, to be extended
- from without H2351 (חוּץ) — properly, separate by a wall, i.e. outside, outdoors
- the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- on the east H6924 (קֶדֶם) — the front, of place (absolutely, the fore part, relatively the East) or time (antiquity); often used adverbially (before, anciently, eastward)
- side H6285 (פֵּאָה) — properly, mouth in a figurative sense, i.e. direction, region, extremity
- two thousand H505 (אֶלֶף) — hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
- cubits H520 (אַמָּה) — properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a cubit; also a door-base (as a bond of the entrance)
- and on the south H5045 (נֶגֶב) — the south (from its drought); specifically, the Negeb or southern district of Judah, occasionally, Egypt (as south to Palestine)
- and on the west H3220 (יָם) — a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin…
- and on the north H6828 (צָפוֹן) — properly, hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown)
- and the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- in the midst H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
- this shall be to them the suburbs H4054 (מִגְרָשׁ) — a suburb (i.e. open country whither flocks are driven from pasture); hence, the area around a building, or the margin of the sea
- of the cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
6 And the cities which ye shall give unto the Levites, they shall be the six cities of refuge, which ye shall give for the manslayer to flee unto: and besides them ye shall give forty and two cities.Cross references & Strong's
Strong's numbers (from RLT):- And among the cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- which ye shall give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- unto the Levites H3881 (לֵוִיִּי) — a Levite or descendant of Levi
- six H8337 (שֵׁשׁ) — six (as an overplus beyond five or the fingers of the hand); as ordinal sixth
- cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- for refuge H4733 (מִקְלָט) — an asylum (as a receptacle)
- which ye shall appoint H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- for the manslayer H7523 (רָצַח) — properly, to dash in pieces, i.e. kill (a human being), especially to murder
- that he may flee H5127 (נוּס) — to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver)
- thither: and to them ye shall add H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- forty H705 (אַרְבָּעִים) — forty
- and two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
7 All the cities which ye shall give to the Levites shall be forty and eight cities; them shall ye give with their suburbs.Cross references & Strong's
Strong's numbers (from RLT):- all the cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- which ye shall give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- to the Levites H3881 (לֵוִיִּי) — a Levite or descendant of Levi
- forty H705 (אַרְבָּעִים) — forty
- and eight H8083 (שְׁמֹנֶה) — a cardinal number, eight (as if a surplus above the 'perfect' seven); also (as ordinal) eighth
- cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- with their suburbs H4054 (מִגְרָשׁ) — a suburb (i.e. open country whither flocks are driven from pasture); hence, the area around a building, or the margin of the sea
8 And concerning the cities which ye shall give of the possession of the children of Israel, from the many ye shall take many; and from the few ye shall take few: every one according to his inheritance which he inheriteth shall give of his cities unto the Levites.Cross references & Strong's
Strong's numbers (from RLT):- And the cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- which ye shall give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- of the possession H272 (אֲחֻזָּה) — something seized, i.e. a possession (especially of land)
- of the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- many H7227 (רַב) — abundant (in quantity, size, age, number, rank, quality)
- ye shall give many H7235 (רָבָה) — to increase (in whatever respect)
- few H4592 (מְעַט) — a little or few (often adverbial or comparative)
- ye shall give few H4591 (מָעַט) — properly, to pare off, i.e. lessen; intransitively, to be (or causatively, to make) small or few (or figuratively, ineffective)
- every one H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- shall give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- of his cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- unto the Levites H3881 (לֵוִיִּי) — a Levite or descendant of Levi
- according H6310 (פֶּה) — the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) acc…
- to his inheritance H5159 (נַחֲלָה) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
- which he inheriteth H5157 (נָחַל) — to inherit (as a (figurative) mode of descent), or (generally) to occupy; causatively, to bequeath, or (generally) distribute, instate
9 And Jehovah spake unto Moses, saying,Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- saying H559 (אָמַר) — to say (used with great latitude)
10 Speak unto the children of Israel, and say unto them, When ye pass over the Jordan into the land of Canaan,Cross references & Strong's
Strong's numbers (from RLT):- Speak H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- and say H559 (אָמַר) — to say (used with great latitude)
- unto them, When ye be come over H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- Jordan H3383 (יַרְדֵּן) — Jarden, the principal river of Palestine
- into the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of Canaan H3667 (כְּנַעַן) — Kenaan, a son a Ham; also the country inhabited by him
11 then ye shall appoint you cities to be cities of refuge for you, that the manslayer that killeth any person unwittingly may flee thither.Cross references & Strong's
Strong's numbers (from RLT):- Then ye shall appoint H7136 (קָרָה) — to light upon (chiefly by accident); causatively, to bring about; specifically, to impose timbers (for roof or floor)
- you cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- to be cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- of refuge H4733 (מִקְלָט) — an asylum (as a receptacle)
- for you; that the slayer H7523 (רָצַח) — properly, to dash in pieces, i.e. kill (a human being), especially to murder
- may flee H5127 (נוּס) — to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver)
- thither, which killeth H5221 (נָכָה) — to strike (lightly or severely, literally or figuratively)
- any person H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- at unawares H7684 (שְׁגָגָה) — a mistake or inadvertent transgression
12 And the cities shall be unto you for refuge from the avenger, that the manslayer die not, until he stand before the congregation for judgment.Cross references & Strong's
Strong's numbers (from RLT):- And they shall be unto you cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- for refuge H4733 (מִקְלָט) — an asylum (as a receptacle)
- from the avenger H1350 (גָּאַל) — to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.)
- that the manslayer H7523 (רָצַח) — properly, to dash in pieces, i.e. kill (a human being), especially to murder
- die H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- not, until he stand H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- the congregation H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
- in judgment H4941 (מִשְׁפָּט) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or…
13 And the cities which ye shall give shall be for you six cities of refuge.Cross references & Strong's
Strong's numbers (from RLT):- And of these cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- which ye shall give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- six H8337 (שֵׁשׁ) — six (as an overplus beyond five or the fingers of the hand); as ordinal sixth
- cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- shall ye have for refuge H4733 (מִקְלָט) — an asylum (as a receptacle)
14 Ye shall give three cities beyond the Jordan, and three cities shall ye give in the land of Canaan; they shall be cities of refuge.Cross references & Strong's
Strong's numbers (from RLT):- Ye shall give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- three H7969 (שָׁלוֹשׁ) — three; occasionally (ordinal) third, or (multiple) thrice
- cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- on this side H5676 (עֵבֶר) — properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; ususally meaning the east)
- Jordan H3383 (יַרְדֵּן) — Jarden, the principal river of Palestine
- and three H7969 (שָׁלוֹשׁ) — three; occasionally (ordinal) third, or (multiple) thrice
- shall ye give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- in the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of Canaan H3667 (כְּנַעַן) — Kenaan, a son a Ham; also the country inhabited by him
- shall be cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- of refuge H4733 (מִקְלָט) — an asylum (as a receptacle)
15 For the children of Israel, and for the stranger and for the sojourner among them, shall these six cities be for refuge; that every one that killeth any person unwittingly may flee thither.Cross references & Strong's
Strong's numbers (from RLT):- These six H8337 (שֵׁשׁ) — six (as an overplus beyond five or the fingers of the hand); as ordinal sixth
- cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- shall be a refuge H4733 (מִקְלָט) — an asylum (as a receptacle)
- for the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- and for the stranger H1616 (גֵּר) — properly, a guest; by implication, a foreigner
- and for the sojourner H8453 (תּוֹשָׁב) — a dweller but not outlandish [5237]; especially (as distinguished from a native citizen [active participle of 3427] and a temporary inmate [1616] or mere lodger…
- among H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
- them: that every one that killeth H5221 (נָכָה) — to strike (lightly or severely, literally or figuratively)
- any person H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- unawares H7684 (שְׁגָגָה) — a mistake or inadvertent transgression
- may flee H5127 (נוּס) — to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver)
16 But if he smote him with an instrument of iron, so that he died, he is a murderer: the murderer shall surely be put to death.Cross references & Strong's
Strong's numbers (from RLT):- And if he smite H5221 (נָכָה) — to strike (lightly or severely, literally or figuratively)
- him with an instrument H3627 (כְּלִי) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
- of iron H1270 (בַּרְזֶל) — iron (as cutting); by extension, an iron implement
- so that he die H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- a murderer H7523 (רָצַח) — properly, to dash in pieces, i.e. kill (a human being), especially to murder
- the murderer H7523 (רָצַח) — properly, to dash in pieces, i.e. kill (a human being), especially to murder
- shall surely H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- be put to death H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
17 And if he smote him with a stone in the hand, whereby a man may die, and he died, he is a murderer: the murderer shall surely be put to death.Cross references & Strong's
Strong's numbers (from RLT):- And if he smite H5221 (נָכָה) — to strike (lightly or severely, literally or figuratively)
- him with throwing H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- a stone H68 (אֶבֶן) — a stone
- wherewith he may die H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- and he die H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- a murderer H7523 (רָצַח) — properly, to dash in pieces, i.e. kill (a human being), especially to murder
- the murderer H7523 (רָצַח) — properly, to dash in pieces, i.e. kill (a human being), especially to murder
- shall surely H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- be put to death H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
18 Or if he smote him with a weapon of wood in the hand, whereby a man may die, and he died, he is a murderer: the murderer shall surely be put to death.Cross references & Strong's
Strong's numbers (from RLT):- he smite H5221 (נָכָה) — to strike (lightly or severely, literally or figuratively)
- him with an hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- weapon H3627 (כְּלִי) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
- of wood H6086 (עֵץ) — a tree (from its firmness); hence, wood (plural sticks)
- wherewith he may die H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- and he die H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- a murderer H7523 (רָצַח) — properly, to dash in pieces, i.e. kill (a human being), especially to murder
- the murderer H7523 (רָצַח) — properly, to dash in pieces, i.e. kill (a human being), especially to murder
- shall surely H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- be put to death H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
19 The avenger of blood shall himself put the murderer to death: when he meeteth him, he shall put him to death.Cross references & Strong's
Strong's numbers (from RLT):- The revenger H1350 (גָּאַל) — to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.)
- of blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- himself shall slay H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- the murderer H7523 (רָצַח) — properly, to dash in pieces, i.e. kill (a human being), especially to murder
- when he meeteth H6293 (פָּגַע) — to impinge, by accident or violence, or (figuratively) by importunity
- him, he H1931 (הוּא) — he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative)…
- shall slay H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
20 And if he thrust him of hatred, or hurled at him, lying in wait, so that he died,Cross references & Strong's
Strong's numbers (from RLT):- But if he thrust H1920 (הָדַף) — to push away or down
- him of hatred H8135 (שִׂנְאָה) — hate
- or hurl H7993 (שָׁלַךְ) — to throw out, down or away (literally or figuratively)
- at him by laying of wait H6660 (צְדִיָּה) — design
- that he die H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
21 or in enmity smote him with his hand, so that he died; he that smote him shall surely be put to death; he is a murderer: the avenger of blood shall put the murderer to death, when he meeteth him.Cross references & Strong's
Strong's numbers (from RLT):- Or in enmity H342 (אֵיבָה) — hostility
- smite H5221 (נָכָה) — to strike (lightly or severely, literally or figuratively)
- him with his hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- that he die H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- he that smote H5221 (נָכָה) — to strike (lightly or severely, literally or figuratively)
- shall surely H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- be put to death H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- a murderer H7523 (רָצַח) — properly, to dash in pieces, i.e. kill (a human being), especially to murder
- the revenger H1350 (גָּאַל) — to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.)
- of blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- shall slay H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- the murderer H7523 (רָצַח) — properly, to dash in pieces, i.e. kill (a human being), especially to murder
- when he meeteth H6293 (פָּגַע) — to impinge, by accident or violence, or (figuratively) by importunity
22 But if he thrust him suddenly without enmity, or hurled upon him anything without lying in wait,Cross references & Strong's
Strong's numbers (from RLT):- But if he thrust H1920 (הָדַף) — to push away or down
- him suddenly H6621 (פֶּתַע) — a wink, i.e. moment (used only [with or without preposition] adverbially, quickly or unexpectedly)
- without H3808 (לֹא) — not (the simple or abs. negation); by implication, no; often used with other particles
- enmity H342 (אֵיבָה) — hostility
- or have cast H7993 (שָׁלַךְ) — to throw out, down or away (literally or figuratively)
- upon him any thing H3627 (כְּלִי) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
- without laying of wait H6660 (צְדִיָּה) — design
23 or with any stone, whereby a man may die, seeing him not, and cast it upon him, so that he died, and he was not his enemy, neither sought his harm;Cross references & Strong's
Strong's numbers (from RLT):- Or with any stone H68 (אֶבֶן) — a stone
- wherewith a man may die H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- seeing H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- not H3808 (לֹא) — not (the simple or abs. negation); by implication, no; often used with other particles
- and cast H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
- upon him, that he die H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- not his enemy H341 (אֹיֵב) — hating; an adversary
- neither sought H1245 (בָּקַשׁ) — to search out (by any method, specifically in worship or prayer); by implication, to strive after
- his harm H7451 (רַע) — bad or (as noun) evil (natural or moral)
24 then the congregation shall judge between the smiter and the avenger of blood according to these ordinances;Cross references & Strong's
Strong's numbers (from RLT):- Then the congregation H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
- shall judge H8199 (שָׁפַט) — to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figur…
- between the slayer H5221 (נָכָה) — to strike (lightly or severely, literally or figuratively)
- and the revenger H1350 (גָּאַל) — to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.)
- of blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- according to these judgments H4941 (מִשְׁפָּט) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or…
25 and the congregation shall deliver the manslayer out of the hand of the avenger of blood, and the congregation shall restore him to his city of refuge, whither he was fled: and he shall dwell therein until the death of the high priest, who was anointed with the holy oil.Cross references & Strong's
Strong's numbers (from RLT):- And the congregation H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
- shall deliver H5337 (נָצַל) — to snatch away, whether in a good or a bad sense
- the slayer H7523 (רָצַח) — properly, to dash in pieces, i.e. kill (a human being), especially to murder
- out of the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- of the revenger H1350 (גָּאַל) — to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.)
- of blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- shall restore H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- him to the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- of his refuge H4733 (מִקְלָט) — an asylum (as a receptacle)
- whither he was fled H5127 (נוּס) — to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver)
- and he shall abide H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- in it unto the death H4194 (מָוֶת) — death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
- of the high H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- which was anointed H4886 (מָשַׁח) — to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint
- with the holy H6944 (קֹדֶשׁ) — a sacred place or thing; rarely abstract, sanctity
- oil H8081 (שֶׁמֶן) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness
26 But if the manslayer shall at any time go beyond the border of his city of refuge, whither he fleeth,Cross references & Strong's
Strong's numbers (from RLT):- But if the slayer H7523 (רָצַח) — properly, to dash in pieces, i.e. kill (a human being), especially to murder
- shall at any time H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- come H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- without the border H1366 (גְּבוּל) — properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the territory inclosed
- of the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- of his refuge H4733 (מִקְלָט) — an asylum (as a receptacle)
- whither he was fled H5127 (נוּס) — to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver)
27 and the avenger of blood find him without the border of his city of refuge, and the avenger of blood slay the manslayer; he shall not be guilty of blood,Cross references & Strong's
Strong's numbers (from RLT):- And the revenger H1350 (גָּאַל) — to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.)
- of blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- find H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
- him without H2351 (חוּץ) — properly, separate by a wall, i.e. outside, outdoors
- the borders H1366 (גְּבוּל) — properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the territory inclosed
- of the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- of his refuge H4733 (מִקְלָט) — an asylum (as a receptacle)
- kill H7523 (רָצַח) — properly, to dash in pieces, i.e. kill (a human being), especially to murder
- the slayer H7523 (רָצַח) — properly, to dash in pieces, i.e. kill (a human being), especially to murder
- he shall not be guilty of blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
28 because he should have remained in his city of refuge until the death of the high priest: but after the death of the high priest the manslayer shall return into the land of his possession.Cross references & Strong's
Strong's numbers (from RLT):- Because he should have remained H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- in the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- of his refuge H4733 (מִקְלָט) — an asylum (as a receptacle)
- until the death H4194 (מָוֶת) — death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
- of the high H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- but after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- the death H4194 (מָוֶת) — death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
- the slayer H7523 (רָצַח) — properly, to dash in pieces, i.e. kill (a human being), especially to murder
- shall return H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- into the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of his possession H272 (אֲחֻזָּה) — something seized, i.e. a possession (especially of land)
29 And these things shall be for a statute and ordinance unto you throughout your generations in all your dwellings.Cross references & Strong's
Strong's numbers (from RLT):- shall be for a statute H2708 (חֻקָּה)
- of judgment H4941 (מִשְׁפָּט) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or…
- unto you throughout your generations H1755 (דּוֹר) — properly, a revolution of time, i.e. an age or generation; also a dwelling
- in all your dwellings H4186 (מוֹשָׁב) — a seat; figuratively, a site; abstractly, a session; by extension an abode (the place or the time); by implication, population
30 Whoso killeth any person, the murderer shall be slain at the mouth of witnesses: but one witness shall not testify against any person that he die.Cross references & Strong's
Strong's numbers (from RLT):- Whoso killeth H5221 (נָכָה) — to strike (lightly or severely, literally or figuratively)
- any person H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- the murderer H7523 (רָצַח) — properly, to dash in pieces, i.e. kill (a human being), especially to murder
- shall be put to death H7523 (רָצַח) — properly, to dash in pieces, i.e. kill (a human being), especially to murder
- by the mouth H6310 (פֶּה) — the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) acc…
- of witnesses H5707 (עֵד) — concretely, a witness; abstractly, testimony; specifically, a recorder, i.e. prince
- but one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- witness H5707 (עֵד) — concretely, a witness; abstractly, testimony; specifically, a recorder, i.e. prince
- shall not testify H6030 (עָנָה) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, a…
- against any person H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- to die H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
31 Moreover ye shall take no ransom for the life of a murderer, that is guilty of death; but he shall surely be put to death.Cross references & Strong's
Strong's numbers (from RLT):- Moreover ye shall take H3947 (לָקַח) — to take (in the widest variety of applications)
- no satisfaction H3724 (כֹּפֶר) — properly, a cover, i.e. (literally) a village (as covered in); (specifically) bitumen (as used for coating), and the henna plant (as used for dyeing); figurativ…
- for the life H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- of a murderer H7523 (רָצַח) — properly, to dash in pieces, i.e. kill (a human being), especially to murder
- guilty H7563 (רָשָׁע) — morally wrong; concretely, an (actively) bad person
- of death H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- but he shall be surely H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- put to death H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
32 And ye shall take no ransom for him that is fled to his city of refuge, that he may come again to dwell in the land, until the death of the priest.Cross references & Strong's
Strong's numbers (from RLT):- And ye shall take H3947 (לָקַח) — to take (in the widest variety of applications)
- no satisfaction H3724 (כֹּפֶר) — properly, a cover, i.e. (literally) a village (as covered in); (specifically) bitumen (as used for coating), and the henna plant (as used for dyeing); figurativ…
- for him that is fled H5127 (נוּס) — to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver)
- to the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- of his refuge H4733 (מִקְלָט) — an asylum (as a receptacle)
- that he should come again H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- to dwell H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- in the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- until the death H4194 (מָוֶת) — death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
- of the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
33 So ye shall not pollute the land wherein ye are: for blood, it polluteth the land; and no expiation can be made for the land for the blood that is shed therein, but by the blood of him that shed it.Cross references & Strong's
Strong's numbers (from RLT):- So ye shall not pollute H2610 (חָנֵף) — to soil, especially in a moral sense
- the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- for blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- it defileth H2610 (חָנֵף) — to soil, especially in a moral sense
- and the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- cannot be cleansed H3722 (כָּפַר) — to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
- of the blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- that is shed H8210 (שָׁפַךְ) — to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensi…
- therein, but by the blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- of him that shed H8210 (שָׁפַךְ) — to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensi…
34 And thou shalt not defile the land which ye inhabit, in the midst of which I dwell: for I, Jehovah, dwell in the midst of the children of Israel.Cross references & Strong's
Strong's numbers (from RLT):- Defile H2930 (טָמֵא) — to be foul, especially in a ceremial or moral sense (contaminated)
- not therefore the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- which ye shall inhabit H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- wherein H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
- I dwell H7931 (שָׁכַן) — to reside or permanently stay (literally or figuratively)
- for I Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- dwell H7931 (שָׁכַן) — to reside or permanently stay (literally or figuratively)
- among H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
- the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity