1 And again he began to teach by the sea side. And there is gathered unto him a very great multitude, so that he entered into a boat, and sat in the sea; and all the multitude were by the sea on the land.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he began G756 (ἄρχομαι) — to
commence (in order of time)
- again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once
more, or (conjunctionally) furthermore or on the other hand
- to teach G1321 (διδάσκω) — to
teach (in the same broad application)
- by G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- the sea side G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sea side G2281 (θάλασσα) — the sea (genitive case or
specially)
- there was gathered G4863 (συνάγω) — to lead together, i.e. collect or convene;
specially, to entertain (hospitably)
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- a G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- great G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- multitude G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- so that G5620 (ὥστε) — so too, i.e. thus therefore (in various relations
of consecution, as follow)
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- entered G1684 (ἐμβαίνω) — to walk on, i.e. embark (aboard a
vessel), reach (a pool)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- a ship G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a ship G4143 (πλοῖον) — a sailer, i.e. vessel
- and sat G2521 (κάθημαι) — and (to sit; akin to the base of ); to sit down;
figuratively, to remain, reside
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the sea G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sea G2281 (θάλασσα) — the sea (genitive case or
specially)
- the G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- whole G3956 (πᾶς) — all,
any, every, the whole
- multitude G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- was G1510 (εἰμί) — I exist (used only when emphatic)
- by G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the land G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the land G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
2 And he taught them many things in parables, and said unto them in his teaching,Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he taught G1321 (διδάσκω) — to
teach (in the same broad application)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- many things G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- by G1722 (ἐν) — "in," at, (up-)on, by, etc.
- parables G3850 (παραβολή) — a similitude ("parable"), i.e. (symbolic) fictitious
narrative (of common life conveying a moral), apothegm or
adage
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- doctrine G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- doctrine G1322 (διδαχή) — instruction (the act or the matter)
3 Hearken: Behold, the sower went forth to sow:Cross references & Strong's
Strong's numbers (from RLT):- Hearken G191 (ἀκούω) — to hear (in various senses)
- Behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- there went out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- a sower G4687 (σπείρω) — to
scatter, i.e. sow (literally or figuratively)
- to sow G4687 (σπείρω) — to
scatter, i.e. sow (literally or figuratively)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
4 and it came to pass, as he sowed, some seed fell by the way side, and the birds came and devoured it.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- it came to pass G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- as G1722 (ἐν) — "in," at, (up-)on, by, etc.
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- he sowed G4687 (σπείρω) — to
scatter, i.e. sow (literally or figuratively)
- some G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- some G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- fell G4098 (πίπτω) — to fall
(literally or figuratively)
- by G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- the way side G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the way side G3598 (ὁδός) — a road; by implication, a progress (the
route, act or distance); figuratively, a mode or means
- the fowls G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the fowls G4071 (πετεινόν) — a flying animal, i.e. bird
- of the air G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the air G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- devoured G2719 (κατεσθίω) — to eat down, i.e. devour
(literally or figuratively)
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- up G2719 (κατεσθίω) — to eat down, i.e. devour
(literally or figuratively)
5 And other fell on the rocky ground, where it had not much earth; and straightway it sprang up, because it had no deepness of earth:Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- some G243 (ἄλλος) — "else," i.e. different (in many applications)
- fell G4098 (πίπτω) — to fall
(literally or figuratively)
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- stony ground G4075 (πετρώδης) — rock-like, i.e. rocky
- where G3699 (ὅπου) — what(-ever) where, i.e. at whichever spot
- it had G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- much G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- immediately G2112 (εὐθέως) — directly, i.e. at once or soon
- it sprang up G1816 (ἐξανατέλλω) — to start up out of the ground, i.e.
germinate
- because G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- no G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- depth G899 (βάθος) — profundity, i.e. (by implication) extent;
(figuratively) mystery
- of earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
6 and when the sun was risen, it was scorched; and because it had no root, it withered away.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- when G393 (ἀνατέλλω) — to (cause to) arise
- the sun G2246 (ἥλιος) — the sun; by
implication, light
- was up G393 (ἀνατέλλω) — to (cause to) arise
- it was scorched G2739 (καυματίζω) — to burn
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- because G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- it had G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- no G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- root G4491 (ῥίζα) — a "root" (literally or
figuratively)
- it withered away G3583 (ξηραίνω) — to desiccate; by implication, to shrivel, to mature
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
7 And other fell among the thorns, and the thorns grew up, and choked it, and it yielded no fruit.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- some G243 (ἄλλος) — "else," i.e. different (in many applications)
- fell G4098 (πίπτω) — to fall
(literally or figuratively)
- among G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- thorns G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- thorns G173 (ἄκανθα) — a thorn
- the thorns G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the thorns G173 (ἄκανθα) — a thorn
- grew up G305 (ἀναβαίνω) — to go up (literally or
figuratively)
- choked G4846 (συμπνίγω) — to strangle completely, i.e. (literally) to drown,
or (figuratively) to crowd
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- it yielded G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- fruit G2590 (καρπός) — fruit (as plucked), literally or
figuratively
8 And others fell into the good ground, and yielded fruit, growing up and increasing; and brought forth, thirtyfold, and sixtyfold, and a hundredfold.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- other G243 (ἄλλος) — "else," i.e. different (in many applications)
- fell G4098 (πίπτω) — to fall
(literally or figuratively)
- on G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- good G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- good G2570 (καλός) — properly, beautiful, but chiefly (figuratively)
good (literally or morally), i.e. valuable or virtuous (for appearance
or use, and thus distinguished from , w…
- ground G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- ground G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- did yield G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- fruit G2590 (καρπός) — fruit (as plucked), literally or
figuratively
- that sprang up G305 (ἀναβαίνω) — to go up (literally or
figuratively)
- increased G837 (αὐξάνω) — to grow ("wax"), i.e. enlarge
(literal or figurative, active or passive)
- brought forth G5342 (φέρω) — to "bear" or carry (in a very wide application, literally and
figuratively, as follows)
- some G1520 (εἷς) — one
- thirty G5144 (τριάκοντα) — thirty
- sixty G1835 (ἑξήκοντα) — sixty
- an hundred G1540 (ἑκατόν) — a hundred
9 And he said, Who hath ears to hear, let him hear.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- He that hath G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- ears G3775 (οὖς) — the ear (physically or mentally)
- to hear G191 (ἀκούω) — to hear (in various senses)
- let him hear G191 (ἀκούω) — to hear (in various senses)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
10 And when he was alone, they that were about him with the twelve asked of him the parables.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- when G3753 (ὅτε) — at which (thing) too, i.e. when
- he was G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- alone G2651 (καταμόνας) — according to sole places, i.e. (adverbially)
separately
- they that were about G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- the twelve G1427 (δώδεκα) — two and ten, i.e. a dozen
- asked G2065 (ἐρωτάω) — to interrogate; by implication,
to request
- of him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- the parable G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the parable G3850 (παραβολή) — a similitude ("parable"), i.e. (symbolic) fictitious
narrative (of common life conveying a moral), apothegm or
adage
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
11 And he said unto them, Unto you is given the mystery of the kingdom of God: but unto them that are without, all things are done in parables:Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Unto you G4771 (σύ) — thou
- it is given G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- to know G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- the mystery G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the mystery G3466 (μυστήριον) — a secret or "mystery"
(through the idea of silence imposed by initiation into religious
rites)
- of the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- but G1161 (δέ) — but, and,
etc.
- unto them G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- that are without G1854 (ἔξω) — out(-side, of doors), literally or
figuratively
- all G3956 (πᾶς) — all,
any, every, the whole
- things G3956 (πᾶς) — all,
any, every, the whole
- are done G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- parables G3850 (παραβολή) — a similitude ("parable"), i.e. (symbolic) fictitious
narrative (of common life conveying a moral), apothegm or
adage
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
12 that seeing they may see, and not perceive; and hearing they may hear, and not understand; lest haply they should turn again, and it should be forgiven them.Cross references & Strong's
Strong's numbers (from RLT):- That G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- seeing G991 (βλέπω) — to look at (literally or figuratively)
- they may see G991 (βλέπω) — to look at (literally or figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- perceive G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- hearing G191 (ἀκούω) — to hear (in various senses)
- they may hear G191 (ἀκούω) — to hear (in various senses)
- understand G4920 (συνίημι) — to put together, i.e. (mentally) to
comprehend; by implication, to act piously
- lest at any time G3379 (μήποτε) — not ever; also if (or lest) ever (or perhaps)
- they should be converted G1994 (ἐπιστρέφω) — to revert (literally, figuratively or
morally)
- sins G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sins G265 (ἁμάρτημα) — a sin (properly concrete)
- should be forgiven G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
13 And he saith unto them, Know ye not this parable? and how shall ye know all the parables?Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Know ye G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- parable G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- parable G3850 (παραβολή) — a similitude ("parable"), i.e. (symbolic) fictitious
narrative (of common life conveying a moral), apothegm or
adage
- how then G4459 (πῶς) — an interrogative particle of manner; in
what way? (sometimes the question is indirect, how?); also as
exclamation, how much!
- will ye know G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- all G3956 (πᾶς) — all,
any, every, the whole
- parables G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- parables G3850 (παραβολή) — a similitude ("parable"), i.e. (symbolic) fictitious
narrative (of common life conveying a moral), apothegm or
adage
14 The sower soweth the word.Cross references & Strong's
Strong's numbers (from RLT):- The sower G4687 (σπείρω) — to
scatter, i.e. sow (literally or figuratively)
- soweth G4687 (σπείρω) — to
scatter, i.e. sow (literally or figuratively)
- the word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
15 And these are they by the way side, where the word is sown; and when they have heard, straightway cometh Satan, and taketh away the word which hath been sown in them.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- are they G1510 (εἰμί) — I exist (used only when emphatic)
- by G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- the way side G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the way side G3598 (ὁδός) — a road; by implication, a progress (the
route, act or distance); figuratively, a mode or means
- where G3699 (ὅπου) — what(-ever) where, i.e. at whichever spot
- the word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- is sown G4687 (σπείρω) — to
scatter, i.e. sow (literally or figuratively)
- but G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when G3752 (ὅταν) — whenever (implying hypothesis or more or less
uncertainty); also causatively (conjunctionally) inasmuch as
- they have heard G191 (ἀκούω) — to hear (in various senses)
- Satan G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Satan G4567 (Σατανᾶς) — the
accuser, i.e. the devil
- cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- immediately G2112 (εὐθέως) — directly, i.e. at once or soon
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- taketh away G142 (αἴρω) — to lift up; by implication, to take up or away;
figuratively, to raise (the voice), keep in suspense (the mind),
specially, to sail away (i.e. weigh anchor);…
- that was sown G4687 (σπείρω) — to
scatter, i.e. sow (literally or figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- hearts G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hearts G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
16 And these in like manner are they that are sown upon the rocky places, who, when they have heard the word, straightway receive it with joy;Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- are they G1510 (εἰμί) — I exist (used only when emphatic)
- likewise G3668 (ὁμοίως) — similarly
- which are sown G4687 (σπείρω) — to
scatter, i.e. sow (literally or figuratively)
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- stony ground G4075 (πετρώδης) — rock-like, i.e. rocky
- who G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- when G3752 (ὅταν) — whenever (implying hypothesis or more or less
uncertainty); also causatively (conjunctionally) inasmuch as
- they have heard G191 (ἀκούω) — to hear (in various senses)
- the word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- immediately G2112 (εὐθέως) — directly, i.e. at once or soon
- receive G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- gladness G5479 (χαρά) — cheerfulness, i.e. calm delight
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
17 and they have no root in themselves, but endure for a while; then, when tribulation or persecution ariseth because of the word, straightway they stumble.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- root G4491 (ῥίζα) — a "root" (literally or
figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- themselves G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- and so G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- endure G1510 (εἰμί) — I exist (used only when emphatic)
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- for a time G4340 (πρόσκαιρος) — for the occasion only, i.e. temporary
- afterward G1534 (εἶτα) — a particle of succession (in time or logical
enumeration), then, moreover
- when G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- affliction G2347 (θλῖψις) — pressure (literally or figuratively)
- or G2228 (ἤ) — disjunctive, or; comparative, than
- persecution G1375 (διωγμός) — persecution
- ariseth G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- for G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the word’s sake G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the word’s sake G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- immediately G2112 (εὐθέως) — directly, i.e. at once or soon
- they are offended G4624 (σκανδαλίζω) — to entrap, i.e. trip up (figuratively, stumble
(transitively) or entice to sin, apostasy or displeasure)
18 And others are they that are sown among the thorns; these are they that have heard the word,Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- are they G1510 (εἰμί) — I exist (used only when emphatic)
- which are sown G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- which are sown G4687 (σπείρω) — to
scatter, i.e. sow (literally or figuratively)
- among G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- thorns G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- thorns G173 (ἄκανθα) — a thorn
- such as hear G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- such as hear G191 (ἀκούω) — to hear (in various senses)
- the word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
19 and the cares of the world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the cares G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the cares G3308 (μέριμνα) — solicitude
- of this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- world G165 (αἰών) — properly, an age; by extension, perpetuity (also
past); by implication, the world; specially (Jewish) a Messianic
period (present or future)
- the deceitfulness G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the deceitfulness G539 (ἀπάτη) — delusion
- of riches G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of riches G4149 (πλοῦτος) — wealth (as fulness), i.e. (literally) money,
possessions, or (figuratively) abundance, richness, (specially),
valuable bestowment
- the lusts G1939 (ἐπιθυμία) — a longing (especially for what is
forbidden)
- of G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- other things G3062 (λοιποί) — remaining ones
- entering in G1531 (εἰσπορεύομαι) — to enter (literally or figuratively)
- choke G4846 (συμπνίγω) — to strangle completely, i.e. (literally) to drown,
or (figuratively) to crowd
- the word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- it becometh G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- unfruitful G175 (ἄκαρπος) — barren (literally or
figuratively)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
20 And those are they that were sown upon the good ground; such as hear the word, and accept it, and bear fruit, thirtyfold, and sixtyfold, and a hundredfold.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- are G1510 (εἰμί) — I exist (used only when emphatic)
- they which are sown G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- they which are sown G4687 (σπείρω) — to
scatter, i.e. sow (literally or figuratively)
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- good G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- good G2570 (καλός) — properly, beautiful, but chiefly (figuratively)
good (literally or morally), i.e. valuable or virtuous (for appearance
or use, and thus distinguished from , w…
- ground G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- ground G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- such as G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- hear G191 (ἀκούω) — to hear (in various senses)
- the word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- receive G3858 (παραδέχομαι) — to accept near, i.e. admit or (by implication)
delight in
- bring forth fruit G2592 (καρποφορέω) — to be fertile (literally or figuratively)
- some G1520 (εἷς) — one
- thirtyfold G5144 (τριάκοντα) — thirty
- sixty G1835 (ἑξήκοντα) — sixty
- an hundred G1540 (ἑκατόν) — a hundred
21 And he said unto them, Is the lamp brought to be put under the bushel, or under the bed, and not to be put on the stand?Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Is G3385 (μήτι) — whether at all
- a candle G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a candle G3088 (λύχνος) — a portable lamp or other illuminator (literally
or figuratively)
- brought G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- to G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- be put G5087 (τίθημι) — to place (in the widest application, literally and figuratively;
properly, in a passive or horizontal posture, and thus different from
, which properly denote…
- under G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- bushel G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- bushel G3426 (μόδιος) — a modius, i.e. certain measure for things dry (the
quantity or the utensil)
- or G2228 (ἤ) — disjunctive, or; comparative, than
- a bed G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a bed G2825 (κλίνη) — a couch (for sleep, sickness, sitting or eating)
- and not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- be set G2007 (ἐπιτίθημι) — to impose (in a friendly or hostile sense)
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- a candlestick G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a candlestick G3087 (λυχνία) — a lamp-stand (literally or figuratively)
22 For there is nothing hid, save that it should be manifested; neither was anything made secret, but that it should come to light.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- there is G1510 (εἰμί) — I exist (used only when emphatic)
- nothing G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- nothing G5100 (τὶς) — some or any person or object
- hid G2927 (κρυπτός) — concealed, i.e. private
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- shall G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- be manifested G5319 (φανερόω) — to render apparent (literally or figuratively)
- neither G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- was any thing kept G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- secret G614 (ἀπόκρυφος) — secret; by implication, treasured
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- that G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- it should come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- abroad G5318 (φανερός) — shining, i.e. apparent (literally or figuratively); neuter
(as adverb) publicly, externally
23 If any man hath ears to hear, let him hear.Cross references & Strong's
Strong's numbers (from RLT):- If G1487 (εἰ) — if, whether, that,
etc.
- any man G5100 (τὶς) — some or any person or object
- have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- ears G3775 (οὖς) — the ear (physically or mentally)
- to hear G191 (ἀκούω) — to hear (in various senses)
- let him hear G191 (ἀκούω) — to hear (in various senses)
24 And he said unto them, Take heed what ye hear: with what measure ye mete it shall be measured unto you; and more shall be given unto you.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Take heed G991 (βλέπω) — to look at (literally or figuratively)
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- ye hear G191 (ἀκούω) — to hear (in various senses)
- with G1722 (ἐν) — "in," at, (up-)on, by, etc.
- what G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- measure G3358 (μέτρον) — a measure ("metre"), literally or
figuratively; by implication, a limited portion (degree)
- ye mete G3354 (μετρέω) — to measure (i.e. ascertain in size by a fixed standard); by
implication, to admeasure (i.e. allot by rule)
- it shall be measured G3354 (μετρέω) — to measure (i.e. ascertain in size by a fixed standard); by
implication, to admeasure (i.e. allot by rule)
- to you G4771 (σύ) — thou
- unto you G4771 (σύ) — thou
- that hear G191 (ἀκούω) — to hear (in various senses)
- shall more be given G4369 (προστίθημι) — to place additionally, i.e. lay beside, annex,
repeat
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
25 For he that hath, to him shall be given: and he that hath not, from him shall be taken away even that which he hath.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- he that G302 (ἄν)
- hath G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- to him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- shall be given G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- shall be taken G142 (αἴρω) — to lift up; by implication, to take up or away;
figuratively, to raise (the voice), keep in suspense (the mind),
specially, to sail away (i.e. weigh anchor);…
- even G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- that which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- he hath G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
26 And he said, So is the kingdom of God, as if a man should cast seed upon the earth;Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- So G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- if G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- a man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- should cast G906 (βάλλω) — to throw (in various applications, more or less
violent or intense)
- seed G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- seed G4703 (σπόρος) — a scattering (of seed), i.e. (concretely) seed (as
sown)
- into G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the ground G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the ground G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
27 and should sleep and rise night and day, and the seed should spring up and grow, he knoweth not how.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- should sleep G2518 (καθεύδω) — to lie down to rest, i.e. (by
implication) to fall asleep (literally or figuratively)
- rise G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- night G3571 (νύξ) — "night" (literally or figuratively)
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- the seed G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the seed G4703 (σπόρος) — a scattering (of seed), i.e. (concretely) seed (as
sown)
- should spring G985 (βλαστάνω) — to germinate; by implication, to yield
fruit
- grow up G3373 (μηκύνω) — to lengthen, i.e. (middle voice) to enlarge
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- knoweth G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- how G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
28 The earth beareth fruit of herself; first the blade, then the ear, then the full grain in the ear.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- the earth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- bringeth forth fruit G2592 (καρποφορέω) — to be fertile (literally or figuratively)
- of herself G844 (αὐτόματος) — self-moved ("automatic"), i.e.
spontaneous
- first G4412 (πρῶτον) — firstly (in time,
place, order, or importance)
- the blade G5528 (χόρτος) — a "court" or "garden", i.e. (by
implication, of pasture) herbage or vegetation
- then G1534 (εἶτα) — a particle of succession (in time or logical
enumeration), then, moreover
- the ear G4719 (στάχυς) — a head of grain (as standing out from the
stalk)
- after that G1534 (εἶτα) — a particle of succession (in time or logical
enumeration), then, moreover
- the G4621 (σῖτος) — grain, especially wheat
- full G4134 (πλήρης) — replete, or covered over; by analogy, complete
- grain G4621 (σῖτος) — grain, especially wheat
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the head G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the head G4719 (στάχυς) — a head of grain (as standing out from the
stalk)
29 But when the fruit is ripe, straightway he putteth forth the sickle, because the harvest is come.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- when G3752 (ὅταν) — whenever (implying hypothesis or more or less
uncertainty); also causatively (conjunctionally) inasmuch as
- the fruit G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the fruit G2590 (καρπός) — fruit (as plucked), literally or
figuratively
- is brought forth G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- immediately G2112 (εὐθέως) — directly, i.e. at once or soon
- he putteth in G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- the sickle G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sickle G1407 (δρέπανον) — a gathering hook (especially for
harvesting)
- because G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- the harvest G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the harvest G2326 (θερισμός) — reaping, i.e. the crop
- is come G3936 (παρίστημι) — to stand beside, i.e. (transitively) to exhibit,
proffer, (specially), recommend, (figuratively) substantiate; or
(intransitively) to be at hand (or ready), a…
30 And he said, How shall we liken the kingdom of God? or in what parable shall we set it forth?Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Whereunto G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- shall we liken G3666 (ὁμοιόω) — to assimilate, i.e. compare; passively, to become
similar
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- or G2228 (ἤ) — disjunctive, or; comparative, than
- with G1722 (ἐν) — "in," at, (up-)on, by, etc.
- what G4169 (ποῖος) — individualizing interrogative (of
character) what sort of, or (of number) which one
- comparison G3850 (παραβολή) — a similitude ("parable"), i.e. (symbolic) fictitious
narrative (of common life conveying a moral), apothegm or
adage
- shall we compare G3846 (παραβάλλω) — to throw alongside, i.e. (reflexively) to reach a
place, or (figuratively) to liken
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
31 It is like a grain of mustard seed, which, when it is sown upon the earth, though it be less than all the seeds that are upon the earth,Cross references & Strong's
Strong's numbers (from RLT):- like G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- a grain G2848 (κόκκος) — a kernel of seed
- of mustard seed G4615 (σίναπι) — mustard (the
plant)
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- when G3752 (ὅταν) — whenever (implying hypothesis or more or less
uncertainty); also causatively (conjunctionally) inasmuch as
- it is sown G4687 (σπείρω) — to
scatter, i.e. sow (literally or figuratively)
- in G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the earth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- less than G3398 (μικρός) — small (in size, quantity, number or
(figuratively) dignity)
- all G3956 (πᾶς) — all,
any, every, the whole
- the seeds G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the seeds G4690 (σπέρμα) — something sown, i.e. seed (including the male "sperm"); by
implication, offspring; specially, a remnant (figuratively, as if kept
over for planting)
- that be G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
32 yet when it is sown, groweth up, and becometh greater than all the herbs, and putteth out great branches; so that the birds of the heaven can lodge under the shadow thereof.Cross references & Strong's
Strong's numbers (from RLT):- But G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when G3752 (ὅταν) — whenever (implying hypothesis or more or less
uncertainty); also causatively (conjunctionally) inasmuch as
- it is sown G4687 (σπείρω) — to
scatter, i.e. sow (literally or figuratively)
- it groweth up G305 (ἀναβαίνω) — to go up (literally or
figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- becometh G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- greater than G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- all G3956 (πᾶς) — all,
any, every, the whole
- herbs G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- herbs G3001 (λάχανον) — a vegetable
- shooteth out G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- great G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- branches G2798 (κλάδος) — a twig or bough (as if broken off)
- so that G5620 (ὥστε) — so too, i.e. thus therefore (in various relations
of consecution, as follow)
- the fowls G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the fowls G4071 (πετεινόν) — a flying animal, i.e. bird
- of the air G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the air G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- may G1410 (δύναμαι) — to be able or possible
- lodge G2681 (κατασκηνόω) — to camp down, i.e. haunt; figuratively, to
remain
- under G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- the shadow G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the shadow G4639 (σκιά) — "shade" or a shadow (literally or
figuratively (darkness of error or an adumbration))
- of it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
33 And with many such parables spake he the word unto them, as they were able to hear it;Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- with G5108 (τοιοῦτος) — truly this,
i.e. of this sort (to denote character or individuality)
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- such G5108 (τοιοῦτος) — truly this,
i.e. of this sort (to denote character or individuality)
- parables G3850 (παραβολή) — a similitude ("parable"), i.e. (symbolic) fictitious
narrative (of common life conveying a moral), apothegm or
adage
- spake he G2980 (λαλέω) — to talk, i.e. utter
words
- the word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- as G2531 (καθώς) — just (or inasmuch) as, that
- they were able G1410 (δύναμαι) — to be able or possible
- to hear G191 (ἀκούω) — to hear (in various senses)
34 and without a parable spake he not unto them: but privately to his own disciples he expounded all things.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- without G5565 (χωρίς) — at a space, i.e. separately or apart from (often as
preposition)
- a parable G3850 (παραβολή) — a similitude ("parable"), i.e. (symbolic) fictitious
narrative (of common life conveying a moral), apothegm or
adage
- spake he G2980 (λαλέω) — to talk, i.e. utter
words
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- when G1161 (δέ) — but, and,
etc.
- they were alone G2398 (ἴδιος) — pertaining to self, i.e. one's own; by
implication, private or separate
- he expounded G1956 (ἐπιλύω) — to solve further, i.e. (figuratively) to explain,
decide
- all things G3956 (πᾶς) — all,
any, every, the whole
- to G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to G3101 (μαθητής) — a learner, i.e. pupil
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
35 And on that day, when even was come, he saith unto them, Let us go over unto the other side.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- same G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- day G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- when G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- the even G3798 (ὄψιος) — late; feminine (as noun) afternoon (early eve) or nightfall
(later eve)
- was come G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- he saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Let us pass over G1330 (διέρχομαι) — to traverse (literally)
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the other side G4008 (πέραν) — through (as adverb or preposition), i.e. across
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
36 And leaving the multitude, they take him with them, even as he was, in the boat. And other boats were with him.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when they had sent away G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- the multitude G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the multitude G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- they took G3880 (παραλαμβάνω) — to receive near, i.e. associate with oneself (in
any familiar or intimate act or relation); by analogy, to assume an
office; figuratively, to learn
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- even as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- he was G1510 (εἰμί) — I exist (used only when emphatic)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the ship G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the ship G4143 (πλοῖον) — a sailer, i.e. vessel
- there were G1510 (εἰμί) — I exist (used only when emphatic)
- also G1161 (δέ) — but, and,
etc.
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- other G243 (ἄλλος) — "else," i.e. different (in many applications)
- little ships G4142 (πλοιάριον) — a boat
37 And there ariseth a great storm of wind, and the waves beat into the boat, insomuch that the boat was now filling.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- there arose G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- a G2978 (λαῖλαψ) — a whirlwind (squall)
- great G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- storm G2978 (λαῖλαψ) — a whirlwind (squall)
- of wind G417 (ἄνεμος) — wind; (plural) by implication, (the four)
quarters (of the earth)
- and G1161 (δέ) — but, and,
etc.
- the waves G2949 (κῦμα) — a billow (as
bursting or toppling)
- beat G1911 (ἐπιβάλλω) — to throw upon (literal or figurative, transitive or
reflexive; usually with more or less force); specially (with
implied) to reflect; impersonally, to belong…
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the ship G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the ship G4143 (πλοῖον) — a sailer, i.e. vessel
- so that G5620 (ὥστε) — so too, i.e. thus therefore (in various relations
of consecution, as follow)
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- was G1072 (γεμίζω) — to fill entirely
- now G2235 (ἤδη) — even now
- full G1072 (γεμίζω) — to fill entirely
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
38 And he himself was in the stern, asleep on the cushion: and they awake him, and say unto him, Teacher, carest thou not that we perish?Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- was G1510 (εἰμί) — I exist (used only when emphatic)
- in G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the hinder part of the ship G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the hinder part of the ship G4403 (πρύμνα) — the stern of a ship
- asleep G2518 (καθεύδω) — to lie down to rest, i.e. (by
implication) to fall asleep (literally or figuratively)
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- a pillow G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a pillow G4344 (προσκεφάλαιον) — something for the
head, i.e. a cushion
- they awake G1326 (διεγείρω) — to wake fully; i.e. arouse (literally or
figuratively)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Master G1320 (διδάσκαλος) — an instructor (genitive case or specially)
- carest G3199 (μέλω) — to be of interest to, i.e. to concern (only third
person singular present indicative used impersonally, it
matters)
- thou G4771 (σύ) — thou
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- we perish G622 (ἀπόλλυμι) — to destroy fully (reflexively, to
perish, or lose), literally or figuratively
39 And he awoke, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he arose G1326 (διεγείρω) — to wake fully; i.e. arouse (literally or
figuratively)
- rebuked G2008 (ἐπιτιμάω) — to tax upon, i.e. censure or admonish; by
implication, forbid
- the wind G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the wind G417 (ἄνεμος) — wind; (plural) by implication, (the four)
quarters (of the earth)
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto the sea G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto the sea G2281 (θάλασσα) — the sea (genitive case or
specially)
- Peace G4623 (σιωπάω) — to be dumb (but not deaf also,
like 2974 properly); figuratively, to be calm (as quiet water)
- be still G5392 (φιμόω) — to muzzle
- ceased G2869 (κοπάζω) — to tire, i.e. (figuratively) to relax
- there was G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- a G1055 (γαλήνη) — tranquillity
- great G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- calm G1055 (γαλήνη) — tranquillity
40 And he said unto them, Why are ye fearful? have ye not yet faith?Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Why G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- are ye G1510 (εἰμί) — I exist (used only when emphatic)
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- fearful G1169 (δειλός) — timid, i.e. (by implication) faithless
- how is it that G4459 (πῶς) — an interrogative particle of manner; in
what way? (sometimes the question is indirect, how?); also as
exclamation, how much!
- ye have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
41 And they feared exceedingly, and said one to another, Who then is this, that even the wind and the sea obey him?Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they feared G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to
be in awe of, i.e. revere
- G5401 (φόβος) — alarm or fright
- exceedingly G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- one G240 (ἀλλήλων) — one another
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- another G240 (ἀλλήλων) — one another
- What G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- manner G687 (ἆρα)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- even G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the wind G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the wind G417 (ἄνεμος) — wind; (plural) by implication, (the four)
quarters (of the earth)
- the sea G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sea G2281 (θάλασσα) — the sea (genitive case or
specially)
- obey G5219 (ὑπακούω) — to hear under (as a subordinate), i.e. to listen
attentively; by implication, to heed or conform to a command or
authority
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons