Mark 7 — HeartWord — Read the Bible

¹ And there are gathered together unto him the Pharisees, and certain of the scribes, who had come from Jerusalem,

Cross references & Strong's

Strong's numbers (from RLT):

Then G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
came together G4863 (συνάγω) — to lead together, i.e. collect or convene; specially, to entertain (hospitably)
unto G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
the Pharisees G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the Pharisees G5330 (Φαρισαῖος) — a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
certain G5100 (τὶς) — some or any person or object
of the scribes G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
of the scribes G1122 (γραμματεύς)
which came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
from G575 (ἀπό) — "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
Jerusalem G2414 (Ἱεροσόλυμα) — Hierosolyma (i.e. Jerushalaim), the capitol of Palestine

² and had seen that some of his disciples ate their bread with defiled, that is, unwashen, hands.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
when they saw G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
some G5100 (τὶς) — some or any person or object
of G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
of G3101 (μαθητής) — a learner, i.e. pupil
his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
disciples G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
disciples G3101 (μαθητής) — a learner, i.e. pupil
eat G2068 (ἐσθίω) — used only in certain tenses, the rest being supplied by ; to eat (usually literal)
bread G740 (ἄρτος) — bread (as raised) or a loaf
with G5495 (χείρ) — the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
defiled G2839 (κοινός) — common, i.e. (literally) shared by all or several, or (ceremonially) profane
that G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
is to say G1510 (εἰμί) — I exist (used only when emphatic)
with unwashen G449 (ἄνιπτος) — without ablution
hands G5495 (χείρ) — the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
they found fault G3201 (μέμφομαι) — to blame

³ (For the Pharisees, and all the Jews, except they wash their hands diligently, eat not, holding the tradition of the elders;

Cross references & Strong's

Strong's numbers (from RLT):

For G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
the Pharisees G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the Pharisees G5330 (Φαρισαῖος) — a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
all G3956 (πᾶς) — all, any, every, the whole
the Jews G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging to Jehudah
except G1437 (ἐάν) — a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
except G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
they wash G3538 (νίπτω) — to cleanse (especially the hands or the feet or the face); ceremonially, to perform ablution
hands G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
hands G5495 (χείρ) — the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
oft G4435 (πυγμή) — the clenched hand, i.e. (only in dative case as adverb) with the fist (hard scrubbing)
eat G2068 (ἐσθίω) — used only in certain tenses, the rest being supplied by ; to eat (usually literal)
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
holding G2902 (κρατέω) — to use strength, i.e. seize or retain (literally or figuratively)
the tradition G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the tradition G3862 (παράδοσις) — transmission, i.e. (concretely) a precept; specially, the Jewish traditionary law
of the elders G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
of the elders G4245 (πρεσβύτερος) — older; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian "presbyter"

⁴ and when they come from the marketplace, except they bathe themselves, they eat not; and many other things there are, which they have received to hold, washings of cups, and pots, and brasen vessels.)

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
from G575 (ἀπό) — "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
the market G58 (ἀγορά) — properly, the town-square (as a place of public resort); by implication, a market or thoroughfare
except G1437 (ἐάν) — a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
except G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
they wash G907 (βαπτίζω) — to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of…
they eat G2068 (ἐσθίω) — used only in certain tenses, the rest being supplied by ; to eat (usually literal)
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
many G4183 (πολύς) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
other things G243 (ἄλλος) — "else," i.e. different (in many applications)
there be G1510 (εἰμί) — I exist (used only when emphatic)
which G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
they have received G3880 (παραλαμβάνω) — to receive near, i.e. associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn
to hold G2902 (κρατέω) — to use strength, i.e. seize or retain (literally or figuratively)
the washing G909 (βαπτισμός) — ablution (ceremonial or Christian)
of cups G4221 (ποτήριον) — a drinking-vessel; by extension, the contents thereof, i.e. a cupful (draught); figuratively, a lot or fate
pots G3582 (ξέστης) — by implication, (of friction) to boil or heat); a vessel (as fashioned or for cooking) (or perhaps by corruption from the Latin sextarius, the sixth of a modi…
G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
brasen vessels G5473 (χαλκίον) — a copper dish
of tables G2825 (κλίνη) — a couch (for sleep, sickness, sitting or eating)

⁵ And the Pharisees and the scribes ask him, Why walk not thy disciples according to the tradition of the elders, but eat their bread with defiled hands?

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Then G1899 (ἔπειτα) — thereafter
the Pharisees G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the Pharisees G5330 (Φαρισαῖος) — a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
scribes G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
scribes G1122 (γραμματεύς)
asked G1905 (ἐπερωτάω) — to ask for, i.e. inquire, seek
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
G1223 (διά) — through (in very wide applications, local, causal, or occasional)
Why G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
walk G4043 (περιπατέω) — to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
thy G4771 (σύ) — thou
disciples G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
disciples G3101 (μαθητής) — a learner, i.e. pupil
according to G2596 (κατά) — (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
the tradition G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the tradition G3862 (παράδοσις) — transmission, i.e. (concretely) a precept; specially, the Jewish traditionary law
of the elders G4245 (πρεσβύτερος) — older; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian "presbyter"
but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
eat G2068 (ἐσθίω) — used only in certain tenses, the rest being supplied by ; to eat (usually literal)
bread G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
bread G740 (ἄρτος) — bread (as raised) or a loaf
with G5495 (χείρ) — the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
unwashen G449 (ἄνιπτος) — without ablution
hands G5495 (χείρ) — the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)

⁶ And he said unto them, Well did Isaiah prophesy of you hypocrites, as it is written, This people honoreth me with their lips, But their heart is far from me.

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
He answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
and G1161 (δέ) — but, and, etc.
said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
Well G2573 (καλῶς) — well (usually morally)
hath G4395 (προφητεύω) — to foretell events, divine, speak under inspiration, exercise the prophetic office
Isaiah G2268 (Ἡσαΐας) — Hesaias (i.e. Jeshajah), an Israelite
prophesied G4395 (προφητεύω) — to foretell events, divine, speak under inspiration, exercise the prophetic office
of G4012 (περί) — properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denotin…
you G4771 (σύ) — thou
hypocrites G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
hypocrites G5273 (ὑποκριτής) — an actor under an assumed character (stage-player), i.e. (figuratively) a dissembler ("hypocrite"
as G5613 (ὡς) — which how, i.e. in that manner (very variously used, as follows)
it is written G1125 (γράφω) — to "grave", especially to write; figuratively, to describe
This G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
people G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
people G2992 (λαός) — a people (in general; thus differing from , which denotes one's own populace)
honoureth G5091 (τιμάω) — to prize, i.e. fix a valuation upon; by implication, to revere
me G1473 (ἐγώ)
with G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
with G5491 (χεῖλος) — a lip (as a pouring place); figuratively, a margin (of water)
lips G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
lips G5491 (χεῖλος) — a lip (as a pouring place); figuratively, a margin (of water)
but G1161 (δέ) — but, and, etc.
their G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
heart G2588 (καρδία) — the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
is G568 (ἀπέχω) — (actively) to have out, i.e. receive in full; (intransitively) to keep (oneself) away, i.e. be distant (literally or figuratively)
far G4206 (πόῤῥω) — forwards, i.e. at a distance
from G575 (ἀπό) — "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)

⁷ But in vain do they worship me, Teaching as their doctrines the precepts of men.

Cross references & Strong's

Strong's numbers (from RLT):

Howbeit G1161 (δέ) — but, and, etc.
in vain G3155 (μάτην) — folly, i.e. (adverbially) to no purpose
do they worship G4576 (σέβομαι) — to revere, i.e. adore
me G1473 (ἐγώ)
teaching G1321 (διδάσκω) — to teach (in the same broad application)
doctrines G1319 (διδασκαλία) — instruction (the function or the information)
the commandments G1778 (ἔνταλμα) — an injunction, i.e. religious precept
of men G444 (ἄνθρωπος) — man-faced, i.e. a human being

⁸ Ye leave the commandment of God, and hold fast the tradition of men.

Cross references & Strong's

Strong's numbers (from RLT):

For G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
laying aside G863 (ἀφίημι) — to send forth, in various applications (as follow)
the commandment G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the commandment G1785 (ἐντολή) — injunction, i.e. an authoritative prescription
of God G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
of God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
ye hold G2902 (κρατέω) — to use strength, i.e. seize or retain (literally or figuratively)
the tradition G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the tradition G3862 (παράδοσις) — transmission, i.e. (concretely) a precept; specially, the Jewish traditionary law
of men G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
of men G444 (ἄνθρωπος) — man-faced, i.e. a human being
the washing G909 (βαπτισμός) — ablution (ceremonial or Christian)
of pots G3582 (ξέστης) — by implication, (of friction) to boil or heat); a vessel (as fashioned or for cooking) (or perhaps by corruption from the Latin sextarius, the sixth of a modi…
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
cups G4221 (ποτήριον) — a drinking-vessel; by extension, the contents thereof, i.e. a cupful (draught); figuratively, a lot or fate
many G4183 (πολύς) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
other G243 (ἄλλος) — "else," i.e. different (in many applications)
such G5108 (τοιοῦτος) — truly this, i.e. of this sort (to denote character or individuality)
like things G3946 (παρόμοιος) — alike nearly, i.e. similar
ye do G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)

⁹ And he said unto them, Full well do ye reject the commandment of God, that ye may keep your tradition.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
Full well G2573 (καλῶς) — well (usually morally)
ye reject G114 (ἀθετέω) — to set aside, i.e. (by implication) to disesteem, neutralize or violate
the commandment G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the commandment G1785 (ἐντολή) — injunction, i.e. an authoritative prescription
of God G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
of God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
that G2443 (ἵνα) — in order that (denoting the purpose or the result)
ye may keep G5083 (τηρέω) — to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from , which is properly to prevent escaping; and from , which implies a…
your own G4771 (σύ) — thou
tradition G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
tradition G3862 (παράδοσις) — transmission, i.e. (concretely) a precept; specially, the Jewish traditionary law

¹⁰ For Moses said, Honor thy father and thy mother; and, He that speaketh evil of father or mother, let him die the death:

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
For G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
Moses G3475 (Μωσεύς) — Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
Honour G5091 (τιμάω) — to prize, i.e. fix a valuation upon; by implication, to revere
thy G4771 (σύ) — thou
father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
mother G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
mother G3384 (μήτηρ) — a "mother" (literally or figuratively, immediate or remote)
Whoso curseth G2551 (κακολογέω) — to revile
or G2228 (ἤ) — disjunctive, or; comparative, than
let him die G5053 (τελευτάω) — to finish life (by implication, of ), i.e. expire (demise)
the death G2288 (θάνατος) — (properly, an adjective used as a noun) death (literally or figuratively)

¹¹ but ye say, If a man shall say to his father or his mother, That wherewith thou mightest have been profited by me is Corban, that is to say, Given to God;

Cross references & Strong's

Strong's numbers (from RLT):

But G1161 (δέ) — but, and, etc.
ye G4771 (σύ) — thou
say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
If G1437 (ἐάν) — a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
a man G444 (ἄνθρωπος) — man-faced, i.e. a human being
shall say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
to his father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
to his father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
or G2228 (ἤ) — disjunctive, or; comparative, than
mother G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
mother G3384 (μήτηρ) — a "mother" (literally or figuratively, immediate or remote)
Corban G2878 (κορβᾶν) — a votive offering and the offering; a consecrated present (to the Temple fund); by extension (the latter term) the Treasury itself, i.e. the room where the c…
that G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
is to say G1510 (εἰμί) — I exist (used only when emphatic)
a gift G1435 (δῶρον) — a present; specially, a sacrifice
by G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
whatsoever G1437 (ἐάν) — a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
thou mightest be profited G5623 (ὠφελέω) — to be useful, i.e. to benefit
by G1537 (ἐκ) — literal or figurative; direct or remote)
me G1473 (ἐγώ)

¹² ye no longer suffer him to do aught for his father or his mother;

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ye suffer G863 (ἀφίημι) — to send forth, in various applications (as follow)
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
no more G3765 (οὐκέτι) — not yet, no longer
to do G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
ought G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none, nobody, nothing
for G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
for G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
or G2228 (ἤ) — disjunctive, or; comparative, than
mother G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
mother G3384 (μήτηρ) — a "mother" (literally or figuratively, immediate or remote)

¹³ making void the word of God by your tradition, which ye have delivered: and many such like things ye do.

Cross references & Strong's

Strong's numbers (from RLT):

Making G208 (ἀκυρόω) — to invalidate
the word G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the word G3056 (λόγος) — something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computa…
of God G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
of God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
of none effect G208 (ἀκυρόω) — to invalidate
through your G4771 (σύ) — thou
tradition G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
tradition G3862 (παράδοσις) — transmission, i.e. (concretely) a precept; specially, the Jewish traditionary law
which G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
ye have delivered G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust, transmit
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
many G4183 (πολύς) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
such G5108 (τοιοῦτος) — truly this, i.e. of this sort (to denote character or individuality)
like things G3946 (παρόμοιος) — alike nearly, i.e. similar
do G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)

¹⁴ And he called to him the multitude again, and said unto them, Hear me all of you, and understand:

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
when he had called G4341 (προσκαλέομαι) — to call toward oneself, i.e. summon, invite
all G3956 (πᾶς) — all, any, every, the whole
the people G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the people G3793 (ὄχλος) — a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
Hearken G191 (ἀκούω) — to hear (in various senses)
unto me G1473 (ἐγώ)
every one G3956 (πᾶς) — all, any, every, the whole
understand G4920 (συνίημι) — to put together, i.e. (mentally) to comprehend; by implication, to act piously

¹⁵ there is nothing from without the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man.

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
There is G1510 (εἰμί) — I exist (used only when emphatic)
nothing G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none, nobody, nothing
from without G1855 (ἔξωθεν) — external(-ly)
a man G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
a man G444 (ἄνθρωπος) — man-faced, i.e. a human being
that G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
entering G1531 (εἰσπορεύομαι) — to enter (literally or figuratively)
into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
can G1410 (δύναμαι) — to be able or possible
defile G2840 (κοινόω) — to make (or consider) profane (ceremonially)
but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
the things which come out G1607 (ἐκπορεύομαι) — to depart, be discharged, proceed, project
of G575 (ἀπό) — "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
those G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the article prefixed
are they G1510 (εἰμί) — I exist (used only when emphatic)
that defile G2840 (κοινόω) — to make (or consider) profane (ceremonially)
the man G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the man G444 (ἄνθρωπος) — man-faced, i.e. a human being

¹⁶

Cross references & Strong's

Strong's numbers (from RLT):

If G1487 (εἰ) — if, whether, that, etc.
any man G5100 (τὶς) — some or any person or object
have G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
ears G3775 (οὖς) — the ear (physically or mentally)
to hear G191 (ἀκούω) — to hear (in various senses)
let him hear G191 (ἀκούω) — to hear (in various senses)

¹⁷ And when he was entered into the house from the multitude, his disciples asked of him the parable.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
when G3753 (ὅτε) — at which (thing) too, i.e. when
he was entered G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the house G3624 (οἶκος) — a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
from G575 (ἀπό) — "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
the people G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the people G3793 (ὄχλος) — a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
disciples G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
disciples G3101 (μαθητής) — a learner, i.e. pupil
asked G1905 (ἐπερωτάω) — to ask for, i.e. inquire, seek
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
concerning G4012 (περί) — properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denotin…
the parable G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the parable G3850 (παραβολή) — a similitude ("parable"), i.e. (symbolic) fictitious narrative (of common life conveying a moral), apothegm or adage

¹⁸ And he saith unto them, Are ye so without understanding also? Perceive ye not, that whatsoever from without goeth into the man, it cannot defile him;

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
he saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
Are G1510 (εἰμί) — I exist (used only when emphatic)
ye G4771 (σύ) — thou
so G3779 (οὕτω) — in this way (referring to what precedes or follows)
without understanding G801 (ἀσύνετος) — unintelligent; by implication, wicked
also G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Do ye G3539 (νοιέω) — to exercise the mind (observe), i.e. (figuratively) to comprehend, heed
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
perceive G3539 (νοιέω) — to exercise the mind (observe), i.e. (figuratively) to comprehend, heed
that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
whatsoever G3956 (πᾶς) — all, any, every, the whole
thing from without G1855 (ἔξωθεν) — external(-ly)
entereth G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
entereth G1531 (εἰσπορεύομαι) — to enter (literally or figuratively)
into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the man G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the man G444 (ἄνθρωπος) — man-faced, i.e. a human being
cannot G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
cannot G1410 (δύναμαι) — to be able or possible
defile G2840 (κοινόω) — to make (or consider) profane (ceremonially)
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

¹⁹ because it goeth not into his heart, but into his belly, and goeth out into the draught? This he said, making all meats clean.

Cross references & Strong's

Strong's numbers (from RLT):

Because G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
it entereth G1531 (εἰσπορεύομαι) — to enter (literally or figuratively)
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
heart G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
heart G2588 (καρδία) — the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
the belly G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the belly G2836 (κοιλία) — a cavity, i.e. (especially) the abdomen; by implication, the matrix; figuratively, the heart
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
goeth out G1607 (ἐκπορεύομαι) — to depart, be discharged, proceed, project
the draught G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the draught G856 (ἀφεδρών) — a place of sitting apart, i.e. a privy
purging G2511 (καθαρίζω) — to cleanse (literally or figuratively)
all G3956 (πᾶς) — all, any, every, the whole
meats G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
meats G1033 (βρῶμα) — food (literally or figuratively), especially (ceremonially) articles allowed or forbidden by the Jewish law

²⁰ And he said, That which proceedeth out of the man, that defileth the man.

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
And G1161 (δέ) — but, and, etc.
he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
That which cometh out G1607 (ἐκπορεύομαι) — to depart, be discharged, proceed, project
of G1537 (ἐκ) — literal or figurative; direct or remote)
the man G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the man G444 (ἄνθρωπος) — man-faced, i.e. a human being
that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the article prefixed
defileth G2840 (κοινόω) — to make (or consider) profane (ceremonially)

²¹ For from within, out of the heart of men, evil thoughts proceed, fornications, thefts, murders, adulteries,

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
For G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
from within G2081 (ἔσωθεν) — from inside; also used as equivalent to (inside)
out G1537 (ἐκ) — literal or figurative; direct or remote)
of the heart G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
of the heart G2588 (καρδία) — the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
of men G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
of men G444 (ἄνθρωπος) — man-faced, i.e. a human being
proceed G1607 (ἐκπορεύομαι) — to depart, be discharged, proceed, project
evil G2556 (κακός) — worthless (intrinsically, such; whereas properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious
thoughts G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
thoughts G1261 (διαλογισμός) — discussion, i.e. (internal) consideration (by implication, purpose), or (external) debate
adulteries G3430 (μοιχεία) — adultery
fornications G4202 (πορνεία) — harlotry (including adultery and incest); figuratively, idolatry
murders G5408 (φόνος) — murder

²² covetings, wickednesses, deceit, lasciviousness, an evil eye, railing, pride, foolishness:

Cross references & Strong's

Strong's numbers (from RLT):

Thefts G2829 (κλοπή) — stealing
covetousness G4124 (πλεονεξία) — avarice, i.e. (by implication) fraudulency, extortion
wickedness G4189 (πονηρία) — depravity, i.e. (specially), malice; plural (concretely) plots, sins
deceit G1388 (δόλος) — a trick (bait), i.e. (figuratively) wile
lasciviousness G766 (ἀσέλγεια) — licentiousness (sometimes including other vices)
an G3788 (ὀφθαλμός) — the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
evil G4190 (πονηρός) — hurtful, i.e. evil (properly, in effect or influence, and thus differing from , which refers rather to essential character, as well as from , which indicates…
eye G3788 (ὀφθαλμός) — the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
blasphemy G988 (βλασφημία) — vilification (especially against God)
pride G5243 (ὑπερηφανία) — haughtiness
foolishness G877 (ἀφροσύνη) — senselessness, i.e. (euphemistically) egotism; (morally) recklessness

²³ all these evil things proceed from within, and defile the man.

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
All G3956 (πᾶς) — all, any, every, the whole
these G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
evil things G4190 (πονηρός) — hurtful, i.e. evil (properly, in effect or influence, and thus differing from , which refers rather to essential character, as well as from , which indicates…
come G1607 (ἐκπορεύομαι) — to depart, be discharged, proceed, project
from within G2081 (ἔσωθεν) — from inside; also used as equivalent to (inside)
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
defile G2840 (κοινόω) — to make (or consider) profane (ceremonially)
the man G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the man G444 (ἄνθρωπος) — man-faced, i.e. a human being

²⁴ And from thence he arose, and went away into the borders of Tyre and Sidon. And he entered into a house, and would have no man know it; and he could not be hid.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
from thence G1564 (ἐκεῖθεν) — thence
he arose G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or intransitive)
and went G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the borders G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the borders G3181 (μεθόριος) — bounded alongside, i.e. contiguous (neuter plural as noun, frontier)
of Tyre G5184 (Τύρος)
Sidon G4605 (Σιδών) — Sidon (i.e. Tsidon), a place in Palestine
entered G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
an house G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
an house G3614 (οἰκία) — properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
and would have G2309 (θέλω) — to determine (as an active option from subjective impulse; whereas properly denotes rather a passive acquiescence in objective considerations), i.e. choose…
no man G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none, nobody, nothing
know G1097 (γινώσκω) — to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
but G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
he could G1410 (δύναμαι) — to be able or possible
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
be hid G2990 (λανθάνω) — to lie hid (literally or figuratively); often used adverbially, unwittingly

²⁵ But straightway a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.

Cross references & Strong's

Strong's numbers (from RLT):

For G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
a G1135 (γυνή) — a woman; specially, a wife
woman G1135 (γυνή) — a woman; specially, a wife
whose G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
young daughter G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
young daughter G2365 (θυγάτριον) — a daughterling
had G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
an G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, men…
unclean G169 (ἀκάθαρτος) — impure (ceremonially, morally (lewd) or specially, (demonic))
spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, men…
heard G191 (ἀκούω) — to hear (in various senses)
of G4012 (περί) — properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denotin…
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
and came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
and fell G4363 (προσπίπτω) — to fall towards, i.e. (gently) prostrate oneself (in supplication or homage), or (violently) to rush upon (in storm)
at G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
feet G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
feet G4228 (πούς) — a "foot" (figuratively or literally)

²⁶ Now the woman was a Greek, a Syrophoenician by race. And she besought him that he would cast forth the demon out of her daughter.

Cross references & Strong's

Strong's numbers (from RLT):

G1161 (δέ) — but, and, etc.
The woman G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
The woman G1135 (γυνή) — a woman; specially, a wife
was G1510 (εἰμί) — I exist (used only when emphatic)
a Greek G1674 (Ἑλληνίς) — a Grecian (i.e. non-Jewish) woman
a Syrophenician G4949 (Συροφοίνισσα) — a Syro-phœnician woman, i.e. a female native of Phœnicia in Syria
by nation G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
by nation G1085 (γένος) — "kin" (abstract or concrete, literal or figurative, individual or collective)
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
she besought G2065 (ἐρωτάω) — to interrogate; by implication, to request
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
that G2443 (ἵνα) — in order that (denoting the purpose or the result)
he would cast forth G1544 (ἐκβάλλω) — to eject (literally or figuratively)
the devil G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the devil G1140 (δαιμόνιον) — a dæmonic being; by extension a deity
out G1537 (ἐκ) — literal or figurative; direct or remote)
of G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
of G2364 (θυγάτηρ) — a female child, or (by Hebraism) descendant (or inhabitant)
her G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
daughter G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
daughter G2364 (θυγάτηρ) — a female child, or (by Hebraism) descendant (or inhabitant)

²⁷ And he said unto her, Let the children first be filled: for it is not meet to take the children’s bread and cast it to the dogs.

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
But G1161 (δέ) — but, and, etc.
Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto her G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
Let G863 (ἀφίημι) — to send forth, in various applications (as follow)
the children G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the children G5043 (τέκνον) — a child (as produced)
first G4412 (πρῶτον) — firstly (in time, place, order, or importance)
be filled G5526 (χορτάζω) — to fodder, i.e. (generally) to gorge (supply food in abundance)
for G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
it is G1510 (εἰμί) — I exist (used only when emphatic)
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
meet G2570 (καλός) — properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from , w…
to take G2983 (λαμβάνω) — while is more violent, to seize or remove))
the children’s G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the children’s G5043 (τέκνον) — a child (as produced)
bread G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
bread G740 (ἄρτος) — bread (as raised) or a loaf
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
to cast G906 (βάλλω) — to throw (in various applications, more or less violent or intense)
unto the dogs G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
unto the dogs G2952 (κυνάριον) — a puppy

²⁸ But she answered and saith unto him, Yea, Lord; even the dogs under the table eat of the children’s crumbs.

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
And G1161 (δέ) — but, and, etc.
she answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
Yes G3483 (ναί) — yes
Lord G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
yet G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
the dogs G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the dogs G2952 (κυνάριον) — a puppy
under G5270 (ὑποκάτω) — down under, i.e. beneath
the table G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the table G5132 (τράπεζα) — a table or stool (as being four-legged), usually for food (figuratively, a meal); also a counter for money (figuratively, a broker's office for loans at inte…
eat G2068 (ἐσθίω) — used only in certain tenses, the rest being supplied by ; to eat (usually literal)
of G575 (ἀπό) — "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
the children’s G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the children’s G3813 (παιδίον) — a childling (of either sex), i.e. (properly), an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian
crumbs G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
crumbs G5589 (ψιχίον) — a little bit or morsel

²⁹ And he said unto her, For this saying go thy way; the demon is gone out of thy daughter.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto her G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
For G1223 (διά) — through (in very wide applications, local, causal, or occasional)
this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
saying G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
saying G3056 (λόγος) — something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computa…
go thy way G5217 (ὑπάγω) — to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
the devil G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the devil G1140 (δαιμόνιον) — a dæmonic being; by extension a deity
is gone out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
of G1537 (ἐκ) — literal or figurative; direct or remote)
thy G4771 (σύ) — thou
daughter G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
daughter G2364 (θυγάτηρ) — a female child, or (by Hebraism) descendant (or inhabitant)

³⁰ And she went away unto her house, and found the child laid upon the bed, and the demon gone out.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
when she was come G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
to G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
her G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
house G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
house G3624 (οἶκος) — a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
she found G2147 (εὑρίσκω) — to find (literally or figuratively)
the devil G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the devil G1140 (δαιμόνιον) — a dæmonic being; by extension a deity
gone out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
her daughter G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
her daughter G2364 (θυγάτηρ) — a female child, or (by Hebraism) descendant (or inhabitant)
laid G906 (βάλλω) — to throw (in various applications, more or less violent or intense)
upon G1909 (ἐπί) — properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with…
the bed G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the bed G2825 (κλίνη) — a couch (for sleep, sickness, sitting or eating)

³¹ And again he went out from the borders of Tyre, and came through Sidon unto the sea of Galilee, through the midst of the borders of Decapolis.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
departing G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
from G1537 (ἐκ) — literal or figurative; direct or remote)
the coasts G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the coasts G3725 (ὅριον) — a boundary-line, i.e. (by implication) a frontier (region)
of Tyre G5184 (Τύρος)
Sidon G4605 (Σιδών) — Sidon (i.e. Tsidon), a place in Palestine
he came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
unto G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
the sea G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the sea G2281 (θάλασσα) — the sea (genitive case or specially)
of Galilee G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
of Galilee G1056 (Γαλιλαία) — Galilæa (i.e. the heathen circle), a region of Palestine
through G303 (ἀνά) — properly, up; but (by extension) used (distributively) severally, or (locally) at (etc.)
the midst G3319 (μέσος) — middle (as an adjective or (neuter) noun)
of the coasts G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
of the coasts G3725 (ὅριον) — a boundary-line, i.e. (by implication) a frontier (region)
of Decapolis G1179 (Δεκάπολις) — the ten-city region; the Decapolis, a district in Syria

³² And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to lay his hand upon him.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
they bring G5342 (φέρω) — to "bear" or carry (in a very wide application, literally and figuratively, as follows)
unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
one that was deaf G2974 (κωφός) — blunted, i.e. (figuratively) of hearing (deaf) or speech (dumb)
and had an impediment in his speech G3424 (μογιλάλος) — hardly talking, i.e. dumb (tongue-tied)
they beseech G3870 (παρακαλέω) — to call near, i.e. invite, invoke (by imploration, hortation or consolation)
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
to G2443 (ἵνα) — in order that (denoting the purpose or the result)
put G2007 (ἐπιτίθημι) — to impose (in a friendly or hostile sense)
his hand G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
his hand G5495 (χείρ) — the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
upon G2007 (ἐπιτίθημι) — to impose (in a friendly or hostile sense)

³³ And he took him aside from the multitude privately, and put his fingers into his ears, and he spat, and touched his tongue;

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
he took G618 (ἀπολαμβάνω) — to receive (specially, in full, or as a host); also to take aside
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
G2596 (κατά) — (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
aside G2398 (ἴδιος) — pertaining to self, i.e. one's own; by implication, private or separate
from G575 (ἀπό) — "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
the multitude G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the multitude G3793 (ὄχλος) — a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
and put G906 (βάλλω) — to throw (in various applications, more or less violent or intense)
his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
fingers G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
fingers G1147 (δάκτυλος) — a finger
into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
ears G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
ears G3775 (οὖς) — the ear (physically or mentally)
he spit G4429 (πτύω) — to spit
and touched G680 (ἅπτομαι) — properly, to attach oneself to, i.e. to touch (in many implied relations)
tongue G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
tongue G1100 (γλῶσσα) — the tongue; by implication, a language (specially, one naturally unacquired)

³⁴ and looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
looking up G308 (ἀναβλέπω) — to look up; by implication, to recover sight
to G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
heaven G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
heaven G3772 (οὐρανός) — the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
he sighed G4727 (στενάζω) — to make (intransitively, be) in straits, i.e. (by implication) to sigh, murmur, pray inaudibly
saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
Ephphatha G2188 (ἐφφαθά) — be opened!
that G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
is G1510 (εἰμί) — I exist (used only when emphatic)
Be opened G1272 (διανοίγω) — to open thoroughly, literally (as a first-born) or figuratively (to expound)

³⁵ And his ears were opened, and the bond of his tongue was loosed, and he spake plain.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
straightway G2112 (εὐθέως) — directly, i.e. at once or soon
his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
ears G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
ears G189 (ἀκοή) — hearing (the act, the sense or the thing heard)
were opened G1272 (διανοίγω) — to open thoroughly, literally (as a first-born) or figuratively (to expound)
the string G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the string G1199 (δεσμόν) — a band, i.e. ligament (of the body) or shackle (of a prisoner); figuratively, an impediment or disability
of G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
of G1100 (γλῶσσα) — the tongue; by implication, a language (specially, one naturally unacquired)
tongue G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
tongue G1100 (γλῶσσα) — the tongue; by implication, a language (specially, one naturally unacquired)
was loosed G3089 (λύω) — to "loosen" (literally or figuratively)
he spake G2980 (λαλέω) — to talk, i.e. utter words
plain G3723 (ὀρθῶς) — in a straight manner, i.e. (figuratively) correctly (also morally)

³⁶ And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
he charged G1291 (διαστέλλομαι) — to set (oneself) apart (figuratively, distinguish), i.e. (by implication) to enjoin
them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
that G2443 (ἵνα) — in order that (denoting the purpose or the result)
they should tell G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
no man G3367 (μηδείς) — not even one (man, woman, thing)
but G1161 (δέ) — but, and, etc.
the more G3745 (ὅσος) — as (much, great, long, etc.) as
he G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
charged G1291 (διαστέλλομαι) — to set (oneself) apart (figuratively, distinguish), i.e. (by implication) to enjoin
so much the more G3123 (μᾶλλον) — (adverbially) more (in a greater degree) or rather
a great deal G4053 (περισσός) — superabundant (in quantity) or superior (in quality); by implication, excessive; adverbially (with ) violently; neuter (as noun) preeminence
they published G2784 (κηρύσσω) — to herald (as a public crier), especially divine truth (the gospel)

³⁷ And they were beyond measure astonished, saying, He hath done all things well; he maketh even the deaf to hear, and the dumb to speak.

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
were G1605 (ἐκπλήσσω) — to strike with astonishment
beyond measure G5249 (ὑπερπερισσῶς) — superabundantly, i.e. exceedingly
astonished G1605 (ἐκπλήσσω) — to strike with astonishment
saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
He hath done G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
all things G3956 (πᾶς) — all, any, every, the whole
well G2573 (καλῶς) — well (usually morally)
he maketh G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
both G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
the deaf G2974 (κωφός) — blunted, i.e. (figuratively) of hearing (deaf) or speech (dumb)
to hear G191 (ἀκούω) — to hear (in various senses)
the dumb G216 (ἄλαλος) — mute
to speak G2980 (λαλέω) — to talk, i.e. utter words