1 And he went out from thence; and he cometh into his own country; and his disciples follow him.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he went out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- from thence G1564 (ἐκεῖθεν) — thence
- came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- his own G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- country G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- country G3968 (πατρίς) — a father-land, i.e. native town; (figuratively) heavenly
home
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- follow G190 (ἀκολουθέω) — properly, to
be in the same way with, i.e. to accompany (specially, as a
disciple)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
2 And when the sabbath was come, he began to teach in the synagogue: and many hearing him were astonished, saying, Whence hath this man these things? and, What is the wisdom that is given unto this man, and what mean such mighty works wrought by his hands?Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when the sabbath day G4521 (σάββατον) — the Sabbath (i.e. Shabbath), or day of weekly
repose from secular avocations (also the observance or institution
itself); by extension, a se'nnight, i.e. the…
- was come G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- he began G756 (ἄρχομαι) — to
commence (in order of time)
- to teach G1321 (διδάσκω) — to
teach (in the same broad application)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the synagogue G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the synagogue G4864 (συναγωγή) — an assemblage of persons;
specially, a Jewish "synagogue" (the meeting or the place); by
analogy, a Christian church
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- hearing G191 (ἀκούω) — to hear (in various senses)
- were astonished G1605 (ἐκπλήσσω) — to strike with astonishment
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- From whence G4159 (πόθεν) — from which (as
interrogative) or what (as relative) place, state, source or
cause
- hath this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- wisdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- wisdom G4678 (σοφία) — wisdom (higher or lower, worldly or spiritual)
- this which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- is given G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- even G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- such G5108 (τοιοῦτος) — truly this,
i.e. of this sort (to denote character or individuality)
- mighty works G1411 (δύναμις) — force (literally or figuratively); specially, miraculous
power (usually by implication, a miracle itself)
- are wrought G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- hands G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hands G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
3 Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us? And they were offended in him.Cross references & Strong's
Strong's numbers (from RLT):- Is G1510 (εἰμί) — I exist (used only when emphatic)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- the carpenter G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the carpenter G5045 (τέκτων) — an artificer (as producer of fabrics), i.e.
(specially), a craftsman in wood
- the son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of Mary G3137 (Μαρία) — Maria or Mariam (i.e. Mirjam), the name of
six Christian females
- G1161 (δέ) — but, and,
etc.
- the brother G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- of James G2385 (Ἰάκωβος) — Jacobus, the name of three
Israelites
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Joses G2500 (Ἰωσῆς) — Joses, the name of two Israelites
- of Judah G2455 (Ἰούδας) — Judas (i.e. Jehudah), the name of ten
Israelites; also of the posterity of one of them and its
region
- Simon G4613 (Σίμων) — Simon (i.e. Shimon), the name of nine
Israelites
- are G1510 (εἰμί) — I exist (used only when emphatic)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- sisters G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sisters G79 (ἀδελφή) — a sister (naturally or ecclesiastically)
- here G5602 (ὧδε) — in this same spot, i.e. here or
hither
- with G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- us G1473 (ἐγώ)
- they were offended G4624 (σκανδαλίζω) — to entrap, i.e. trip up (figuratively, stumble
(transitively) or entice to sin, apostasy or displeasure)
- at G1722 (ἐν) — "in," at, (up-)on, by, etc.
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
4 And Jesus said unto them, A prophet is not without honor, save in his own country, and among his own kin, and in his own house.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- A prophet G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- is G1510 (εἰμί) — I exist (used only when emphatic)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- without honour G820 (ἄτιμος) — (negatively) unhonoured or
(positively) dishonoured
- but G1487 (εἰ) — if, whether, that,
etc.
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- his own G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- country G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- country G3968 (πατρίς) — a father-land, i.e. native town; (figuratively) heavenly
home
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- among G1722 (ἐν) — "in," at, (up-)on, by, etc.
- his own kin G4773 (συγγενής) — a relative (by blood); by extension, a fellow
countryman
- house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- house G3614 (οἰκία) — properly, residence (abstractly), but usually (concretely)
an abode (literally or figuratively); by implication, a family
(especially domestics)
5 And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he could G1410 (δύναμαι) — to be able or possible
- G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- there G1563 (ἐκεῖ) — there; by extension, thither
- do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- no G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- mighty work G1411 (δύναμις) — force (literally or figuratively); specially, miraculous
power (usually by implication, a miracle itself)
- save that G1487 (εἰ) — if, whether, that,
etc.
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- he laid G2007 (ἐπιτίθημι) — to impose (in a friendly or hostile sense)
- his hands G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- his hands G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- upon a few G3641 (ὀλίγος) — puny (in extent, degree, number, duration or
value); especially neuter (adverbially) somewhat
- sick folk G732 (ἄῤῥωστος) — infirm
- and healed G2323 (θεραπεύω) — to wait upon menially, i.e. (figuratively) to
adore (God), or (specially) to relieve (of disease)
6 And he marvelled because of their unbelief. And he went round about the villages teaching.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he marvelled G2296 (θαυμάζω) — to wonder; by implication, to admire
- because G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- of their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- unbelief G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unbelief G570 (ἀπιστία) — faithlessness, i.e. (negatively) disbelief (lack of
Christian faith), or (positively) unfaithfulness
(disobedience)
- he went G4013 (περιάγω) — to take around (as a companion); reflexively, to
walk around
- round about G2945 (κύκλῳ) — i.e. in a
circle (by implication, of ), i.e. (adverbially) all
around
- the villages G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the villages G2968 (κώμη) — a hamlet (as if laid down)
- teaching G1321 (διδάσκω) — to
teach (in the same broad application)
7 And he calleth unto him the twelve, and began to send them forth by two and two; and he gave them authority over the unclean spirits;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he called G4341 (προσκαλέομαι) — to call toward oneself, i.e. summon,
invite
- the twelve G1427 (δώδεκα) — two and ten, i.e. a dozen
- began G756 (ἄρχομαι) — to
commence (in order of time)
- to send G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- forth G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- by two G1417 (δύο) — "two"
- and two G1417 (δύο) — "two"
- gave G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- authority G1849 (ἐξουσία) — privilege, i.e. (subjectively)
force, capacity, competency, freedom, or (objectively) mastery
(concretely, magistrate, superhuman, potentate, token of control…
- over unclean G169 (ἀκάθαρτος) — impure (ceremonially, morally (lewd) or specially,
(demonic))
- spirits G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- spirits G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
8 and he charged them that they should take nothing for their journey, save a staff only; no bread, no wallet, no money in their purse;Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- commanded G3853 (παραγγέλλω) — to transmit a message, i.e. (by
implication) to enjoin
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- they should take G142 (αἴρω) — to lift up; by implication, to take up or away;
figuratively, to raise (the voice), keep in suspense (the mind),
specially, to sail away (i.e. weigh anchor);…
- nothing G3367 (μηδείς) — not even one (man, woman, thing)
- for G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- journey G3598 (ὁδός) — a road; by implication, a progress (the
route, act or distance); figuratively, a mode or means
- save G1487 (εἰ) — if, whether, that,
etc.
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- a staff G4464 (ῥάβδος) — a stick or wand (as a cudgel, a cane or a baton
of royalty)
- only G3440 (μόνον) — merely
- no G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- scrip G4082 (πήρα) — a wallet or leather pouch for food
- bread G740 (ἄρτος) — bread (as raised) or a loaf
- money G5475 (χαλκός) — copper (the substance, or
some implement or coin made of it)
- in G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- purse G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- purse G2223 (ζώνη) — a belt; by implication, a
pocket
9 but to go shod with sandals: and, said he, put not on two coats.Cross references & Strong's
Strong's numbers (from RLT):- But G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- shod G5265 (ὑποδέω) — to bind under one's feet, i.e. put on shoes or
sandals
- with sandals G4547 (σανδάλιον) — a slipper or sole-pad
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- put on G1746 (ἐνδύω) — to invest
with clothing (literally or figuratively)
- two G1417 (δύο) — "two"
- coats G5509 (χιτών) — a tunic or shirt
10 And he said unto them, Wheresoever ye enter into a house, there abide till ye depart thence.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- In what place soever G3699 (ὅπου) — what(-ever) where, i.e. at whichever spot
- G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- ye enter G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- an house G3614 (οἰκία) — properly, residence (abstractly), but usually (concretely)
an abode (literally or figuratively); by implication, a family
(especially domestics)
- there G1563 (ἐκεῖ) — there; by extension, thither
- abide G3306 (μένω) — to stay (in a given place, state, relation or
expectancy)
- till G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- G302 (ἄν)
- ye depart G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- from that place G1564 (ἐκεῖθεν) — thence
11 And whatsoever place shall not receive you, and they hear you not, as ye go forth thence, shake off the dust that is under your feet for a testimony unto them.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- whosoever G3745 (ὅσος) — as (much, great, long, etc.) as
- G302 (ἄν)
- shall G1209 (δέχομαι) — to receive (in various applications,
literally or figuratively)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- receive G1209 (δέχομαι) — to receive (in various applications,
literally or figuratively)
- you G4771 (σύ) — thou
- nor G3366 (μηδέ) — but not, not even; in a continued negation,
nor
- hear G191 (ἀκούω) — to hear (in various senses)
- when ye depart G1607 (ἐκπορεύομαι) — to depart, be discharged, proceed, project
- thence G1564 (ἐκεῖθεν) — thence
- shake off G1621 (ἐκτινάσσω) — to shake violently
- the dust G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the dust G5522 (χόος) — a heap (as poured out), i.e. rubbish; loose
dirt
- under G5270 (ὑποκάτω) — down under, i.e. beneath
- your G4771 (σύ) — thou
- feet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- feet G4228 (πούς) — a "foot" (figuratively or literally)
- for G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- a testimony G3142 (μαρτύριον) — something evidential, i.e.
(genitive case) evidence given or (specially), the Decalogue (in the
sacred Tabernacle)
- against them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Verily G281 (ἀμήν) — properly, firm, i.e. (figuratively)
trustworthy; adverbially, surely (often as interjection, so be
it)
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- It shall be G1510 (εἰμί) — I exist (used only when emphatic)
- more tolerable G414 (ἀνεκτότερος) — more endurable
- for Sodom G4670 (Σόδομα) — Sodoma (i.e. Sedom), a place in
Palestine
- and G2228 (ἤ) — disjunctive, or; comparative, than
- Gomorrha G1116 (Γόμοῤῥα) — Gomorrha (i.e. Amorah), a place near the Dead
Sea
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- of judgment G2920 (κρίσις) — decision (subjectively or objectively, for or against); by
extension, a tribunal; by implication, justice (especially, divine
law)
- than G2228 (ἤ) — disjunctive, or; comparative, than
- for that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
12 And they went out, and preached that men should repent.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they went out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- and preached G2784 (κηρύσσω) — to herald (as a public crier), especially
divine truth (the gospel)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- men should repent G3340 (μετανοέω) — to think differently or afterwards, i.e.
reconsider (morally, feel compunction)
13 And they cast out many demons, and anointed with oil many that were sick, and healed them.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they cast out G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- devils G1140 (δαιμόνιον) — a dæmonic being; by extension a
deity
- anointed G218 (ἀλείφω) — to oil (with
perfume)
- with oil G1637 (ἔλαιον) — olive oil
- that were sick G732 (ἄῤῥωστος) — infirm
- healed G2323 (θεραπεύω) — to wait upon menially, i.e. (figuratively) to
adore (God), or (specially) to relieve (of disease)
14 And king Herod heard thereof; for his name had become known: and he said, John the Baptizer is risen from the dead, and therefore do these powers work in him.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- king G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- king G935 (βασιλεύς) — a
sovereign (abstractly, relatively, or figuratively)
- Herod G2264 (Ἡρώδης) — heroic; Herod, the name of four
Jewish kings
- heard G191 (ἀκούω) — to hear (in various senses)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- name G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- was G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- spread abroad G5318 (φανερός) — shining, i.e. apparent (literally or figuratively); neuter
(as adverb) publicly, externally
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- That G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
- the Baptist G907 (βαπτίζω) — to immerse, submerge; to make whelmed (i.e.
fully wet); used only (in the New Testament) of ceremonial ablution,
especially (technically) of the ordinance of…
- was risen G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- the dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
- therefore G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- mighty G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mighty G1411 (δύναμις) — force (literally or figuratively); specially, miraculous
power (usually by implication, a miracle itself)
- G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- works do shew forth themselves G1754 (ἐνεργέω) — to be active, efficient
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
15 But others said, It is Elijah. And others said, It is a prophet, even as one of the prophets.Cross references & Strong's
Strong's numbers (from RLT):- Others G243 (ἄλλος) — "else," i.e. different (in many applications)
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- That G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- it is G1510 (εἰμί) — I exist (used only when emphatic)
- Elijah G2243 (Ἡλίας) — Helias (i.e. Elijah), an Israelite
- And G1161 (δέ) — but, and,
etc.
- a prophet G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- or G2228 (ἤ) — disjunctive, or; comparative, than
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- one G1520 (εἷς) — one
- of the prophets G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the prophets G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
16 But Herod, when he heard thereof, said, John, whom I beheaded, he is risen.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- when Herod G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- when Herod G2264 (Ἡρώδης) — heroic; Herod, the name of four
Jewish kings
- heard G191 (ἀκούω) — to hear (in various senses)
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- It G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- I G1473 (ἐγώ)
- beheaded G607 (ἀποκεφαλίζω) — to decapitate
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- is risen G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- the dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
17 For Herod himself had sent forth and laid hold upon John, and bound him in prison for the sake of Herodias, his brother Philip’s wife; for he had married her.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- Herod G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Herod G2264 (Ἡρώδης) — heroic; Herod, the name of four
Jewish kings
- himself G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- had sent forth G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- and laid hold G2902 (κρατέω) — to use strength, i.e. seize or retain (literally or
figuratively)
- upon John G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- upon John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- bound G1210 (δέω) — to bind (in various applications, literally or
figuratively)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- prison G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- prison G5438 (φυλακή) — a guarding or (concretely, guard), the act, the person;
figuratively, the place, the condition, or (specially), the time (as a
division of day or night), lite…
- for G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- Herodias’ sake G2266 (Ἡρωδιάς) — Herodias, a woman of the Heodian family
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- brother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- brother G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- Philip’s G5376 (Φίλιππος) — fond of horses; Philippus, the name of four
Israelites
- wife G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- wife G1135 (γυνή) — a woman; specially, a wife
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he had married G1060 (γαμέω) — to wed (of either sex)
- her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
18 For John said unto Herod, It is not lawful for thee to have thy brother’s wife.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- John G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
- had said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto Herod G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto Herod G2264 (Ἡρώδης) — heroic; Herod, the name of four
Jewish kings
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- It is G1832 (ἔξεστι) — so also
neuter present participle of the same (with or without some form of
expressed); impersonally, it is right (through the figurative
idea of b…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- lawful G1832 (ἔξεστι) — so also
neuter present participle of the same (with or without some form of
expressed); impersonally, it is right (through the figurative
idea of b…
- for thee G4771 (σύ) — thou
- to have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- thy G4771 (σύ) — thou
- brother’s G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- brother’s G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- wife G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- wife G1135 (γυνή) — a woman; specially, a wife
19 And Herodias set herself against him, and desired to kill him; and she could not;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Therefore G1161 (δέ) — but, and,
etc.
- Herodias G2266 (Ἡρωδιάς) — Herodias, a woman of the Heodian family
- had a quarrel G1758 (ἐνέχω) — to hold in or upon, i.e. ensnare; by implication,
to keep a grudge
- against him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- would G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- have killed G615 (ἀποκτείνω) — to kill outright; figuratively, to
destroy
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- but G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- she could G1410 (δύναμαι) — to be able or possible
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
20 for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. And when he heard him, he was much perplexed; and he heard him gladly.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- Herod G2264 (Ἡρώδης) — heroic; Herod, the name of four
Jewish kings
- feared G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to
be in awe of, i.e. revere
- John G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
- knowing G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- that he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- was a just G1342 (δίκαιος) — equitable (in character or act); by implication, innocent,
holy (absolutely or relatively)
- man G435 (ἀνήρ) — a man (properly as an individual
male)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- an holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- observed G4933 (συντηρέω) — to keep closely together, i.e. (by implication) to
conserve (from ruin); mentally, to remember (and obey)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- when he heard G191 (ἀκούω) — to hear (in various senses)
- he did G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- many things G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- heard G191 (ἀκούω) — to hear (in various senses)
- gladly G2234 (ἡδέως) — sweetly, i.e.
(figuratively) with pleasure
21 And when a convenient day was come, that Herod on his birthday made a supper to his lords, and the high captains, and the chief men of Galilee;Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when G3753 (ὅτε) — at which (thing) too, i.e. when
- a convenient G2121 (εὔκαιρος) — well-timed, i.e. opportune
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- was come G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- that Herod G2264 (Ἡρώδης) — heroic; Herod, the name of four
Jewish kings
- on his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- birthday G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- birthday G1077 (γενέσια) — birthday ceremonies
- made G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- a supper G1173 (δεῖπνον) — dinner, i.e. the chief meal (usually in the
evening)
- to his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- lords G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- lords G3175 (μεγιστᾶνες) — grandees
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- high captains G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- high captains G5506 (χιλίαρχος) — the commander of a thousand soldiers ("chiliarch";
i.e. colonel
- chief G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- chief G4413 (πρῶτος) — foremost (in time, place, order or
importance)
- of Galilee G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Galilee G1056 (Γαλιλαία) — Galilæa (i.e. the heathen circle), a region
of Palestine
22 and when the daughter of Herodias herself came in and danced, she pleased Herod and them that sat at meat with him; and the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when the daughter G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- when the daughter G2364 (θυγάτηρ) — a female child, or (by
Hebraism) descendant (or inhabitant)
- of the said G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Herodias G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Herodias G2266 (Ἡρωδιάς) — Herodias, a woman of the Heodian family
- came in G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- danced G3738 (ὀρχέομαι) — to dance (from the ranklike
or regular motion)
- pleased G700 (ἀρέσκω) — to be
agreeable (or by implication, to seek to be so)
- Herod G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Herod G2264 (Ἡρώδης) — heroic; Herod, the name of four
Jewish kings
- them G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that sat with him G4873 (συνανάκειμαι) — to recline in company with (at a meal)
- the king G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the king G935 (βασιλεύς) — a
sovereign (abstractly, relatively, or figuratively)
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto the damsel G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto the damsel G2877 (κοράσιον) — a (little)
girl
- Ask G154 (αἰτέω) — to ask (in genitive case)
- of me G1473 (ἐγώ)
- whatsoever G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- thou wilt G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- I will give G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- thee G4771 (σύ) — thou
23 And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he sware G3660 (ὀμνύω) — to swear, i.e. take (or declare on) oath
- unto her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- Whatsoever G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- thou shalt ask G154 (αἰτέω) — to ask (in genitive case)
- of me G1473 (ἐγώ)
- I will give G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- thee G4771 (σύ) — thou
- unto G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- the half G2255 (ἥμισυ) — (as
noun) half
- of my G1473 (ἐγώ)
- kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
24 And she went out, and said unto her mother, What shall I ask? And she said, The head of John the Baptizer.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- she went forth G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- mother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mother G3384 (μήτηρ) — a "mother" (literally or figuratively,
immediate or remote)
- What G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- shall I ask G154 (αἰτέω) — to ask (in genitive case)
- she said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- The head G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The head G2776 (κεφαλή) — the head (as the
part most readily taken hold of), literally or figuratively
- of John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
- the Baptist G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Baptist G910 (Βαπτιστής) — a baptizer, as an epithet of Christ's forerunner
25 And she came in straightway with haste unto the king, and asked, saying, I will that thou forthwith give me on a platter the head of John the Baptist.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- she came in G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- straightway G2112 (εὐθέως) — directly, i.e. at once or soon
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- haste G4710 (σπουδή) — "speed", i.e. (by implication) despatch, eagerness,
earnestness
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- the king G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the king G935 (βασιλεύς) — a
sovereign (abstractly, relatively, or figuratively)
- and asked G154 (αἰτέω) — to ask (in genitive case)
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- I will G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- thou give G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- me G1473 (ἐγώ)
- by and by G1824 (ἐξαυτῆς) — from that hour, i.e. instantly
- in G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- a charger G4094 (πίναξ) — a plate
- the head G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the head G2776 (κεφαλή) — the head (as the
part most readily taken hold of), literally or figuratively
- of John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
- the Baptist G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Baptist G910 (Βαπτιστής) — a baptizer, as an epithet of Christ's forerunner
26 And the king was exceeding sorry; but for the sake of his oaths, and of them that sat at meat, he would not reject her.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the king G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the king G935 (βασιλεύς) — a
sovereign (abstractly, relatively, or figuratively)
- was G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- exceeding sorry G4036 (περίλυπος) — grieved all around, i.e. intensely sad
- for G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- his oath’s sake G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- his oath’s sake G3727 (ὅρκος) — a limit, i.e. (sacred)
restraint (specially, an oath)
- for their sakes which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sat with him G4873 (συνανάκειμαι) — to recline in company with (at a meal)
- he would G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- reject G114 (ἀθετέω) — to set aside, i.e. (by implication) to disesteem, neutralize or
violate
- her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
27 And straightway the king sent forth a soldier of his guard, and commanded to bring his head: and he went and beheaded him in the prison,Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- immediately G2112 (εὐθέως) — directly, i.e. at once or soon
- the king G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the king G935 (βασιλεύς) — a
sovereign (abstractly, relatively, or figuratively)
- sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- an executioner G4688 (σπεκουλάτωρ) — a speculator, i.e. military scout (spy or (by
extension) life-guardsman)
- and commanded G2004 (ἐπιτάσσω) — to arrange upon, i.e. order
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- head G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- head G2776 (κεφαλή) — the head (as the
part most readily taken hold of), literally or figuratively
- to be brought G5342 (φέρω) — to "bear" or carry (in a very wide application, literally and
figuratively, as follows)
- and G1161 (δέ) — but, and,
etc.
- he went G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or
behind (i.e. follow), literally or figuratively
- and beheaded G607 (ἀποκεφαλίζω) — to decapitate
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the prison G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the prison G5438 (φυλακή) — a guarding or (concretely, guard), the act, the person;
figuratively, the place, the condition, or (specially), the time (as a
division of day or night), lite…
28 and brought his head on a platter, and gave it to the damsel; and the damsel gave it to her mother.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- brought G5342 (φέρω) — to "bear" or carry (in a very wide application, literally and
figuratively, as follows)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- head G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- head G2776 (κεφαλή) — the head (as the
part most readily taken hold of), literally or figuratively
- in G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- a charger G4094 (πίναξ) — a plate
- gave G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to the damsel G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to the damsel G2877 (κοράσιον) — a (little)
girl
- the damsel G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the damsel G2877 (κοράσιον) — a (little)
girl
- to her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- mother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mother G3384 (μήτηρ) — a "mother" (literally or figuratively,
immediate or remote)
29 And when his disciples heard thereof, they came and took up his corpse, and laid it in a tomb.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- heard G191 (ἀκούω) — to hear (in various senses)
- they came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- took up G142 (αἴρω) — to lift up; by implication, to take up or away;
figuratively, to raise (the voice), keep in suspense (the mind),
specially, to sail away (i.e. weigh anchor);…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- corpse G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- corpse G4430 (πτῶμα) — a ruin, i.e. (specially), lifeless body
(corpse, carrion)
- laid G5087 (τίθημι) — to place (in the widest application, literally and figuratively;
properly, in a passive or horizontal posture, and thus different from
, which properly denote…
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- a tomb G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a tomb G3419 (μνημεῖον) — a remembrance, i.e. cenotaph (place of interment)
30 And the apostles gather themselves together unto Jesus; and they told him all things, whatsoever they had done, and whatsoever they had taught.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the apostles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the apostles G652 (ἀπόστολος) — a delegate; specially, an ambassador of the Gospel;
officially a commissioner of Christ ("apostle") (with miraculous
powers)
- gathered themselves together G4863 (συνάγω) — to lead together, i.e. collect or convene;
specially, to entertain (hospitably)
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- told G518 (ἀπαγγέλλω) — to announce
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- all things G3956 (πᾶς) — all,
any, every, the whole
- both G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- what G3745 (ὅσος) — as (much, great, long, etc.) as
- they had done G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- they had taught G1321 (διδάσκω) — to
teach (in the same broad application)
31 And he saith unto them, Come ye yourselves apart into a desert place, and rest a while. For there were many coming and going, and they had no leisure so much as to eat.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Come G1205 (δεῦτε) — come hither!
- ye G4771 (σύ) — thou
- yourselves G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- apart G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- G2398 (ἴδιος) — pertaining to self, i.e. one's own; by
implication, private or separate
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- a desert G2048 (ἔρημος) — lonesome, i.e. (by implication) waste (usually
as a noun, being implied)
- place G5117 (τόπος) — a spot (generally in space, but limited by
occupancy; whereas is a large but particular locality), i.e.
location (as a position, home, tract, etc.); figurati…
- rest G373 (ἀναπαύω) — (reflexively) to repose (literally or figuratively
(be exempt), remain); by implication, to refresh
- a while G3641 (ὀλίγος) — puny (in extent, degree, number, duration or
value); especially neuter (adverbially) somewhat
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- there were G1510 (εἰμί) — I exist (used only when emphatic)
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- coming G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- going G5217 (ὑπάγω) — to lead (oneself) under, i.e. withdraw or retire (as
if sinking out of sight), literally or figuratively
- they had G2119 (εὐκαιρέω) — to have good time, i.e. opportunity or leisure
- no G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- leisure G2119 (εὐκαιρέω) — to have good time, i.e. opportunity or leisure
- so much as to eat G5315 (φάγω) — to
eat (literally or figuratively)
32 And they went away in the boat to a desert place apart.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they departed G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or
behind (i.e. follow), literally or figuratively
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- a desert G2048 (ἔρημος) — lonesome, i.e. (by implication) waste (usually
as a noun, being implied)
- place G5117 (τόπος) — a spot (generally in space, but limited by
occupancy; whereas is a large but particular locality), i.e.
location (as a position, home, tract, etc.); figurati…
- by ship G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- by ship G4143 (πλοῖον) — a sailer, i.e. vessel
- G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- privately G2398 (ἴδιος) — pertaining to self, i.e. one's own; by
implication, private or separate
33 And the people saw them going, and many knew them, and they ran together there on foot from all the cities, and outwent them.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- departing G5217 (ὑπάγω) — to lead (oneself) under, i.e. withdraw or retire (as
if sinking out of sight), literally or figuratively
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- knew G1921 (ἐπιγινώσκω) — to know upon some mark, i.e. recognize; by
implication, to become fully acquainted with, to acknowledge
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- ran G4936 (συντρέχω) — to rush together
(hastily assemble) or headlong (figuratively)
- afoot G3979 (πεζῇ) — foot-wise,
i.e. by walking
- thither G1563 (ἐκεῖ) — there; by extension, thither
- out G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- of all G3956 (πᾶς) — all,
any, every, the whole
- cities G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- cities G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- outwent G4281 (προέρχομαι) — to go onward, precede
(in place or time)
- came together G4905 (συνέρχομαι) — to convene, depart in company with, associate
with, or (specially), cohabit (conjugally)
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
34 And he came forth and saw a great multitude, and he had compassion on them, because they were as sheep not having a shepherd: and he began to teach them many things.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- when he came out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- much G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- people G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- moved with compassion G4697 (σπλαγχνίζομαι) — to have the bowels yearn, i.e. (figuratively)
feel sympathy, to pity
- toward G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- because G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- they were G1510 (εἰμί) — I exist (used only when emphatic)
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- sheep G4263 (πρόβατον) — something that walks
forward (a quadruped), i.e. (specially), a sheep (literally or
figuratively)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- having G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- a shepherd G4166 (ποιμήν) — a shepherd (literally or
figuratively)
- he began G756 (ἄρχομαι) — to
commence (in order of time)
- to teach G1321 (διδάσκω) — to
teach (in the same broad application)
- many things G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
35 And when the day was now far spent, his disciples came unto him, and said, The place is desert, and the day is now far spent;Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when the day G5610 (ὥρα) — an "hour" (literally or
figuratively)
- was G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- now G2235 (ἤδη) — even now
- far spent G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- came G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- This is G1510 (εἰμί) — I exist (used only when emphatic)
- a desert G2048 (ἔρημος) — lonesome, i.e. (by implication) waste (usually
as a noun, being implied)
- place G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- place G5117 (τόπος) — a spot (generally in space, but limited by
occupancy; whereas is a large but particular locality), i.e.
location (as a position, home, tract, etc.); figurati…
- the time G5610 (ὥρα) — an "hour" (literally or
figuratively)
- far passed G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
36 send them away, that they may go into the country and villages round about, and buy themselves somewhat to eat.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Send G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- away G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- they may go G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or
behind (i.e. follow), literally or figuratively
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the country G68 (ἀγρός) — a field (as a drive for cattle); genitive case, the country;
specially, a farm, i.e. hamlet
- round about G2945 (κύκλῳ) — i.e. in a
circle (by implication, of ), i.e. (adverbially) all
around
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- into the villages G2968 (κώμη) — a hamlet (as if laid down)
- and buy G59 (ἀγοράζω) — properly, to go to market, i.e. (by implication) to purchase;
specially, to redeem
- themselves G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- bread G740 (ἄρτος) — bread (as raised) or a loaf
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- they have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- nothing G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- to eat G5315 (φάγω) — to
eat (literally or figuratively)
37 But he answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred shillings’ worth of bread, and give them to eat?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G1161 (δέ) — but, and,
etc.
- He answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Give G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- ye G4771 (σύ) — thou
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to eat G5315 (φάγω) — to
eat (literally or figuratively)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Shall we go G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or
behind (i.e. follow), literally or figuratively
- and buy G59 (ἀγοράζω) — properly, to go to market, i.e. (by implication) to purchase;
specially, to redeem
- two hundred G1250 (διακόσιοι) — two hundred
- pennyworth G1220 (δηνάριον) — a denarius (or ten asses)
- of bread G740 (ἄρτος) — bread (as raised) or a loaf
38 And he saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G1161 (δέ) — but, and,
etc.
- He saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- How many G4214 (πόσος) — interrogative pronoun (of
amount) how much (large, long or (plural) many)
- loaves G740 (ἄρτος) — bread (as raised) or a loaf
- have ye G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- go G5217 (ὑπάγω) — to lead (oneself) under, i.e. withdraw or retire (as
if sinking out of sight), literally or figuratively
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- see G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- when they knew G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- they say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Five G4002 (πέντε) — "five"
- two G1417 (δύο) — "two"
- fishes G2486 (ἰχθύς) — a fish
39 And he commanded them that all should sit down by companies upon the green grass.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he commanded G2004 (ἐπιτάσσω) — to arrange upon, i.e. order
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to make G347 (ἀνακλίνω) — to lean back
- all G3956 (πᾶς) — all,
any, every, the whole
- sit down G347 (ἀνακλίνω) — to lean back
- by companies G4849 (συμπόσιον) — a drinking-party
("symposium"), i.e. (by extension) a room of guests
- G4849 (συμπόσιον) — a drinking-party
("symposium"), i.e. (by extension) a room of guests
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the green G5515 (χλωρός) — greenish, i.e. verdant, dun-colored
- grass G5528 (χόρτος) — a "court" or "garden", i.e. (by
implication, of pasture) herbage or vegetation
40 And they sat down in ranks, by hundreds, and by fifties.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they sat down G377 (ἀναπίπτω) — to fall back, i.e. lie down, lean back
- in ranks G4237 (πρασιά) — a garden plot,
i.e. (by implication, of regular beds) a row (repeated in plural by
Hebraism, to indicate an arrangement)
- G4237 (πρασιά) — a garden plot,
i.e. (by implication, of regular beds) a row (repeated in plural by
Hebraism, to indicate an arrangement)
- by G303 (ἀνά) — properly, up; but (by extension)
used (distributively) severally, or (locally) at (etc.)
- hundreds G1540 (ἑκατόν) — a hundred
- fifties G4004 (πεντήκοντα) — fifty
41 And he took the five loaves and the two fishes, and looking up to heaven, he blessed, and brake the loaves; and he gave to the disciples to set before them; and the two fishes divided he among them all.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when he had taken G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- the five G4002 (πέντε) — "five"
- loaves G740 (ἄρτος) — bread (as raised) or a loaf
- the two G1417 (δύο) — "two"
- fishes G2486 (ἰχθύς) — a fish
- he looked G308 (ἀναβλέπω) — to look up; by implication, to recover sight
- up to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- blessed G2127 (εὐλογέω) — to speak well of, i.e. (religiously)
to bless (thank or invoke a benediction upon, prosper)
- and brake G2622 (κατακλάω) — to break down, i.e. divide
- the loaves G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the loaves G740 (ἄρτος) — bread (as raised) or a loaf
- gave G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- to his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- to G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- set before G3908 (παρατίθημι) — to place alongside, i.e. present (food, truth); by
implication, to deposit (as a trust or for protection)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- divided he among G3307 (μερίζω) — to part, i.e. (literally) to apportion, bestow, share, or
(figuratively) to disunite, differ
- them all G3956 (πᾶς) — all,
any, every, the whole
42 And they all ate, and were filled.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they did G5315 (φάγω) — to
eat (literally or figuratively)
- all G3956 (πᾶς) — all,
any, every, the whole
- eat G5315 (φάγω) — to
eat (literally or figuratively)
- were filled G5526 (χορτάζω) — to fodder, i.e. (generally) to gorge (supply food in
abundance)
43 And they took up broken pieces, twelve basketfuls, and also of the fishes.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they took up G142 (αἴρω) — to lift up; by implication, to take up or away;
figuratively, to raise (the voice), keep in suspense (the mind),
specially, to sail away (i.e. weigh anchor);…
- twelve G1427 (δώδεκα) — two and ten, i.e. a dozen
- baskets G2894 (κόφινος) — a (small) basket
- full G4134 (πλήρης) — replete, or covered over; by analogy, complete
- of the fragments G2801 (κλάσμα) — a piece (bit)
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the fishes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the fishes G2486 (ἰχθύς) — a fish
44 And they that ate the loaves were five thousand men.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- did eat G5315 (φάγω) — to
eat (literally or figuratively)
- of the loaves G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the loaves G740 (ἄρτος) — bread (as raised) or a loaf
- were G1510 (εἰμί) — I exist (used only when emphatic)
- about G5616 (ὡσεί) — as if
- five thousand G4000 (πεντακισχίλιοι) — five times a thousand
- men G435 (ἀνήρ) — a man (properly as an individual
male)
45 And straightway he constrained his disciples to enter into the boat, and to go before him unto the other side to Bethsaida, while he himself sendeth the multitude away.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- straightway G2112 (εὐθέως) — directly, i.e. at once or soon
- he constrained G315 (ἀναγκάζω) — to necessitate
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- to get G1684 (ἐμβαίνω) — to walk on, i.e. embark (aboard a
vessel), reach (a pool)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the ship G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the ship G4143 (πλοῖον) — a sailer, i.e. vessel
- to go G4254 (προάγω) — to lead forward (magisterially); intransitively, to
precede (in place or time [particle previous])
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the other side G4008 (πέραν) — through (as adverb or preposition), i.e. across
- before unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- Bethsaida G966 (Βηθσαϊδά) — fishing-house; Bethsaida, a
place in Palestine
- while G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- sent away G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
46 And after he had taken leave of them, he departed into the mountain to pray.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when he had sent G657 (ἀποτάσσομαι) — literally, to say adieu (by departing
or dismissing); figuratively, to renounce
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- away G657 (ἀποτάσσομαι) — literally, to say adieu (by departing
or dismissing); figuratively, to renounce
- he departed G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or
behind (i.e. follow), literally or figuratively
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- a mountain G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a mountain G3735 (ὄρος) — a mountain (as lifting itself above the plain)
- to pray G4336 (προσεύχομαι) — to pray to God, i.e. supplicate, worship
47 And when even was come, the boat was in the midst of the sea, and he alone on the land.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when even G3798 (ὄψιος) — late; feminine (as noun) afternoon (early eve) or nightfall
(later eve)
- was come G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- the ship G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the ship G4143 (πλοῖον) — a sailer, i.e. vessel
- was G1510 (εἰμί) — I exist (used only when emphatic)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the midst G3319 (μέσος) — middle (as an adjective or (neuter) noun)
- of the sea G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the sea G2281 (θάλασσα) — the sea (genitive case or
specially)
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- alone G3441 (μόνος) — remaining, i.e. sole or single; by implication,
mere
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the land G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the land G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
48 And seeing them distressed in rowing, for the wind was contrary unto them, about the fourth watch of the night he cometh unto them, walking on the sea; and he would have passed by them:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- toiling G928 (βασανίζω) — to torture
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- rowing G1643 (ἐλαύνω) — to push (as wind,
oars or dæmonical power)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- the wind G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the wind G417 (ἄνεμος) — wind; (plural) by implication, (the four)
quarters (of the earth)
- was G1510 (εἰμί) — I exist (used only when emphatic)
- contrary G1727 (ἐναντίος) — opposite; figuratively, antagonistic
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- about G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- the fourth G5067 (τέταρτος) — fourth
- watch G5438 (φυλακή) — a guarding or (concretely, guard), the act, the person;
figuratively, the place, the condition, or (specially), the time (as a
division of day or night), lite…
- of the night G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the night G3571 (νύξ) — "night" (literally or figuratively)
- he cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- walking G4043 (περιπατέω) — to tread all around, i.e. walk at large
(especially as proof of ability); figuratively, to live, deport
oneself, follow (as a companion or votary)
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the sea G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sea G2281 (θάλασσα) — the sea (genitive case or
specially)
- would have G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- passed by G3928 (παρέρχομαι) — to come near or aside, i.e. to approach (arrive),
go by (or away), (figuratively) perish or neglect, (causative)
avert
49 but they, when they saw him walking on the sea, supposed that it was a ghost, and cried out;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- when they saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- walking G4043 (περιπατέω) — to tread all around, i.e. walk at large
(especially as proof of ability); figuratively, to live, deport
oneself, follow (as a companion or votary)
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the sea G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sea G2281 (θάλασσα) — the sea (genitive case or
specially)
- they supposed G1380 (δοκέω) — compare the base of ) of the same
meaning; to think; by implication, to seem (truthfully or
uncertainly)
- it had been G1510 (εἰμί) — I exist (used only when emphatic)
- a spirit G5326 (φάντασμα) — (properly concrete) a (mere) show ("phantasm"), i.e.
spectre
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- cried out G349 (ἀνακράζω) — to scream up (aloud)
50 for they all saw him, and were troubled. But he straightway spake with them, and saith unto them, Be of good cheer: it is I; be not afraid.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- they G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- all G3956 (πᾶς) — all,
any, every, the whole
- saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- were troubled G5015 (ταράσσω) — to stir or agitate (roil water)
- immediately G2112 (εὐθέως) — directly, i.e. at once or soon
- he talked G2980 (λαλέω) — to talk, i.e. utter
words
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Be of good cheer G2293 (θαρσέω) — to have courage
- it is G1510 (εἰμί) — I exist (used only when emphatic)
- I G1473 (ἐγώ)
- be G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to
be in awe of, i.e. revere
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- afraid G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to
be in awe of, i.e. revere
51 And he went up unto them into the boat; and the wind ceased: and they were sore amazed in themselves;Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he went up G305 (ἀναβαίνω) — to go up (literally or
figuratively)
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the ship G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the ship G4143 (πλοῖον) — a sailer, i.e. vessel
- the wind G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the wind G417 (ἄνεμος) — wind; (plural) by implication, (the four)
quarters (of the earth)
- ceased G2869 (κοπάζω) — to tire, i.e. (figuratively) to relax
- they were sore G3029 (λίαν) — much (adverbially)
- amazed G1839 (ἐξίστημι) — to put (stand) out of wits, i.e. astound, or
(reflexively) become astounded, insane
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- themselves G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- beyond G1537 (ἐκ) — literal or
figurative; direct or remote)
- measure G4053 (περισσός) — superabundant (in quantity) or
superior (in quality); by implication, excessive; adverbially (with
) violently; neuter (as noun) preeminence
- wondered G2296 (θαυμάζω) — to wonder; by implication, to admire
52 for they understood not concerning the loaves, but their heart was hardened.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- they considered G4920 (συνίημι) — to put together, i.e. (mentally) to
comprehend; by implication, to act piously
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- of G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the loaves G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the loaves G740 (ἄρτος) — bread (as raised) or a loaf
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- heart G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heart G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- was G1510 (εἰμί) — I exist (used only when emphatic)
- hardened G4456 (πωρόω) — to petrify, i.e.
(figuratively) to indurate (render stupid or callous)
53 And when they had crossed over, they came to the land unto Gennesaret, and moored to the shore.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when they had passed over G1276 (διαπεράω) — to cross entirely
- they came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- into G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the land G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the land G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- of Gennesaret G1082 (Γεννησαρέτ) — Gennesaret (i.e. Kinnereth), a lake
and plain in Palestine
- drew to the shore G4358 (προσορμίζω) — to moor to, i.e. (by implication) land at
54 And when they were come out of the boat, straightway the people knew him,Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- were come out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- the ship G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the ship G4143 (πλοῖον) — a sailer, i.e. vessel
- straightway G2112 (εὐθέως) — directly, i.e. at once or soon
- they knew G1921 (ἐπιγινώσκω) — to know upon some mark, i.e. recognize; by
implication, to become fully acquainted with, to acknowledge
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
55 and ran round about that whole region, and began to carry about on their beds those that were sick, where they heard he was.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And ran through G4063 (περιτρέχω) — to run around, i.e.
traverse
- that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- whole G3650 (ὅλος) — "whole" or "all", i.e. complete (in extent, amount,
time or degree), especially (neuter) as noun or adverb
- region round about G4066 (περίχωρος) — around the region, i.e. circumjacent (as noun,
with implied vicinity)
- and began G756 (ἄρχομαι) — to
commence (in order of time)
- to carry about G4064 (περιφέρω) — to convey around, i.e. transport hither and
thither
- in G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- beds G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- beds G2895 (κράββατος) — a mattress
- those that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- were G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- sick G2560 (κακῶς) — badly (physically or morally)
- where G3699 (ὅπου) — what(-ever) where, i.e. at whichever spot
- they heard G191 (ἀκούω) — to hear (in various senses)
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he was G1510 (εἰμί) — I exist (used only when emphatic)
- G1563 (ἐκεῖ) — there; by extension, thither
56 And wheresoever he entered, into villages, or into cities, or into the country, they laid the sick in the marketplaces, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- whithersoever G3699 (ὅπου) — what(-ever) where, i.e. at whichever spot
- G302 (ἄν)
- he entered G1531 (εἰσπορεύομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- villages G2968 (κώμη) — a hamlet (as if laid down)
- or G2228 (ἤ) — disjunctive, or; comparative, than
- cities G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- country G68 (ἀγρός) — a field (as a drive for cattle); genitive case, the country;
specially, a farm, i.e. hamlet
- they laid G5087 (τίθημι) — to place (in the widest application, literally and figuratively;
properly, in a passive or horizontal posture, and thus different from
, which properly denote…
- the sick G770 (ἀσθενέω) — to be feeble (in any sense)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the streets G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the streets G58 (ἀγορά) — properly, the
town-square (as a place of public resort); by implication, a market or
thoroughfare
- besought G3870 (παρακαλέω) — to call near, i.e. invite, invoke (by imploration,
hortation or consolation)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- they might touch G680 (ἅπτομαι) — properly, to attach oneself to, i.e. to touch (in
many implied relations)
- if it were but G2579 (κἄν) — and (or even) if
- the border G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the border G2899 (κράσπεδον) — a margin, i.e. (specially), a fringe or
tassel
- of his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- garment G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- garment G2440 (ἱμάτιον) — a dress (inner
or outer)
- as many as G3745 (ὅσος) — as (much, great, long, etc.) as
- touched G680 (ἅπτομαι) — properly, to attach oneself to, i.e. to touch (in
many implied relations)
- were made whole G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)