1 And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, that they might come and anoint him.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when the sabbath G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- when the sabbath G4521 (σάββατον) — the Sabbath (i.e. Shabbath), or day of weekly
repose from secular avocations (also the observance or institution
itself); by extension, a se'nnight, i.e. the…
- was past G1230 (διαγίνομαι) — to elapse meanwhile
- Mary G3137 (Μαρία) — Maria or Mariam (i.e. Mirjam), the name of
six Christian females
- Magdalene G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Magdalene G3094 (Μαγδαληνή) — a female Magdalene, i.e. inhabitant
of Magdala
- the G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of James G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of James G2385 (Ἰάκωβος) — Jacobus, the name of three
Israelites
- Salome G4539 (Σαλώμη) — Salome (i.e.
Shelomah), an Israelitess
- had bought G59 (ἀγοράζω) — properly, to go to market, i.e. (by implication) to purchase;
specially, to redeem
- sweet spices G759 (ἄρωμα) — an aromatic
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- they might come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- and anoint G218 (ἀλείφω) — to oil (with
perfume)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
2 And very early on the first day of the week, they come to the tomb when the sun was risen.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- very G3029 (λίαν) — much (adverbially)
- early in the morning G4404 (πρωΐ) — at dawn; by implication, the day-break watch
- the first G1520 (εἷς) — one
- of the week G4521 (σάββατον) — the Sabbath (i.e. Shabbath), or day of weekly
repose from secular avocations (also the observance or institution
itself); by extension, a se'nnight, i.e. the…
- they came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- unto G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the sepulchre G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sepulchre G3419 (μνημεῖον) — a remembrance, i.e. cenotaph (place of interment)
- at the rising G393 (ἀνατέλλω) — to (cause to) arise
- of the sun G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the sun G2246 (ἥλιος) — the sun; by
implication, light
3 And they were saying among themselves, Who shall roll us away the stone from the door of the tomb?Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- among G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- themselves G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- Who G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- shall roll G617 (ἀποκυλίω) — to roll away
- us G1473 (ἐγώ)
- away G617 (ἀποκυλίω) — to roll away
- the stone G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the stone G3037 (λίθος) — a stone (literally or
figuratively)
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- the door G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the door G2374 (θύρα) — a portal or entrance (the
opening or the closure, literally or figuratively)
- of the sepulchre G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the sepulchre G3419 (μνημεῖον) — a remembrance, i.e. cenotaph (place of interment)
4 and looking up, they see that the stone is rolled back: for it was exceeding great.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when they looked G308 (ἀναβλέπω) — to look up; by implication, to recover sight
- they saw G2334 (θεωρέω) — to be a
spectator of, i.e. discern, (literally, figuratively (experience) or
intensively (acknowledge))
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- the stone G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the stone G3037 (λίθος) — a stone (literally or
figuratively)
- was rolled away G617 (ἀποκυλίω) — to roll away
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- it was G1510 (εἰμί) — I exist (used only when emphatic)
- very G4970 (σφόδρα) — of uncertain derivation) as
adverb; vehemently, i.e. in a high degree, much
- great G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
5 And entering into the tomb, they saw a young man sitting on the right side, arrayed in a white robe; and they were amazed.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- entering G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the sepulchre G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sepulchre G3419 (μνημεῖον) — a remembrance, i.e. cenotaph (place of interment)
- they saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- a young man G3495 (νεανίσκος) — a youth (under forty)
- sitting G2521 (κάθημαι) — and (to sit; akin to the base of ); to sit down;
figuratively, to remain, reside
- on G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the right side G1188 (δεξιός) — the right side or (feminine) hand (as that which usually
takes)
- clothed G4016 (περιβάλλω) — to throw all around, i.e. invest (with a palisade
or with clothing)
- in a long G4749 (στολή) — equipment, i.e. (specially), a "stole" or long-fitting gown
(as a mark of dignity)
- white G3022 (λευκός) — white
- garment G4749 (στολή) — equipment, i.e. (specially), a "stole" or long-fitting gown
(as a mark of dignity)
- they were affrighted G1568 (ἐκθαμβέω) — to astonish utterly
6 And he saith unto them, Be not amazed: ye seek Jesus, the Nazarene, who hath been crucified: he is risen; he is not here: behold, the place where they laid him!Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- he saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Be G1568 (ἐκθαμβέω) — to astonish utterly
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- affrighted G1568 (ἐκθαμβέω) — to astonish utterly
- Ye seek G2212 (ζητέω) — to seek (literally or figuratively); specially,
(by Hebraism) to worship (God), or (in a bad sense) to plot (against
life)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- of Nazareth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Nazareth G3479 (Ναζαρηνός) — a Nazarene, i.e. inhabitant of Nazareth
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- was crucified G4717 (σταυρόω) — to impale on the cross; figuratively, to extinguish
(subdue) passion or selfishness
- he is risen G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- he is G1510 (εἰμί) — I exist (used only when emphatic)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- here G5602 (ὧδε) — in this same spot, i.e. here or
hither
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- the place G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the place G5117 (τόπος) — a spot (generally in space, but limited by
occupancy; whereas is a large but particular locality), i.e.
location (as a position, home, tract, etc.); figurati…
- where G3699 (ὅπου) — what(-ever) where, i.e. at whichever spot
- they laid G5087 (τίθημι) — to place (in the widest application, literally and figuratively;
properly, in a passive or horizontal posture, and thus different from
, which properly denote…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
7 But go, tell his disciples and Peter, He goeth before you into Galilee: there shall ye see him, as he said unto you.Cross references & Strong's
Strong's numbers (from RLT):- But G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- go your way G5217 (ὑπάγω) — to lead (oneself) under, i.e. withdraw or retire (as
if sinking out of sight), literally or figuratively
- tell G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Peter G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he goeth before G4254 (προάγω) — to lead forward (magisterially); intransitively, to
precede (in place or time [particle previous])
- you G4771 (σύ) — thou
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Galilee G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Galilee G1056 (Γαλιλαία) — Galilæa (i.e. the heathen circle), a region
of Palestine
- there G1563 (ἐκεῖ) — there; by extension, thither
- shall ye see G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- as G2531 (καθώς) — just (or inasmuch) as, that
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
8 And they went out, and fled from the tomb; for trembling and astonishment had come upon them: and they said nothing to any one; for they were afraid.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they went out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- quickly G5035 (ταχύ) — shortly, i.e. without delay,
soon, or (by surprise) suddenly, or (by implication, of ease)
readily
- and fled G5343 (φεύγω) — to run away (literally or figuratively); by
implication, to shun; by analogy, to vanish
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the sepulchre G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sepulchre G3419 (μνημεῖον) — a remembrance, i.e. cenotaph (place of interment)
- for G1161 (δέ) — but, and,
etc.
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- trembled G5156 (τρόμος) — a "trembling", i.e. quaking with fear
- were amazed G1611 (ἔκστασις) — a displacement of the mind, i.e. bewilderment,
"ecstasy"
- neither G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- said they G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- any thing G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- to any G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- they were afraid G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to
be in awe of, i.e. revere
9 Now when he was risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons.Cross references & Strong's
Strong's numbers (from RLT):- Now when G1161 (δέ) — but, and,
etc.
- was risen G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- early G4404 (πρωΐ) — at dawn; by implication, the day-break watch
- the first G4413 (πρῶτος) — foremost (in time, place, order or
importance)
- of the week G4521 (σάββατον) — the Sabbath (i.e. Shabbath), or day of weekly
repose from secular avocations (also the observance or institution
itself); by extension, a se'nnight, i.e. the…
- he appeared G5316 (φαίνω) — to lighten (shine), i.e. show
(transitive or intransitive, literal or figurative)
- first G4412 (πρῶτον) — firstly (in time,
place, order, or importance)
- to Mary G3137 (Μαρία) — Maria or Mariam (i.e. Mirjam), the name of
six Christian females
- Magdalene G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Magdalene G3094 (Μαγδαληνή) — a female Magdalene, i.e. inhabitant
of Magdala
- out of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- he had cast G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- seven G2033 (ἑπτά) — seven
- devils G1140 (δαιμόνιον) — a dæmonic being; by extension a
deity
10 She went and told them that had been with him, as they mourned and wept.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- she went G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- and told G518 (ἀπαγγέλλω) — to announce
- them that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- had been G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- as they mourned G3996 (πενθέω) — to grieve (the feeling or the act)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- wept G2799 (κλαίω) — to sob, i.e. wail aloud (whereas 1145 is rather
to cry silently)
11 And they, when they heard that he was alive, and had been seen of her, disbelieved.Cross references & Strong's
Strong's numbers (from RLT):- And they G2548 (κἀκεῖνος) — likewise that (or those)
- when they had heard G191 (ἀκούω) — to hear (in various senses)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he was alive G2198 (ζάω) — to live (literally or figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- had been seen G2300 (θεάομαι) — to look closely at, i.e. (by
implication) perceive (literally or figuratively); by extension to
visit
- of G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- believed not G569 (ἀπιστέω) — to be unbelieving, i.e. (transitively) disbelieve, or (by
implication) disobey
12 And after these things he was manifested in another form unto two of them, as they walked, on their way into the country.Cross references & Strong's
Strong's numbers (from RLT):- G1161 (δέ) — but, and,
etc.
- After G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- that G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- he appeared G5319 (φανερόω) — to render apparent (literally or figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- another G2087 (ἕτερος) — (an-, the) other or different
- form G3444 (μορφή) — shape; figuratively, nature
- unto two G1417 (δύο) — "two"
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- as they walked G4043 (περιπατέω) — to tread all around, i.e. walk at large
(especially as proof of ability); figuratively, to live, deport
oneself, follow (as a companion or votary)
- and went G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the country G68 (ἀγρός) — a field (as a drive for cattle); genitive case, the country;
specially, a farm, i.e. hamlet
13 And they went away and told it unto the rest: neither believed they them.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And they G2548 (κἀκεῖνος) — likewise that (or those)
- went G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or
behind (i.e. follow), literally or figuratively
- and told G518 (ἀπαγγέλλω) — to announce
- unto the residue G3062 (λοιποί) — remaining ones
- neither G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- believed they G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- them G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
14 And afterward he was manifested unto the eleven themselves as they sat at meat; and he upbraided them with their unbelief and hardness of heart, because they believed not them that had seen him after he was risen.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Afterward G5305 (ὕστερον) — more lately, i.e. eventually
- he appeared G5319 (φανερόω) — to render apparent (literally or figuratively)
- unto the eleven G1733 (ἕνδεκα) — one and ten, i.e. eleven
- as they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- sat at meat G345 (ἀνακεῖμαι) — to recline (as a corpse or at a meal)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- upbraided G3679 (ὀνειδίζω) — to defame, i.e. rail at, chide, taunt
- them with their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- unbelief G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unbelief G570 (ἀπιστία) — faithlessness, i.e. (negatively) disbelief (lack of
Christian faith), or (positively) unfaithfulness
(disobedience)
- hardness of heart G4641 (σκληροκαρδία) — hard-heartedness, i.e.
(specially), destitution of (spiritual) perception
- because G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- they believed G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- them which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- had seen G2300 (θεάομαι) — to look closely at, i.e. (by
implication) perceive (literally or figuratively); by extension to
visit
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- after he was risen G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
15 And he said unto them, Go ye into all the world, and preach the gospel to the whole creation.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Go ye G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- all G537 (ἅπας) — absolutely all or (singular)
every one
- the world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
- and preach G2784 (κηρύσσω) — to herald (as a public crier), especially
divine truth (the gospel)
- the gospel G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the gospel G2098 (εὐαγγέλιον) — a good message, i.e. the gospel
- to all G3956 (πᾶς) — all,
any, every, the whole
- creation G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- creation G2937 (κτίσις) — original formation (properly, the act; by implication, the
thing, literally or figuratively)
16 He that believeth and is baptized shall be saved; but he that disbelieveth shall be condemned.Cross references & Strong's
Strong's numbers (from RLT):- He G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that believeth G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- is baptized G907 (βαπτίζω) — to immerse, submerge; to make whelmed (i.e.
fully wet); used only (in the New Testament) of ceremonial ablution,
especially (technically) of the ordinance of…
- shall be saved G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
- but G1161 (δέ) — but, and,
etc.
- that believeth not G569 (ἀπιστέω) — to be unbelieving, i.e. (transitively) disbelieve, or (by
implication) disobey
- shall be damned G2632 (κατακρίνω) — to judge against, i.e. sentence
17 And these signs shall accompany them that believe: in my name shall they cast out demons; they shall speak with new tongues;Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- signs G4592 (σημεῖον) — an indication,
especially ceremonially or supernaturally
- shall follow G3877 (παρακολουθέω) — to follow near, i.e. (figuratively) attend (as a
result), trace out, conform to
- them G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- In G1722 (ἐν) — "in," at, (up-)on, by, etc.
- my G1473 (ἐγώ)
- name G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- shall they cast out G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- devils G1140 (δαιμόνιον) — a dæmonic being; by extension a
deity
- they shall speak G2980 (λαλέω) — to talk, i.e. utter
words
- with new G2537 (καινός) — new (especially in freshness; while is
properly so with respect to age
- tongues G1100 (γλῶσσα) — the tongue; by implication, a language
(specially, one naturally unacquired)
18 they shall take up serpents, and if they drink any deadly thing, it shall in no wise hurt them; they shall lay hands on the sick, and they shall recover.Cross references & Strong's
Strong's numbers (from RLT):- They shall take up G142 (αἴρω) — to lift up; by implication, to take up or away;
figuratively, to raise (the voice), keep in suspense (the mind),
specially, to sail away (i.e. weigh anchor);…
- serpents G3789 (ὄφις) — a snake,
figuratively, (as a type of sly cunning) an artful malicious person,
especially Satan
- and if G2579 (κἄν) — and (or even) if
- they drink G4095 (πίνω) — to imbibe (literally or figuratively)
- any G5100 (τὶς) — some or any person or object
- deadly thing G2286 (θανάσιμος) — fatal, i.e. poisonous
- it shall G984 (βλάπτω) — properly, to hinder, i.e. (by implication) to
injure
- G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- hurt G984 (βλάπτω) — properly, to hinder, i.e. (by implication) to
injure
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- they shall lay G2007 (ἐπιτίθημι) — to impose (in a friendly or hostile sense)
- hands G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the sick G732 (ἄῤῥωστος) — infirm
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they shall G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- recover G2573 (καλῶς) — well (usually morally)
19 So then the Lord Jesus, after he had spoken unto them, was received up into heaven, and sat down at the right hand of God.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- So G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- then G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- after G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- had spoken G2980 (λαλέω) — to talk, i.e. utter
words
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- he was received up G353 (ἀναλαμβάνω) — to take up
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- sat G2523 (καθίζω) — to seat down, i.e. set (figuratively,
appoint); intransitively, to sit (down); figuratively, to settle
(hover, dwell)
- on G1537 (ἐκ) — literal or
figurative; direct or remote)
- the right hand G1188 (δεξιός) — the right side or (feminine) hand (as that which usually
takes)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
20 And they went forth, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed. Amen.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- they G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- went forth G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- and preached G2784 (κηρύσσω) — to herald (as a public crier), especially
divine truth (the gospel)
- every where G3837 (πανταχοῦ) — universally
- the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- working with G4903 (συνεργέω) — to be a fellow-worker, i.e. co-operate
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- confirming G950 (βεβαιόω) — to stabilitate (figuratively)
- the word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- with G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- signs G4592 (σημεῖον) — an indication,
especially ceremonially or supernaturally
- following G1872 (ἐπακολουθέω) — to accompany
- Amen G281 (ἀμήν) — properly, firm, i.e. (figuratively)
trustworthy; adverbially, surely (often as interjection, so be
it)