1 And he entered again into the synagogue; and there was a man there who had his hand withered.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he entered G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once
more, or (conjunctionally) furthermore or on the other hand
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the synagogue G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the synagogue G4864 (συναγωγή) — an assemblage of persons;
specially, a Jewish "synagogue" (the meeting or the place); by
analogy, a Christian church
- there was G1510 (εἰμί) — I exist (used only when emphatic)
- a man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- there G1563 (ἐκεῖ) — there; by extension, thither
- which had G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- a withered G3583 (ξηραίνω) — to desiccate; by implication, to shrivel, to mature
- hand G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hand G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
2 And they watched him, whether he would heal him on the sabbath day; that they might accuse him.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they watched G3906 (παρατηρέω) — to inspect alongside, i.e. note insidiously or
scrupulously
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- whether G1487 (εἰ) — if, whether, that,
etc.
- he would heal G2323 (θεραπεύω) — to wait upon menially, i.e. (figuratively) to
adore (God), or (specially) to relieve (of disease)
- on the sabbath day G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- on the sabbath day G4521 (σάββατον) — the Sabbath (i.e. Shabbath), or day of weekly
repose from secular avocations (also the observance or institution
itself); by extension, a se'nnight, i.e. the…
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- they might accuse G2723 (κατηγορέω) — to be a plaintiff, i.e. to charge with some
offence
3 And he saith unto the man that had his hand withered, Stand forth.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto the man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto the man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- which had G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- which had G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- the withered G3583 (ξηραίνω) — to desiccate; by implication, to shrivel, to mature
- hand G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hand G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- Stand G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- forth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- forth G3319 (μέσος) — middle (as an adjective or (neuter) noun)
4 And he saith unto them, Is it lawful on the sabbath day to do good, or to do harm? to save a life, or to kill? But they held their peace.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Is it lawful G1832 (ἔξεστι) — so also
neuter present participle of the same (with or without some form of
expressed); impersonally, it is right (through the figurative
idea of b…
- to do good G15 (ἀγαθοποιέω) — to be a well-doer (as a favor or a duty)
- on the sabbath days G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- on the sabbath days G4521 (σάββατον) — the Sabbath (i.e. Shabbath), or day of weekly
repose from secular avocations (also the observance or institution
itself); by extension, a se'nnight, i.e. the…
- or G2228 (ἤ) — disjunctive, or; comparative, than
- to do evil G2554 (κακοποιέω) — to be a bad-doer, i.e. (objectively) to injure, or
(genitive) to sin
- to save G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
- life G5590 (ψυχή) — breath, i.e. (by implication) spirit, abstractly or
concretely (the animal sentient principle only; thus distinguished on
the one hand from , which is the rat…
- to kill G615 (ἀποκτείνω) — to kill outright; figuratively, to
destroy
- But G1161 (δέ) — but, and,
etc.
- they held their peace G4623 (σιωπάω) — to be dumb (but not deaf also,
like 2974 properly); figuratively, to be calm (as quiet water)
5 And when he had looked round about on them with anger, being grieved at the hardening of their heart, he saith unto the man, Stretch forth thy hand. And he stretched it forth; and his hand was restored.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when he had looked round about G4017 (περιβλέπω) — to look all around
- on them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- anger G3709 (ὀργή) — properly, desire (as a reaching forth or excitement of the
mind), i.e. (by analogy), violent passion (ire, or (justifiable)
abhorrence); by implication punish…
- being grieved G4818 (συλλυπέω) — to afflict jointly, i.e. (passive) sorrow at (on
account of) someone
- for G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the hardness G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the hardness G4457 (πώρωσις) — stupidity or callousness
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- hearts G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hearts G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- he saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto the man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto the man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- Stretch forth G1614 (ἐκτείνω) — to extend
- thine G4771 (σύ) — thou
- hand G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hand G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- he stretched G1614 (ἐκτείνω) — to extend
- out G1614 (ἐκτείνω) — to extend
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- was restored G600 (ἀποκαθίστημι) — to reconstitute (in health, home or
organization)
- whole G5199 (ὑγιής) — healthy, i.e. well (in body); figuratively, true
(in doctrine)
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- the other G243 (ἄλλος) — "else," i.e. different (in many applications)
6 And the Pharisees went out, and straightway with the Herodians took counsel against him, how they might destroy him.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the Pharisees G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Pharisees G5330 (Φαρισαῖος) — a separatist, i.e. exclusively
religious; a Pharisean, i.e. Jewish sectary
- went forth G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- and straightway G2112 (εὐθέως) — directly, i.e. at once or soon
- took G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- counsel G4824 (συμβούλιον) — advisement; specially, a
deliberative body, i.e. the provincial assessors or
lay-court
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- the Herodians G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Herodians G2265 (Ἡρωδιανοί) — Herodians, i.e. partisans of
Herod
- against G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- how G3704 (ὅπως) — what(-ever) how, i.e. in the manner that (as
adverb or conjunction of coincidence, intentional or
actual)
- they might destroy G622 (ἀπόλλυμι) — to destroy fully (reflexively, to
perish, or lose), literally or figuratively
7 And Jesus with his disciples withdrew to the sea: and a great multitude from Galilee followed; and from Judæa,Cross references & Strong's
Strong's numbers (from RLT):- But G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- withdrew himself G402 (ἀναχωρέω) — to retire
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- the sea G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sea G2281 (θάλασσα) — the sea (genitive case or
specially)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- a great G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- multitude G4128 (πλῆθος) — a fulness, i.e. a large number, throng, populace
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- Galilee G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Galilee G1056 (Γαλιλαία) — Galilæa (i.e. the heathen circle), a region
of Palestine
- followed G190 (ἀκολουθέω) — properly, to
be in the same way with, i.e. to accompany (specially, as a
disciple)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Judæa G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Judæa G2449 (Ἰουδαία) — the Judæan land (i.e. Judæa),
a region of Palestine
8 and from Jerusalem, and from Idumæa, and beyond the Jordan, and about Tyre and Sidon, a great multitude, hearing what great things he did, came unto him.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- Jerusalem G2414 (Ἱεροσόλυμα) — Hierosolyma (i.e. Jerushalaim), the capitol
of Palestine
- Idumaea G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Idumaea G2401 (Ἰδουμαία) — Idumæa (i.e. Edom), a region East (and South)
of Palestine
- beyond G4008 (πέραν) — through (as adverb or preposition), i.e. across
- Jordan G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jordan G2446 (Ἰορδάνης) — the Jordanes (i.e. Jarden), a river of
Palestine
- they G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- about G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- Tyre G5184 (Τύρος)
- Sidon G4605 (Σιδών) — Sidon (i.e. Tsidon), a place in
Palestine
- a great G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- multitude G4128 (πλῆθος) — a fulness, i.e. a large number, throng, populace
- when they had heard G191 (ἀκούω) — to hear (in various senses)
- what great things G3745 (ὅσος) — as (much, great, long, etc.) as
- he did G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
9 And he spake to his disciples, that a little boat should wait on him because of the crowd, lest they should throng him:Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he spake G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- to G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to G3101 (μαθητής) — a learner, i.e. pupil
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- a small ship G4142 (πλοιάριον) — a boat
- should wait G4342 (προσκαρτερέω) — to be earnest towards, i.e. (to a thing) to
persevere, be constantly diligent, or (in a place) to attend
assiduously all the exercises, or (to a person) to ad…
- on him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- because of G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the multitude G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the multitude G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- lest G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- lest G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- they should throng G2346 (θλίβω) — to crowd (literally or
figuratively)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
10 for he had healed many; insomuch that as many as had plagues pressed upon him that they might touch him.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- he had healed G2323 (θεραπεύω) — to wait upon menially, i.e. (figuratively) to
adore (God), or (specially) to relieve (of disease)
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- insomuch that G5620 (ὥστε) — so too, i.e. thus therefore (in various relations
of consecution, as follow)
- they pressed upon G1968 (ἐπιπίπτω) — to embrace (with affection) or seize (with more or
less violence; literally or figuratively)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- for to G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- touch G680 (ἅπτομαι) — properly, to attach oneself to, i.e. to touch (in
many implied relations)
- as many as G3745 (ὅσος) — as (much, great, long, etc.) as
- had G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- plagues G3148 (μάστιξ) — a whip
(literally, the Roman flagellum for criminals; figuratively, a
disease)
11 And the unclean spirits, whensoever they beheld him, fell down before him, and cried, saying, Thou art the Son of God.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- unclean G169 (ἀκάθαρτος) — impure (ceremonially, morally (lewd) or specially,
(demonic))
- spirits G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- spirits G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- when G3752 (ὅταν) — whenever (implying hypothesis or more or less
uncertainty); also causatively (conjunctionally) inasmuch as
- they saw G2334 (θεωρέω) — to be a
spectator of, i.e. discern, (literally, figuratively (experience) or
intensively (acknowledge))
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- fell down before G4363 (προσπίπτω) — to fall towards, i.e. (gently) prostrate oneself
(in supplication or homage), or (violently) to rush upon (in
storm)
- cried G2896 (κράζω) — properly, to "croak" (as a raven) or scream, i.e.
(genitive case) to call aloud (shriek, exclaim, intreat)
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Thou G4771 (σύ) — thou
- art G1510 (εἰμί) — I exist (used only when emphatic)
- the Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
12 And he charged them much that they should not make him known.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he G2008 (ἐπιτιμάω) — to tax upon, i.e. censure or admonish; by
implication, forbid
- straitly G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- charged G2008 (ἐπιτιμάω) — to tax upon, i.e. censure or admonish; by
implication, forbid
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- they should G5318 (φανερός) — shining, i.e. apparent (literally or figuratively); neuter
(as adverb) publicly, externally
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- make G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- known G5318 (φανερός) — shining, i.e. apparent (literally or figuratively); neuter
(as adverb) publicly, externally
13 And he goeth up into the mountain, and calleth unto him whom he himself would; and they went unto him.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he goeth up G305 (ἀναβαίνω) — to go up (literally or
figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- a mountain G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a mountain G3735 (ὄρος) — a mountain (as lifting itself above the plain)
- calleth G4341 (προσκαλέομαι) — to call toward oneself, i.e. summon,
invite
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- would G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- they came G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or
behind (i.e. follow), literally or figuratively
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
14 And he appointed twelve, that they might be with him, and that he might send them forth to preach,Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he ordained G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- twelve G1427 (δώδεκα) — two and ten, i.e. a dozen
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- they should be G1510 (εἰμί) — I exist (used only when emphatic)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- he might send G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- forth G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- to preach G2784 (κηρύσσω) — to herald (as a public crier), especially
divine truth (the gospel)
15 and to have authority to cast out demons:Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- to have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- authority G1849 (ἐξουσία) — privilege, i.e. (subjectively)
force, capacity, competency, freedom, or (objectively) mastery
(concretely, magistrate, superhuman, potentate, token of control…
- to heal G2323 (θεραπεύω) — to wait upon menially, i.e. (figuratively) to
adore (God), or (specially) to relieve (of disease)
- sicknesses G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sicknesses G3554 (νόσος) — a malady (rarely figuratively, of moral
disability)
- to cast out G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- devils G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- devils G1140 (δαιμόνιον) — a dæmonic being; by extension a
deity
16 and Simon he surnamed Peter;Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Simon G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Simon G4613 (Σίμων) — Simon (i.e. Shimon), the name of nine
Israelites
- he G2007 (ἐπιτίθημι) — to impose (in a friendly or hostile sense)
- surnamed G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
17 and James the son of Zebedee, and John the brother of James; and them he surnamed Boanerges, which is, Sons of thunder:Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- James G2385 (Ἰάκωβος) — Jacobus, the name of three
Israelites
- the G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Zebedee G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Zebedee G2199 (Ζεβεδαῖος) — Zebedæus, an Israelite
- John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
- the brother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the brother G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- of James G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of James G2385 (Ἰάκωβος) — Jacobus, the name of three
Israelites
- he G2007 (ἐπιτίθημι) — to impose (in a friendly or hostile sense)
- surnamed G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Boanerges G993 (Βοανεργές) — sons of commotion; Boanerges, an
epithet of two of the apostles
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- is G1510 (εἰμί) — I exist (used only when emphatic)
- The sons G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of thunder G1027 (βροντή) — thunder
18 and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphæus, and Thaddæus, and Simon the Cananæan,Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Andrew G406 (Ἀνδρέας) — manly; Andreas, an Israelite
- Philip G5376 (Φίλιππος) — fond of horses; Philippus, the name of four
Israelites
- Bartholomew G918 (Βαρθολομαῖος) — son of Tolmai; Bar-tholomæus, a
Christian apostle
- Matthew G3156 (Ματθαῖος) — Matthæus (i.e. Matthitjah), an Israelite and
a Christian
- Thomas G2381 (Θωμᾶς) — the twin; Thomas, a
Christian
- James G2385 (Ἰάκωβος) — Jacobus, the name of three
Israelites
- the G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Alphaeus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Alphaeus G256 (Ἀλφαῖος) — Alphæus, an Israelite
- Thaddaeus G2280 (Θαδδαῖος) — Thaddæus, one of the Apostles
- Simon G4613 (Σίμων) — Simon (i.e. Shimon), the name of nine
Israelites
- the Canaanite G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Canaanite G2581 (Κανανίτης) — zealous; Cananites, an
epithet
19 and Judas Iscariot, who also betrayed him. And he cometh into a house.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Judas G2455 (Ἰούδας) — Judas (i.e. Jehudah), the name of ten
Israelites; also of the posterity of one of them and its
region
- Iscariot G2469 (Ἰσκαριώτης) — inhabitant of Kerioth;
Iscariotes (i.e. Keriothite), an epithet of Judas the
traitor
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- betrayed G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- they went G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- an house G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
20 And the multitude cometh together again, so that they could not so much as eat bread.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the multitude G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- cometh together G4905 (συνέρχομαι) — to convene, depart in company with, associate
with, or (specially), cohabit (conjugally)
- again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once
more, or (conjunctionally) furthermore or on the other hand
- so that G5620 (ὥστε) — so too, i.e. thus therefore (in various relations
of consecution, as follow)
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- could G1410 (δύναμαι) — to be able or possible
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- so much as G3383 (μήτε) — not too, i.e. (in continued negation) neither or
nor; also, not even
- eat G5315 (φάγω) — to
eat (literally or figuratively)
- bread G740 (ἄρτος) — bread (as raised) or a loaf
21 And when his friends heard it, they went out to lay hold on him: for they said, He is beside himself.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when G191 (ἀκούω) — to hear (in various senses)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- friends G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- heard G191 (ἀκούω) — to hear (in various senses)
- they went out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- to lay hold G2902 (κρατέω) — to use strength, i.e. seize or retain (literally or
figuratively)
- on him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- they said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- He is beside himself G1839 (ἐξίστημι) — to put (stand) out of wits, i.e. astound, or
(reflexively) become astounded, insane
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
22 And the scribes that came down from Jerusalem said, He hath Beelzebub, and, By the prince of the demons casteth he out the demons.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the scribes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the scribes G1122 (γραμματεύς)
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- came down G2597 (καταβαίνω) — to descend (literally or
figuratively)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- Jerusalem G2414 (Ἱεροσόλυμα) — Hierosolyma (i.e. Jerushalaim), the capitol
of Palestine
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- He hath G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- Beelzebub G954 (Βεελζεβούλ) — dung-god; Beelzebul, a name of
Satan
- by G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the prince G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the prince G758 (ἄρχων) — a first (in rank or power)
- of the devils G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the devils G1140 (δαιμόνιον) — a dæmonic being; by extension a
deity
- casteth he out G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- devils G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- devils G1140 (δαιμόνιον) — a dæmonic being; by extension a
deity
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
23 And he called them unto him, and said unto them in parables, How can Satan cast out Satan?Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he called G4341 (προσκαλέομαι) — to call toward oneself, i.e. summon,
invite
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- parables G3850 (παραβολή) — a similitude ("parable"), i.e. (symbolic) fictitious
narrative (of common life conveying a moral), apothegm or
adage
- How G4459 (πῶς) — an interrogative particle of manner; in
what way? (sometimes the question is indirect, how?); also as
exclamation, how much!
- can G1410 (δύναμαι) — to be able or possible
- Satan G4567 (Σατανᾶς) — the
accuser, i.e. the devil
- cast out G1544 (ἐκβάλλω) — to eject (literally or figuratively)
24 And if a kingdom be divided against itself, that kingdom cannot stand.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- if G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- a kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- be divided G3307 (μερίζω) — to part, i.e. (literally) to apportion, bestow, share, or
(figuratively) to disunite, differ
- against G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- itself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- cannot G1410 (δύναμαι) — to be able or possible
- cannot G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- stand G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
25 And if a house be divided against itself, that house will not be able to stand.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- if G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- a house G3614 (οἰκία) — properly, residence (abstractly), but usually (concretely)
an abode (literally or figuratively); by implication, a family
(especially domestics)
- be divided G3307 (μερίζω) — to part, i.e. (literally) to apportion, bestow, share, or
(figuratively) to disunite, differ
- against G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- itself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- house G3614 (οἰκία) — properly, residence (abstractly), but usually (concretely)
an abode (literally or figuratively); by implication, a family
(especially domestics)
- cannot G1410 (δύναμαι) — to be able or possible
- cannot G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- stand G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
26 And if Satan hath risen up against himself, and is divided, he cannot stand, but hath an end.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- if G1487 (εἰ) — if, whether, that,
etc.
- Satan G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Satan G4567 (Σατανᾶς) — the
accuser, i.e. the devil
- rise up G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- against G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- be divided G3307 (μερίζω) — to part, i.e. (literally) to apportion, bestow, share, or
(figuratively) to disunite, differ
- he cannot G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- he cannot G1410 (δύναμαι) — to be able or possible
- stand G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- hath G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- an end G5056 (τέλος) — properly, the point aimed at as a limit, i.e. (by implication) the
conclusion of an act or state (termination (literally, figuratively or
indefinitely), resul…
27 But no one can enter into the house of the strong man, and spoil his goods, except he first bind the strong man; and then he will spoil his house.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- No G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- man G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- can G1410 (δύναμαι) — to be able or possible
- enter G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- a strong man’s G2478 (ἰσχυρός) — forcible (literally or figuratively)
- house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- house G3614 (οἰκία) — properly, residence (abstractly), but usually (concretely)
an abode (literally or figuratively); by implication, a family
(especially domestics)
- and spoil G1283 (διαρπάζω) — to seize asunder, i.e. plunder
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- goods G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- goods G4632 (σκεῦος) — a vessel, implement, equipment or apparatus
(literally or figuratively [specially, a wife as contributing to the
usefulness of the husband])
- except G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- except G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- he will G1210 (δέω) — to bind (in various applications, literally or
figuratively)
- first G4412 (πρῶτον) — firstly (in time,
place, order, or importance)
- bind G1210 (δέω) — to bind (in various applications, literally or
figuratively)
- the strong man G2478 (ἰσχυρός) — forcible (literally or figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- he will spoil G1283 (διαρπάζω) — to seize asunder, i.e. plunder
28 Verily I say unto you, All their sins shall be forgiven unto the sons of men, and their blasphemies wherewith soever they shall blaspheme:Cross references & Strong's
Strong's numbers (from RLT):- Verily G281 (ἀμήν) — properly, firm, i.e. (figuratively)
trustworthy; adverbially, surely (often as interjection, so be
it)
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- All G3956 (πᾶς) — all,
any, every, the whole
- sins G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sins G265 (ἁμάρτημα) — a sin (properly concrete)
- shall be forgiven G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- unto the sons G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto the sons G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- blasphemies G988 (βλασφημία) — vilification (especially against God)
- wherewith G3745 (ὅσος) — as (much, great, long, etc.) as
- soever G302 (ἄν)
- they shall blaspheme G987 (βλασφημέω) — to vilify; specially, to speak impiously
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
29 but whosoever shall blaspheme against the Holy Spirit hath never forgiveness, but is guilty of an eternal sin:Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- he G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- that G302 (ἄν)
- shall blaspheme G987 (βλασφημέω) — to vilify; specially, to speak impiously
- against G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the Holy G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- Ghost G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Ghost G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- hath G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- never G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- never G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- never G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- never G165 (αἰών) — properly, an age; by extension, perpetuity (also
past); by implication, the world; specially (Jewish) a Messianic
period (present or future)
- forgiveness G859 (ἄφεσις) — freedom; (figuratively) pardon
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- in danger G1777 (ἔνοχος) — liable to (a condition, penalty or imputation)
- of eternal G166 (αἰώνιος) — perpetual (also used of past time, or past and future as
well)
- damnation G2920 (κρίσις) — decision (subjectively or objectively, for or against); by
extension, a tribunal; by implication, justice (especially, divine
law)
30 because they said, He hath an unclean spirit.Cross references & Strong's
Strong's numbers (from RLT):- Because G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- they said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- He hath G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- an unclean G169 (ἀκάθαρτος) — impure (ceremonially, morally (lewd) or specially,
(demonic))
- spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
31 And there come his mother and his brethren; and, standing without, they sent unto him, calling him.Cross references & Strong's
Strong's numbers (from RLT):- There came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- brethren G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- mother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mother G3384 (μήτηρ) — a "mother" (literally or figuratively,
immediate or remote)
- standing G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- without G1854 (ἔξω) — out(-side, of doors), literally or
figuratively
- sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- calling G5455 (φωνέω) — to emit a sound (animal, human or instrumental); by
implication, to address in words or by name, also in imitation
32 And a multitude was sitting about him; and they say unto him, Behold, thy mother and thy brethren without seek for thee.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the multitude G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- sat G2521 (κάθημαι) — and (to sit; akin to the base of ); to sit down;
figuratively, to remain, reside
- about G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G1161 (δέ) — but, and,
etc.
- they said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- thy G4771 (σύ) — thou
- mother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mother G3384 (μήτηρ) — a "mother" (literally or figuratively,
immediate or remote)
- brethren G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- without G1854 (ἔξω) — out(-side, of doors), literally or
figuratively
- seek G2212 (ζητέω) — to seek (literally or figuratively); specially,
(by Hebraism) to worship (God), or (in a bad sense) to plot (against
life)
- for thee G4771 (σύ) — thou
33 And he answereth them, and saith, Who is my mother and my brethren?Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Who G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- my G1473 (ἐγώ)
- mother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mother G3384 (μήτηρ) — a "mother" (literally or figuratively,
immediate or remote)
- or G2228 (ἤ) — disjunctive, or; comparative, than
- brethren G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
34 And looking round on them that sat round about him, he saith, Behold, my mother and my brethren!Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he looked G4017 (περιβλέπω) — to look all around
- round about G2945 (κύκλῳ) — i.e. in a
circle (by implication, of ), i.e. (adverbially) all
around
- on them which sat G2521 (κάθημαι) — and (to sit; akin to the base of ); to sit down;
figuratively, to remain, reside
- about G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- my G1473 (ἐγώ)
- mother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mother G3384 (μήτηρ) — a "mother" (literally or figuratively,
immediate or remote)
- brethren G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
35 For whosoever shall do the will of God, the same is my brother, and sister, and mother.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- whosoever G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- whosoever G302 (ἄν)
- shall do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- the will G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the will G2307 (θέλημα) — a determination (properly, the
thing), i.e. (actively) choice (specially, purpose, decree;
abstractly, volition) or (passively) inclination
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- the same G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- my G1473 (ἐγώ)
- brother G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- sister G79 (ἀδελφή) — a sister (naturally or ecclesiastically)
- mother G3384 (μήτηρ) — a "mother" (literally or figuratively,
immediate or remote)