1 Corinthians 11 — HeartWord

¹ Be ye imitators of me, even as I also am of Christ.

Cross references & Strong's

Cross references (TSK): Romans 15:2 · 1 Corinthians 4:16 · 1 Corinthians 10:33 · Ephesians 5:1 · Philippians 2:4 · Philippians 3:17 · 1 Thessalonians 1:6 · 2 Thessalonians 3:9 · Hebrews 6:12

Strong's numbers (from RLT):

Be ye G1096 (γίνομαι) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
followers G3402 (μιμητής) — an imitator
of me G1473 (ἐγώ)
even as G2531 (καθώς) — just (or inasmuch) as, that
I also G2504 (κἀγώ) — so also the dative case , and accusative case and (or also, even, etc.) I, (to) me
of Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus

² Now I praise you that ye remember me in all things, and hold fast the traditions, even as I delivered them to you.

Cross references & Strong's

Cross references (TSK): Proverbs 31:28 · Luke 1:6 · 1 Corinthians 4:17 · 1 Corinthians 7:17 · 1 Corinthians 11:17 · 1 Corinthians 11:22 · 1 Corinthians 15:2 · 1 Thessalonians 3:6 · 1 Thessalonians 4:1 · 2 Thessalonians 2:15 · 2 Thessalonians 3:6

Strong's numbers (from RLT):

Now G1161 (δέ) — but, and, etc.
I praise G1867 (ἐπαινέω) — to applaud
you G4771 (σύ) — thou
brethren G80 (ἀδελφός) — a brother (literally or figuratively) near or remote (much like )
that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
ye remember G3403 (μιμνήσκω) — to remind, i.e. (middle voice) to recall to mind
me G1473 (ἐγώ)
in all things G3956 (πᾶς) — all, any, every, the whole
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
keep G2722 (κατέχω) — to hold down (fast), in various applications (literally or figuratively)
the ordinances G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the ordinances G3862 (παράδοσις) — transmission, i.e. (concretely) a precept; specially, the Jewish traditionary law
as G2531 (καθώς) — just (or inasmuch) as, that
I delivered G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust, transmit
to you G4771 (σύ) — thou

³ But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

Cross references & Strong's

Cross references (TSK): Genesis 3:16 · Isaiah 49:3 · Isaiah 52:13 · Isaiah 55:4 · Isaiah 61:1 · Matthew 28:18 · 1 Corinthians 3:23 · 1 Corinthians 15:27 · Ephesians 1:20 · Ephesians 4:15 · Ephesians 5:22 · Philippians 2:7 · Colossians 1:18 · Colossians 2:10 · Colossians 2:19 · Colossians 3:18 · 1 Timothy 2:11 · 1 Peter 3:1 · 1 Peter 3:5

Strong's numbers (from RLT):

But G1161 (δέ) — but, and, etc.
I would have G2309 (θέλω) — to determine (as an active option from subjective impulse; whereas properly denotes rather a passive acquiescence in objective considerations), i.e. choose…
you G4771 (σύ) — thou
know G1492 (εἴδω) — used only in certain past tenses, the others being borrowed from the equivalent and ; properly, to see (literally or figuratively); by implication, (in the p…
that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
the head G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the head G2776 (κεφαλή) — the head (as the part most readily taken hold of), literally or figuratively
of every G3956 (πᾶς) — all, any, every, the whole
man G435 (ἀνήρ) — a man (properly as an individual male)
is G1510 (εἰμί) — I exist (used only when emphatic)
Christ G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
and G1161 (δέ) — but, and, etc.
of the woman G1135 (γυνή) — a woman; specially, a wife
the man G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the man G435 (ἀνήρ) — a man (properly as an individual male)
of Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
God G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very

⁴ Every man praying or prophesying, having his head covered, dishonoreth his head.

Cross references & Strong's

Cross references (TSK): 2 Samuel 15:30 · 2 Samuel 19:4 · 1 Corinthians 11:14 · 1 Corinthians 12:10 · 1 Corinthians 12:28 · 1 Corinthians 14:1

Strong's numbers (from RLT):

Every G3956 (πᾶς) — all, any, every, the whole
man G435 (ἀνήρ) — a man (properly as an individual male)
praying G4336 (προσεύχομαι) — to pray to God, i.e. supplicate, worship
or G2228 (ἤ) — disjunctive, or; comparative, than
prophesying G4395 (προφητεύω) — to foretell events, divine, speak under inspiration, exercise the prophetic office
having G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
head G2776 (κεφαλή) — the head (as the part most readily taken hold of), literally or figuratively
covered G2596 (κατά) — (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
dishonoureth G2617 (καταισχύνω) — to shame down, i.e. disgrace or (by implication) put to the blush
his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
head G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

⁵ But every woman praying or prophesying with her head unveiled dishonoreth her head; for it is one and the same thing as if she were shaven.

Cross references & Strong's

Cross references (TSK): Deuteronomy 21:12 · Luke 2:36 · Acts 2:17 · Acts 21:9 · 1 Corinthians 14:34

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
But G1161 (δέ) — but, and, etc.
every G3956 (πᾶς) — all, any, every, the whole
woman G1135 (γυνή) — a woman; specially, a wife
that prayeth G4336 (προσεύχομαι) — to pray to God, i.e. supplicate, worship
or G2228 (ἤ) — disjunctive, or; comparative, than
prophesieth G4395 (προφητεύω) — to foretell events, divine, speak under inspiration, exercise the prophetic office
with G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
with G2776 (κεφαλή) — the head (as the part most readily taken hold of), literally or figuratively
head G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
head G2776 (κεφαλή) — the head (as the part most readily taken hold of), literally or figuratively
uncovered G177 (ἀκατακάλυπτος) — unveiled
dishonoureth G2617 (καταισχύνω) — to shame down, i.e. disgrace or (by implication) put to the blush
her G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
for G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
that is G1510 (εἰμί) — I exist (used only when emphatic)
even all G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
one G1520 (εἷς) — one
as if G3587 (ξυράω) — to shave or "shear" the hair
she G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
were shaven G3587 (ξυράω) — to shave or "shear" the hair

⁶ For if a woman is not veiled, let her also be shorn: but if it is a shame to a woman to be shorn or shaven, let her be veiled.

Cross references & Strong's

Cross references (TSK): Numbers 5:18 · Deuteronomy 22:5

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
For G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
if G1487 (εἰ) — if, whether, that, etc.
the woman G1135 (γυνή) — a woman; specially, a wife
be G2619 (κατακαλύπτω) — to cover wholly, i.e. veil
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
covered G2619 (κατακαλύπτω) — to cover wholly, i.e. veil
let her G2751 (κείρω) — to shear
also G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
be shorn G2751 (κείρω) — to shear
but G1161 (δέ) — but, and, etc.
it be a shame G150 (αἰσχρός) — shameful, i.e. base (specially, venal)
for a woman G1135 (γυνή) — a woman; specially, a wife
to be shorn G2751 (κείρω) — to shear
or G2228 (ἤ) — disjunctive, or; comparative, than
shaven G3587 (ξυράω) — to shave or "shear" the hair
let her be covered G2619 (κατακαλύπτω) — to cover wholly, i.e. veil

⁷ For a man indeed ought not to have his head veiled, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

Cross references & Strong's

Cross references (TSK): Genesis 1:26 · Genesis 3:16 · Genesis 5:1 · Genesis 9:6 · Psalms 8:6 · 1 Corinthians 11:3

Strong's numbers (from RLT):

For G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
a man G435 (ἀνήρ) — a man (properly as an individual male)
indeed G3303 (μέν) — properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with (this one, the former, etc.)
ought G3784 (ὀφείλω) — to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
to cover G2619 (κατακαλύπτω) — to cover wholly, i.e. veil
head G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
head G2776 (κεφαλή) — the head (as the part most readily taken hold of), literally or figuratively
forasmuch as he is G5225 (ὑπάρχω) — to begin under (quietly), i.e. come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adver…
the image G1504 (εἰκών) — a likeness, i.e. (literally) statue, profile, or (figuratively) representation, resemblance
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
glory G1391 (δόξα) — glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
of God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
but G1161 (δέ) — but, and, etc.
the woman G1135 (γυνή) — a woman; specially, a wife
is G1510 (εἰμί) — I exist (used only when emphatic)
the glory G1391 (δόξα) — glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
of the man G435 (ἀνήρ) — a man (properly as an individual male)

⁸ For the man is not of the woman; but the woman of the man:

Cross references & Strong's

Cross references (TSK): Genesis 2:21 · 1 Timothy 2:13

Strong's numbers (from RLT):

For G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
the man G435 (ἀνήρ) — a man (properly as an individual male)
is G1510 (εἰμί) — I exist (used only when emphatic)
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
of G1537 (ἐκ) — literal or figurative; direct or remote)
the woman G1135 (γυνή) — a woman; specially, a wife
but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)

⁹ for neither was the man created for the woman; but the woman for the man:

Cross references & Strong's

Cross references (TSK): Genesis 2:18 · Genesis 2:20 · Genesis 2:23

Strong's numbers (from RLT):

G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
Neither G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
was G2936 (κτίζω) — to fabricate, i.e. found (form originally)
the man G435 (ἀνήρ) — a man (properly as an individual male)
created G2936 (κτίζω) — to fabricate, i.e. found (form originally)
for G1223 (διά) — through (in very wide applications, local, causal, or occasional)
the woman G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the woman G1135 (γυνή) — a woman; specially, a wife
but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
the man G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

¹⁰ for this cause ought the woman to have a sign of authority on her head, because of the angels.

Cross references & Strong's

Cross references (TSK): Genesis 20:16 · Genesis 24:64 · Ecclesiastes 5:6 · Matthew 18:10 · Hebrews 1:14

Strong's numbers (from RLT):

For G1223 (διά) — through (in very wide applications, local, causal, or occasional)
this cause G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
ought G3784 (ὀφείλω) — to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty
the woman G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the woman G1135 (γυνή) — a woman; specially, a wife
to have G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
authority G1849 (ἐξουσία) — privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control…
on G1909 (ἐπί) — properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with…
head G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
head G2776 (κεφαλή) — the head (as the part most readily taken hold of), literally or figuratively
because of G1223 (διά) — through (in very wide applications, local, causal, or occasional)
the angels G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the angels G32 (ἄγγελος) — compare ) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor

¹¹ Nevertheless, neither is the woman without the man, nor the man without the woman, in the Lord.

Cross references & Strong's

Cross references (TSK): 1 Corinthians 7:10 · 1 Corinthians 12:12 · Galatians 3:28

Strong's numbers (from RLT):

Nevertheless G4133 (πλήν) — moreover (besides), i.e. albeit, save that, rather, yet
neither G3777 (οὔτε) — not too, i.e. neither or nor; by analogy, not even
is the man G435 (ἀνήρ) — a man (properly as an individual male)
without G5565 (χωρίς) — at a space, i.e. separately or apart from (often as preposition)
the woman G1135 (γυνή) — a woman; specially, a wife
the man G435 (ἀνήρ) — a man (properly as an individual male)
in G1722 (ἐν) — "in," at, (up-)on, by, etc.
the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)

¹² For as the woman is of the man, so is the man also by the woman; but all things are of God.

Cross references & Strong's

Cross references (TSK): Proverbs 16:4 · Romans 11:36 · 1 Corinthians 8:6 · Hebrews 1:2

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
For G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
as G5618 (ὥσπερ) — just as, i.e. exactly like
the woman G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the woman G1135 (γυνή) — a woman; specially, a wife
of G1537 (ἐκ) — literal or figurative; direct or remote)
the man G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the man G435 (ἀνήρ) — a man (properly as an individual male)
even so G3779 (οὕτω) — in this way (referring to what precedes or follows)
also G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
by G1223 (διά) — through (in very wide applications, local, causal, or occasional)
but G1161 (δέ) — but, and, etc.
all things G3956 (πᾶς) — all, any, every, the whole
God G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very

¹³ Judge ye in yourselves: is it seemly that a woman pray unto God unveiled?

Cross references & Strong's

Cross references (TSK): Luke 12:57 · 1 Corinthians 10:15

Strong's numbers (from RLT):

Judge G2919 (κρίνω) — by implication, to try, condemn, punish
in G1722 (ἐν) — "in," at, (up-)on, by, etc.
yourselves G4771 (σύ) — thou
G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
is it G1510 (εἰμί) — I exist (used only when emphatic)
comely G4241 (πρέπω) — to tower up (be conspicuous), i.e. (by implication) to be suitable or proper (third person singular present indicative, often used impersonally, it is fit or…
that a woman G1135 (γυνή) — a woman; specially, a wife
pray G4336 (προσεύχομαι) — to pray to God, i.e. supplicate, worship
unto God G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
unto God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
uncovered G177 (ἀκατακάλυπτος) — unveiled

¹⁴ Doth not even nature itself teach you, that, if a man have long hair, it is a dishonor to him?

Cross references & Strong's

Cross references (TSK): 2 Samuel 14:26 · 1 Corinthians 14:35

Strong's numbers (from RLT):

Doth G2228 (ἤ) — disjunctive, or; comparative, than
not G3761 (οὐδέ) — not however, i.e. neither, nor, not even
even G3303 (μέν) — properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with (this one, the former, etc.)
nature G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
nature G5449 (φύσις) — growth (by germination or expansion), i.e. (by implication) natural production (lineal descent); by extension, a genus or sort; figuratively, native dispositi…
itself G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
teach G1321 (διδάσκω) — to teach (in the same broad application)
you G4771 (σύ) — thou
that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
if G1437 (ἐάν) — a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
a man G435 (ἀνήρ) — a man (properly as an individual male)
have long hair G2863 (κομάω) — to wear tresses of hair
it is G1510 (εἰμί) — I exist (used only when emphatic)
a shame G819 (ἀτιμία) — infamy, i.e. (subjectively) comparative indignity, (objectively) disgrace
unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

¹⁵ But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.

Cross references & Strong's

Cross references (TSK): Numbers 5:18

Strong's numbers (from RLT):

But G1161 (δέ) — but, and, etc.
if G1437 (ἐάν) — a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
a woman G1135 (γυνή) — a woman; specially, a wife
have long hair G2863 (κομάω) — to wear tresses of hair
it is G1510 (εἰμί) — I exist (used only when emphatic)
a glory G1391 (δόξα) — glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
to her G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
for G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
hair G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
hair G2864 (κόμη) — the hair of the head (locks, as ornamental, and thus differing from ; which properly denotes merely the scalp)
is given G1325 (δίδωμι) — to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
her G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
for G473 (ἀντί) — opposite, i.e. instead or because of (rarely in addition to)
a covering G4018 (περιβόλαιον) — something thrown around one, i.e. a mantle, veil

¹⁶ But if any man seemeth to be contentious, we have no such custom, neither the churches of God.

Cross references & Strong's

Cross references (TSK): Jeremiah 32:11 · Acts 21:21 · Acts 21:24 · 1 Corinthians 7:17 · 1 Corinthians 14:33 · 1 Corinthians 16:1 · 1 Thessalonians 2:14 · 1 Timothy 6:3

Strong's numbers (from RLT):

But G1161 (δέ) — but, and, etc.
if G1487 (εἰ) — if, whether, that, etc.
any man G5100 (τὶς) — some or any person or object
seem G1380 (δοκέω) — compare the base of ) of the same meaning; to think; by implication, to seem (truthfully or uncertainly)
to be G1510 (εἰμί) — I exist (used only when emphatic)
contentious G5380 (φιλόνεικος) — fond of strife, i.e. disputatious
we G1473 (ἐγώ)
have G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
no G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
such G5108 (τοιοῦτος) — truly this, i.e. of this sort (to denote character or individuality)
custom G4914 (συνήθεια) — mutual habituation, i.e. usage
neither G3761 (οὐδέ) — not however, i.e. neither, nor, not even
the Assemblies G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the Assemblies G1577 (ἐκκλησία) — a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or sain…
of God G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
of God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very

¹⁷ But in giving you this charge, I praise you not, that ye come together not for the better but for the worse.

Cross references & Strong's

Cross references (TSK): Leviticus 19:17 · Proverbs 27:5 · Isaiah 1:13 · Isaiah 58:1 · Jeremiah 7:9 · Romans 13:3 · 1 Corinthians 11:2 · 1 Corinthians 11:20 · 1 Corinthians 11:22 · 1 Corinthians 11:34 · 1 Corinthians 14:23 · 1 Corinthians 14:26 · Hebrews 10:25 · 1 Peter 2:14

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Now G1161 (δέ) — but, and, etc.
in this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
that I declare G3853 (παραγγέλλω) — to transmit a message, i.e. (by implication) to enjoin
I praise G1867 (ἐπαινέω) — to applaud
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
ye come together G4905 (συνέρχομαι) — to convene, depart in company with, associate with, or (specially), cohabit (conjugally)
for G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the better G2909 (κρείττων) — stronger, i.e. (figuratively) better, i.e. nobler
but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
the worse G2276 (ἥττον) — worse (as noun); by implication, less (as adverb)

¹⁸ For first of all, when ye come together in the church, I hear that divisions exist among you; and I partly believe it.

Cross references & Strong's

Cross references (TSK): 1 Corinthians 1:10 · 1 Corinthians 3:3 · 1 Corinthians 5:1 · 1 Corinthians 6:1

Strong's numbers (from RLT):

For G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
first of all G4412 (πρῶτον) — firstly (in time, place, order, or importance)
when G3303 (μέν) — properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with (this one, the former, etc.)
ye G4771 (σύ) — thou
come together G4905 (συνέρχομαι) — to convene, depart in company with, associate with, or (specially), cohabit (conjugally)
in G1722 (ἐν) — "in," at, (up-)on, by, etc.
the Assembly G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the Assembly G1577 (ἐκκλησία) — a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or sain…
I hear G191 (ἀκούω) — to hear (in various senses)
that there be G5225 (ὑπάρχω) — to begin under (quietly), i.e. come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adver…
divisions G4978 (σχίσμα) — a split or gap ("schism"), literally or figuratively
among G1722 (ἐν) — "in," at, (up-)on, by, etc.
you G4771 (σύ) — thou
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
I G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
partly G3313 (μέρος) — a division or share (literally or figuratively, in a wide application)
believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
it G5100 (τὶς) — some or any person or object

¹⁹ For there must be also factions among you, that they that are approved may be made manifest among you.

Cross references & Strong's

Cross references (TSK): Deuteronomy 13:3 · Matthew 18:7 · Luke 2:35 · Luke 17:1 · Acts 5:17 · Acts 15:5 · Acts 20:30 · Acts 24:5 · Acts 24:14 · Acts 26:5 · Acts 28:22 · 2 Corinthians 13:5 · Galatians 5:20 · 1 Timothy 4:1 · Titus 3:10 · 2 Peter 2:1

Strong's numbers (from RLT):

For G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
there G1510 (εἰμί) — I exist (used only when emphatic)
must G1163 (δεῖ) — also ; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
be G1510 (εἰμί) — I exist (used only when emphatic)
also G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
heresies G139 (αἵρεσις) — properly, a choice, i.e. (specially) a party or (abstractly) disunion
among G1722 (ἐν) — "in," at, (up-)on, by, etc.
you G4771 (σύ) — thou
that G2443 (ἵνα) — in order that (denoting the purpose or the result)
they which G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
are approved G1384 (δόκιμος) — properly, acceptable (current after assayal), i.e. approved
may be made G1096 (γίνομαι) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
manifest G5318 (φανερός) — shining, i.e. apparent (literally or figuratively); neuter (as adverb) publicly, externally

²⁰ When therefore ye assemble yourselves together, it is not possible to eat the Lord’s supper:

Cross references & Strong's

Cross references (TSK): Hosea 8:13 · Zechariah 7:6 · Acts 2:42 · Acts 2:46 · 1 Corinthians 11:17 · Hebrews 10:25 · 2 Peter 2:13

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
When G4905 (συνέρχομαι) — to convene, depart in company with, associate with, or (specially), cohabit (conjugally)
ye G4771 (σύ) — thou
come together G4905 (συνέρχομαι) — to convene, depart in company with, associate with, or (specially), cohabit (conjugally)
therefore G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
into G1909 (ἐπί) — properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with…
one place G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
is G1510 (εἰμί) — I exist (used only when emphatic)
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
to eat G5315 (φάγω) — to eat (literally or figuratively)
the Lord’s G2960 (κυριακός) — belonging to the Lord (Jehovah or Jesus)
supper G1173 (δεῖπνον) — dinner, i.e. the chief meal (usually in the evening)

²¹ for in your eating each one taketh before other his own supper; and one is hungry, and another is drunken.

Cross references & Strong's

Cross references (TSK): 1 Corinthians 10:16 · 1 Corinthians 11:23 · 2 Peter 2:13

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
For G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
in G1722 (ἐν) — "in," at, (up-)on, by, etc.
eating G5315 (φάγω) — to eat (literally or figuratively)
every one G1538 (ἕκαστος) — each or every
taketh before G4301 (προλαμβάνω) — to take in advance, i.e. (literally) eat before others have an opportunity; (figuratively) to anticipate, surprise
his own G2398 (ἴδιος) — pertaining to self, i.e. one's own; by implication, private or separate
supper G1173 (δεῖπνον) — dinner, i.e. the chief meal (usually in the evening)
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
one G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
G3303 (μέν) — properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with (this one, the former, etc.)
is hungry G3983 (πεινάω) — to famish (absolutely or comparatively); figuratively, to crave
and G1161 (δέ) — but, and, etc.
another G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
is drunken G3184 (μεθύω) — to drink to intoxication, i.e. get drunk

²² What, have ye not houses to eat and to drink in? or despise ye the church of God, and put them to shame that have not? What shall I say to you? shall I praise you? In this I praise you not.

Cross references & Strong's

Cross references (TSK): Proverbs 17:5 · Acts 20:28 · 1 Corinthians 10:32 · 1 Corinthians 11:2 · 1 Corinthians 11:17 · 1 Corinthians 15:9 · 1 Timothy 3:5 · 1 Timothy 3:15

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
What G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
have ye G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
houses G3614 (οἰκία) — properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
to G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
eat G2068 (ἐσθίω) — used only in certain tenses, the rest being supplied by ; to eat (usually literal)
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
to drink in G4095 (πίνω) — to imbibe (literally or figuratively)
or G2228 (ἤ) — disjunctive, or; comparative, than
despise ye G2706 (καταφρονέω) — to think against, i.e. disesteem
the Assembly G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the Assembly G1577 (ἐκκλησία) — a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or sain…
of God G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
of God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
shame G2617 (καταισχύνω) — to shame down, i.e. disgrace or (by implication) put to the blush
them G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
that have G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
What G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
shall I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
to you G4771 (σύ) — thou
shall I praise G1867 (ἐπαινέω) — to applaud
you G4771 (σύ) — thou
in G1722 (ἐν) — "in," at, (up-)on, by, etc.
this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
I praise G1867 (ἐπαινέω) — to applaud

²³ For I received of the Lord that which also I delivered unto you, that the Lord Jesus in the night in which he was betrayed took bread;

Cross references & Strong's

Cross references (TSK): Deuteronomy 4:5 · Matthew 26:2 · Matthew 26:17 · Matthew 26:26 · Matthew 26:34 · Matthew 28:20 · Luke 22:19 · Acts 20:7 · 1 Corinthians 11:23 · 1 Corinthians 15:3 · Galatians 1:1 · Galatians 1:11 · 1 Thessalonians 4:2

Strong's numbers (from RLT):

For G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
I G1473 (ἐγώ)
have received G3880 (παραλαμβάνω) — to receive near, i.e. associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn
of G575 (ἀπό) — "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
the Lord G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
that which G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
also G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
I delivered G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust, transmit
unto you G4771 (σύ) — thou
That G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
night G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
night G3571 (νύξ) — "night" (literally or figuratively)
in G1722 (ἐν) — "in," at, (up-)on, by, etc.
which G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
he was betrayed G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust, transmit
took G2983 (λαμβάνω) — while is more violent, to seize or remove))
bread G740 (ἄρτος) — bread (as raised) or a loaf

²⁴ and when he had given thanks, he brake it, and said, This is my body, which is for you: this do in remembrance of me.

Cross references & Strong's

Cross references (TSK): Exodus 12:14 · Joshua 4:7 · Psalms 22:26 · Psalms 22:29 · Psalms 111:4 · Proverbs 9:5 · Isaiah 25:6 · Isaiah 26:8 · Isaiah 55:1 · Matthew 26:13 · 1 Corinthians 5:7 · 1 Corinthians 10:3 · 1 Corinthians 10:16 · 1 Corinthians 11:27

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
when he had given thanks G2168 (εὐχαριστέω) — to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace at a meal
he brake G2806 (κλάω) — to break (specially, of bread)
said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
Take G2983 (λαμβάνω) — while is more violent, to seize or remove))
eat G5315 (φάγω) — to eat (literally or figuratively)
this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
is G1510 (εἰμί) — I exist (used only when emphatic)
my G1473 (ἐγώ)
body G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
body G4983 (σῶμα) — the body (as a sound whole), used in a very wide application, literally or figuratively
which is broken G2806 (κλάω) — to break (specially, of bread)
for G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, m…
you G4771 (σύ) — thou
do G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
in G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
remembrance G364 (ἀνάμνησις) — recollection
of me G1699 (ἐμός) — my

²⁵ In like manner also the cup, after supper, saying, This cup is the new covenant in my blood: this do, as often as ye drink it, in remembrance of me.

Cross references & Strong's

Cross references (TSK): Luke 22:20 · 1 Corinthians 10:16 · 1 Corinthians 11:27 · 2 Corinthians 3:6 · 2 Corinthians 3:14 · Hebrews 9:15 · Hebrews 13:20

Strong's numbers (from RLT):

After the same manner G5615 (ὡσαύτως) — as thus, i.e. in the same way
also G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
the cup G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the cup G4221 (ποτήριον) — a drinking-vessel; by extension, the contents thereof, i.e. a cupful (draught); figuratively, a lot or fate
when G3326 (μετά) — properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with wh…
G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
he had supped G1172 (δειπνέω) — to dine, i.e. take the principle (or evening) meal
saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
This G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
cup G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
cup G4221 (ποτήριον) — a drinking-vessel; by extension, the contents thereof, i.e. a cupful (draught); figuratively, a lot or fate
is G1510 (εἰμί) — I exist (used only when emphatic)
the new G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the new G2537 (καινός) — new (especially in freshness; while is properly so with respect to age
testament G1242 (διαθήκη) — properly, a disposition, i.e. (specially) a contract (especially a devisory will)
in G1722 (ἐν) — "in," at, (up-)on, by, etc.
my G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
my G1699 (ἐμός) — my
blood G129 (αἷμα) — blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
do ye G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
as oft G3740 (ὁσάκις) — how (i.e. with , so) many times as
as ye drink G4095 (πίνω) — to imbibe (literally or figuratively)
G302 (ἄν)
in G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
remembrance G364 (ἀνάμνησις) — recollection
of me G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
of me G1699 (ἐμός) — my

²⁶ For as often as ye eat this bread, and drink the cup, ye proclaim the Lord’s death till he come.

Cross references & Strong's

Cross references (TSK): Acts 1:11 · 1 Corinthians 4:5 · 1 Corinthians 15:23 · 1 Thessalonians 4:16 · 2 Thessalonians 1:10 · 2 Thessalonians 2:2 · Hebrews 9:28 · 2 Peter 3:10 · Revelation 1:7 · Revelation 20:11 · Revelation 22:20

Strong's numbers (from RLT):

For G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
as often as G3740 (ὁσάκις) — how (i.e. with , so) many times as
ye eat G2068 (ἐσθίω) — used only in certain tenses, the rest being supplied by ; to eat (usually literal)
G302 (ἄν)
this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
bread G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
bread G740 (ἄρτος) — bread (as raised) or a loaf
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
drink G4095 (πίνω) — to imbibe (literally or figuratively)
cup G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
cup G4221 (ποτήριον) — a drinking-vessel; by extension, the contents thereof, i.e. a cupful (draught); figuratively, a lot or fate
ye do shew G2605 (καταγγέλλω) — to proclaim, promulgate
the Lord’s G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the Lord’s G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
death G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
death G2288 (θάνατος) — (properly, an adjective used as a noun) death (literally or figuratively)
till G891 (ἄχρι) — (of time) until or (of place) up to
G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
he come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)

²⁷ Wherefore whosoever shall eat the bread or drink the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord.

Cross references & Strong's

Cross references (TSK): Leviticus 10:1 · Numbers 9:10 · Numbers 9:13 · 2 Chronicles 30:18 · Matthew 22:11 · 1 Corinthians 10:21 · Hebrews 10:29

Strong's numbers (from RLT):

Wherefore G5620 (ὥστε) — so too, i.e. thus therefore (in various relations of consecution, as follow)
whosoever G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
G302 (ἄν)
shall eat G2068 (ἐσθίω) — used only in certain tenses, the rest being supplied by ; to eat (usually literal)
this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
bread G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
bread G740 (ἄρτος) — bread (as raised) or a loaf
and G2228 (ἤ) — disjunctive, or; comparative, than
drink G4095 (πίνω) — to imbibe (literally or figuratively)
cup G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
cup G4221 (ποτήριον) — a drinking-vessel; by extension, the contents thereof, i.e. a cupful (draught); figuratively, a lot or fate
of the Lord G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
of the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
unworthily G371 (ἀναξίως) — irreverently
shall be G1510 (εἰμί) — I exist (used only when emphatic)
guilty of G1777 (ἔνοχος) — liable to (a condition, penalty or imputation)
the body G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the body G4983 (σῶμα) — the body (as a sound whole), used in a very wide application, literally or figuratively
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
blood G129 (αἷμα) — blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred

²⁸ But let a man prove himself, and so let him eat of the bread, and drink of the cup.

Cross references & Strong's

Cross references (TSK): Numbers 9:10 · Psalms 26:2 · Lamentations 3:40 · Haggai 1:5 · Haggai 1:7 · Zechariah 7:5 · Matthew 5:23 · 1 Corinthians 11:31 · 2 Corinthians 13:5 · Galatians 6:4

Strong's numbers (from RLT):

But G1161 (δέ) — but, and, etc.
let G1381 (δοκιμάζω) — to test (literally or figuratively); by implication, to approve
a man G444 (ἄνθρωπος) — man-faced, i.e. a human being
examine G1381 (δοκιμάζω) — to test (literally or figuratively); by implication, to approve
himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
so G3779 (οὕτω) — in this way (referring to what precedes or follows)
let him eat G2068 (ἐσθίω) — used only in certain tenses, the rest being supplied by ; to eat (usually literal)
of G1537 (ἐκ) — literal or figurative; direct or remote)
bread G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
bread G740 (ἄρτος) — bread (as raised) or a loaf
drink G4095 (πίνω) — to imbibe (literally or figuratively)
cup G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
cup G4221 (ποτήριον) — a drinking-vessel; by extension, the contents thereof, i.e. a cupful (draught); figuratively, a lot or fate

²⁹ For he that eateth and drinketh, eateth and drinketh judgment unto himself, if he discern not the body.

Cross references & Strong's

Cross references (TSK): Ecclesiastes 8:5 · Romans 13:2 · 1 Corinthians 11:24 · 1 Corinthians 11:27 · 1 Corinthians 11:30 · 1 Corinthians 11:32 · Hebrews 5:14

Strong's numbers (from RLT):

For G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
he G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
that eateth G2068 (ἐσθίω) — used only in certain tenses, the rest being supplied by ; to eat (usually literal)
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
drinketh G4095 (πίνω) — to imbibe (literally or figuratively)
unworthily G371 (ἀναξίως) — irreverently
eateth G2068 (ἐσθίω) — used only in certain tenses, the rest being supplied by ; to eat (usually literal)
damnation G2917 (κρίμα) — a decision (the function or the effect, for or against ("crime"))
to himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
discerning G1252 (διακρίνω) — to separate thoroughly, i.e. (literally and reflexively) to withdraw from, or (by implication) oppose; figuratively, to discriminate (by implication, decide),…
the Lord’s G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the Lord’s G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
body G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
body G4983 (σῶμα) — the body (as a sound whole), used in a very wide application, literally or figuratively

³⁰ For this cause many among you are weak and sickly, and not a few sleep.

Cross references & Strong's

Cross references (TSK): Exodus 15:26 · Numbers 20:12 · Numbers 20:24 · Numbers 21:6 · 2 Samuel 12:14 · 1 Kings 13:21 · Psalms 38:1 · Psalms 78:30 · Psalms 89:31 · Amos 3:2 · Acts 13:36 · 1 Corinthians 11:32 · 1 Corinthians 15:51 · 1 Thessalonians 4:14 · Hebrews 12:5 · Revelation 3:19

Strong's numbers (from RLT):

For G1223 (διά) — through (in very wide applications, local, causal, or occasional)
this cause G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
many G4183 (πολύς) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
weak G772 (ἀσθενής) — strengthless (in various applications, literal, figurative and moral)
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
sickly G732 (ἄῤῥωστος) — infirm
among G1722 (ἐν) — "in," at, (up-)on, by, etc.
you G4771 (σύ) — thou
many G2425 (ἱκανός) — competent (as if coming in season), i.e. ample (in amount) or fit (in character)
sleep G2837 (κοιμάω) — to put to sleep, i.e. (passively or reflexively) to slumber; figuratively, to decease

³¹ But if we discerned ourselves, we should not be judged.

Cross references & Strong's

Cross references (TSK): Psalms 32:3 · Jeremiah 31:18 · Luke 15:18 · 1 Corinthians 11:28 · Revelation 2:5 · Revelation 3:2

Strong's numbers (from RLT):

For G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
if G1487 (εἰ) — if, whether, that, etc.
we would judge G1252 (διακρίνω) — to separate thoroughly, i.e. (literally and reflexively) to withdraw from, or (by implication) oppose; figuratively, to discriminate (by implication, decide),…
ourselves G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
we should G2919 (κρίνω) — by implication, to try, condemn, punish
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
G302 (ἄν)
be judged G2919 (κρίνω) — by implication, to try, condemn, punish

³² But when we are judged, we are chastened of the Lord, that we may not be condemned with the world.

Cross references & Strong's

Cross references (TSK): Deuteronomy 8:5 · Job 5:17 · Job 33:18 · Job 34:31 · Psalms 94:12 · Psalms 118:18 · Proverbs 3:11 · Isaiah 1:5 · Jeremiah 7:28 · Zephaniah 3:2 · Romans 3:19 · 1 Corinthians 11:30 · Hebrews 12:5 · Revelation 3:19

Strong's numbers (from RLT):

But G1161 (δέ) — but, and, etc.
when we are judged G2919 (κρίνω) — by implication, to try, condemn, punish
we are chastened G3811 (παιδεύω) — to train up a child, i.e. educate, or (by implication), discipline (by punishment)
of G5259 (ὑπό) — under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneat…
the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
that G2443 (ἵνα) — in order that (denoting the purpose or the result)
we should G2632 (κατακρίνω) — to judge against, i.e. sentence
not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
be condemned G2632 (κατακρίνω) — to judge against, i.e. sentence
with G4862 (σύν) — with or together (but much closer than or ), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
the world G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the world G2889 (κόσμος) — orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))

³³ Wherefore, my brethren, when ye come together to eat, wait one for another.

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Wherefore G5620 (ὥστε) — so too, i.e. thus therefore (in various relations of consecution, as follow)
my G1473 (ἐγώ)
brethren G80 (ἀδελφός) — a brother (literally or figuratively) near or remote (much like )
when ye come together G4905 (συνέρχομαι) — to convene, depart in company with, associate with, or (specially), cohabit (conjugally)
to G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
eat G5315 (φάγω) — to eat (literally or figuratively)
tarry one G1551 (ἐκδέχομαι) — to accept from some source, i.e. (by implication) to await
for another G240 (ἀλλήλων) — one another

³⁴ If any man is hungry, let him eat at home; that your coming together be not unto judgment. And the rest will I set in order whensoever I come.

Cross references & Strong's

Cross references (TSK): 1 Corinthians 4:19 · 1 Corinthians 7:17 · 1 Corinthians 11:21 · 1 Corinthians 16:2 · 1 Corinthians 16:5 · Titus 1:5

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
And G1161 (δέ) — but, and, etc.
if G1487 (εἰ) — if, whether, that, etc.
any man G5100 (τὶς) — some or any person or object
hunger G3983 (πεινάω) — to famish (absolutely or comparatively); figuratively, to crave
let him eat G2068 (ἐσθίω) — used only in certain tenses, the rest being supplied by ; to eat (usually literal)
at G1722 (ἐν) — "in," at, (up-)on, by, etc.
home G3624 (οἶκος) — a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
that G2443 (ἵνα) — in order that (denoting the purpose or the result)
ye come G4905 (συνέρχομαι) — to convene, depart in company with, associate with, or (specially), cohabit (conjugally)
not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
together G4905 (συνέρχομαι) — to convene, depart in company with, associate with, or (specially), cohabit (conjugally)
unto G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
condemnation G2917 (κρίμα) — a decision (the function or the effect, for or against ("crime"))
the rest G3062 (λοιποί) — remaining ones
will I set in order G1299 (διατάσσω) — to arrange thoroughly, i.e. (specially) institute, prescribe, etc.
when G5613 (ὡς) — which how, i.e. in that manner (very variously used, as follows)
G302 (ἄν)
I come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)