1 And Jesus, full of the Holy Spirit, returned from the Jordan, and was led in the Spirit in the wildernessCross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- being full G4134 (πλήρης) — replete, or covered over; by analogy, complete
- of the Holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- Ghost G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- returned G5290 (ὑποστρέφω) — to turn under (behind), i.e. to return (literally
or figuratively)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- Jordan G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jordan G2446 (Ἰορδάνης) — the Jordanes (i.e. Jarden), a river of
Palestine
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- was led G71 (ἄγω) — properly, to lead; by implication, to bring, drive,
(reflexively) go, (specially) pass (time), or (figuratively)
induce
- by G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the Spirit G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the wilderness G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the wilderness G2048 (ἔρημος) — lonesome, i.e. (by implication) waste (usually
as a noun, being implied)
2 during forty days, being tempted of the devil. And he did eat nothing in those days: and when they were completed, he hungered.Cross references & Strong's
Strong's numbers (from RLT):- Being G3985 (πειράζω) — to test (objectively), i.e. endeavor, scrutinize, entice,
discipline
- forty G5062 (τεσσαράκοντα) — forty
- days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- tempted G3985 (πειράζω) — to test (objectively), i.e. endeavor, scrutinize, entice,
discipline
- of G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- the devil G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the devil G1228 (διάβολος) — a traducer; specially, Satan (compare )
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- those G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- days G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- he did eat G5315 (φάγω) — to
eat (literally or figuratively)
- nothing G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- when they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- were ended G4931 (συντελέω) — to complete entirely; generally, to execute
(literally or figuratively)
- he G3983 (πεινάω) — to
famish (absolutely or comparatively); figuratively, to crave
- afterward G5305 (ὕστερον) — more lately, i.e. eventually
- hungered G3983 (πεινάω) — to
famish (absolutely or comparatively); figuratively, to crave
- G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
3 And the devil said unto him, If thou art the Son of God, command this stone that it become bread.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the devil G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the devil G1228 (διάβολος) — a traducer; specially, Satan (compare )
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- If G1487 (εἰ) — if, whether, that,
etc.
- thou be G1510 (εἰμί) — I exist (used only when emphatic)
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- command G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- stone G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- stone G3037 (λίθος) — a stone (literally or
figuratively)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- it be made G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- bread G740 (ἄρτος) — bread (as raised) or a loaf
4 And Jesus answered unto him, It is written, Man shall not live by bread alone.Cross references & Strong's
Strong's numbers (from RLT):- G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- It is written G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- That G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- shall G2198 (ζάω) — to live (literally or figuratively)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- live G2198 (ζάω) — to live (literally or figuratively)
- by G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- bread G740 (ἄρτος) — bread (as raised) or a loaf
- alone G3441 (μόνος) — remaining, i.e. sole or single; by implication,
mere
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- every G3956 (πᾶς) — all,
any, every, the whole
- word G4487 (ῥῆμα) — an utterance (individually, collectively or specially),; by
implication, a matter or topic (especially of narration, command or
dispute); with a negative naug…
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
5 And he led him up, and showed him all the kingdoms of the world in a moment of time.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the devil G1228 (διάβολος) — a traducer; specially, Satan (compare )
- taking G321 (ἀνάγω) — to lead up; by extension to bring out; specially, to
sail away
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- up G321 (ἀνάγω) — to lead up; by extension to bring out; specially, to
sail away
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- an G3735 (ὄρος) — a mountain (as lifting itself above the plain)
- high G5308 (ὑψηλός) — lofty (in place or character)
- mountain G3735 (ὄρος) — a mountain (as lifting itself above the plain)
- shewed G1166 (δεικνύω) — to show
(literally or figuratively)
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- all G3956 (πᾶς) — all,
any, every, the whole
- the kingdoms G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdoms G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of the world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the world G3625 (οἰκουμένη) — land, i.e. the (terrene part of the) globe; specially, the
Roman empire
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- a moment G4743 (στιγμή) — a point of time, i.e. an instant
- of time G5550 (χρόνος) — a space of time (in general, and thus
properly distinguished from , which designates a fixed or special
occasion; and from , which denotes a particular period…
6 And the devil said unto him, To thee will I give all this authority, and the glory of them: for it hath been delivered unto me; and to whomsoever I will I give it.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the devil G1228 (διάβολος) — a traducer; specially, Satan (compare )
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- All G537 (ἅπας) — absolutely all or (singular)
every one
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- authority G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- authority G1849 (ἐξουσία) — privilege, i.e. (subjectively)
force, capacity, competency, freedom, or (objectively) mastery
(concretely, magistrate, superhuman, potentate, token of control…
- will I give G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- thee G4771 (σύ) — thou
- the glory G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the glory G1391 (δόξα) — glory (as very apparent), in a wide application
(literal or figurative, objective or subjective)
- of them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- for that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- is delivered G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- unto me G1473 (ἐγώ)
- to whomsoever G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- I will G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- I give G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
7 If thou therefore wilt worship before me, it shall all be thine.Cross references & Strong's
Strong's numbers (from RLT):- If G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- thou G4771 (σύ) — thou
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- wilt worship G4352 (προσκυνέω) — to fawn or crouch to, i.e. (literally
or figuratively) prostrate oneself in homage (do reverence to,
adore)
- G1799 (ἐνώπιον) — in the face of
(literally or figuratively)
- me G1473 (ἐγώ)
- all G3956 (πᾶς) — all,
any, every, the whole
- shall be G1510 (εἰμί) — I exist (used only when emphatic)
- thine G4771 (σύ) — thou
8 And Jesus answered and said unto him, It is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Get thee G5217 (ὑπάγω) — to lead (oneself) under, i.e. withdraw or retire (as
if sinking out of sight), literally or figuratively
- behind G3694 (ὀπίσω) — to the back, i.e.
aback (as adverb or preposition of time or place; or as noun)
- me G1473 (ἐγώ)
- Satan G4567 (Σατανᾶς) — the
accuser, i.e. the devil
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- it is written G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- Thou shalt worship G4352 (προσκυνέω) — to fawn or crouch to, i.e. (literally
or figuratively) prostrate oneself in homage (do reverence to,
adore)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- thy G4771 (σύ) — thou
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- only G3441 (μόνος) — remaining, i.e. sole or single; by implication,
mere
- shalt thou serve G3000 (λατρεύω) — to minister (to God), i.e. render
religious homage
9 And he led him to Jerusalem, and set him on the pinnacle of the temple, and said unto him, If thou art the Son of God, cast thyself down from hence:Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he brought G71 (ἄγω) — properly, to lead; by implication, to bring, drive,
(reflexively) go, (specially) pass (time), or (figuratively)
induce
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Jerusalem G2419 (Ἱερουσαλήμ) — Hierusalem (i.e. Jerushalem), the capitol of
Palestine
- set G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- a pinnacle G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a pinnacle G4419 (πτερύγιον) — a winglet, i.e.
(figuratively) extremity (top corner)
- of the temple G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the temple G2411 (ἱερόν) — a sacred place, i.e. the entire precincts (whereas
denotes the central sanctuary itself) of the Temple (at Jerusalem
or elsewhere)
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- If G1487 (εἰ) — if, whether, that,
etc.
- thou be G1510 (εἰμί) — I exist (used only when emphatic)
- the Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- cast G906 (βάλλω) — to throw (in various applications, more or less
violent or intense)
- thyself G4572 (σεαυτοῦ) — of (with, to) thyself
- down G2736 (κάτω) — downwards
- from hence G1782 (ἐντεῦθεν) — hence (literally or figuratively); (repeated)
on both sides
10 for it is written, He shall give his angels charge concerning thee, to guard thee:Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- it is written G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- He shall give G1781 (ἐντέλλομαι) — to enjoin
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- angels G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- angels G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
- charge G1781 (ἐντέλλομαι) — to enjoin
- over G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- thee G4771 (σύ) — thou
- to keep G1314 (διαφυλάσσω) — to guard thoroughly, i.e. protect
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
11 and, On their hands they shall bear thee up, Lest haply thou dash thy foot against a stone.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- in G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- hands G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- they shall bear G142 (αἴρω) — to lift up; by implication, to take up or away;
figuratively, to raise (the voice), keep in suspense (the mind),
specially, to sail away (i.e. weigh anchor);…
- thee G4771 (σύ) — thou
- up G142 (αἴρω) — to lift up; by implication, to take up or away;
figuratively, to raise (the voice), keep in suspense (the mind),
specially, to sail away (i.e. weigh anchor);…
- lest at any time G3379 (μήποτε) — not ever; also if (or lest) ever (or perhaps)
- thou dash G4350 (προσκόπτω) — to strike at, i.e. surge against (as water);
specially, to stub on, i.e. trip up (literally or figuratively)
- thy G4771 (σύ) — thou
- foot G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- foot G4228 (πούς) — a "foot" (figuratively or literally)
- against G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- a stone G3037 (λίθος) — a stone (literally or
figuratively)
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
12 And Jesus answering said unto him, It is said, Thou shalt not make trial of the Lord thy God.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- answering G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- It is said G2046 (ἐρέω) — an alternate for in certain
tenses; to utter, i.e. speak or say
- Thou shalt G1598 (ἐκπειράζω) — to test thoroughly
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- tempt G1598 (ἐκπειράζω) — to test thoroughly
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- thy G4771 (σύ) — thou
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
13 And when the devil had completed every temptation, he departed from him for a season.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when G4931 (συντελέω) — to complete entirely; generally, to execute
(literally or figuratively)
- the devil G1228 (διάβολος) — a traducer; specially, Satan (compare )
- had ended G4931 (συντελέω) — to complete entirely; generally, to execute
(literally or figuratively)
- all G3956 (πᾶς) — all,
any, every, the whole
- the temptation G3986 (πειρασμός) — a putting to proof (by experiment (of good), experience (of
evil), solicitation, discipline or provocation); by implication,
adversity
- he departed G868 (ἀφίστημι) — to remove, i.e. (actively) instigate to revolt;
usually (reflexively) to desist, desert, etc.
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- for G891 (ἄχρι) — (of
time) until or (of place) up to
- a season G2540 (καιρός) — an occasion, i.e. set or proper time
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
14 And Jesus returned in the power of the Spirit into Galilee: and a fame went out concerning him through all the region round about.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- returned G5290 (ὑποστρέφω) — to turn under (behind), i.e. to return (literally
or figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the power G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the power G1411 (δύναμις) — force (literally or figuratively); specially, miraculous
power (usually by implication, a miracle itself)
- of the Spirit G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Galilee G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Galilee G1056 (Γαλιλαία) — Galilæa (i.e. the heathen circle), a region
of Palestine
- there went out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- a fame G5345 (φήμη) — a saying, i.e. rumor ("fame")
- of G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- through G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- all G3650 (ὅλος) — "whole" or "all", i.e. complete (in extent, amount,
time or degree), especially (neuter) as noun or adverb
- the region round about G4066 (περίχωρος) — around the region, i.e. circumjacent (as noun,
with implied vicinity)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
15 And he taught in their synagogues, being glorified of all.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- taught G1321 (διδάσκω) — to
teach (in the same broad application)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- synagogues G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- synagogues G4864 (συναγωγή) — an assemblage of persons;
specially, a Jewish "synagogue" (the meeting or the place); by
analogy, a Christian church
- being glorified G1392 (δοξάζω) — to render (or esteem) glorious (in a wide
application)
- of G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- all G3956 (πᾶς) — all,
any, every, the whole
16 And he came to Nazareth, where he had been brought up: and he entered, as his custom was, into the synagogue on the sabbath day, and stood up to read.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Nazareth G3478 (Ναζαρέθ) — Nazareth or Nazaret,
a place in Palestine
- where G3757 (οὗ) — at which place, i.e.
where
- he had been G1510 (εἰμί) — I exist (used only when emphatic)
- brought up G5142 (τρέφω) — but perhaps strengthened from the
base of through the idea of convolution); properly, to stiffen,
i.e. fatten (by implication, to cherish (with food, etc.),…
- as G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- custom was G1486 (ἔθω) — to be used (by habit or conventionality); neuter
perfect participle usage
- he went G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the synagogue G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the synagogue G4864 (συναγωγή) — an assemblage of persons;
specially, a Jewish "synagogue" (the meeting or the place); by
analogy, a Christian church
- on G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the sabbath G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sabbath G4521 (σάββατον) — the Sabbath (i.e. Shabbath), or day of weekly
repose from secular avocations (also the observance or institution
itself); by extension, a se'nnight, i.e. the…
- day G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- stood up G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- for to read G314 (ἀναγινώσκω) — to know again, i.e. (by extension) to read
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
17 And there was delivered unto him the book of the prophet Isaiah. And he opened the book, and found the place where it was written,Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- there was delivered G1929 (ἐπιδίδωμι) — to give over (by hand or surrender)
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- the book G975 (βιβλίον) — a roll
- of the prophet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the prophet G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- Isaiah G2268 (Ἡσαΐας) — Hesaias (i.e. Jeshajah), an
Israelite
- when he had opened G380 (ἀναπτύσσω) — to unroll (a scroll or
volume)
- the book G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- he found G2147 (εὑρίσκω) — to find (literally or figuratively)
- the place G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the place G5117 (τόπος) — a spot (generally in space, but limited by
occupancy; whereas is a large but particular locality), i.e.
location (as a position, home, tract, etc.); figurati…
- where G3757 (οὗ) — at which place, i.e.
where
- it was G1510 (εἰμί) — I exist (used only when emphatic)
- written G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
18 The Spirit of the Lord is upon me, Because he anointed me to preach good tidings to the poor: He hath sent me to proclaim release to the captives, And recovering of sight to the blind, To set at liberty them that are bruised,Cross references & Strong's
Strong's numbers (from RLT):- The Spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- of the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- me G1473 (ἐγώ)
- because G1752 (ἕνεκα) — on account of
- he hath anointed G5548 (χρίω) — to smear or rub
with oil, i.e. (by implication) to consecrate to an office or
religious service
- to preach the gospel G2097 (εὐαγγελίζω) — to announce good news ("evangelize") especially the
gospel
- to the poor G4434 (πτωχός) — akin to and the alternate of ); a
beggar (as cringing), i.e. pauper (strictly denoting absolute or
public mendicancy, although also used in a qualified or re…
- he hath sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- to heal G2390 (ἰάομαι) — to cure (literally or
figuratively)
- the brokenhearted G4937 (συντρίβω) — to crush completely, i.e. to shatter
(literally or figuratively)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- to preach G2784 (κηρύσσω) — to herald (as a public crier), especially
divine truth (the gospel)
- deliverance G859 (ἄφεσις) — freedom; (figuratively) pardon
- to the captives G164 (αἰχμάλωτος) — properly, a
prisoner of war, i.e. (genitive case) a captive
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- recovering of sight G309 (ἀνάβλεψις) — restoration of sight
- to the blind G5185 (τυφλός) — opaque (as if smoky), i.e. (by analogy) blind (physically
or mentally)
- to set G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- at G1722 (ἐν) — "in," at, (up-)on, by, etc.
- liberty G859 (ἄφεσις) — freedom; (figuratively) pardon
- them that are bruised G2352 (θραύω) — to crush
- G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
19 To proclaim the acceptable year of the Lord.Cross references & Strong's
Strong's numbers (from RLT):- To preach G2784 (κηρύσσω) — to herald (as a public crier), especially
divine truth (the gospel)
- the acceptable G1184 (δεκτός) — approved; (figuratively) propitious
- year G1763 (ἐνιαυτός) — a year
- of the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
20 And he closed the book, and gave it back to the attendant, and sat down: and the eyes of all in the synagogue were fastened on him.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he closed G4428 (πτύσσω) — and thus apparently allied to
through the idea of expansion, and to 4429 through that of
flattening; compare ); to fold, i.e. furl a scroll
- the book G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the book G975 (βιβλίον) — a roll
- and he gave G591 (ἀποδίδωμι) — to give away, i.e. up, over, back, etc. (in various
applications)
- again G591 (ἀποδίδωμι) — to give away, i.e. up, over, back, etc. (in various
applications)
- to the minister G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to the minister G5257 (ὑπηρέτης) — an under-oarsman, i.e.
(generally) subordinate (assistant, sexton, constable)
- and sat down G2523 (καθίζω) — to seat down, i.e. set (figuratively,
appoint); intransitively, to sit (down); figuratively, to settle
(hover, dwell)
- the eyes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the eyes G3788 (ὀφθαλμός) — the eye (literally or figuratively); by implication,
vision; figuratively, envy (from the jealous side-glance)
- of all them G3956 (πᾶς) — all,
any, every, the whole
- that were G1510 (εἰμί) — I exist (used only when emphatic)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the synagogue G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the synagogue G4864 (συναγωγή) — an assemblage of persons;
specially, a Jewish "synagogue" (the meeting or the place); by
analogy, a Christian church
- were fastened G816 (ἀτενίζω) — to gaze intently
- on him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
21 And he began to say unto them, To-day hath this scripture been fulfilled in your ears.Cross references & Strong's
Strong's numbers (from RLT):- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- And G1161 (δέ) — but, and,
etc.
- he began G756 (ἄρχομαι) — to
commence (in order of time)
- to say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- This day G4594 (σήμερον) — on the (i.e. this) day (or night current or
just passed); generally, now (i.e. at present, hitherto)
- is G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up
(a hollow), or (figuratively) to furnish (or imbue, diffuse,
influence), satisfy, execute (an offi…
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- scripture G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- scripture G1124 (γραφή) — a document, i.e. holy Writ (or its contents or a statement in
it)
- fulfilled G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up
(a hollow), or (figuratively) to furnish (or imbue, diffuse,
influence), satisfy, execute (an offi…
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- your G4771 (σύ) — thou
- ears G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- ears G3775 (οὖς) — the ear (physically or mentally)
22 And all bare him witness, and wondered at the words of grace which proceeded out of his mouth: and they said, Is not this Joseph’s son?Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- all G3956 (πᾶς) — all,
any, every, the whole
- bare G3140 (μαρτυρέω) — to be a witness, i.e. testify (literally or
figuratively)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- witness G3140 (μαρτυρέω) — to be a witness, i.e. testify (literally or
figuratively)
- wondered G2296 (θαυμάζω) — to wonder; by implication, to admire
- at G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- gracious G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- gracious G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
- words G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- words G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- proceeded G1607 (ἐκπορεύομαι) — to depart, be discharged, proceed, project
- out of G1537 (ἐκ) — literal or
figurative; direct or remote)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- mouth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mouth G4750 (στόμα) — the mouth (as if a gash in the face); by implication, language (and
its relations); figuratively, an opening (in the earth); specially,
the front or edge (of…
- they said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Is G1510 (εἰμί) — I exist (used only when emphatic)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- Joseph’s G2501 (Ἰωσήφ) — Joseph, the name of seven
Israelites
- son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
23 And he said unto them, Doubtless ye will say unto me this parable, Physician, heal thyself: whatsoever we have heard done at Capernaum, do also here in thine own country.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Ye will G2046 (ἐρέω) — an alternate for in certain
tenses; to utter, i.e. speak or say
- surely G3843 (πάντως) — entirely; specially, at all events, (with negative,
following) in no event
- say G2046 (ἐρέω) — an alternate for in certain
tenses; to utter, i.e. speak or say
- unto me G1473 (ἐγώ)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- proverb G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- proverb G3850 (παραβολή) — a similitude ("parable"), i.e. (symbolic) fictitious
narrative (of common life conveying a moral), apothegm or
adage
- Physician G2395 (ἰατρός) — a physician
- heal G2323 (θεραπεύω) — to wait upon menially, i.e. (figuratively) to
adore (God), or (specially) to relieve (of disease)
- thyself G4572 (σεαυτοῦ) — of (with, to) thyself
- whatsoever G3745 (ὅσος) — as (much, great, long, etc.) as
- we have heard G191 (ἀκούω) — to hear (in various senses)
- done G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Capernaum G2584 (Καπερναούμ) — Capernaum (i.e.
Caphanachum), a place in Palestine
- do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- here G5602 (ὧδε) — in this same spot, i.e. here or
hither
- thy G4771 (σύ) — thou
- country G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- country G3968 (πατρίς) — a father-land, i.e. native town; (figuratively) heavenly
home
24 And he said, Verily I say unto you, No prophet is acceptable in his own country.Cross references & Strong's
Strong's numbers (from RLT):- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- And G1161 (δέ) — but, and,
etc.
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Verily G281 (ἀμήν) — properly, firm, i.e. (figuratively)
trustworthy; adverbially, surely (often as interjection, so be
it)
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- No G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- prophet G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- is G1510 (εἰμί) — I exist (used only when emphatic)
- accepted G1184 (δεκτός) — approved; (figuratively) propitious
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- his own G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- country G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- country G3968 (πατρίς) — a father-land, i.e. native town; (figuratively) heavenly
home
25 But of a truth I say unto you, There were many widows in Israel in the days of Elijah, when the heaven was shut up three years and six months, when there came a great famine over all the land;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- I tell G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- you G4771 (σύ) — thou
- of G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- a truth G225 (ἀλήθεια) — truth
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- widows G5503 (χήρα) — a widow (as lacking a husband),
literally or figuratively
- were G1510 (εἰμί) — I exist (used only when emphatic)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Israel G2474 (Ἰσραήλ) — Israel (i.e. Jisrael), the adopted name of
Jacob, including his descendants (literally or figuratively)
- the days G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- of Elijah G2243 (Ἡλίας) — Helias (i.e. Elijah), an Israelite
- when G3753 (ὅτε) — at which (thing) too, i.e. when
- the heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- was shut up G2808 (κλείω) — to close (literally or figuratively)
- G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- three G5140 (τρεῖς) — "three"
- years G2094 (ἔτος) — a year
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- six G1803 (ἕξ) — six
- months G3376 (μήν) — a month
- when G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- great G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- famine G3042 (λιμός) — a scarcity of
food
- was G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- throughout G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- all G3956 (πᾶς) — all,
any, every, the whole
- the land G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the land G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
26 and unto none of them was Elijah sent, but only to Zarephath, in the land of Sidon, unto a woman that was a widow.Cross references & Strong's
Strong's numbers (from RLT):- But G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- none G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- of them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- was G3992 (πέμπω) — to dispatch (from the subjective view or
point of departure, whereas (as a stronger form of ) refers
rather to the objective point or terminus ad quem, and…
- Elijah G2243 (Ἡλίας) — Helias (i.e. Elijah), an Israelite
- sent G3992 (πέμπω) — to dispatch (from the subjective view or
point of departure, whereas (as a stronger form of ) refers
rather to the objective point or terminus ad quem, and…
- G1487 (εἰ) — if, whether, that,
etc.
- save G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Sarepta G4558 (Σάρεπτα) — Sarepta (i.e. Tsarephath), a place in
Palestine
- of Sidon G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Sidon G4605 (Σιδών) — Sidon (i.e. Tsidon), a place in
Palestine
- a woman G1135 (γυνή) — a woman; specially, a wife
- a widow G5503 (χήρα) — a widow (as lacking a husband),
literally or figuratively
27 And there were many lepers in Israel in the time of Elisha the prophet; and none of them was cleansed, but only Naaman the Syrian.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- lepers G3015 (λεπρός) — scaly, i.e. leprous (a leper)
- were G1510 (εἰμί) — I exist (used only when emphatic)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Israel G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Israel G2474 (Ἰσραήλ) — Israel (i.e. Jisrael), the adopted name of
Jacob, including his descendants (literally or figuratively)
- in the time G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- of Elisha G1666 (Ἐλισσαῖος) — Elissæus, an Israelite
- the prophet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the prophet G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- none G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- of them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- was cleansed G2511 (καθαρίζω) — to cleanse (literally or figuratively)
- G1487 (εἰ) — if, whether, that,
etc.
- saving G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- Naaman G3497 (Νεεμάν) — Neeman (i.e. Naaman), a Syrian
- the Syrian G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Syrian G4948 (Σύρος) — a Syran (i.e. probably Tyrian), a native of
Syria
28 And they were all filled with wrath in the synagogue, as they heard these things;Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- all they G3956 (πᾶς) — all,
any, every, the whole
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the synagogue G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the synagogue G4864 (συναγωγή) — an assemblage of persons;
specially, a Jewish "synagogue" (the meeting or the place); by
analogy, a Christian church
- when they heard G191 (ἀκούω) — to hear (in various senses)
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- were filled G4130 (πλήθω) — to "fill" (literally or figuratively (imbue, influence, supply));
specially, to fulfil (time)
- with wrath G2372 (θυμός) — passion (as if breathing hard)
29 and they rose up, and cast him forth out of the city, and led him unto the brow of the hill whereon their city was built, that they might throw him down headlong.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- rose up G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- and thrust G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- out of G1854 (ἔξω) — out(-side, of doors), literally or
figuratively
- the city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- led G71 (ἄγω) — properly, to lead; by implication, to bring, drive,
(reflexively) go, (specially) pass (time), or (figuratively)
induce
- unto G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- the brow G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the brow G3790 (ὀφρῦς) — the eye-"brow" or forehead, i.e. (figuratively) the
brink of a precipice
- of the hill G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the hill G3735 (ὄρος) — a mountain (as lifting itself above the plain)
- whereon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- was built G3618 (οἰκοδομέω) — to be a house-builder, i.e. construct or
(figuratively) confirm
- that G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- they might cast G2630 (κατακρημνίζω) — to precipitate down
- down headlong G2630 (κατακρημνίζω) — to precipitate down
- G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
30 But he passing through the midst of them went his way.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- passing G1330 (διέρχομαι) — to traverse (literally)
- through G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the midst G3319 (μέσος) — middle (as an adjective or (neuter) noun)
- of them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- went his way G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
31 And he came down to Capernaum, a city of Galilee. And he was teaching them on the sabbath day:Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- came down G2718 (κατέρχομαι) — to come (or go) down
(literally or figuratively)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Capernaum G2584 (Καπερναούμ) — Capernaum (i.e.
Caphanachum), a place in Palestine
- a city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- of Galilee G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Galilee G1056 (Γαλιλαία) — Galilæa (i.e. the heathen circle), a region
of Palestine
- G1510 (εἰμί) — I exist (used only when emphatic)
- taught G1321 (διδάσκω) — to
teach (in the same broad application)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- on G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the sabbath days G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sabbath days G4521 (σάββατον) — the Sabbath (i.e. Shabbath), or day of weekly
repose from secular avocations (also the observance or institution
itself); by extension, a se'nnight, i.e. the…
32 and they were astonished at his teaching; for his word was with authority.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they were astonished G1605 (ἐκπλήσσω) — to strike with astonishment
- at G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- doctrine G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- doctrine G1322 (διδαχή) — instruction (the act or the matter)
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- was G1510 (εἰμί) — I exist (used only when emphatic)
- with G1722 (ἐν) — "in," at, (up-)on, by, etc.
- authority G1849 (ἐξουσία) — privilege, i.e. (subjectively)
force, capacity, competency, freedom, or (objectively) mastery
(concretely, magistrate, superhuman, potentate, token of control…
33 And in the synagogue there was a man, that had a spirit of an unclean demon; and he cried out with a loud voice,Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the synagogue G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the synagogue G4864 (συναγωγή) — an assemblage of persons;
specially, a Jewish "synagogue" (the meeting or the place); by
analogy, a Christian church
- there was G1510 (εἰμί) — I exist (used only when emphatic)
- a man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- which had G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- a spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- of an unclean G169 (ἀκάθαρτος) — impure (ceremonially, morally (lewd) or specially,
(demonic))
- devil G1140 (δαιμόνιον) — a dæmonic being; by extension a
deity
- cried out G349 (ἀνακράζω) — to scream up (aloud)
- with a loud G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- voice G5456 (φωνή) — a tone
(articulate, bestial or artificial); by implication, an address (for
any purpose), saying or language
34 Ah! what have we to do with thee, Jesus thou Nazarene? art thou come to destroy us? I know thee who thou art, the Holy One of God.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Let G1436 (ἔα) — properly, let it be, i.e. (as
interjection) aha!
- alone G1436 (ἔα) — properly, let it be, i.e. (as
interjection) aha!
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- have we to do G1473 (ἐγώ)
- with thee G4771 (σύ) — thou
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- of Nazareth G3479 (Ναζαρηνός) — a Nazarene, i.e. inhabitant of Nazareth
- art thou come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- to destroy G622 (ἀπόλλυμι) — to destroy fully (reflexively, to
perish, or lose), literally or figuratively
- us G1473 (ἐγώ)
- I know G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- thee G4771 (σύ) — thou
- who G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- thou art G1510 (εἰμί) — I exist (used only when emphatic)
- the Holy One G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
35 And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the demon had thrown him down in the midst, he came out of him, having done him no hurt.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- rebuked G2008 (ἐπιτιμάω) — to tax upon, i.e. censure or admonish; by
implication, forbid
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Hold thy peace G5392 (φιμόω) — to muzzle
- come out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- And when G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the devil G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the devil G1140 (δαιμόνιον) — a dæmonic being; by extension a
deity
- had thrown G4496 (ῥίπτω) — to fling (properly, with a quick toss, thus
differing from , which denotes a deliberate hurl; and from
(see in ), which indicates an extended projection); by…
- in G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the midst G3319 (μέσος) — middle (as an adjective or (neuter) noun)
- he came G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- out of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- and hurt G984 (βλάπτω) — properly, to hinder, i.e. (by implication) to
injure
- not G3367 (μηδείς) — not even one (man, woman, thing)
36 And amazement came upon all, and they spake together, one with another, saying, What is this word? for with authority and power he commandeth the unclean spirits, and they come out.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they were G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- all G3956 (πᾶς) — all,
any, every, the whole
- G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- amazed G2285 (θάμβος) — stupefaction (by surprise),
i.e. astonishment
- spake G4814 (συλλαλέω) — to talk together, i.e. converse
- among G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- themselves G240 (ἀλλήλων) — one another
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- What G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- a word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- with G1722 (ἐν) — "in," at, (up-)on, by, etc.
- authority G1849 (ἐξουσία) — privilege, i.e. (subjectively)
force, capacity, competency, freedom, or (objectively) mastery
(concretely, magistrate, superhuman, potentate, token of control…
- power G1411 (δύναμις) — force (literally or figuratively); specially, miraculous
power (usually by implication, a miracle itself)
- he commandeth G2004 (ἐπιτάσσω) — to arrange upon, i.e. order
- the unclean G169 (ἀκάθαρτος) — impure (ceremonially, morally (lewd) or specially,
(demonic))
- spirits G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- they come out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
37 And there went forth a rumor concerning him into every place of the region round about.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the fame G2279 (ἦχος) — a loud or confused noise ("echo"), i.e. roar;
figuratively, a rumor
- of G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- went out G1607 (ἐκπορεύομαι) — to depart, be discharged, proceed, project
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- every G3956 (πᾶς) — all,
any, every, the whole
- place G5117 (τόπος) — a spot (generally in space, but limited by
occupancy; whereas is a large but particular locality), i.e.
location (as a position, home, tract, etc.); figurati…
- of the country round about G4066 (περίχωρος) — around the region, i.e. circumjacent (as noun,
with implied vicinity)
38 And he rose up from the synagogue, and entered into the house of Simon. And Simon’s wife’s mother was holden with a great fever; and they besought him for her.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- he arose G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- out of G1537 (ἐκ) — literal or
figurative; direct or remote)
- the synagogue G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the synagogue G4864 (συναγωγή) — an assemblage of persons;
specially, a Jewish "synagogue" (the meeting or the place); by
analogy, a Christian church
- and entered G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Simon’s G4613 (Σίμων) — Simon (i.e. Shimon), the name of nine
Israelites
- house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- house G3614 (οἰκία) — properly, residence (abstractly), but usually (concretely)
an abode (literally or figuratively); by implication, a family
(especially domestics)
- Simon’s G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- wife’s mother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- wife’s mother G3994 (πενθερά) — a wife's mother
- was G1510 (εἰμί) — I exist (used only when emphatic)
- taken with G4912 (συνέχω) — to hold together, i.e. to compress (the ears, with
a crowd or siege) or arrest (a prisoner); figuratively, to compel,
perplex, afflict, preoccupy
- a great G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- fever G4446 (πυρετός) — inflamed, i.e. (by implication) feverish (as noun,
fever)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they besought G2065 (ἐρωτάω) — to interrogate; by implication,
to request
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- for G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
39 And he stood over her, and rebuked the fever; and it left her: and immediately she rose up and ministered unto them.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he stood G2186 (ἐφίστημι) — to stand upon, i.e. be present (in various
applications, friendly or otherwise, usually literal);
- over G1883 (ἐπάνω) — up above, i.e. over or on (of place, amount, rank,
etc.)
- her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and rebuked G2008 (ἐπιτιμάω) — to tax upon, i.e. censure or admonish; by
implication, forbid
- the fever G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the fever G4446 (πυρετός) — inflamed, i.e. (by implication) feverish (as noun,
fever)
- it left G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- and G1161 (δέ) — but, and,
etc.
- immediately G3916 (παραχρῆμα) — at the thing itself, i.e.
instantly
- she arose G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- and ministered G1247 (διακονέω) — to be an attendant, i.e. wait upon (menially or as a host,
friend, or (figuratively) teacher); technically, to act as a Christian
deacon
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
40 And when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Now when G1161 (δέ) — but, and,
etc.
- the sun G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sun G2246 (ἥλιος) — the sun; by
implication, light
- was setting G1416 (δύνω) — to go "down"
- all G3956 (πᾶς) — all,
any, every, the whole
- they that G3745 (ὅσος) — as (much, great, long, etc.) as
- had G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- any sick G770 (ἀσθενέω) — to be feeble (in any sense)
- with divers G4164 (ποικίλος) — motley, i.e. various in character
- diseases G3554 (νόσος) — a malady (rarely figuratively, of moral
disability)
- brought G71 (ἄγω) — properly, to lead; by implication, to bring, drive,
(reflexively) go, (specially) pass (time), or (figuratively)
induce
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G1161 (δέ) — but, and,
etc.
- he laid G2007 (ἐπιτίθημι) — to impose (in a friendly or hostile sense)
- his hands G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- his hands G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- every G1538 (ἕκαστος) — each or every
- one G1520 (εἷς) — one
- of them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and healed G2323 (θεραπεύω) — to wait upon menially, i.e. (figuratively) to
adore (God), or (specially) to relieve (of disease)
41 And demons also came out from many, crying out, and saying, Thou art the Son of God. And rebuking them, he suffered them not to speak, because they knew that he was the Christ.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- devils G1140 (δαιμόνιον) — a dæmonic being; by extension a
deity
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- came out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- crying out G2896 (κράζω) — properly, to "croak" (as a raven) or scream, i.e.
(genitive case) to call aloud (shriek, exclaim, intreat)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- Thou G4771 (σύ) — thou
- art G1510 (εἰμί) — I exist (used only when emphatic)
- Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- the Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- he rebuking G2008 (ἐπιτιμάω) — to tax upon, i.e. censure or admonish; by
implication, forbid
- suffered G1439 (ἐάω) — to let be, i.e. permit or leave alone
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- to speak G2980 (λαλέω) — to talk, i.e. utter
words
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- they knew G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- that he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- was G1510 (εἰμί) — I exist (used only when emphatic)
42 And when it was day, he came out and went into a desert place: and the multitudes sought after him, and came unto him, and would have stayed him, that he should not go from them.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- when it was G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- he departed G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- and went G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- a desert G2048 (ἔρημος) — lonesome, i.e. (by implication) waste (usually
as a noun, being implied)
- place G5117 (τόπος) — a spot (generally in space, but limited by
occupancy; whereas is a large but particular locality), i.e.
location (as a position, home, tract, etc.); figurati…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- sought G2212 (ζητέω) — to seek (literally or figuratively); specially,
(by Hebraism) to worship (God), or (in a bad sense) to plot (against
life)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- unto G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- stayed G2722 (κατέχω) — to hold down (fast), in various applications
(literally or figuratively)
- that he should not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- depart G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
43 But he said unto them, I must preach the good tidings of the kingdom of God to the other cities also: for therefore was I sent.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- he said G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- I G1473 (ἐγώ)
- must G1163 (δεῖ) — also ; neuter
active participle of the same; both used impersonally; it is (was,
etc.) necessary (as binding)
- preach G2097 (εὐαγγελίζω) — to announce good news ("evangelize") especially the
gospel
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- to other G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to other G2087 (ἕτερος) — (an-, the) other or different
- cities G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- therefore G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- therefore G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- am I sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
44 And he was preaching in the synagogues of Galilee.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- G1510 (εἰμί) — I exist (used only when emphatic)
- he preached G2784 (κηρύσσω) — to herald (as a public crier), especially
divine truth (the gospel)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the synagogues G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the synagogues G4864 (συναγωγή) — an assemblage of persons;
specially, a Jewish "synagogue" (the meeting or the place); by
analogy, a Christian church
- of Galilee G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Galilee G1056 (Γαλιλαία) — Galilæa (i.e. the heathen circle), a region
of Palestine