1 And it came to pass on the eighth day, that Moses called Aaron and his sons, and the elders of Israel;Cross references & Strong's
Strong's numbers (from RLT):- And it came to pass on the eighth H8066 (שְׁמִינִי) — eight
- day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- called H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- and his sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- and the elders H2205 (זָקֵן) — old
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
2 and he said unto Aaron, Take thee a calf of the herd for a sin-offering, and a ram for a burnt-offering, without blemish, and offer them before Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- And he said H559 (אָמַר) — to say (used with great latitude)
- unto Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- Take H3947 (לָקַח) — to take (in the widest variety of applications)
- thee a young H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- thee a young H1241 (בָּקָר) — a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd
- calf H5695 (עֵגֶל) — a (male) calf (as frisking round), especially one nearly grown (i.e. a steer)
- for a sin offering H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
- and a ram H352 (אַיִל) — properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or othe…
- for a burnt offering H5930 (עֹלָה) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
- without blemish H8549 (תָּמִים) — entire (literally, figuratively or morally); also (as noun) integrity, truth
- and offer H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
3 And unto the children of Israel thou shalt speak, saying, Take ye a he-goat for a sin-offering; and a calf and a lamb, both a year old, without blemish, for a burnt-offering;Cross references & Strong's
Strong's numbers (from RLT):- And unto the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- thou shalt speak H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- saying H559 (אָמַר) — to say (used with great latitude)
- Take H3947 (לָקַח) — to take (in the widest variety of applications)
- ye a kid H8163 (שָׂעִיר) — shaggy; as noun, a he-goat; by analogy, a faun
- of the goats H5795 (עֵז) — a she-goat (as strong), but masculine in plural (which also is used elliptically for goat's hair)
- for a sin offering H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
- and a calf H5695 (עֵגֶל) — a (male) calf (as frisking round), especially one nearly grown (i.e. a steer)
- and a lamb H3532 (כֶּבֶשׂ) — a ram (just old enough to butt)
- of the first H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- year H8141 (שָׁנֶה) — a year (as a revolution of time)
- without blemish H8549 (תָּמִים) — entire (literally, figuratively or morally); also (as noun) integrity, truth
- for a burnt offering H5930 (עֹלָה) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
4 and an ox and a ram for peace-offerings, to sacrifice before Jehovah; and a meal-offering mingled with oil: for to-day Jehovah appeareth unto you.Cross references & Strong's
Strong's numbers (from RLT):- Also a bullock H7794 (שׁוֹר) — a bullock (as a traveller)
- and a ram H352 (אַיִל) — properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or othe…
- for peace offerings H8002 (שֶׁלֶם) — properly, requital, i.e. a (voluntary) sacrifice in thanks
- to sacrifice H2076 (זָבַח) — to slaughter an animal (usually in sacrifice)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- and a grain offering H4503 (מִנְחָה) — a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
- mingled H1101 (בָּלַל) — to overflow (specifically with oil.); by implication, to mix; to fodder
- with oil H8081 (שֶׁמֶן) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness
- for to day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- will appear H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
5 And they brought that which Moses commanded before the tent of meeting: and all the congregation drew near and stood before Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- And they brought H3947 (לָקַח) — to take (in the widest variety of applications)
- which Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- the tabernacle H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
- of the congregation H4150 (מוֹעֵד) — properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite…
- and all the congregation H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
- drew near H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- and stood H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
6 And Moses said, This is the thing which Jehovah commanded that ye should do: and the glory of Jehovah shall appear unto you.Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- said H559 (אָמַר) — to say (used with great latitude)
- the thing H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- which Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
- that ye should do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- and the glory H3519 (כָּבוֹד) — properly, weight, but only figuratively in a good sense, splendor or copiousness
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- shall appear H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
7 And Moses said unto Aaron, Draw near unto the altar, and offer thy sin-offering, and thy burnt-offering, and make atonement for thyself, and for the people; and offer the oblation of the people, and make atonement for them; as Jehovah commanded.Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- said H559 (אָמַר) — to say (used with great latitude)
- unto Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- Go H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- unto the altar H4196 (מִזְבֵּחַ) — an altar
- and offer H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- thy sin offering H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
- and thy burnt offering H5930 (עֹלָה) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
- and make an atonement H3722 (כָּפַר) — to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
- for thyself, and for the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- the offering H7133 (קׇרְבָּן) — something brought near the altar, i.e. a sacrificial present
- of the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- for them; as Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
8 So Aaron drew near unto the altar, and slew the calf of the sin-offering, which was for himself.Cross references & Strong's
Strong's numbers (from RLT):- Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- therefore went H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- unto the altar H4196 (מִזְבֵּחַ) — an altar
- and slew H7819 (שָׁחַט) — to slaughter (in sacrifice or massacre)
- the calf H5695 (עֵגֶל) — a (male) calf (as frisking round), especially one nearly grown (i.e. a steer)
- of the sin offering H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
9 And the sons of Aaron presented the blood unto him; and he dipped his finger in the blood, and put it upon the horns of the altar, and poured out the blood at the base of the altar:Cross references & Strong's
Strong's numbers (from RLT):- And the sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- brought H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- the blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- unto him: and he dipped H2881 (טָבַל) — to dip, to immerse
- his finger H676 (אֶצְבַּע) — something to sieze with, i.e. a finger; by analogy, a toe
- in the blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- and put H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- upon the horns H7161 (קֶרֶן) — a horn (as projecting); by implication, a flask, cornet; by resemblance. an elephant's tooth (i.e. ivory), a corner (of the altar), a peak (of a mountain), a ra…
- of the altar H4196 (מִזְבֵּחַ) — an altar
- and poured H3332 (יָצַק) — properly, to pour out (transitive or intransitive); by implication, to melt or cast as metal; by extension, to place firmly, to stiffen or grow hard
- out the blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- at the bottom H3247 (יְסוֹד) — a foundation (literally or figuratively)
10 but the fat, and the kidneys, and the caul from the liver of the sin-offering, he burnt upon the altar; as Jehovah commanded Moses.Cross references & Strong's
Strong's numbers (from RLT):- But the fat H2459 (חֶלֶב) — fat, whether literally or figuratively; hence, the richest or choice part
- and the kidneys H3629 (כִּלְיָה) — a kidney (as an essential organ); figuratively, the mind (as the interior self)
- and the caul H3508 (יֹתֶרֶת) — the lobe or flap of the liver (as if redundant or outhanging)
- above H4480 (מִן) — properly, a part of; hence (prepositionally), from or out of in many senses
- the liver H3516 (כָּבֵד) — the liver (as the heaviest of the viscera)
- of the sin offering H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
- he burnt H6999 (קָטַר) — to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
- upon the altar H4196 (מִזְבֵּחַ) — an altar
- as Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
- Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
11 And the flesh and the skin he burnt with fire without the camp.Cross references & Strong's
Strong's numbers (from RLT):- And the flesh H1320 (בָּשָׂר) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
- and the hide H5785 (עוֹר) — skin (as naked); by implication, hide, leather
- he burnt H8313 (שָׂרַף) — to be (causatively, set) on fire
- with fire H784 (אֵשׁ) — fire (literally or figuratively)
- without H2351 (חוּץ) — properly, separate by a wall, i.e. outside, outdoors
- the camp H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
12 And he slew the burnt-offering; and Aaron’s sons delivered unto him the blood, and he sprinkled it upon the altar round about.Cross references & Strong's
Strong's numbers (from RLT):- And he slew H7819 (שָׁחַט) — to slaughter (in sacrifice or massacre)
- the burnt offering H5930 (עֹלָה) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
- and Aaron’s H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- presented H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
- unto him the blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- which he sprinkled H2236 (זָרַק) — to sprinkle (fluid or solid particles)
- round about H5439 (סָבִיב) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
- upon the altar H4196 (מִזְבֵּחַ) — an altar
13 And they delivered the burnt-offering unto him, piece by piece, and the head: and he burnt them upon the altar.Cross references & Strong's
Strong's numbers (from RLT):- And they presented H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
- the burnt offering H5930 (עֹלָה) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
- unto him, with the pieces H5409 (נֵתַח) — a fragment
- thereof, and the head H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- and he burnt H6999 (קָטַר) — to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
- upon the altar H4196 (מִזְבֵּחַ) — an altar
14 And he washed the inwards and the legs, and burnt them upon the burnt-offering on the altar.Cross references & Strong's
Strong's numbers (from RLT):- And he did wash H7364 (רָחַץ) — to lave (the whole or a part of a thing)
- the inwards H7130 (קֶרֶב) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
- and the legs H3767 (כָּרָע) — the leg (from the knee to the ankle) of men or locusts (only in the dual)
- and burnt H6999 (קָטַר) — to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
- upon the burnt offering H5930 (עֹלָה) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
- on the altar H4196 (מִזְבֵּחַ) — an altar
15 And he presented the people’s oblation, and took the goat of the sin-offering which was for the people, and slew it, and offered it for sin, as the first.Cross references & Strong's
Strong's numbers (from RLT):- And he brought H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- the people’s H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- offering H7133 (קׇרְבָּן) — something brought near the altar, i.e. a sacrificial present
- and took H3947 (לָקַח) — to take (in the widest variety of applications)
- the goat H8163 (שָׂעִיר) — shaggy; as noun, a he-goat; by analogy, a faun
- the sin offering H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
- for the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- and slew H7819 (שָׁחַט) — to slaughter (in sacrifice or massacre)
- it, and offered it for sin H2398 (חָטָא) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
- as the first H7223 (רִאשׁוֹן) — first, in place, time or rank (as adjective or noun)
16 And he presented the burnt-offering, and offered it according to the ordinance.Cross references & Strong's
Strong's numbers (from RLT):- And he brought H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- the burnt offering H5930 (עֹלָה) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
- and offered H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- it according to the manner H4941 (מִשְׁפָּט) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or…
17 And he presented the meal-offering, and filled his hand therefrom, and burnt it upon the altar, besides the burnt-offering of the morning.Cross references & Strong's
Strong's numbers (from RLT):- And he brought H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- the grain offering H4503 (מִנְחָה) — a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
- and took H4390 (מָלֵא) — to fill or (intransitively) be full of, in a wide application (literally and figuratively)
- an handful H3709 (כַּף) — the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); fig…
- thereof, and burnt H6999 (קָטַר) — to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
- upon the altar H4196 (מִזְבֵּחַ) — an altar
- beside H905 (בַּד) — properly, separation; by implication, a part of the body, branch of a tree, bar for carrying; figuratively, chief of a city; especially (with prepositional pref…
- the burnt sacrifice H5930 (עֹלָה) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
- of the morning H1242 (בֹּקֶר) — properly, dawn (as the break of day); generally, morning
18 He slew also the ox and the ram, the sacrifice of peace-offerings, which was for the people: and Aaron’s sons delivered unto him the blood, which he sprinkled upon the altar round about,Cross references & Strong's
Strong's numbers (from RLT):- He slew H7819 (שָׁחַט) — to slaughter (in sacrifice or massacre)
- also the bullock H7794 (שׁוֹר) — a bullock (as a traveller)
- and the ram H352 (אַיִל) — properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or othe…
- a sacrifice H2077 (זֶבַח) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
- of peace offerings H8002 (שֶׁלֶם) — properly, requital, i.e. a (voluntary) sacrifice in thanks
- for the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- and Aaron’s H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- presented H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
- unto him the blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- which he sprinkled H2236 (זָרַק) — to sprinkle (fluid or solid particles)
- upon the altar H4196 (מִזְבֵּחַ) — an altar
- round about H5439 (סָבִיב) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
19 and the fat of the ox and of the ram, the fat tail, and that which covereth the inwards, and the kidneys, and the caul of the liver:Cross references & Strong's
Strong's numbers (from RLT):- And the fat H2459 (חֶלֶב) — fat, whether literally or figuratively; hence, the richest or choice part
- of the bullock H7794 (שׁוֹר) — a bullock (as a traveller)
- and of the ram H352 (אַיִל) — properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or othe…
- the rump H451 (אַלְיָה) — the stout part, i.e. the fat tail of the Oriental sheep
- and that which covereth H4374 (מְכַסֶּה) — a covering, i.e. garment; specifically, a coverlet (for a bed), an awning (from the sun); also the omentum (as covering the intestines)
- and the kidneys H3629 (כִּלְיָה) — a kidney (as an essential organ); figuratively, the mind (as the interior self)
- and the caul H3508 (יֹתֶרֶת) — the lobe or flap of the liver (as if redundant or outhanging)
- the liver H3516 (כָּבֵד) — the liver (as the heaviest of the viscera)
20 and they put the fat upon the breasts, and he burnt the fat upon the altar:Cross references & Strong's
Strong's numbers (from RLT):- And they put H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- the fat H2459 (חֶלֶב) — fat, whether literally or figuratively; hence, the richest or choice part
- upon the breasts H2373 (חָזֶה) — the breast (as most seen in front)
- and he burnt H6999 (קָטַר) — to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
- upon the altar H4196 (מִזְבֵּחַ) — an altar
21 and the breasts and the right thigh Aaron waved for a wave-offering before Jehovah; as Moses commanded.Cross references & Strong's
Strong's numbers (from RLT):- And the breasts H2373 (חָזֶה) — the breast (as most seen in front)
- and the right H3225 (יָמִין) — the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south
- shoulder H7785 (שׁוֹק) — the (lower) leg (as a runner)
- Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- waved H5130 (נוּף) — to quiver (i.e. vibrate up and down, or rock to and fro); used in a great variety of applications (including sprinkling, beckoning, rubbing, bastinadoing, sawin…
- a wave offering H8573 (תְּנוּפָה) — a brandishing (in threat); by implication, tumult; specifically, the official undulation of sacrificial offerings
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- as Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
22 And Aaron lifted up his hands toward the people, and blessed them; and he came down from offering the sin-offering, and the burnt-offering, and the peace-offerings.Cross references & Strong's
Strong's numbers (from RLT):- And Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- lifted up H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- his hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- toward the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- and blessed H1288 (בָּרַךְ) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
- them, and came down H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
- from offering H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- of the sin offering H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
- and the burnt offering H5930 (עֹלָה) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
- and peace offerings H8002 (שֶׁלֶם) — properly, requital, i.e. a (voluntary) sacrifice in thanks
23 And Moses and Aaron went into the tent of meeting, and came out, and blessed the people: and the glory of Jehovah appeared unto all the people.Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- and Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- went H935 (בּוֹא) — to go or come (in a wide variety of applications)
- into the tabernacle H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
- of the congregation H4150 (מוֹעֵד) — properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite…
- and came out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- and blessed H1288 (בָּרַךְ) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
- the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- and the glory H3519 (כָּבוֹד) — properly, weight, but only figuratively in a good sense, splendor or copiousness
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- appeared H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- unto all the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
24 And there came forth fire from before Jehovah, and consumed upon the altar the burnt-offering and the fat: and when all the people saw it, they shouted, and fell on their faces.Cross references & Strong's
Strong's numbers (from RLT):- And there came H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- a fire H784 (אֵשׁ) — fire (literally or figuratively)
- out from before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- and consumed H398 (אָכַל) — to eat (literally or figuratively)
- upon the altar H4196 (מִזְבֵּחַ) — an altar
- the burnt offering H5930 (עֹלָה) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
- and the fat H2459 (חֶלֶב) — fat, whether literally or figuratively; hence, the richest or choice part
- when all the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- saw H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- they shouted H7442 (רָנַן) — properly, to creak (or emit a stridulous sound), i.e. to shout (usually for joy)
- and fell H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
- on their faces H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…