1 And Jehovah spake unto Moses, saying,Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- saying H559 (אָמַר) — to say (used with great latitude)
2 If any one sin, and commit a trespass against Jehovah, and deal falsely with his neighbor in a matter of deposit, or of bargain, or of robbery, or have oppressed his neighbor,Cross references & Strong's
Strong's numbers (from RLT):- If a soul H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- sin H2398 (חָטָא) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
- and commit H4603 (מָעַל) — properly, to cover up; used only figuratively, to act covertly, i.e. treacherously
- a trespass H4604 (מַעַל) — treachery, i.e. sin
- against Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- and lie H3584 (כָּחַשׁ) — to be untrue, in word (to lie, feign, disown) or deed (to disappoint, fail, cringe)
- unto his neighbour H5997 (עָמִית) — companionship; hence (concretely) a comrade or kindred man
- in that which was delivered H6487 (פִּקָּדוֹן) — a deposit
- him to keep, or in fellowship H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- him to keep, or in fellowship H8667 (תְּשׂוּמֶת) — a deposit, i.e. pledging
- or in a thing taken away by violence H1498 (גָּזֵל) — robbery, or (concretely) plunder
- or hath deceived H6231 (עָשַׁק) — to press upon, i.e. oppress, defraud, violate, overflow
- his neighbour H5997 (עָמִית) — companionship; hence (concretely) a comrade or kindred man
3 or have found that which was lost, and deal falsely therein, and swear to a lie; in any of all these things that a man doeth, sinning therein;Cross references & Strong's
Strong's numbers (from RLT):- Or have found H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
- that which was lost H9 (אֲבֵדָה) — concrete, something lost; abstract, destruction, i.e. Hades
- and lieth H3584 (כָּחַשׁ) — to be untrue, in word (to lie, feign, disown) or deed (to disappoint, fail, cringe)
- concerning it, and sweareth H7650 (שָׁבַע) — to seven oneself, i.e. swear (as if by repeating a declaration seven times)
- falsely H8267 (שֶׁקֶר) — an untruth; by implication, a sham (often adverbial)
- in any H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- of all these that a man H120 (אָדָם) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
- doeth H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- sinning H2398 (חָטָא) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
- therein H2007 (הֵנָּה) — themselves (often used emphatic for the copula, also in indirect relation)
4 then it shall be, if he hath sinned, and is guilty, that he shall restore that which he took by robbery, or the thing which he hath gotten by oppression, or the deposit which was committed to him, or the lost thing which he found,Cross references & Strong's
Strong's numbers (from RLT):- Then it shall be, because he hath sinned H2398 (חָטָא) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
- and is guilty H816 (אָשַׁם) — to be guilty; by implication to be punished or perish
- that he shall restore H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- that H1500 (גְּזֵלָה)
- which he took violently away H1497 (גָּזַל) — to pluck off; specifically to flay, strip or rob
- or the thing H6233 (עֹשֶׁק) — injury, fraud, (subjectively) distress, (concretely) unjust gain
- which he hath deceitfully gotten H6231 (עָשַׁק) — to press upon, i.e. oppress, defraud, violate, overflow
- or that which was delivered H853 (אֵת) — properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
- or that which was delivered H6487 (פִּקָּדוֹן) — a deposit
- him to keep H6485 (פָּקַד) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
- or the lost thing H9 (אֲבֵדָה) — concrete, something lost; abstract, destruction, i.e. Hades
- which he found H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
5 or any thing about which he hath sworn falsely; he shall even restore it in full, and shall add the fifth part more thereto: unto him to whom it appertaineth shall he give it, in the day of his being found guilty.Cross references & Strong's
Strong's numbers (from RLT):- Or all that about which he hath sworn H7650 (שָׁבַע) — to seven oneself, i.e. swear (as if by repeating a declaration seven times)
- falsely H8267 (שֶׁקֶר) — an untruth; by implication, a sham (often adverbial)
- he shall even restore H7999 (שָׁלַם) — to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in variou…
- it in the principal H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- and shall add H3254 (יָסַף) — to add or augment (often adverbial, to continue to do a thing)
- the fifth part H2549 (חֲמִישִׁי) — fifth; also a fifth
- more H3254 (יָסַף) — to add or augment (often adverbial, to continue to do a thing)
- give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- it unto him to whom it appertaineth, in the day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- of his trespass offering H819 (אַשְׁמָה) — guiltiness, a fault, the presentation of a sin-offering
6 And he shall bring his trespass-offering unto Jehovah, a ram without blemish out of the flock, according to thy estimation, for a trespass-offering, unto the priest:Cross references & Strong's
Strong's numbers (from RLT):- And he shall bring H935 (בּוֹא) — to go or come (in a wide variety of applications)
- his trespass offering H817 (אָשָׁם) — guilt; by implication, a fault; also a sin-offering
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- a ram H352 (אַיִל) — properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or othe…
- without blemish H8549 (תָּמִים) — entire (literally, figuratively or morally); also (as noun) integrity, truth
- out of the flock H6629 (צֹאן) — a collective name for a flock (of sheep or goats); also figuratively (of men)
- with thy estimation H6187 (עֵרֶךְ) — a pile, equipment, estimate
- for a trespass offering H817 (אָשָׁם) — guilt; by implication, a fault; also a sin-offering
- unto the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
7 and the priest shall make atonement for him before Jehovah; and he shall be forgiven concerning whatsoever he doeth so as to be guilty thereby.Cross references & Strong's
Strong's numbers (from RLT):- And the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- shall make an atonement H3722 (כָּפַר) — to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
- for him before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- and it shall be forgiven H5545 (סָלַח) — to forgive
- him for any thing H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- of all that he hath done H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- in trespassing H819 (אַשְׁמָה) — guiltiness, a fault, the presentation of a sin-offering
8 And Jehovah spake unto Moses, saying,Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- saying H559 (אָמַר) — to say (used with great latitude)
9 Command Aaron and his sons, saying, This is the law of the burnt-offering: the burnt-offering shall be on the hearth upon the altar all night unto the morning; and the fire of the altar shall be kept burning thereon.Cross references & Strong's
Strong's numbers (from RLT):- Command H6680 (צָוָה) — (intensively) to constitute, enjoin
- Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- and his sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- saying H559 (אָמַר) — to say (used with great latitude)
- the law H8451 (תּוֹרָה) — a precept or statute, especially the Decalogue or Pentateuch
- of the burnt offering H5930 (עֹלָה) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
- the burnt offering H5930 (עֹלָה) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
- because of the burning H4169 (מוֹקְדָה) — fuel
- upon the altar H4196 (מִזְבֵּחַ) — an altar
- all night H3915 (לַיִל) — properly, a twist (away of the light), i.e. night; figuratively, adversity
- unto the morning H1242 (בֹּקֶר) — properly, dawn (as the break of day); generally, morning
- and the fire H784 (אֵשׁ) — fire (literally or figuratively)
- of the altar H4196 (מִזְבֵּחַ) — an altar
- shall be burning H3344 (יָקַד) — to burn
10 And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh; and he shall take up the ashes whereto the fire hath consumed the burnt-offering on the altar, and he shall put them beside the altar.Cross references & Strong's
Strong's numbers (from RLT):- And the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- shall put H3847 (לָבַשׁ) — properly, wrap around, i.e. (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively
- on his linen H906 (בַּד) — flaxen thread or yarn; hence, a linen garment
- garment H4055 (מַד) — properly, extent, i.e. height; also a measure; by implication, a vesture (as measured); also a carpet
- and his linen H906 (בַּד) — flaxen thread or yarn; hence, a linen garment
- breeches H4370 (מִכְנָס) — (only in dual) drawers (from concealing the private parts)
- shall he put H3847 (לָבַשׁ) — properly, wrap around, i.e. (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively
- upon his flesh H1320 (בָּשָׂר) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
- and take up H7311 (רוּם) — to be high actively, to rise or raise (in various applications, literally or figuratively)
- the ashes H1880 (דֶּשֶׁן) — the fat; abstractly fatness, i.e. (figuratively) abundance; specifically the (fatty) ashes of sacrifices
- which the fire H784 (אֵשׁ) — fire (literally or figuratively)
- hath consumed H398 (אָכַל) — to eat (literally or figuratively)
- with the burnt offering H5930 (עֹלָה) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
- on the altar H4196 (מִזְבֵּחַ) — an altar
- and he shall put H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- them beside H681 (אֵצֶל) — a side; (as a preposition) near
- the altar H4196 (מִזְבֵּחַ) — an altar
11 And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.Cross references & Strong's
Strong's numbers (from RLT):- And he shall put off H6584 (פָּשַׁט) — to spread out (i.e. deploy in hostile array); by analogy, to strip (i.e. unclothe, plunder, flay, etc.)
- his garments H899 (בֶּגֶד) — a covering, i.e. clothing; also treachery or pillage
- and put on H3847 (לָבַשׁ) — properly, wrap around, i.e. (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively
- other H312 (אַחֵר) — properly, hinder; generally, next, other, etc.
- garments H899 (בֶּגֶד) — a covering, i.e. clothing; also treachery or pillage
- and carry forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- the ashes H1880 (דֶּשֶׁן) — the fat; abstractly fatness, i.e. (figuratively) abundance; specifically the (fatty) ashes of sacrifices
- without H2351 (חוּץ) — properly, separate by a wall, i.e. outside, outdoors
- the camp H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
- unto a clean H2889 (טָהוֹר) — pure (in a physical, chemical, ceremonial or moral sense)
- place H4725 (מָקוֹם) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
12 And the fire upon the altar shall be kept burning thereon, it shall not go out; and the priest shall burn wood on it every morning: and he shall lay the burnt-offering in order upon it, and shall burn thereon the fat of the peace-offerings.Cross references & Strong's
Strong's numbers (from RLT):- And the fire H784 (אֵשׁ) — fire (literally or figuratively)
- upon the altar H4196 (מִזְבֵּחַ) — an altar
- shall be burning H3344 (יָקַד) — to burn
- in it; it shall not be put out H3518 (כָּבָה) — to expire or (causatively) to extinguish (fire, light, anger)
- and the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- shall burn H1197 (בָּעַר) — to kindle, i.e. consume (by fire or by eating); to be (-come) brutish
- wood H6086 (עֵץ) — a tree (from its firmness); hence, wood (plural sticks)
- on it every morning H1242 (בֹּקֶר) — properly, dawn (as the break of day); generally, morning
- and lay the burnt offering H5930 (עֹלָה) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
- in order H6186 (עָרַךְ) — to set in a row, i.e. arrange, put in order (in a very wide variety of applications)
- upon it; and he shall burn H6999 (קָטַר) — to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
- thereon the fat H2459 (חֶלֶב) — fat, whether literally or figuratively; hence, the richest or choice part
- of the peace offerings H8002 (שֶׁלֶם) — properly, requital, i.e. a (voluntary) sacrifice in thanks
13 Fire shall be kept burning upon the altar continually; it shall not go out.Cross references & Strong's
Strong's numbers (from RLT):- The fire H784 (אֵשׁ) — fire (literally or figuratively)
- shall ever H8548 (תָּמִיד) — properly, continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially, constantly); elliptically the regular (dai…
- be burning H3344 (יָקַד) — to burn
- upon the altar H4196 (מִזְבֵּחַ) — an altar
- it shall never go out H3518 (כָּבָה) — to expire or (causatively) to extinguish (fire, light, anger)
14 And this is the law of the meal-offering: the sons of Aaron shall offer it before Jehovah, before the altar.Cross references & Strong's
Strong's numbers (from RLT):- the law H8451 (תּוֹרָה) — a precept or statute, especially the Decalogue or Pentateuch
- of the grain offering H4503 (מִנְחָה) — a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
- the sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- shall offer H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- it before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- the altar H4196 (מִזְבֵּחַ) — an altar
15 And he shall take up therefrom his handful, of the fine flour of the meal-offering, and of the oil thereof, and all the frankincense which is upon the meal-offering, and shall burn it upon the altar for a sweet savor, as the memorial thereof, unto Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- And he shall take H7311 (רוּם) — to be high actively, to rise or raise (in various applications, literally or figuratively)
- of it his handful H7062 (קֹמֶץ) — a grasp, i.e. handful
- of the flour H5560 (סֹלֶת) — flour (as chipped off)
- of the grain offering H4503 (מִנְחָה) — a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
- and of the oil H8081 (שֶׁמֶן) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness
- thereof, and all the frankincense H3828 (לְבוֹנָה) — frankincense (from its whiteness or perhaps that of its smoke)
- upon the grain offering H4503 (מִנְחָה) — a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
- and shall burn H6999 (קָטַר) — to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
- upon the altar H4196 (מִזְבֵּחַ) — an altar
- a sweet H5207 (נִיחוֹחַ) — properly, restful, i.e. pleasant; abstractly, delight
- savour H7381 (רֵיחַ) — odor (as if blown)
- the memorial H234 (אַזְכָּרָה) — a reminder; specifically remembrance-offering
- of it, unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
16 And that which is left thereof shall Aaron and his sons eat: it shall be eaten without leaven in a holy place; in the court of the tent of meeting they shall eat it.Cross references & Strong's
Strong's numbers (from RLT):- And the remainder H3498 (יָתַר) — to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively to leave, cause to abound, preserve
- thereof shall Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- and his sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- eat H398 (אָכַל) — to eat (literally or figuratively)
- with unleavened bread H4682 (מַצָּה) — properly, sweetness; concretely, sweet (i.e. not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the festival of Pa…
- shall it be eaten H398 (אָכַל) — to eat (literally or figuratively)
- in the holy H6918 (קָדוֹשׁ) — sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary
- place H4725 (מָקוֹם) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
- in the court H2691 (חָצֵר) — a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)
- of the tabernacle H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
- of the congregation H4150 (מוֹעֵד) — properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite…
- they shall eat H398 (אָכַל) — to eat (literally or figuratively)
17 It shall not be baken with leaven. I have given it as their portion of my offerings made by fire; it is most holy, as the sin-offering, and as the trespass-offering.Cross references & Strong's
Strong's numbers (from RLT):- It shall not be baken H644 (אָפָה) — to cook, especially to bake
- with leaven H2557 (חָמֵץ) — ferment, (figuratively) extortion
- I have given H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- their portion H2506 (חֵלֶק) — properly, smoothness (of the tongue); also an allotment
- of my offerings made by fire H801 (אִשָּׁה) — properly, a burnt-offering; but occasionally of any sacrifice
- most H6944 (קֹדֶשׁ) — a sacred place or thing; rarely abstract, sanctity
- holy H6944 (קֹדֶשׁ) — a sacred place or thing; rarely abstract, sanctity
- the sin offering H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
- and as the trespass offering H817 (אָשָׁם) — guilt; by implication, a fault; also a sin-offering
18 Every male among the children of Aaron shall eat of it, as his portion for ever throughout your generations, from the offerings of Jehovah made by fire: whosoever toucheth them shall be holy.Cross references & Strong's
Strong's numbers (from RLT):- All the males H2145 (זָכָר) — properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex)
- among the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- shall eat H398 (אָכַל) — to eat (literally or figuratively)
- a statute H2706 (חֹק) — an enactment; hence, an appointment (of time, space, quantity, labor or usage)
- for ever H5769 (עוֹלָם) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially…
- in your generations H1755 (דּוֹר) — properly, a revolution of time, i.e. an age or generation; also a dwelling
- concerning the offerings H801 (אִשָּׁה) — properly, a burnt-offering; but occasionally of any sacrifice
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- made by fire H801 (אִשָּׁה) — properly, a burnt-offering; but occasionally of any sacrifice
- every one that toucheth H5060 (נָגַע) — properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire);…
- them shall be holy H6942 (קָדַשׁ) — to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
19 And Jehovah spake unto Moses, saying,Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- saying H559 (אָמַר) — to say (used with great latitude)
20 This is the oblation of Aaron and of his sons, which they shall offer unto Jehovah in the day when he is anointed: the tenth part of an ephah of fine flour for a meal-offering perpetually, half of it in the morning, and half thereof in the evening.Cross references & Strong's
Strong's numbers (from RLT):- the offering H7133 (קׇרְבָּן) — something brought near the altar, i.e. a sacrificial present
- of Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- and of his sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- which they shall offer H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- in the day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- when he is anointed H4886 (מָשַׁח) — to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint
- the tenth part H6224 (עֲשִׂירִי) — tenth; by abbreviation, tenth month or (feminine) part
- of an ephah H374 (אֵיפָה) — an ephah or measure for grain; hence, a measure in general
- of fine flour H5560 (סֹלֶת) — flour (as chipped off)
- for a grain offering H4503 (מִנְחָה) — a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
- perpetual H8548 (תָּמִיד) — properly, continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially, constantly); elliptically the regular (dai…
- half H4276 (מַחֲצִית) — a halving or the middle
- of it in the morning H1242 (בֹּקֶר) — properly, dawn (as the break of day); generally, morning
- and half H4276 (מַחֲצִית) — a halving or the middle
- thereof at night H6153 (עֶרֶב) — dusk
21 On a baking-pan it shall be made with oil; when it is soaked, thou shalt bring it in: in baken pieces shalt thou offer the meal-offering for a sweet savor unto Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- In a pan H4227 (מַחֲבַת) — a pan for baking in
- it shall be made H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- with oil H8081 (שֶׁמֶן) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness
- baken H7246 (רָבַךְ) — to soak (bread in oil)
- thou shalt bring H935 (בּוֹא) — to go or come (in a wide variety of applications)
- the baken H8601 (תֻּפִין) — cookery, i.e. (concretely) a cake
- pieces H6595 (פַּת) — a bit
- of the grain offering H4503 (מִנְחָה) — a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
- shalt thou offer H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- a sweet H5207 (נִיחוֹחַ) — properly, restful, i.e. pleasant; abstractly, delight
- savour H7381 (רֵיחַ) — odor (as if blown)
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
22 And the anointed priest that shall be in his stead from among his sons shall offer it: by a statute for ever it shall be wholly burnt unto Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- And the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- of his sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- that is anointed H4899 (מָשִׁיחַ) — anointed; usually a consecrated person (as a king, priest, or saint); specifically, the Messiah
- in his stead shall offer H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- a statute H2706 (חֹק) — an enactment; hence, an appointment (of time, space, quantity, labor or usage)
- for ever H5769 (עוֹלָם) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially…
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- it shall be wholly H3632 (כָּלִיל) — complete; as noun, the whole (specifically, a sacrifice entirely consumed); as adverb, fully
- burnt H6999 (קָטַר) — to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
23 And every meal-offering of the priest shall be wholly burnt: it shall not be eaten.Cross references & Strong's
Strong's numbers (from RLT):- For every grain offering H4503 (מִנְחָה) — a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
- for the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- shall be wholly burnt H3632 (כָּלִיל) — complete; as noun, the whole (specifically, a sacrifice entirely consumed); as adverb, fully
- it shall not be eaten H398 (אָכַל) — to eat (literally or figuratively)
24 And Jehovah spake unto Moses, saying,Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- saying H559 (אָמַר) — to say (used with great latitude)
25 Speak unto Aaron and to his sons, saying, This is the law of the sin-offering: in the place where the burnt-offering is killed shall the sin-offering be killed before Jehovah: it is most holy.Cross references & Strong's
Strong's numbers (from RLT):- Speak H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- and to his sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- saying H559 (אָמַר) — to say (used with great latitude)
- the law H8451 (תּוֹרָה) — a precept or statute, especially the Decalogue or Pentateuch
- of the sin offering H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
- In the place H4725 (מָקוֹם) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
- where the burnt offering H5930 (עֹלָה) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
- is killed H7819 (שָׁחַט) — to slaughter (in sacrifice or massacre)
- shall the sin offering H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
- be killed H7819 (שָׁחַט) — to slaughter (in sacrifice or massacre)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- most H6944 (קֹדֶשׁ) — a sacred place or thing; rarely abstract, sanctity
- holy H6944 (קֹדֶשׁ) — a sacred place or thing; rarely abstract, sanctity
26 The priest that offereth it for sin shall eat it: in a holy place shall it be eaten, in the court of the tent of meeting.Cross references & Strong's
Strong's numbers (from RLT):- The priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- that offereth it for sin H2398 (חָטָא) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
- shall eat H398 (אָכַל) — to eat (literally or figuratively)
- it: in the holy H6918 (קָדוֹשׁ) — sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary
- place H4725 (מָקוֹם) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
- shall it be eaten H398 (אָכַל) — to eat (literally or figuratively)
- in the court H2691 (חָצֵר) — a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)
- of the tabernacle H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
- of the congregation H4150 (מוֹעֵד) — properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite…
27 Whatsoever shall touch the flesh thereof shall be holy; and when there is sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in a holy place.Cross references & Strong's
Strong's numbers (from RLT):- Whatsoever shall touch H5060 (נָגַע) — properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire);…
- the flesh H1320 (בָּשָׂר) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
- thereof shall be holy H6942 (קָדַשׁ) — to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
- and when there is sprinkled H5137 (נָזָה) — to spirt, i.e. besprinkle (especially in expiation)
- of the blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- thereof upon any garment H899 (בֶּגֶד) — a covering, i.e. clothing; also treachery or pillage
- thou shalt wash H3526 (כָּבַס) — to trample; hence, to wash (properly, by stamping with the feet), whether literal (including the fulling process) or figurative
- that whereon it was sprinkled H5137 (נָזָה) — to spirt, i.e. besprinkle (especially in expiation)
- in the holy H6918 (קָדוֹשׁ) — sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary
- place H4725 (מָקוֹם) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
28 But the earthen vessel wherein it is boiled shall be broken; and if it be boiled in a brazen vessel, it shall be scoured, and rinsed in water.Cross references & Strong's
Strong's numbers (from RLT):- But the earthen H2789 (חֶרֶשׂ) — a piece of pottery
- vessel H3627 (כְּלִי) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
- wherein it is sodden H1310 (בָּשַׁל) — properly, to boil up; hence, to be done in cooking; figuratively to ripen
- shall be broken H7665 (שָׁבַר) — to burst (literally or figuratively)
- and if it be sodden H1310 (בָּשַׁל) — properly, to boil up; hence, to be done in cooking; figuratively to ripen
- in a brasen H5178 (נְחֹשֶׁת) — copper, hence, something made of that metal, i.e. coin, a fetter; figuratively, base (as compared with gold or silver)
- pot H3627 (כְּלִי) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
- it shall be both scoured H4838 (מָרַק) — to polish; by implication, to sharpen; also to rinse
- and rinsed H7857 (שָׁטַף) — to gush; by implication, to inundate, cleanse; by analogy, to gallop, conquer
- in water H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
29 Every male among the priests shall eat thereof: it is most holy.Cross references & Strong's
Strong's numbers (from RLT):- All the males H2145 (זָכָר) — properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex)
- among the priests H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- shall eat H398 (אָכַל) — to eat (literally or figuratively)
- most H6944 (קֹדֶשׁ) — a sacred place or thing; rarely abstract, sanctity
- holy H6944 (קֹדֶשׁ) — a sacred place or thing; rarely abstract, sanctity
30 And no sin-offering, whereof any of the blood is brought into the tent of meeting to make atonement in the holy place, shall be eaten: it shall be burnt with fire.Cross references & Strong's
Strong's numbers (from RLT):- And no sin offering H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
- of the blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- is brought H935 (בּוֹא) — to go or come (in a wide variety of applications)
- into the tabernacle H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
- of the congregation H4150 (מוֹעֵד) — properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite…
- to reconcile H3722 (כָּפַר) — to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
- in the holy H6944 (קֹדֶשׁ) — a sacred place or thing; rarely abstract, sanctity
- shall be eaten H398 (אָכַל) — to eat (literally or figuratively)
- it shall be burnt H8313 (שָׂרַף) — to be (causatively, set) on fire
- in the fire H784 (אֵשׁ) — fire (literally or figuratively)