Read the Bible — American Standard Version · Mark

Mark 15

1 And straightway in the morning the chief priests with the elders and scribes, and the whole council, held a consultation, and bound Jesus, and carried him away, and delivered him up to Pilate.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • straightway G2112 (εὐθέως) — directly, i.e. at once or soon
  • in G1909 (ἐπί) — properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with…
  • the morning G4404 (πρωΐ) — at dawn; by implication, the day-break watch
  • the chief priests G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the chief priests G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
  • held G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
  • a consultation G4824 (συμβούλιον) — advisement; specially, a deliberative body, i.e. the provincial assessors or lay-court
  • with G3326 (μετά) — properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with wh…
  • the elders G4245 (πρεσβύτερος) — older; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian "presbyter"
  • scribes G1122 (γραμματεύς)
  • the whole G3650 (ὅλος) — "whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
  • council G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • council G4892 (συνέδριον) — a joint session, i.e. (specially), the Jewish Sanhedrin; by analogy, a subordinate tribunal
  • and bound G1210 (δέω) — to bind (in various applications, literally or figuratively)
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • and carried G667 (ἀποφέρω) — to bear off (literally or relatively)
  • away G667 (ἀποφέρω) — to bear off (literally or relatively)
  • delivered G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust, transmit
  • to Pilate G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • to Pilate G4091 (Πιλᾶτος) — close-pressed, i.e. firm; Pilatus, a Roman

2 And Pilate asked him, Art thou the King of the Jews? And he answering saith unto him, Thou sayest.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • Pilate G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Pilate G4091 (Πιλᾶτος) — close-pressed, i.e. firm; Pilatus, a Roman
  • asked G1905 (ἐπερωτάω) — to ask for, i.e. inquire, seek
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • Art G1510 (εἰμί) — I exist (used only when emphatic)
  • thou G4771 (σύ) — thou
  • the King G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the King G935 (βασιλεύς) — a sovereign (abstractly, relatively, or figuratively)
  • of the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging to Jehudah
  • And G1161 (δέ) — but, and, etc.
  • he answering G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • sayest G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…

3 And the chief priests accused him of many things.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • the chief priests G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the chief priests G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
  • accused G2723 (κατηγορέω) — to be a plaintiff, i.e. to charge with some offence
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • of many things G4183 (πολύς) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
  • but G1161 (δέ) — but, and, etc.
  • he G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
  • nothing G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none, nobody, nothing

4 And Pilate again asked him, saying, Answerest thou nothing? behold how many things they accuse thee of.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • And G1161 (δέ) — but, and, etc.
  • Pilate G4091 (Πιλᾶτος) — close-pressed, i.e. firm; Pilatus, a Roman
  • asked G1905 (ἐπερωτάω) — to ask for, i.e. inquire, seek
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
  • saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • Answerest thou G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
  • nothing G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none, nobody, nothing
  • behold G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
  • how many things G4214 (πόσος) — interrogative pronoun (of amount) how much (large, long or (plural) many)
  • they witness against G2649 (καταμαρτυρέω) — to testify against
  • thee G4771 (σύ) — thou

5 But Jesus no more answered anything; insomuch that Pilate marvelled.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • But G1161 (δέ) — but, and, etc.
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • yet G3765 (οὐκέτι) — not yet, no longer
  • answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
  • nothing G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none, nobody, nothing
  • so that G5620 (ὥστε) — so too, i.e. thus therefore (in various relations of consecution, as follow)
  • Pilate G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Pilate G4091 (Πιλᾶτος) — close-pressed, i.e. firm; Pilatus, a Roman
  • marvelled G2296 (θαυμάζω) — to wonder; by implication, to admire

6 Now at the feast he used to release unto them one prisoner, whom they asked of him.

Cross references & Strong's
Strong's numbers (from RLT):
  • Now G1161 (δέ) — but, and, etc.
  • at G2596 (κατά) — (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
  • feast G1859 (ἑορτή) — a festival
  • he released G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
  • unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • one G1520 (εἷς) — one
  • prisoner G1198 (δέσμιος) — a captive (as bound)
  • whomsoever G3746 (ὅσπερ) — who especially
  • they desired G154 (αἰτέω) — to ask (in genitive case)

7 And there was one called Barabbas, lying bound with them that had made insurrection, men who in the insurrection had committed murder.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G1161 (δέ) — but, and, etc.
  • there was G1510 (εἰμί) — I exist (used only when emphatic)
  • named G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • named G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • Barabbas G912 (Βαραββᾶς) — son of Abba; Bar-abbas, an Israelite
  • bound G1210 (δέω) — to bind (in various applications, literally or figuratively)
  • with G3326 (μετά) — properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with wh…
  • them that had made insurrection with him G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • them that had made insurrection with him G4955 (συστασιαστής) — a fellow-insurgent
  • who G3748 (ὅστις) — which some, i.e. any that; also (definite) which same
  • had committed G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
  • murder G5408 (φόνος) — murder
  • in G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • the insurrection G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the insurrection G4714 (στάσις) — a standing (properly, the act), i.e. (by analogy) position (existence); by implication, a popular uprising; figuratively, controversy

8 And the multitude went up and began to ask him to do as he was wont to do unto them.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • the multitude G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the multitude G3793 (ὄχλος) — a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
  • crying aloud G310 (ἀναβοάω) — to halloo
  • began G756 (ἄρχομαι) — to commence (in order of time)
  • to desire G154 (αἰτέω) — to ask (in genitive case)
  • as G2531 (καθώς) — just (or inasmuch) as, that
  • he had G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
  • ever G104 (ἀεί) — "ever," by qualification regularly; by implication, earnestly
  • done G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
  • unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

9 And Pilate answered them, saying, Will ye that I release unto you the King of the Jews?

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • But G1161 (δέ) — but, and, etc.
  • Pilate G4091 (Πιλᾶτος) — close-pressed, i.e. firm; Pilatus, a Roman
  • answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
  • them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • Will ye G2309 (θέλω) — to determine (as an active option from subjective impulse; whereas properly denotes rather a passive acquiescence in objective considerations), i.e. choose…
  • that I release G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
  • unto you G4771 (σύ) — thou
  • the King G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the King G935 (βασιλεύς) — a sovereign (abstractly, relatively, or figuratively)
  • of the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging to Jehudah

10 For he perceived that for envy the chief priests had delivered him up.

Cross references & Strong's
Strong's numbers (from RLT):
  • For G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • he knew G1097 (γινώσκω) — to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
  • that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • the chief priests G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the chief priests G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
  • had delivered G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust, transmit
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • for G1223 (διά) — through (in very wide applications, local, causal, or occasional)
  • envy G5355 (φθόνος) — ill-will (as detraction), i.e. jealousy (spite)

11 But the chief priests stirred up the multitude, that he should rather release Barabbas unto them.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • But G1161 (δέ) — but, and, etc.
  • the chief priests G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
  • moved G383 (ἀνασείω) — figuratively, to excite
  • the people G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the people G3793 (ὄχλος) — a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
  • that G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • he should G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
  • rather G3123 (μᾶλλον) — (adverbially) more (in a greater degree) or rather
  • release G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
  • Barabbas G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Barabbas G912 (Βαραββᾶς) — son of Abba; Bar-abbas, an Israelite
  • unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

12 And Pilate again answered and said unto them, What then shall I do unto him whom ye call the King of the Jews?

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • And G1161 (δέ) — but, and, etc.
  • Pilate G4091 (Πιλᾶτος) — close-pressed, i.e. firm; Pilatus, a Roman
  • answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
  • and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
  • unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • What G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
  • will ye G2309 (θέλω) — to determine (as an active option from subjective impulse; whereas properly denotes rather a passive acquiescence in objective considerations), i.e. choose…
  • then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • that I shall do G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
  • whom G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • ye call G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • the King G935 (βασιλεύς) — a sovereign (abstractly, relatively, or figuratively)
  • of the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging to Jehudah

13 And they cried out again, Crucify him.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • And G1161 (δέ) — but, and, etc.
  • they cried out G2896 (κράζω) — properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat)
  • again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
  • Crucify G4717 (σταυρόω) — to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

14 And Pilate said unto them, Why, what evil hath he done? But they cried out exceedingly, Crucify him.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Then G1161 (δέ) — but, and, etc.
  • Pilate G4091 (Πιλᾶτος) — close-pressed, i.e. firm; Pilatus, a Roman
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • Why G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
  • what G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • evil G2556 (κακός) — worthless (intrinsically, such; whereas properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious
  • hath he done G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
  • And G1161 (δέ) — but, and, etc.
  • they cried out G2896 (κράζω) — properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat)
  • the more exceedingly G4057 (περισσῶς) — superabundantly
  • Crucify G4717 (σταυρόω) — to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

15 And Pilate, wishing to content the multitude, released unto them Barabbas, and delivered Jesus, when he had scourged him, to be crucified.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • And G1161 (δέ) — but, and, etc.
  • Pilate G4091 (Πιλᾶτος) — close-pressed, i.e. firm; Pilatus, a Roman
  • willing G1014 (βούλομαι) — to "will," i.e. (reflexively) be willing
  • to content G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
  • G2425 (ἱκανός) — competent (as if coming in season), i.e. ample (in amount) or fit (in character)
  • the people G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the people G3793 (ὄχλος) — a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
  • released G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
  • Barabbas G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Barabbas G912 (Βαραββᾶς) — son of Abba; Bar-abbas, an Israelite
  • unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • delivered G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust, transmit
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • when he had scourged G5417 (φραγελλόω) — to whip, i.e. lash as a public punishment
  • to G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • be crucified G4717 (σταυρόω) — to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness

16 And the soldiers led him away within the court, which is the Prætorium; and they call together the whole band.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • And G1161 (δέ) — but, and, etc.
  • the soldiers G4757 (στρατιώτης) — a camper-out, i.e. a (common) warrior (literally or figuratively)
  • led G520 (ἀπάγω) — to take off (in various senses)
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • away G520 (ἀπάγω) — to take off (in various senses)
  • into G2080 (ἔσω) — inside (as preposition or adjective)
  • the hall G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the hall G833 (αὐλή) — a yard (as open to the wind); by implication, a mansion
  • G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • called G1510 (εἰμί) — I exist (used only when emphatic)
  • Prætorium G4232 (πραιτώριον) — the prætorium or governor's courtroom (sometimes including the whole edifice and camp)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • they call together G4779 (συγκαλέω) — to convoke
  • the whole G3650 (ὅλος) — "whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
  • band G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • band G4686 (σπεῖρα) — a coil (spira, "spire"), i.e. (figuratively) a mass of men (a Roman military cohort; also (by analogy) a squad of Levitical janitors)

17 And they clothe him with purple, and platting a crown of thorns, they put it on him;

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • they clothed G1746 (ἐνδύω) — to invest with clothing (literally or figuratively)
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • with purple G4209 (πορφύρα) — the "purple" mussel, i.e. (by implication) the red-blue color itself, and finally a garment dyed with it
  • and platted G4120 (πλέκω) — to twine or braid
  • a crown G4735 (στέφανος) — a chaplet (as a badge of royalty, a prize in the public games or a symbol of honor generally; but more conspicuous and elaborate than the simple fillet, ), l…
  • of thorns G174 (ἀκάνθινος) — thorny
  • put it about G4060 (περιτίθημι) — to place around; by implication, to present
  • his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

18 and they began to salute him, Hail, King of the Jews!

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • began G756 (ἄρχομαι) — to commence (in order of time)
  • to salute G782 (ἀσπάζομαι) — to enfold in the arms, i.e. (by implication) to salute, (figuratively) to welcome
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • Hail G5463 (χαίρω) — to be "cheer"ful, i.e. calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well
  • King G935 (βασιλεύς) — a sovereign (abstractly, relatively, or figuratively)
  • of the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging to Jehudah

19 And they smote his head with a reed, and spat upon him, and bowing their knees worshipped him.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • they smote G5180 (τύπτω) — to "thump", i.e. cudgel or pummel (properly, with a stick or bastinado), but in any case by repeated blows; thus differing from and , which denote a (usuall…
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • on the head G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • on the head G2776 (κεφαλή) — the head (as the part most readily taken hold of), literally or figuratively
  • with a reed G2563 (κάλαμος) — a reed (the plant or its stem, or that of a similar plant); by implication, a pen
  • did spit G1716 (ἐμπτύω) — to spit at or on
  • upon him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • bowing G5087 (τίθημι) — to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from , which properly denote…
  • knees G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • knees G1119 (γόνυ) — the "knee"
  • worshipped G4352 (προσκυνέω) — to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore)

20 And when they had mocked him, they took off from him the purple, and put on him his garments. And they lead him out to crucify him.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • when G3753 (ὅτε) — at which (thing) too, i.e. when
  • they had mocked G1702 (ἐμπαίζω) — to jeer at, i.e. deride
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • they took off G1562 (ἐκδύω) — to cause to sink out of, i.e. (specially as of clothing) to divest
  • the purple G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the purple G4209 (πορφύρα) — the "purple" mussel, i.e. (by implication) the red-blue color itself, and finally a garment dyed with it
  • from G1562 (ἐκδύω) — to cause to sink out of, i.e. (specially as of clothing) to divest
  • put G1746 (ἐνδύω) — to invest with clothing (literally or figuratively)
  • his own G2398 (ἴδιος) — pertaining to self, i.e. one's own; by implication, private or separate
  • clothes G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • clothes G2440 (ἱμάτιον) — a dress (inner or outer)
  • on him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • led G1806 (ἐξάγω) — to lead forth
  • out G1806 (ἐξάγω) — to lead forth
  • to G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • crucify G4717 (σταυρόω) — to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness

21 And they compel one passing by, Simon of Cyrene, coming from the country, the father of Alexander and Rufus, to go with them, that he might bear his cross.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • they compel G29 (ἀγγαρεύω) — properly, to be a courier, i.e. (by implication) to press into public service
  • one G5100 (τὶς) — some or any person or object
  • Simon G4613 (Σίμων) — Simon (i.e. Shimon), the name of nine Israelites
  • a Cyrenian G2956 (Κυρηναῖος) — i.e. Cyrenæan, i.e. inhabitant of Cyrene
  • who passed by G3855 (παράγω) — to lead near, i.e. (reflexively or intransitively) to go along or away
  • coming out G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • of G575 (ἀπό) — "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
  • the country G68 (ἀγρός) — a field (as a drive for cattle); genitive case, the country; specially, a farm, i.e. hamlet
  • the father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
  • of Alexander G223 (Ἀλέξανδρος) — man-defender; Alexander, the name of three Israelites and one other man
  • Rufus G4504 (Ῥοῦφος) — red; Rufus, a Christian
  • to G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • bear G142 (αἴρω) — to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor);…
  • his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • cross G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • cross G4716 (σταυρός) — a stake or post (as set upright), i.e. (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. self-denia…

22 And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • they bring G5342 (φέρω) — to "bear" or carry (in a very wide application, literally and figuratively, as follows)
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • unto G1909 (ἐπί) — properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with…
  • the place G5117 (τόπος) — a spot (generally in space, but limited by occupancy; whereas is a large but particular locality), i.e. location (as a position, home, tract, etc.); figurati…
  • Golgotha G1115 (Γολγοθᾶ) — the skull; Golgotha, a knoll near Jerusalem
  • which G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • is G1510 (εἰμί) — I exist (used only when emphatic)
  • being interpreted G3177 (μεθερμηνεύω) — to explain over, i.e. translate
  • of a skull G2898 (κρανίον) — a skull ("cranium")

23 And they offered him wine mingled with myrrh: but he received it not.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • they gave G1325 (δίδωμι) — to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • to drink G4095 (πίνω) — to imbibe (literally or figuratively)
  • wine G3631 (οἶνος) — "wine" (literally or figuratively)
  • mingled with myrrh G4669 (σμυρνίζω) — to tincture with myrrh, i.e. embitter (as a narcotic)
  • but G1161 (δέ) — but, and, etc.
  • he received G2983 (λαμβάνω) — while is more violent, to seize or remove))
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not

24 And they crucify him, and part his garments among them, casting lots upon them, what each should take.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • when they had crucified G4717 (σταυρόω) — to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • they parted G1266 (διαμερίζω) — to partition thoroughly (literally in distribution, figuratively in dissension)
  • his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • garments G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • garments G2440 (ἱμάτιον) — a dress (inner or outer)
  • casting G906 (βάλλω) — to throw (in various applications, more or less violent or intense)
  • lots G2819 (κλῆρος) — a die (for drawing chances); by implication, a portion (as if so secured); by extension, an acquisition (especially a patrimony, figuratively)
  • upon G1909 (ἐπί) — properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with…
  • them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • what G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
  • every man G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
  • should take G142 (αἴρω) — to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor);…

25 And it was the third hour, and they crucified him.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G1161 (δέ) — but, and, etc.
  • it was G1510 (εἰμί) — I exist (used only when emphatic)
  • the third G5154 (τρίτος) — third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly
  • hour G5610 (ὥρα) — an "hour" (literally or figuratively)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • they crucified G4717 (σταυρόω) — to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

26 And the superscription of his accusation was written over, THE KING OF THE JEWS.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • the superscription G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the superscription G1923 (ἐπιγραφή) — an inscription
  • of his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • accusation G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • accusation G156 (αἰτία) — a cause (as if asked for), i.e. (logical) reason (motive, matter), (legal) crime (alleged or proved)
  • was G1510 (εἰμί) — I exist (used only when emphatic)
  • written over G1924 (ἐπιγράφω) — to inscribe (physically or mentally)
  • THE KING G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • THE KING G935 (βασιλεύς) — a sovereign (abstractly, relatively, or figuratively)
  • OF THE JEWS G2453 (Ἰουδαῖος) — Judæan, i.e. belonging to Jehudah

27 And with him they crucify two robbers; one on his right hand, and one on his left.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • with G4862 (σύν) — with or together (but much closer than or ), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • they crucify G4717 (σταυρόω) — to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness
  • two G1417 (δύο) — "two"
  • thieves G3027 (λῃστής) — a brigand
  • the one G1520 (εἷς) — one
  • on G1537 (ἐκ) — literal or figurative; direct or remote)
  • his right hand G1188 (δεξιός) — the right side or (feminine) hand (as that which usually takes)
  • the other G1520 (εἷς) — one
  • his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • left G2176 (εὐώνυμος) — properly, well-named (good-omened), i.e. the left (which was the lucky side among the pagan Greeks); neuter as adverbial, at the left hand

28

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • the scripture G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the scripture G1124 (γραφή) — a document, i.e. holy Writ (or its contents or a statement in it)
  • was fulfilled G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an offi…
  • which G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • he was numbered G3049 (λογίζομαι) — to take an inventory, i.e. estimate (literally or figuratively)
  • with G3326 (μετά) — properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with wh…
  • the transgressors G459 (ἄνομος) — lawless, i.e. (negatively) not subject to (the Jewish) law; (by implication, a Gentile), or (positively) wicked

29 And they that passed by railed on him, wagging their heads, and saying, Ha! thou that destroyest the temple, and buildest it in three days,

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • they that G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • passed by G3899 (παραπορεύομαι) — to travel near
  • railed on G987 (βλασφημέω) — to vilify; specially, to speak impiously
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • wagging G2795 (κινέω) — to stir (transitively), literally or figuratively
  • their G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • heads G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • heads G2776 (κεφαλή) — the head (as the part most readily taken hold of), literally or figuratively
  • saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • Ah G3758 (οὐά) — "ah"
  • thou that G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • destroyest G2647 (καταλύω) — to loosen down (disintegrate), i.e. (by implication) to demolish (literally or figuratively); specially (compare ) to halt for the night
  • the temple G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the temple G3485 (ναός) — a fane, shrine, temple
  • buildest G3618 (οἰκοδομέω) — to be a house-builder, i.e. construct or (figuratively) confirm
  • in G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • three G5140 (τρεῖς) — "three"
  • days G2250 (ἡμέρα) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the part…

30 save thyself, and come down from the cross.

Cross references & Strong's
Strong's numbers (from RLT):
  • Save G4982 (σώζω) — to save, i.e. deliver or protect (literally or figuratively)
  • thyself G4572 (σεαυτοῦ) — of (with, to) thyself
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • come down G2597 (καταβαίνω) — to descend (literally or figuratively)
  • from G575 (ἀπό) — "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
  • the cross G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the cross G4716 (σταυρός) — a stake or post (as set upright), i.e. (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. self-denia…

31 In like manner also the chief priests mocking him among themselves with the scribes said, He saved others; himself he cannot save.

Cross references & Strong's
Strong's numbers (from RLT):
  • G1161 (δέ) — but, and, etc.
  • Likewise G3668 (ὁμοίως) — similarly
  • also G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • the chief priests G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the chief priests G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
  • mocking G1702 (ἐμπαίζω) — to jeer at, i.e. deride
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • among G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
  • themselves G240 (ἀλλήλων) — one another
  • with G3326 (μετά) — properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with wh…
  • the scribes G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the scribes G1122 (γραμματεύς)
  • He saved G4982 (σώζω) — to save, i.e. deliver or protect (literally or figuratively)
  • others G243 (ἄλλος) — "else," i.e. different (in many applications)
  • himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
  • he cannot G1410 (δύναμαι) — to be able or possible
  • G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • save G4982 (σώζω) — to save, i.e. deliver or protect (literally or figuratively)

32 Let the Christ, the King of Israel, now come down from the cross, that we may see and believe. And they that were crucified with him reproached him.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Let Christ G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Let Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
  • the King G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the King G935 (βασιλεύς) — a sovereign (abstractly, relatively, or figuratively)
  • of Israel G2474 (Ἰσραήλ) — Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
  • descend G2597 (καταβαίνω) — to descend (literally or figuratively)
  • now G3568 (νῦν) — "now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
  • from G575 (ἀπό) — "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
  • the cross G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the cross G4716 (σταυρός) — a stake or post (as set upright), i.e. (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. self-denia…
  • that G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • we may see G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
  • they that G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • were crucified G4957 (συσταυρόω) — to impale in company with (literally or figuratively)
  • with him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • reviled G3679 (ὀνειδίζω) — to defame, i.e. rail at, chide, taunt
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

33 And when the sixth hour was come, there was darkness over the whole land until the ninth hour.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G1161 (δέ) — but, and, etc.
  • when the sixth G1623 (ἕκτος) — sixth
  • hour G5610 (ὥρα) — an "hour" (literally or figuratively)
  • was come G1096 (γίνομαι) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
  • there was G1096 (γίνομαι) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
  • darkness G4655 (σκότος) — shadiness, i.e. obscurity (literally or figuratively)
  • over G1909 (ἐπί) — properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with…
  • the whole G3650 (ὅλος) — "whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
  • land G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • land G1093 (γῆ) — soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
  • until G2193 (ἕως) — a conjunction, preposition and adverb of continuance, until (of time and place)
  • the ninth G1766 (ἔννατος) — ninth

34 And at the ninth hour Jesus cried with a loud voice, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • at the ninth G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • at the ninth G1766 (ἔννατος) — ninth
  • hour G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • hour G5610 (ὥρα) — an "hour" (literally or figuratively)
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • cried G994 (βοάω) — to halloo, i.e. shout (for help or in a tumultuous way)
  • with a loud G3173 (μέγας) — big (literally or figuratively, in a very wide application)
  • voice G5456 (φωνή) — a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
  • saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • Eloi G1682 (ἐλοΐ)
  • lama G2982 (λαμά) — lama (i.e. why)
  • sabachthani G4518 (σαβαχθάνι) — thou hast left me; sabachthani (i.e. shebakthani), a cry of distress
  • which G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • is G1510 (εἰμί) — I exist (used only when emphatic)
  • being interpreted G3177 (μεθερμηνεύω) — to explain over, i.e. translate
  • My G1473 (ἐγώ)
  • God G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
  • G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • why G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
  • hast thou forsaken G1459 (ἐγκαταλείπω) — to leave behind in some place, i.e. (in a good sense) let remain over, or (in a bad sense) to desert
  • me G1473 (ἐγώ)

35 And some of them that stood by, when they heard it, said, Behold, he calleth Elijah.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • some G5100 (τὶς) — some or any person or object
  • of them that G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • stood by G3936 (παρίστημι) — to stand beside, i.e. (transitively) to exhibit, proffer, (specially), recommend, (figuratively) substantiate; or (intransitively) to be at hand (or ready), a…
  • when they heard G191 (ἀκούω) — to hear (in various senses)
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • Behold G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
  • he calleth G5455 (φωνέω) — to emit a sound (animal, human or instrumental); by implication, to address in words or by name, also in imitation
  • Elijah G2243 (Ἡλίας) — Helias (i.e. Elijah), an Israelite

36 And one ran, and filling a sponge full of vinegar, put it on a reed, and gave him to drink, saying, Let be; let us see whether Elijah cometh to take him down.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G1161 (δέ) — but, and, etc.
  • one G1520 (εἷς) — one
  • ran G5143 (τρέχω) — which uses (the base of ) as alternate in certain tenses; to run or walk hastily (literally or figuratively)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • filled G1072 (γεμίζω) — to fill entirely
  • a spunge G4699 (σπόγγος) — a "sponge"
  • full G1072 (γεμίζω) — to fill entirely
  • of vinegar G3690 (ὄξος) — vinegar, i.e. sour wine
  • and G5037 (τέ) — both or also (properly, as correlation of )
  • put G4060 (περιτίθημι) — to place around; by implication, to present
  • on a reed G2563 (κάλαμος) — a reed (the plant or its stem, or that of a similar plant); by implication, a pen
  • and gave G4222 (ποτίζω) — to furnish drink, irrigate
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • to drink G4222 (ποτίζω) — to furnish drink, irrigate
  • saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • Let alone G863 (ἀφίημι) — to send forth, in various applications (as follow)
  • let us see G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
  • whether G1487 (εἰ) — if, whether, that, etc.
  • Elijah G2243 (Ἡλίας) — Helias (i.e. Elijah), an Israelite
  • will come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • to take G2507 (καθαιρέω) — to lower (or with violence) demolish (literally or figuratively)
  • down G2507 (καθαιρέω) — to lower (or with violence) demolish (literally or figuratively)

37 And Jesus uttered a loud voice, and gave up the ghost.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • And G1161 (δέ) — but, and, etc.
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • cried G863 (ἀφίημι) — to send forth, in various applications (as follow)
  • with a loud G3173 (μέγας) — big (literally or figuratively, in a very wide application)
  • voice G5456 (φωνή) — a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
  • and gave up the ghost G1606 (ἐκπνέω) — to expire

38 And the veil of the temple was rent in two from the top to the bottom.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • the veil G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the veil G2665 (καταπέτασμα) — something spread thoroughly, i.e. (specially) the door screen (to the Most Holy Place) in the Jewish Temple
  • of the temple G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of the temple G3485 (ναός) — a fane, shrine, temple
  • was rent G4977 (σχίζω) — to split or sever (literally or figuratively)
  • in G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • twain G1417 (δύο) — "two"
  • from G575 (ἀπό) — "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
  • the top G509 (ἄνωθεν) — from above; by analogy, from the first; by implication, anew
  • to G2193 (ἕως) — a conjunction, preposition and adverb of continuance, until (of time and place)
  • the bottom G2736 (κάτω) — downwards

39 And when the centurion, who stood by over against him, saw that he so gave up the ghost, he said, Truly this man was the Son of God.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G1161 (δέ) — but, and, etc.
  • when the centurion G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • when the centurion G2760 (κεντυρίων) — a centurion, i.e. captain of one hundred soldiers
  • which G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • stood G3936 (παρίστημι) — to stand beside, i.e. (transitively) to exhibit, proffer, (specially), recommend, (figuratively) substantiate; or (intransitively) to be at hand (or ready), a…
  • over G1537 (ἐκ) — literal or figurative; direct or remote)
  • against G1727 (ἐναντίος) — opposite; figuratively, antagonistic
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • saw G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
  • that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • he G2896 (κράζω) — properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat)
  • so G3779 (οὕτω) — in this way (referring to what precedes or follows)
  • cried out G2896 (κράζω) — properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat)
  • and gave up the ghost G1606 (ἐκπνέω) — to expire
  • he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • Truly G230 (ἀληθῶς) — truly
  • this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • man G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • man G444 (ἄνθρωπος) — man-faced, i.e. a human being
  • was G1510 (εἰμί) — I exist (used only when emphatic)
  • the Son G5207 (υἱός) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
  • of God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very

40 And there were also women beholding from afar: among whom were both Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • There G1161 (δέ) — but, and, etc.
  • were G1510 (εἰμί) — I exist (used only when emphatic)
  • also G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • women G1135 (γυνή) — a woman; specially, a wife
  • looking on G2334 (θεωρέω) — to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge))
  • afar G3113 (μακρόθεν) — from a distance or afar
  • off G575 (ἀπό) — "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
  • among G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • whom G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • was G1510 (εἰμί) — I exist (used only when emphatic)
  • G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • Mary G3137 (Μαρία) — Maria or Mariam (i.e. Mirjam), the name of six Christian females
  • Magdalene G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Magdalene G3094 (Μαγδαληνή) — a female Magdalene, i.e. inhabitant of Magdala
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • the mother G3384 (μήτηρ) — a "mother" (literally or figuratively, immediate or remote)
  • of James G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of James G2385 (Ἰάκωβος) — Jacobus, the name of three Israelites
  • the less G3398 (μικρός) — small (in size, quantity, number or (figuratively) dignity)
  • of Joses G2500 (Ἰωσῆς) — Joses, the name of two Israelites
  • Salome G4539 (Σαλώμη) — Salome (i.e. Shelomah), an Israelitess

41 who, when he was in Galilee, followed him, and ministered unto him; and many other women that came up with him unto Jerusalem.

Cross references & Strong's
Strong's numbers (from RLT):
  • Who G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • also G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • when G3753 (ὅτε) — at which (thing) too, i.e. when
  • he was G1510 (εἰμί) — I exist (used only when emphatic)
  • in G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • Galilee G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Galilee G1056 (Γαλιλαία) — Galilæa (i.e. the heathen circle), a region of Palestine
  • followed G190 (ἀκολουθέω) — properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • ministered G1247 (διακονέω) — to be an attendant, i.e. wait upon (menially or as a host, friend, or (figuratively) teacher); technically, to act as a Christian deacon
  • unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • many G4183 (πολύς) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
  • other women G243 (ἄλλος) — "else," i.e. different (in many applications)
  • which G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • came up G4872 (συναναβαίνω) — to ascend in company with
  • with him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • unto G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • Jerusalem G2414 (Ἱεροσόλυμα) — Hierosolyma (i.e. Jerushalaim), the capitol of Palestine

42 And when even was now come, because it was the Preparation, that is, the day before the sabbath,

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • now G2235 (ἤδη) — even now
  • when the even G3798 (ὄψιος) — late; feminine (as noun) afternoon (early eve) or nightfall (later eve)
  • was come G1096 (γίνομαι) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
  • because G1893 (ἐπεί) — thereupon, i.e. since (of time or cause)
  • it was G1510 (εἰμί) — I exist (used only when emphatic)
  • the preparation G3904 (παρασκευή) — readiness
  • that G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • is G1510 (εἰμί) — I exist (used only when emphatic)
  • the day before the sabbath G4315 (προσάββατον) — a fore-sabbath, i.e. the Sabbath-eve

43 there came Joseph of Arimathæa, a councillor of honorable estate, who also himself was looking for the kingdom of God; and he boldly went in unto Pilate, and asked for the body of Jesus.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Joseph G2501 (Ἰωσήφ) — Joseph, the name of seven Israelites
  • of G575 (ἀπό) — "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
  • Arimathaea G707 (Ἀριμαθαία) — Arimathæa (or Ramah), a place in Palestine
  • an honourable G2158 (εὐσχήμων) — well-formed, i.e. (figuratively) decorous, noble (in rank)
  • counsellor G1010 (βουλευτής) — an adviser, i.e. (specially) a councillor or member of the Jewish Sanhedrin
  • which G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • also G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • G1510 (εἰμί) — I exist (used only when emphatic)
  • waited for G4327 (προσδέχομαι) — to admit (to intercourse, hospitality, credence, or (figuratively) endurance); by implication, to await (with confidence or patience)
  • the kingdom G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
  • of God G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
  • came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • and went in G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
  • boldly G5111 (τολμάω) — to venture (objectively or in act; while is rather subjective or in feeling); by implication, to be courageous
  • unto G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
  • Pilate G4091 (Πιλᾶτος) — close-pressed, i.e. firm; Pilatus, a Roman
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • craved G154 (αἰτέω) — to ask (in genitive case)
  • the body G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the body G4983 (σῶμα) — the body (as a sound whole), used in a very wide application, literally or figuratively
  • of Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites

44 And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • And G1161 (δέ) — but, and, etc.
  • Pilate G4091 (Πιλᾶτος) — close-pressed, i.e. firm; Pilatus, a Roman
  • marvelled G2296 (θαυμάζω) — to wonder; by implication, to admire
  • if G1487 (εἰ) — if, whether, that, etc.
  • he were G2348 (θνήσκω) — to die (literally or figuratively)
  • already G2235 (ἤδη) — even now
  • dead G2348 (θνήσκω) — to die (literally or figuratively)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • calling G4341 (προσκαλέομαι) — to call toward oneself, i.e. summon, invite
  • the centurion G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the centurion G2760 (κεντυρίων) — a centurion, i.e. captain of one hundred soldiers
  • he asked G1905 (ἐπερωτάω) — to ask for, i.e. inquire, seek
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • whether G1487 (εἰ) — if, whether, that, etc.
  • he had been G599 (ἀποθνήσκω) — to die off (literally or figuratively)
  • any while G3819 (πάλαι) — (adverbially) formerly, or (by relatively) sometime since; (elliptically as adjective) ancient
  • dead G599 (ἀποθνήσκω) — to die off (literally or figuratively)

45 And when he learned it of the centurion, he granted the corpse to Joseph.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • when he knew G1097 (γινώσκω) — to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
  • of G575 (ἀπό) — "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
  • the centurion G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the centurion G2760 (κεντυρίων) — a centurion, i.e. captain of one hundred soldiers
  • he gave G1433 (δωρέομαι) — to bestow gratuitously
  • the body G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the body G4983 (σῶμα) — the body (as a sound whole), used in a very wide application, literally or figuratively
  • to Joseph G2501 (Ἰωσήφ) — Joseph, the name of seven Israelites

46 And he bought a linen cloth, and taking him down, wound him in the linen cloth, and laid him in a tomb which had been hewn out of a rock; and he rolled a stone against the door of the tomb.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • he bought G59 (ἀγοράζω) — properly, to go to market, i.e. (by implication) to purchase; specially, to redeem
  • fine linen G4616 (σινδών) — byssos, i.e. bleached linen (the cloth or a garment of it)
  • took G2507 (καθαιρέω) — to lower (or with violence) demolish (literally or figuratively)
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • down G2507 (καθαιρέω) — to lower (or with violence) demolish (literally or figuratively)
  • and wrapped him in G1750 (ἐνειλέω) — to enwrap
  • the linen G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the linen G4616 (σινδών) — byssos, i.e. bleached linen (the cloth or a garment of it)
  • laid G2698 (κατατίθημι) — to place down, i.e. deposit (literally or figuratively)
  • in G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • a sepulchre G3419 (μνημεῖον) — a remembrance, i.e. cenotaph (place of interment)
  • which G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • was G1510 (εἰμί) — I exist (used only when emphatic)
  • hewn G2998 (λατομέω) — to quarry
  • out of G1537 (ἐκ) — literal or figurative; direct or remote)
  • a rock G4073 (πέτρα) — a (mass of) rock (literally or figuratively)
  • rolled G4351 (προσκυλίω) — to roll towards, i.e. block against
  • a stone G3037 (λίθος) — a stone (literally or figuratively)
  • unto G1909 (ἐπί) — properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with…
  • the door G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the door G2374 (θύρα) — a portal or entrance (the opening or the closure, literally or figuratively)
  • of the sepulchre G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of the sepulchre G3419 (μνημεῖον) — a remembrance, i.e. cenotaph (place of interment)

47 And Mary Magdalene and Mary the mother of Joses beheld where he was laid.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • And G1161 (δέ) — but, and, etc.
  • Mary G3137 (Μαρία) — Maria or Mariam (i.e. Mirjam), the name of six Christian females
  • Magdalene G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Magdalene G3094 (Μαγδαληνή) — a female Magdalene, i.e. inhabitant of Magdala
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • of Joses G2500 (Ἰωσῆς) — Joses, the name of two Israelites
  • beheld G2334 (θεωρέω) — to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge))
  • where G4225 (πού) — as adverb of place, somewhere, i.e. nearly
  • he was laid G5087 (τίθημι) — to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from , which properly denote…

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