Mark 5 — HeartWord — Read the Bible

¹ And they came to the other side of the sea, into the country of the Gerasenes.

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
they came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
over unto G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the other side G4008 (πέραν) — through (as adverb or preposition), i.e. across
of the sea G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
of the sea G2281 (θάλασσα) — the sea (genitive case or specially)
into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the country G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the country G5561 (χώρα) — room, i.e. a space of territory (more or less extensive; often including its inhabitants)
of the Gadarenes G1046 (Γαδαρηνός) — a Gadarene or inhabitant of Gadara

² And when he was come out of the boat, straightway there met him out of the tombs a man with an unclean spirit,

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
when G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
he G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
was come out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
of G1537 (ἐκ) — literal or figurative; direct or remote)
the ship G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the ship G4143 (πλοῖον) — a sailer, i.e. vessel
immediately G2112 (εὐθέως) — directly, i.e. at once or soon
there met G528 (ἀπαντάω) — to meet away, i.e. encounter
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
out G1537 (ἐκ) — literal or figurative; direct or remote)
of the tombs G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
of the tombs G3419 (μνημεῖον) — a remembrance, i.e. cenotaph (place of interment)
a man G444 (ἄνθρωπος) — man-faced, i.e. a human being
with G1722 (ἐν) — "in," at, (up-)on, by, etc.
an G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, men…
unclean G169 (ἀκάθαρτος) — impure (ceremonially, morally (lewd) or specially, (demonic))
spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, men…

³ who had his dwelling in the tombs: and no man could any more bind him, no, not with a chain;

Cross references & Strong's

Strong's numbers (from RLT):

Who G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
had G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
dwelling G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
dwelling G2731 (κατοίκησις) — residence (properly, the act; but by implication, concretely, the mansion)
among G1722 (ἐν) — "in," at, (up-)on, by, etc.
the tombs G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the tombs G3419 (μνημεῖον) — a remembrance, i.e. cenotaph (place of interment)
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
no man G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none, nobody, nothing
could G1410 (δύναμαι) — to be able or possible
bind G1210 (δέω) — to bind (in various applications, literally or figuratively)
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
no, not G3777 (οὔτε) — not too, i.e. neither or nor; by analogy, not even
with chains G254 (ἅλυσις) — a fetter or manacle

⁴ because that he had been often bound with fetters and chains, and the chains had been rent asunder by him, and the fetters broken in pieces: and no man had strength to tame him.

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Because that G1223 (διά) — through (in very wide applications, local, causal, or occasional)
he G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
had been G1210 (δέω) — to bind (in various applications, literally or figuratively)
often G4178 (πολλάκις) — many times, i.e. frequently
bound G1210 (δέω) — to bind (in various applications, literally or figuratively)
with fetters G3976 (πέδη) — a shackle for the feet
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
chains G254 (ἅλυσις) — a fetter or manacle
the chains G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the chains G254 (ἅλυσις) — a fetter or manacle
had been plucked asunder G1288 (διασπάω) — to draw apart, i.e. sever or dismember
by G5259 (ὑπό) — under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneat…
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
the fetters G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the fetters G3976 (πέδη) — a shackle for the feet
broken in pieces G4937 (συντρίβω) — to crush completely, i.e. to shatter (literally or figuratively)
neither G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
could G2480 (ἰσχύω) — to have (or exercise) force (literally or figuratively)
any G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none, nobody, nothing
tame G1150 (δαμάζω) — to tame

⁵ And always, night and day, in the tombs and in the mountains, he was crying out, and cutting himself with stones.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
always G1275 (διαπαντός) — through all time, i.e. (adverbially) constantly
night G3571 (νύξ) — "night" (literally or figuratively)
day G2250 (ἡμέρα) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the part…
he was G1510 (εἰμί) — I exist (used only when emphatic)
in G1722 (ἐν) — "in," at, (up-)on, by, etc.
the mountains G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the mountains G3735 (ὄρος) — a mountain (as lifting itself above the plain)
the tombs G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the tombs G3418 (μνῆμα) — a memorial, i.e. sepulchral monument (burial-place)
crying G2896 (κράζω) — properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat)
cutting G2629 (κατακόπτω) — to chop down, i.e. mangle
himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
with stones G3037 (λίθος) — a stone (literally or figuratively)

⁶ And when he saw Jesus from afar, he ran and worshipped him;

Cross references & Strong's

Strong's numbers (from RLT):

But G1161 (δέ) — but, and, etc.
when he saw G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
afar G3113 (μακρόθεν) — from a distance or afar
off G575 (ἀπό) — "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
he ran G5143 (τρέχω) — which uses (the base of ) as alternate in certain tenses; to run or walk hastily (literally or figuratively)
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
worshipped G4352 (προσκυνέω) — to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

⁷ and crying out with a loud voice, he saith, What have I to do with thee, Jesus, thou Son of the Most High God? I adjure thee by God, torment me not.

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
cried G2896 (κράζω) — properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat)
with a G5456 (φωνή) — a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
loud G3173 (μέγας) — big (literally or figuratively, in a very wide application)
voice G5456 (φωνή) — a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
What G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
have G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
I G1473 (ἐγώ)
to do with G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
thee G4771 (σύ) — thou
Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
Son G5207 (υἱός) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
of the G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
of the G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
most high G5310 (ὕψιστος) — highest, i.e. (masculine singular) the Supreme (God), or (neuter plural) the heavens
God G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
I adjure G3726 (ὁρκίζω) — to put on oath, i.e. make swear; by analogy, to solemnly enjoin
by God G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
by God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
that thou torment G928 (βασανίζω) — to torture
me G1473 (ἐγώ)
not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether

⁸ For he said unto him, Come forth, thou unclean spirit, out of the man.

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
For G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
Come out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
of G1537 (ἐκ) — literal or figurative; direct or remote)
the man G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the man G444 (ἄνθρωπος) — man-faced, i.e. a human being
unclean G169 (ἀκάθαρτος) — impure (ceremonially, morally (lewd) or specially, (demonic))
spirit G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, men…

⁹ And he asked him, What is thy name? And he saith unto him, My name is Legion; for we are many.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
he asked G1905 (ἐπερωτάω) — to ask for, i.e. inquire, seek
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
What G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
thy G4771 (σύ) — thou
name G3686 (ὄνομα) — a "name" (literally or figuratively) (authority, character)
he answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
My G1473 (ἐγώ)
Legion G3003 (λεγεών) — a "legion", i.e. Roman regiment (figuratively)
for G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
we are G1510 (εἰμί) — I exist (used only when emphatic)
many G4183 (πολύς) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely

¹⁰ And he besought him much that he would not send them away out of the country.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
he besought G3870 (παρακαλέω) — to call near, i.e. invite, invoke (by imploration, hortation or consolation)
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
much G4183 (πολύς) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
that G2443 (ἵνα) — in order that (denoting the purpose or the result)
he would G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
send G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
away out of G1854 (ἔξω) — out(-side, of doors), literally or figuratively
the country G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the country G5561 (χώρα) — room, i.e. a space of territory (more or less extensive; often including its inhabitants)

¹¹ Now there was there on the mountain side a great herd of swine feeding.

Cross references & Strong's

Strong's numbers (from RLT):

Now G1161 (δέ) — but, and, etc.
there was G1510 (εἰμί) — I exist (used only when emphatic)
there G1563 (ἐκεῖ) — there; by extension, thither
nigh G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
unto the mountains G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
unto the mountains G3735 (ὄρος) — a mountain (as lifting itself above the plain)
a G34 (ἀγέλη) — a drove
great G3173 (μέγας) — big (literally or figuratively, in a very wide application)
herd G34 (ἀγέλη) — a drove
of swine G5519 (χοῖρος) — a hog
feeding G1006 (βόσκω) — to pasture; by extension to, fodder; reflexively, to graze

¹² And they besought him, saying, Send us into the swine, that we may enter into them.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
all G3956 (πᾶς) — all, any, every, the whole
the devils G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the devils G1142 (δαίμων) — a dæmon or supernatural spirit (of a bad nature)
besought G3870 (παρακαλέω) — to call near, i.e. invite, invoke (by imploration, hortation or consolation)
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
Send G3992 (πέμπω) — to dispatch (from the subjective view or point of departure, whereas (as a stronger form of ) refers rather to the objective point or terminus ad quem, and…
us G1473 (ἐγώ)
into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the swine G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the swine G5519 (χοῖρος) — a hog
that G2443 (ἵνα) — in order that (denoting the purpose or the result)
we may enter G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

¹³ And he gave them leave. And the unclean spirits came out, and entered into the swine: and the herd rushed down the steep into the sea, in number about two thousand; and they were drowned in the sea.

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
forthwith G2112 (εὐθέως) — directly, i.e. at once or soon
Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
gave G2010 (ἐπιτρέπω) — to turn over (transfer), i.e. allow
them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
leave G2010 (ἐπιτρέπω) — to turn over (transfer), i.e. allow
the G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, men…
unclean G169 (ἀκάθαρτος) — impure (ceremonially, morally (lewd) or specially, (demonic))
spirits G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
spirits G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, men…
went out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
and entered G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the swine G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the swine G5519 (χοῖρος) — a hog
the herd G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the herd G34 (ἀγέλη) — a drove
ran violently G3729 (ὁρμάω) — to start, spur or urge on, i.e. (reflexively) to dash or plunge
down G2596 (κατά) — (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
a steep place G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
a steep place G2911 (κρημνός) — overhanging, i.e. a precipice
the sea G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the sea G2281 (θάλασσα) — the sea (genitive case or specially)
G1161 (δέ) — but, and, etc.
they were G1510 (εἰμί) — I exist (used only when emphatic)
about G5613 (ὡς) — which how, i.e. in that manner (very variously used, as follows)
two thousand G1367 (δισχίλιοι) — two thousand
were choked G4155 (πνίγω) — to wheeze, i.e. (causative, by implication) to throttle or strangle (drown)
in G1722 (ἐν) — "in," at, (up-)on, by, etc.

¹⁴ And they that fed them fled, and told it in the city, and in the country. And they came to see what it was that had come to pass.

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
And G1161 (δέ) — but, and, etc.
they that fed G1006 (βόσκω) — to pasture; by extension to, fodder; reflexively, to graze
the swine G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the swine G5519 (χοῖρος) — a hog
fled G5343 (φεύγω) — to run away (literally or figuratively); by implication, to shun; by analogy, to vanish
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
told G312 (ἀναγγέλλω) — to announce (in detail)
in G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the city G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the city G4172 (πόλις) — a town (properly, with walls, of greater or less size)
the country G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the country G68 (ἀγρός) — a field (as a drive for cattle); genitive case, the country; specially, a farm, i.e. hamlet
they went out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
to see G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
what G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
it was G1510 (εἰμί) — I exist (used only when emphatic)
that was done G1096 (γίνομαι) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)

¹⁵ And they come to Jesus, and behold him that was possessed with demons sitting, clothed and in his right mind, even him that had the legion: and they were afraid.

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
they come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
to G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
see G2334 (θεωρέω) — to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge))
him that was possessed with the devil G1139 (δαιμονίζομαι) — to be exercised by a dæmon
and had G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
the legion G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the legion G3003 (λεγεών) — a "legion", i.e. Roman regiment (figuratively)
sitting G2521 (κάθημαι) — and (to sit; akin to the base of ); to sit down; figuratively, to remain, reside
clothed G2439 (ἱματίζω) — to dress
in his right mind G4993 (σωφρονέω) — to be of sound mind, i.e. sane, (figuratively) moderate
they were afraid G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere

¹⁶ And they that saw it declared unto them how it befell him that was possessed with demons, and concerning the swine.

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
they that saw G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
told G1334 (διηγέομαι) — to relate fully
them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
how G4459 (πῶς) — an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
G1096 (γίνομαι) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
to him that was possessed with the devil G1139 (δαιμονίζομαι) — to be exercised by a dæmon
concerning G4012 (περί) — properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denotin…
the swine G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the swine G5519 (χοῖρος) — a hog

¹⁷ And they began to beseech him to depart from their borders.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
they began G756 (ἄρχομαι) — to commence (in order of time)
to pray G3870 (παρακαλέω) — to call near, i.e. invite, invoke (by imploration, hortation or consolation)
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
to depart G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
out G575 (ἀπό) — "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
of G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
of G3725 (ὅριον) — a boundary-line, i.e. (by implication) a frontier (region)
their G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
coasts G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
coasts G3725 (ὅριον) — a boundary-line, i.e. (by implication) a frontier (region)

¹⁸ And as he was entering into the boat, he that had been possessed with demons besought him that he might be with him.

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
when G1684 (ἐμβαίνω) — to walk on, i.e. embark (aboard a vessel), reach (a pool)
he G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
was come G1684 (ἐμβαίνω) — to walk on, i.e. embark (aboard a vessel), reach (a pool)
into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the ship G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the ship G4143 (πλοῖον) — a sailer, i.e. vessel
he that had been possessed with the devil G1139 (δαιμονίζομαι) — to be exercised by a dæmon
prayed G3870 (παρακαλέω) — to call near, i.e. invite, invoke (by imploration, hortation or consolation)
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
that G2443 (ἵνα) — in order that (denoting the purpose or the result)
he might be G1510 (εἰμί) — I exist (used only when emphatic)
with G3326 (μετά) — properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with wh…

¹⁹ And he suffered him not, but saith unto him, Go to thy house unto thy friends, and tell them how great things the Lord hath done for thee, and how he had mercy on thee.

Cross references & Strong's

Strong's numbers (from RLT):

Howbeit G1161 (δέ) — but, and, etc.
Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
suffered G863 (ἀφίημι) — to send forth, in various applications (as follow)
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
Go G5217 (ὑπάγω) — to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
home G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
home G3624 (οἶκος) — a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
G4771 (σύ) — thou
to G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
thy friends G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
thy friends G4674 (σός) — thine
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
tell G312 (ἀναγγέλλω) — to announce (in detail)
them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
how great things G3745 (ὅσος) — as (much, great, long, etc.) as
the Lord G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
hath done G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
for thee G4771 (σύ) — thou
hath had compassion on G1653 (ἐλεέω) — to compassionate (by word or deed, specially, by divine grace)
thee G4771 (σύ) — thou

²⁰ And he went his way, and began to publish in Decapolis how great things Jesus had done for him: and all men marvelled.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
he departed G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
began G756 (ἄρχομαι) — to commence (in order of time)
to publish G2784 (κηρύσσω) — to herald (as a public crier), especially divine truth (the gospel)
in G1722 (ἐν) — "in," at, (up-)on, by, etc.
Decapolis G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Decapolis G1179 (Δεκάπολις) — the ten-city region; the Decapolis, a district in Syria
how great things G3745 (ὅσος) — as (much, great, long, etc.) as
Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
had done G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
for him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
all G3956 (πᾶς) — all, any, every, the whole
did marvel G2296 (θαυμάζω) — to wonder; by implication, to admire

²¹ And when Jesus had crossed over again in the boat unto the other side, a great multitude was gathered unto him; and he was by the sea.

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
when G1276 (διαπεράω) — to cross entirely
Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
was passed over G1276 (διαπεράω) — to cross entirely
again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
by G1722 (ἐν) — "in," at, (up-)on, by, etc.
ship G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
ship G4143 (πλοῖον) — a sailer, i.e. vessel
unto G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the other side G4008 (πέραν) — through (as adverb or preposition), i.e. across
much G4183 (πολύς) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
people G3793 (ὄχλος) — a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
gathered G4863 (συνάγω) — to lead together, i.e. collect or convene; specially, to entertain (hospitably)
unto G1909 (ἐπί) — properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with…
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
he was G1510 (εἰμί) — I exist (used only when emphatic)
nigh unto G3844 (παρά) — properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively)…
the sea G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the sea G2281 (θάλασσα) — the sea (genitive case or specially)

²² And there cometh one of the rulers of the synagogue, Jaïrus by name; and seeing him, he falleth at his feet,

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
behold G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
there cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
one G1520 (εἷς) — one
of the rulers of the synagogue G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
of the rulers of the synagogue G752 (ἀρχισυνάγωγος) — director of the synagogue services
Jairus G2383 (Ἰάειρος) — Jairus (i.e. Jair), an Israelite
by name G3686 (ὄνομα) — a "name" (literally or figuratively) (authority, character)
when he saw G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
he fell G4098 (πίπτω) — to fall (literally or figuratively)
at G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
feet G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
feet G4228 (πούς) — a "foot" (figuratively or literally)

²³ and beseecheth him much, saying, My little daughter is at the point of death: I pray thee, that thou come and lay thy hands on her, that she may be made whole, and live.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
besought G3870 (παρακαλέω) — to call near, i.e. invite, invoke (by imploration, hortation or consolation)
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
greatly G4183 (πολύς) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
My G1473 (ἐγώ)
little daughter G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
little daughter G2365 (θυγάτριον) — a daughterling
lieth G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
at the point of death G2079 (ἐσχάτως) — finally, i.e. (with ) at the extremity of life
G2443 (ἵνα) — in order that (denoting the purpose or the result)
come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
and lay G2007 (ἐπιτίθημι) — to impose (in a friendly or hostile sense)
thy hands G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
thy hands G5495 (χείρ) — the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
on her G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
that G3704 (ὅπως) — what(-ever) how, i.e. in the manner that (as adverb or conjunction of coincidence, intentional or actual)
she may be healed G4982 (σώζω) — to save, i.e. deliver or protect (literally or figuratively)
she shall live G2198 (ζάω) — to live (literally or figuratively)

²⁴ And he went with him; and a great multitude followed him, and they thronged him.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
went G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
with G3326 (μετά) — properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with wh…
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
much G4183 (πολύς) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
people G3793 (ὄχλος) — a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
followed G190 (ἀκολουθέω) — properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
thronged G4918 (συνθλίβω) — to compress, i.e. crowd on all sides

²⁵ And a woman, who had an issue of blood twelve years,

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
a G1135 (γυνή) — a woman; specially, a wife
certain G5100 (τὶς) — some or any person or object
woman G1135 (γυνή) — a woman; specially, a wife
which had G1510 (εἰμί) — I exist (used only when emphatic)
G1722 (ἐν) — "in," at, (up-)on, by, etc.
an issue G4511 (ῥύσις) — a flux (of blood)
of blood G129 (αἷμα) — blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
twelve G1427 (δώδεκα) — two and ten, i.e. a dozen
years G2094 (ἔτος) — a year

²⁶ and had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
had suffered G3958 (πάσχω) — to experience a sensation or impression (usually painful)
many things G4183 (πολύς) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
of G5259 (ὑπό) — under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneat…
many G4183 (πολύς) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
physicians G2395 (ἰατρός) — a physician
had spent G1159 (δαπανάω) — to expend, i.e. (in a good sense) to incur cost, or (in a bad one) to waste
all G3956 (πᾶς) — all, any, every, the whole
that G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
she G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
had G3844 (παρά) — properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively)…
was G5623 (ὠφελέω) — to be useful, i.e. to benefit
nothing G3367 (μηδείς) — not even one (man, woman, thing)
bettered G5623 (ὠφελέω) — to be useful, i.e. to benefit
but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
rather G3123 (μᾶλλον) — (adverbially) more (in a greater degree) or rather
G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
grew G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
worse G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
worse G5501 (χείρων) — from an obsolete equivalent (of uncertain derivation); more evil or aggravated (physically, mentally or morally)

²⁷ having heard the things concerning Jesus, came in the crowd behind, and touched his garment.

Cross references & Strong's

Strong's numbers (from RLT):

When she had heard G191 (ἀκούω) — to hear (in various senses)
of G4012 (περί) — properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denotin…
Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
in G1722 (ἐν) — "in," at, (up-)on, by, etc.
the press G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the press G3793 (ὄχλος) — a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
behind G3693 (ὄπισθεν) — from ) with enclitic of source; from the rear (as a secure aspect), i.e. at the back (adverb and preposition of place or time)
and touched G680 (ἅπτομαι) — properly, to attach oneself to, i.e. to touch (in many implied relations)
his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
garment G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
garment G2440 (ἱμάτιον) — a dress (inner or outer)

²⁸ For she said, If I touch but his garments, I shall be made whole.

Cross references & Strong's

Strong's numbers (from RLT):

For G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
she said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
If G2579 (κἄν) — and (or even) if
I may touch G680 (ἅπτομαι) — properly, to attach oneself to, i.e. to touch (in many implied relations)
but G2579 (κἄν) — and (or even) if
his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
clothes G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
clothes G2440 (ἱμάτιον) — a dress (inner or outer)
I shall be whole G4982 (σώζω) — to save, i.e. deliver or protect (literally or figuratively)

²⁹ And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of her plague.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
straightway G2112 (εὐθέως) — directly, i.e. at once or soon
the fountain G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the fountain G4077 (πηγή) — a fount (literally or figuratively), i.e. source or supply (of water, blood, enjoyment) (not necessarily the original spring)
of G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
of G129 (αἷμα) — blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
her G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
blood G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
blood G129 (αἷμα) — blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
was dried up G3583 (ξηραίνω) — to desiccate; by implication, to shrivel, to mature
she felt G1097 (γινώσκω) — to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
in G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
in G4983 (σῶμα) — the body (as a sound whole), used in a very wide application, literally or figuratively
body G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
body G4983 (σῶμα) — the body (as a sound whole), used in a very wide application, literally or figuratively
that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
she was healed G2390 (ἰάομαι) — to cure (literally or figuratively)
of G575 (ἀπό) — "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
that plague G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
that plague G3148 (μάστιξ) — a whip (literally, the Roman flagellum for criminals; figuratively, a disease)

³⁰ And straightway Jesus, perceiving in himself that the power proceeding from him had gone forth, turned him about in the crowd, and said, Who touched my garments?

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
immediately G2112 (εὐθέως) — directly, i.e. at once or soon
knowing G1921 (ἐπιγινώσκω) — to know upon some mark, i.e. recognize; by implication, to become fully acquainted with, to acknowledge
in G1722 (ἐν) — "in," at, (up-)on, by, etc.
himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
that G1921 (ἐπιγινώσκω) — to know upon some mark, i.e. recognize; by implication, to become fully acquainted with, to acknowledge
virtue G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
virtue G1411 (δύναμις) — force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
had gone out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
of G1537 (ἐκ) — literal or figurative; direct or remote)
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
turned him about G1994 (ἐπιστρέφω) — to revert (literally, figuratively or morally)
the press G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the press G3793 (ὄχλος) — a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
Who G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
touched G680 (ἅπτομαι) — properly, to attach oneself to, i.e. to touch (in many implied relations)
my G1473 (ἐγώ)
clothes G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
clothes G2440 (ἱμάτιον) — a dress (inner or outer)

³¹ And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
disciples G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
disciples G3101 (μαθητής) — a learner, i.e. pupil
said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
Thou seest G991 (βλέπω) — to look at (literally or figuratively)
the multitude G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the multitude G3793 (ὄχλος) — a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
thronging G4918 (συνθλίβω) — to compress, i.e. crowd on all sides
thee G4771 (σύ) — thou
sayest thou G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
Who G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
touched G680 (ἅπτομαι) — properly, to attach oneself to, i.e. to touch (in many implied relations)
me G1473 (ἐγώ)

³² And he looked round about to see her that had done this thing.

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
he looked round about G4017 (περιβλέπω) — to look all around
to see G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
her that had done G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
this thing G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)

³³ But the woman fearing and trembling, knowing what had been done to her, came and fell down before him, and told him all the truth.

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
But G1161 (δέ) — but, and, etc.
the woman G1135 (γυνή) — a woman; specially, a wife
fearing G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
trembling G5141 (τρέμω) — to "tremble" or fear
knowing G1492 (εἴδω) — used only in certain past tenses, the others being borrowed from the equivalent and ; properly, to see (literally or figuratively); by implication, (in the p…
what G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
was done G1096 (γίνομαι) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
in G1909 (ἐπί) — properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with…
her G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
fell down before G4363 (προσπίπτω) — to fall towards, i.e. (gently) prostrate oneself (in supplication or homage), or (violently) to rush upon (in storm)
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
told G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
all G3956 (πᾶς) — all, any, every, the whole
the truth G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the truth G225 (ἀλήθεια) — truth

³⁴ And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
And G1161 (δέ) — but, and, etc.
he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto her G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
Daughter G2364 (θυγάτηρ) — a female child, or (by Hebraism) descendant (or inhabitant)
thy G4771 (σύ) — thou
faith G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salva…
hath made G4982 (σώζω) — to save, i.e. deliver or protect (literally or figuratively)
thee G4771 (σύ) — thou
whole G4982 (σώζω) — to save, i.e. deliver or protect (literally or figuratively)
go G5217 (ὑπάγω) — to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
in G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
peace G1515 (εἰρήνη) — peace (literally or figuratively); by implication, prosperity
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
be G1510 (εἰμί) — I exist (used only when emphatic)
whole G5199 (ὑγιής) — healthy, i.e. well (in body); figuratively, true (in doctrine)
of G575 (ἀπό) — "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
plague G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
plague G3148 (μάστιξ) — a whip (literally, the Roman flagellum for criminals; figuratively, a disease)

³⁵ While he yet spake, they come from the ruler of the synagogue’s house, saying, Thy daughter is dead: why troublest thou the Teacher any further?

Cross references & Strong's

Strong's numbers (from RLT):

While G2980 (λαλέω) — to talk, i.e. utter words
he G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
yet G2089 (ἔτι) — "yet," still (of time or degree)
spake G2980 (λαλέω) — to talk, i.e. utter words
there came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
from G575 (ἀπό) — "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
the ruler of the synagogue’s G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the ruler of the synagogue’s G752 (ἀρχισυνάγωγος) — director of the synagogue services
which said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
Thy G4771 (σύ) — thou
daughter G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
daughter G2364 (θυγάτηρ) — a female child, or (by Hebraism) descendant (or inhabitant)
is dead G599 (ἀποθνήσκω) — to die off (literally or figuratively)
why G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
troublest thou G4660 (σκύλλω) — to flay, i.e. (figuratively) to harass
the Master G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the Master G1320 (διδάσκαλος) — an instructor (genitive case or specially)
any further G2089 (ἔτι) — "yet," still (of time or degree)

³⁶ But Jesus, not heeding the word spoken, saith unto the ruler of the synagogue, Fear not, only believe.

Cross references & Strong's

Strong's numbers (from RLT):

G1161 (δέ) — but, and, etc.
G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
As soon as G2112 (εὐθέως) — directly, i.e. at once or soon
Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
heard G191 (ἀκούω) — to hear (in various senses)
the word G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the word G3056 (λόγος) — something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computa…
that was spoken G2980 (λαλέω) — to talk, i.e. utter words
he saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto the ruler of the synagogue G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
unto the ruler of the synagogue G752 (ἀρχισυνάγωγος) — director of the synagogue services
Be G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere
not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
afraid G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere
only G3440 (μόνον) — merely
believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)

³⁷ And he suffered no man to follow with him, save Peter, and James, and John the brother of James.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
he suffered G863 (ἀφίημι) — to send forth, in various applications (as follow)
G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
no man G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none, nobody, nothing
to follow G4870 (συνακολουθέω) — to accompany
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
save G1487 (εἰ) — if, whether, that, etc.
G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a name, Petrus, an apostle
James G2385 (Ἰάκωβος) — Jacobus, the name of three Israelites
John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four Israelites
the brother G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the brother G80 (ἀδελφός) — a brother (literally or figuratively) near or remote (much like )
of James G2385 (Ἰάκωβος) — Jacobus, the name of three Israelites

³⁸ And they come to the house of the ruler of the synagogue; and he beholdeth a tumult, and many weeping and wailing greatly.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
he cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
to G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the house G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the house G3624 (οἶκος) — a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
of the ruler of the synagogue G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
of the ruler of the synagogue G752 (ἀρχισυνάγωγος) — director of the synagogue services
seeth G2334 (θεωρέω) — to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge))
the tumult G2351 (θόρυβος) — a disturbance
and them that wept G2799 (κλαίω) — to sob, i.e. wail aloud (whereas 1145 is rather to cry silently)
wailed G214 (ἀλαλάζω) — to vociferate, i.e. (by implication) to wail; figuratively, to clang
greatly G4183 (πολύς) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely

³⁹ And when he was entered in, he saith unto them, Why make ye a tumult, and weep? the child is not dead, but sleepeth.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
when he was come in G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
he saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
Why G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
make ye this ado G2350 (θορυβέω) — to be in tumult, i.e. disturb, clamor
weep G2799 (κλαίω) — to sob, i.e. wail aloud (whereas 1145 is rather to cry silently)
the damsel G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the damsel G3813 (παιδίον) — a childling (of either sex), i.e. (properly), an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian
is G599 (ἀποθνήσκω) — to die off (literally or figuratively)
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
dead G599 (ἀποθνήσκω) — to die off (literally or figuratively)
but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
sleepeth G2518 (καθεύδω) — to lie down to rest, i.e. (by implication) to fall asleep (literally or figuratively)

⁴⁰ And they laughed him to scorn. But he, having put them all forth, taketh the father of the child and her mother and them that were with him, and goeth in where the child was.

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
they laughed G2606 (καταγελάω) — to laugh down, i.e. deride
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
to scorn G2606 (καταγελάω) — to laugh down, i.e. deride
But G1161 (δέ) — but, and, etc.
when he had put them G1544 (ἐκβάλλω) — to eject (literally or figuratively)
all G537 (ἅπας) — absolutely all or (singular) every one
out G1544 (ἐκβάλλω) — to eject (literally or figuratively)
he taketh G3880 (παραλαμβάνω) — to receive near, i.e. associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn
the father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
the mother G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the mother G3384 (μήτηρ) — a "mother" (literally or figuratively, immediate or remote)
of the damsel G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
of the damsel G3813 (παιδίον) — a childling (of either sex), i.e. (properly), an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian
them that were with G3326 (μετά) — properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with wh…
entereth in G1531 (εἰσπορεύομαι) — to enter (literally or figuratively)
where G3699 (ὅπου) — what(-ever) where, i.e. at whichever spot
the damsel G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the damsel G3813 (παιδίον) — a childling (of either sex), i.e. (properly), an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian
was G1510 (εἰμί) — I exist (used only when emphatic)
lying G345 (ἀνακεῖμαι) — to recline (as a corpse or at a meal)

⁴¹ And taking the child by the hand, he saith unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, Arise.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
he took G2902 (κρατέω) — to use strength, i.e. seize or retain (literally or figuratively)
the damsel G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the damsel G3813 (παιδίον) — a childling (of either sex), i.e. (properly), an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian
by the hand G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
by the hand G5495 (χείρ) — the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto her G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
Talitha G5008 (ταλιθά) — the fresh, i.e. young girl; talitha (O maiden)
cumi G2891 (κοῦμι) — cumi (i.e. rise!)
which G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
is G1510 (εἰμί) — I exist (used only when emphatic)
being interpreted G3177 (μεθερμηνεύω) — to explain over, i.e. translate
Damsel G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Damsel G2877 (κοράσιον) — a (little) girl
I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto thee G4771 (σύ) — thou
arise G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity…

⁴² And straightway the damsel rose up, and walked; for she was twelve years old. And they were amazed straightway with a great amazement.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
straightway G2112 (εὐθέως) — directly, i.e. at once or soon
the damsel G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the damsel G2877 (κοράσιον) — a (little) girl
arose G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or intransitive)
walked G4043 (περιπατέω) — to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)
for G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
she was G1510 (εἰμί) — I exist (used only when emphatic)
of G2094 (ἔτος) — a year
twelve G1427 (δώδεκα) — two and ten, i.e. a dozen
years G2094 (ἔτος) — a year
they were astonished G1839 (ἐξίστημι) — to put (stand) out of wits, i.e. astound, or (reflexively) become astounded, insane
with G1611 (ἔκστασις) — a displacement of the mind, i.e. bewilderment, "ecstasy"
a great G3173 (μέγας) — big (literally or figuratively, in a very wide application)
astonishment G1611 (ἔκστασις) — a displacement of the mind, i.e. bewilderment, "ecstasy"

⁴³ And he charged them much that no man should know this: and he commanded that something should be given her to eat.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
he charged G1291 (διαστέλλομαι) — to set (oneself) apart (figuratively, distinguish), i.e. (by implication) to enjoin
them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
straitly G4183 (πολύς) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
that G2443 (ἵνα) — in order that (denoting the purpose or the result)
no man G3367 (μηδείς) — not even one (man, woman, thing)
should know G1097 (γινώσκω) — to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
it G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
commanded G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
that something should be given G1325 (δίδωμι) — to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
her G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
to eat G5315 (φάγω) — to eat (literally or figuratively)