Read the Bible — American Standard Version · Mark

Mark 14

1 Now after two days was the feast of the passover and the unleavened bread: and the chief priests and the scribes sought how they might take him with subtlety, and kill him:

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • After G3326 (μετά) — properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with wh…
  • two G1417 (δύο) — "two"
  • days G2250 (ἡμέρα) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the part…
  • was G1510 (εἰμί) — I exist (used only when emphatic)
  • the passover G3957 (πάσχα) — the Passover (the meal, the day, the festival or the special sacrifices connected with it)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • of unleavened bread G106 (ἄζυμος) — unleavened, i.e. (figuratively) uncorrupted; (in the neutral plural) specially (by implication) the Passover week
  • the chief priests G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the chief priests G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
  • the scribes G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the scribes G1122 (γραμματεύς)
  • sought G2212 (ζητέω) — to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
  • how G4459 (πῶς) — an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
  • they might take G2902 (κρατέω) — to use strength, i.e. seize or retain (literally or figuratively)
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • by G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • craft G1388 (δόλος) — a trick (bait), i.e. (figuratively) wile
  • and put G615 (ἀποκτείνω) — to kill outright; figuratively, to destroy
  • to death G615 (ἀποκτείνω) — to kill outright; figuratively, to destroy
  • G1161 (δέ) — but, and, etc.

2 for they said, Not during the feast, lest haply there shall be a tumult of the people.

Cross references & Strong's
Strong's numbers (from RLT):
  • But G1161 (δέ) — but, and, etc.
  • they said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • Not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
  • on G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • the feast G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the feast G1859 (ἑορτή) — a festival
  • lest G3379 (μήποτε) — not ever; also if (or lest) ever (or perhaps)
  • there be G1510 (εἰμί) — I exist (used only when emphatic)
  • an uproar G2351 (θόρυβος) — a disturbance
  • of the people G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of the people G2992 (λαός) — a people (in general; thus differing from , which denotes one's own populace)

3 And while he was in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster cruse of ointment of pure nard very costly; and she brake the cruse, and poured it over his head.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • being G1510 (εἰμί) — I exist (used only when emphatic)
  • in G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • Bethany G963 (Βηθανία) — date-house; Beth-any, a place in Palestine
  • the house G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the house G3614 (οἰκία) — properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
  • of Simon G4613 (Σίμων) — Simon (i.e. Shimon), the name of nine Israelites
  • the leper G3015 (λεπρός) — scaly, i.e. leprous (a leper)
  • as he G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • sat at meat G2621 (κατάκειμαι) — to lie down, i.e. (by implication) be sick; specially, to recline at a meal
  • there came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • a woman G1135 (γυνή) — a woman; specially, a wife
  • having G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • an alabaster box G211 (ἀλάβαστρον) — properly, an "alabaster" box, i.e. (by extension) a perfume vase (of any material)
  • of ointment G3464 (μύρον) — "myrrh", i.e. (by implication) perfumed oil
  • of spikenard G3487 (νάρδος) — "nard"
  • G4101 (πιστικός) — trustworthy, i.e. genuine (unadulterated)
  • very precious G4185 (πολυτελής) — extremely expensive
  • she brake G4937 (συντρίβω) — to crush completely, i.e. to shatter (literally or figuratively)
  • the box G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the box G211 (ἀλάβαστρον) — properly, an "alabaster" box, i.e. (by extension) a perfume vase (of any material)
  • and poured G2708 (καταχέω) — to pour down (out)
  • on G2596 (κατά) — (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
  • his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • head G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • head G2776 (κεφαλή) — the head (as the part most readily taken hold of), literally or figuratively
  • G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

4 But there were some that had indignation among themselves, saying, To what purpose hath this waste of the ointment been made?

Cross references & Strong's
Strong's numbers (from RLT):
  • And G1161 (δέ) — but, and, etc.
  • there were G1510 (εἰμί) — I exist (used only when emphatic)
  • some G5100 (τὶς) — some or any person or object
  • that had indignation G23 (ἀγανακτέω) — to be greatly afflicted, i.e. (figuratively) indignant
  • within G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
  • themselves G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • Why G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
  • was G1096 (γίνομαι) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
  • this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • waste G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • waste G684 (ἀπώλεια) — ruin or loss (physical, spiritual or eternal)
  • of the ointment G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of the ointment G3464 (μύρον) — "myrrh", i.e. (by implication) perfumed oil
  • made G1096 (γίνομαι) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
  • G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

5 For this ointment might have been sold for above three hundred shillings, and given to the poor. And they murmured against her.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • For G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • it G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • might G1410 (δύναμαι) — to be able or possible
  • have been sold G4097 (πιπράσκω) — from the base of ); to traffic (by travelling), i.e. dispose of as merchandise or into slavery (literally or figuratively)
  • for more than G1883 (ἐπάνω) — up above, i.e. over or on (of place, amount, rank, etc.)
  • three hundred G5145 (τριακόσιοι) — three hundred
  • pence G1220 (δηνάριον) — a denarius (or ten asses)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • have been given G1325 (δίδωμι) — to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
  • to the poor G4434 (πτωχός) — akin to and the alternate of ); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or re…
  • they murmured against G1690 (ἐμβριμάομαι) — to have indignation on, i.e. (transitively) to blame, (intransitively) to sigh with chagrin, (specially) to sternly enjoin
  • her G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

6 But Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • And G1161 (δέ) — but, and, etc.
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • Let G863 (ἀφίημι) — to send forth, in various applications (as follow)
  • her G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • alone G863 (ἀφίημι) — to send forth, in various applications (as follow)
  • why G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
  • trouble ye G3930 (παρέχω) — to hold near, i.e. present, afford, exhibit, furnish occasion
  • G2873 (κόπος) — a cut, i.e. (by analogy) toil (as reducing the strength), literally or figuratively; by implication, pains
  • she hath wrought G2038 (ἐργάζομαι) — to toil (as a task, occupation, etc.), (by implication) effect, be engaged in or with, etc.
  • a good G2570 (καλός) — properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from , w…
  • work G2041 (ἔργον) — toil (as an effort or occupation); by implication, an act
  • on G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • me G1473 (ἐγώ)

7 For ye have the poor always with you, and whensoever ye will ye can do them good: but me ye have not always.

Cross references & Strong's
Strong's numbers (from RLT):
  • For G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • ye have G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • the poor G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the poor G4434 (πτωχός) — akin to and the alternate of ); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or re…
  • with G3326 (μετά) — properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with wh…
  • you G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
  • always G3842 (πάντοτε) — every when, i.e. at all times
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • whensoever G3752 (ὅταν) — whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
  • ye will G2309 (θέλω) — to determine (as an active option from subjective impulse; whereas properly denotes rather a passive acquiescence in objective considerations), i.e. choose…
  • ye may G1410 (δύναμαι) — to be able or possible
  • do G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
  • them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • good G2095 (εὖ) — (adverbially) well
  • but G1161 (δέ) — but, and, etc.
  • me G1473 (ἐγώ)
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not

8 She hath done what she could; she hath anointed my body beforehand for the burying.

Cross references & Strong's
Strong's numbers (from RLT):
  • She G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • hath done G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
  • what G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • she could G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • she is come aforehand G4301 (προλαμβάνω) — to take in advance, i.e. (literally) eat before others have an opportunity; (figuratively) to anticipate, surprise
  • to G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • anoint G3462 (μυρίζω) — to apply (perfumed) unguent to
  • my G1473 (ἐγώ)
  • body G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • body G4983 (σῶμα) — the body (as a sound whole), used in a very wide application, literally or figuratively
  • to the burying G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • to the burying G1780 (ἐνταφιασμός) — preparation for interment

9 And verily I say unto you, Wheresoever the gospel shall be preached throughout the whole world, that also which this woman hath done shall be spoken of for a memorial of her.

Cross references & Strong's
Strong's numbers (from RLT):
  • Verily G281 (ἀμήν) — properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
  • I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto you G4771 (σύ) — thou
  • Wheresoever G3699 (ὅπου) — what(-ever) where, i.e. at whichever spot
  • G302 (ἄν)
  • this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • gospel G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • gospel G2098 (εὐαγγέλιον) — a good message, i.e. the gospel
  • shall be preached G2784 (κηρύσσω) — to herald (as a public crier), especially divine truth (the gospel)
  • throughout G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • the whole G3650 (ὅλος) — "whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
  • world G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • world G2889 (κόσμος) — orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
  • also G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • that G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • she G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • hath done G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
  • shall be spoken of G2980 (λαλέω) — to talk, i.e. utter words
  • for G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • a memorial G3422 (μνημόσυνον) — a reminder (memorandum), i.e. record
  • of her G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

10 And Judas Iscariot, he that was one of the twelve, went away unto the chief priests, that he might deliver him unto them.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • Judas G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Judas G2455 (Ἰούδας) — Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region
  • Iscariot G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Iscariot G2469 (Ἰσκαριώτης) — inhabitant of Kerioth; Iscariotes (i.e. Keriothite), an epithet of Judas the traitor
  • one G1520 (εἷς) — one
  • of the twelve G1427 (δώδεκα) — two and ten, i.e. a dozen
  • went G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
  • unto G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
  • the chief priests G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the chief priests G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
  • to G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • betray G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust, transmit
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

11 And they, when they heard it, were glad, and promised to give him money. And he sought how he might conveniently deliver him unto them.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G1161 (δέ) — but, and, etc.
  • when they G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • heard G191 (ἀκούω) — to hear (in various senses)
  • they were glad G5463 (χαίρω) — to be "cheer"ful, i.e. calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • promised G1861 (ἐπαγγέλλω) — to announce upon (reflexively), i.e. (by implication) to engage to do something, to assert something respecting oneself
  • to give G1325 (δίδωμι) — to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • money G694 (ἀργύριον) — silvery, i.e. (by implication) cash; specially, a silverling (i.e. drachma or shekel)
  • he sought G2212 (ζητέω) — to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
  • how G4459 (πῶς) — an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
  • he might G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust, transmit
  • conveniently G2122 (εὐκαίρως) — opportunely
  • betray G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust, transmit

12 And on the first day of unleavened bread, when they sacrificed the passover, his disciples say unto him, Where wilt thou that we go and make ready that thou mayest eat the passover?

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • the G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the G2250 (ἡμέρα) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the part…
  • first G4413 (πρῶτος) — foremost (in time, place, order or importance)
  • day G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • day G2250 (ἡμέρα) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the part…
  • of unleavened bread G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of unleavened bread G106 (ἄζυμος) — unleavened, i.e. (figuratively) uncorrupted; (in the neutral plural) specially (by implication) the Passover week
  • when G3753 (ὅτε) — at which (thing) too, i.e. when
  • they killed G2380 (θύω) — properly, to rush (breathe hard, blow, smoke), i.e. (by implication) to sacrifice (properly, by fire, but genitive case); by extension to immolate (slaughter…
  • the passover G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the passover G3957 (πάσχα) — the Passover (the meal, the day, the festival or the special sacrifices connected with it)
  • his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • disciples G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • disciples G3101 (μαθητής) — a learner, i.e. pupil
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • Where G4226 (ποῦ) — as adverb of place; at (by implication, to) what locality
  • wilt thou G2309 (θέλω) — to determine (as an active option from subjective impulse; whereas properly denotes rather a passive acquiescence in objective considerations), i.e. choose…
  • that we go G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
  • and prepare G2090 (ἑτοιμάζω) — to prepare
  • that G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • thou mayest eat G5315 (φάγω) — to eat (literally or figuratively)

13 And he sendeth two of his disciples, and saith unto them, Go into the city, and there shall meet you a man bearing a pitcher of water: follow him;

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • he sendeth forth G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
  • two G1417 (δύο) — "two"
  • of his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • disciples G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • disciples G3101 (μαθητής) — a learner, i.e. pupil
  • saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • Go ye G5217 (ὑπάγω) — to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
  • into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • the city G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the city G4172 (πόλις) — a town (properly, with walls, of greater or less size)
  • there shall meet G528 (ἀπαντάω) — to meet away, i.e. encounter
  • you G4771 (σύ) — thou
  • a man G444 (ἄνθρωπος) — man-faced, i.e. a human being
  • bearing G941 (βαστάζω) — to lift, literally or figuratively (endure, declare, sustain, receive, etc.)
  • a pitcher G2765 (κεράμιον) — an earthenware vessel, i.e. jar
  • of water G5204 (ὕδωρ) — water (as if rainy) literally or figuratively
  • follow G190 (ἀκολουθέω) — properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

14 and wheresoever he shall enter in, say to the master of the house, The Teacher saith, Where is my guest-chamber, where I shall eat the passover with my disciples?

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • wheresoever G3699 (ὅπου) — what(-ever) where, i.e. at whichever spot
  • G1437 (ἐάν) — a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
  • he shall go in G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
  • say ye G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • to the goodman of the house G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • to the goodman of the house G3617 (οἰκοδεσπότης) — the head of a family
  • G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • The Master G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • The Master G1320 (διδάσκαλος) — an instructor (genitive case or specially)
  • saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • Where G4226 (ποῦ) — as adverb of place; at (by implication, to) what locality
  • is G1510 (εἰμί) — I exist (used only when emphatic)
  • the guestchamber G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the guestchamber G2646 (κατάλυμα) — properly, a dissolution (breaking up of a journey), i.e. (by implication) a lodging-place
  • where G3699 (ὅπου) — what(-ever) where, i.e. at whichever spot
  • I shall eat G5315 (φάγω) — to eat (literally or figuratively)
  • the passover G3957 (πάσχα) — the Passover (the meal, the day, the festival or the special sacrifices connected with it)
  • with G3326 (μετά) — properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with wh…
  • my G1473 (ἐγώ)
  • disciples G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • disciples G3101 (μαθητής) — a learner, i.e. pupil

15 And he will himself show you a large upper room furnished and ready: and there make ready for us.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • he G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • will shew G1166 (δεικνύω) — to show (literally or figuratively)
  • you G4771 (σύ) — thou
  • a large G3173 (μέγας) — big (literally or figuratively, in a very wide application)
  • upper room G508 (ἀνώγεον) — above the ground, i.e. (properly) the second floor of a building; used for a dome or a balcony on the upper story
  • furnished G4766 (στρώννυμι) — to "strew," i.e. spread (as a carpet or couch)
  • prepared G2092 (ἕτοιμος) — adjusted, i.e. ready
  • there G1563 (ἐκεῖ) — there; by extension, thither
  • make ready G2090 (ἑτοιμάζω) — to prepare
  • for us G1473 (ἐγώ)

16 And the disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • disciples G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • disciples G3101 (μαθητής) — a learner, i.e. pupil
  • went forth G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
  • came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • the city G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the city G4172 (πόλις) — a town (properly, with walls, of greater or less size)
  • found G2147 (εὑρίσκω) — to find (literally or figuratively)
  • as G2531 (καθώς) — just (or inasmuch) as, that
  • he had said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • they made ready G2090 (ἑτοιμάζω) — to prepare
  • the passover G3957 (πάσχα) — the Passover (the meal, the day, the festival or the special sacrifices connected with it)

17 And when it was evening he cometh with the twelve.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • in the evening G3798 (ὄψιος) — late; feminine (as noun) afternoon (early eve) or nightfall (later eve)
  • he cometh G1096 (γίνομαι) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
  • he cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • with G3326 (μετά) — properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with wh…
  • the twelve G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the twelve G1427 (δώδεκα) — two and ten, i.e. a dozen

18 And as they sat and were eating, Jesus said, Verily I say unto you, One of you shall betray me, even he that eateth with me.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • as they G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • sat G345 (ἀνακεῖμαι) — to recline (as a corpse or at a meal)
  • did eat G2068 (ἐσθίω) — used only in certain tenses, the rest being supplied by ; to eat (usually literal)
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • Verily G281 (ἀμήν) — properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
  • I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto you G4771 (σύ) — thou
  • G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • One G1520 (εἷς) — one
  • of G1537 (ἐκ) — literal or figurative; direct or remote)
  • you G4771 (σύ) — thou
  • which G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • eateth G2068 (ἐσθίω) — used only in certain tenses, the rest being supplied by ; to eat (usually literal)
  • with G3326 (μετά) — properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with wh…
  • me G1473 (ἐγώ)
  • shall betray G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust, transmit

19 They began to be sorrowful, and to say unto him one by one, Is it I?

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • And G1161 (δέ) — but, and, etc.
  • they began G756 (ἄρχομαι) — to commence (in order of time)
  • to be sorrowful G3076 (λυπέω) — to distress; reflexively or passively, to be sad
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • to say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • one G1520 (εἷς) — one
  • by G2596 (κατά) — (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
  • it G3385 (μήτι) — whether at all
  • I G1473 (ἐγώ)
  • another G243 (ἄλλος) — "else," i.e. different (in many applications)

20 And he said unto them, It is one of the twelve, he that dippeth with me in the dish.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • And G1161 (δέ) — but, and, etc.
  • he answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
  • and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • one G1520 (εἷς) — one
  • of G1537 (ἐκ) — literal or figurative; direct or remote)
  • the twelve G1427 (δώδεκα) — two and ten, i.e. a dozen
  • that G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • dippeth G1686 (ἐμβάπτω) — to whelm on, i.e. wet (a part of the person, etc.) by contact with a fluid
  • with G3326 (μετά) — properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with wh…
  • me G1473 (ἐγώ)
  • in G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • the dish G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the dish G5165 (τρύβλιον) — a bowl

21 For the Son of man goeth, even as it is written of him: but woe unto that man through whom the Son of man is betrayed! good were it for that man if he had not been born.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • The Son G5207 (υἱός) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
  • of man G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of man G444 (ἄνθρωπος) — man-faced, i.e. a human being
  • indeed G3303 (μέν) — properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with (this one, the former, etc.)
  • goeth G5217 (ὑπάγω) — to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
  • as G2531 (καθώς) — just (or inasmuch) as, that
  • it is written G1125 (γράφω) — to "grave", especially to write; figuratively, to describe
  • of G4012 (περί) — properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denotin…
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • but G1161 (δέ) — but, and, etc.
  • woe G3759 (οὐαί) — "woe"
  • to that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the article prefixed
  • man G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • man G444 (ἄνθρωπος) — man-faced, i.e. a human being
  • by G1223 (διά) — through (in very wide applications, local, causal, or occasional)
  • whom G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • the Son G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • is betrayed G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust, transmit
  • good G2570 (καλός) — properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from , w…
  • were it G1510 (εἰμί) — I exist (used only when emphatic)
  • for that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the article prefixed
  • if G1487 (εἰ) — if, whether, that, etc.
  • he G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • had G1080 (γεννάω) — to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate
  • never G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • been born G1080 (γεννάω) — to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate

22 And as they were eating, he took bread, and when he had blessed, he brake it, and gave to them, and said, Take ye: this is my body.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • as they G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • did eat G2068 (ἐσθίω) — used only in certain tenses, the rest being supplied by ; to eat (usually literal)
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • took G2983 (λαμβάνω) — while is more violent, to seize or remove))
  • bread G740 (ἄρτος) — bread (as raised) or a loaf
  • and blessed G2127 (εὐλογέω) — to speak well of, i.e. (religiously) to bless (thank or invoke a benediction upon, prosper)
  • and brake G2806 (κλάω) — to break (specially, of bread)
  • gave G1325 (δίδωμι) — to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
  • to them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • Take G2983 (λαμβάνω) — while is more violent, to seize or remove))
  • eat G5315 (φάγω) — to eat (literally or figuratively)
  • this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • is G1510 (εἰμί) — I exist (used only when emphatic)
  • my G1473 (ἐγώ)
  • body G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • body G4983 (σῶμα) — the body (as a sound whole), used in a very wide application, literally or figuratively

23 And he took a cup, and when he had given thanks, he gave to them: and they all drank of it.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • he took G2983 (λαμβάνω) — while is more violent, to seize or remove))
  • the cup G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the cup G4221 (ποτήριον) — a drinking-vessel; by extension, the contents thereof, i.e. a cupful (draught); figuratively, a lot or fate
  • and when he had given thanks G2168 (εὐχαριστέω) — to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace at a meal
  • he gave G1325 (δίδωμι) — to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
  • to them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • they G4095 (πίνω) — to imbibe (literally or figuratively)
  • all G3956 (πᾶς) — all, any, every, the whole
  • drank G4095 (πίνω) — to imbibe (literally or figuratively)
  • of G1537 (ἐκ) — literal or figurative; direct or remote)
  • it G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

24 And he said unto them, This is my blood of the covenant, which is poured out for many.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • This G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • is G1510 (εἰμί) — I exist (used only when emphatic)
  • my G1473 (ἐγώ)
  • blood G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • blood G129 (αἷμα) — blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
  • of the new G2537 (καινός) — new (especially in freshness; while is properly so with respect to age
  • testament G1242 (διαθήκη) — properly, a disposition, i.e. (specially) a contract (especially a devisory will)
  • which G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • is shed G1632 (ἐκχέω) — to pour forth; figuratively, to bestow
  • for G4012 (περί) — properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denotin…
  • many G4183 (πολύς) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely

25 Verily I say unto you, I shall no more drink of the fruit of the vine, until that day when I drink it new in the kingdom of God.

Cross references & Strong's
Strong's numbers (from RLT):
  • Verily G281 (ἀμήν) — properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
  • I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto you G4771 (σύ) — thou
  • G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • I will drink G4095 (πίνω) — to imbibe (literally or figuratively)
  • G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
  • no more G3765 (οὐκέτι) — not yet, no longer
  • of G1537 (ἐκ) — literal or figurative; direct or remote)
  • the fruit G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the fruit G1081 (γέννημα) — offspring; by analogy, produce (literally or figuratively)
  • of the vine G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of the vine G288 (ἄμπελος) — a vine (as coiling about a support)
  • until G2193 (ἕως) — a conjunction, preposition and adverb of continuance, until (of time and place)
  • that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the article prefixed
  • day G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • day G2250 (ἡμέρα) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the part…
  • that G3752 (ὅταν) — whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
  • I drink G4095 (πίνω) — to imbibe (literally or figuratively)
  • it G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • new G2537 (καινός) — new (especially in freshness; while is properly so with respect to age
  • in G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • the kingdom G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
  • of God G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very

26 And when they had sung a hymn, they went out unto the mount of Olives.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • when they had sung an hymn G5214 (ὑμνέω) — to hymn, i.e. sing a religious ode; by implication, to celebrate (God) in song
  • they went out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
  • into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • the mount G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the mount G3735 (ὄρος) — a mountain (as lifting itself above the plain)
  • of Olives G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of Olives G1636 (ἐλαία) — an olive (the tree or the fruit)

27 And Jesus saith unto them, All ye shall be offended: for it is written, I will smite the shepherd, and the sheep shall be scattered abroad.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • All G3956 (πᾶς) — all, any, every, the whole
  • ye shall be offended G4624 (σκανδαλίζω) — to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure)
  • because G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • of me G1473 (ἐγώ)
  • G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • night G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • night G3571 (νύξ) — "night" (literally or figuratively)
  • for G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • it is written G1125 (γράφω) — to "grave", especially to write; figuratively, to describe
  • I will smite G3960 (πατάσσω) — to knock (gently or with a weapon or fatally)
  • the shepherd G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the shepherd G4166 (ποιμήν) — a shepherd (literally or figuratively)
  • the sheep G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the sheep G4263 (πρόβατον) — something that walks forward (a quadruped), i.e. (specially), a sheep (literally or figuratively)
  • shall be scattered G1287 (διασκορπίζω) — to dissipate, i.e. (genitive case) to rout or separate; specially, to winnow; figuratively, to squander

28 Howbeit, after I am raised up, I will go before you into Galilee.

Cross references & Strong's
Strong's numbers (from RLT):
  • But G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
  • after G3326 (μετά) — properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with wh…
  • that I G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • that I G1473 (ἐγώ)
  • am risen G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity…
  • I will go before G4254 (προάγω) — to lead forward (magisterially); intransitively, to precede (in place or time [particle previous])
  • you G4771 (σύ) — thou
  • into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • Galilee G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Galilee G1056 (Γαλιλαία) — Galilæa (i.e. the heathen circle), a region of Palestine

29 But Peter said unto him, Although all shall be offended, yet will not I.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • But G1161 (δέ) — but, and, etc.
  • Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a name, Petrus, an apostle
  • said G5346 (φημί) — to show or make known one's thoughts, i.e. speak or say
  • unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • Although G1487 (εἰ) — if, whether, that, etc.
  • all G3956 (πᾶς) — all, any, every, the whole
  • shall be offended G4624 (σκανδαλίζω) — to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure)
  • yet G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • I G1473 (ἐγώ)

30 And Jesus saith unto him, Verily I say unto thee, that thou to-day, even this night, before the cock crow twice, shalt deny me thrice.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • Verily G281 (ἀμήν) — properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
  • I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto thee G4771 (σύ) — thou
  • That G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • this day G4594 (σήμερον) — on the (i.e. this) day (or night current or just passed); generally, now (i.e. at present, hitherto)
  • in G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • night G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • night G3571 (νύξ) — "night" (literally or figuratively)
  • before G4250 (πρίν) — prior, sooner
  • the cock G220 (ἀλέκτωρ) — a cock or male fowl
  • crow G5455 (φωνέω) — to emit a sound (animal, human or instrumental); by implication, to address in words or by name, also in imitation
  • G2228 (ἤ) — disjunctive, or; comparative, than
  • twice G1364 (δίς) — twice
  • thou shalt deny G533 (ἀπαρνέομαι) — to deny utterly, i.e. disown, abstain
  • me G1473 (ἐγώ)
  • thrice G5151 (τρίς) — three times

31 But he spake exceeding vehemently, If I must die with thee, I will not deny thee. And in like manner also said they all.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • But G1161 (δέ) — but, and, etc.
  • he spake G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • the more G4053 (περισσός) — superabundant (in quantity) or superior (in quality); by implication, excessive; adverbially (with ) violently; neuter (as noun) preeminence
  • vehemently G3123 (μᾶλλον) — (adverbially) more (in a greater degree) or rather
  • If G1437 (ἐάν) — a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
  • I G1473 (ἐγώ)
  • should G1163 (δεῖ) — also ; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
  • die G4880 (συναποθνήσκω) — to decease (literally) in company with, or (figuratively), similarly to
  • with G1537 (ἐκ) — literal or figurative; direct or remote)
  • thee G4771 (σύ) — thou
  • I will G533 (ἀπαρνέομαι) — to deny utterly, i.e. disown, abstain
  • G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
  • deny G533 (ἀπαρνέομαι) — to deny utterly, i.e. disown, abstain
  • in any wise G5615 (ὡσαύτως) — as thus, i.e. in the same way
  • Likewise G1161 (δέ) — but, and, etc.
  • also G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • said they G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • all G3956 (πᾶς) — all, any, every, the whole

32 And they come unto a place which was named Gethsemane: and he saith unto his disciples, Sit ye here, while I pray.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • they came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • to G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • a place G5564 (χωρίον) — a spot or plot of ground
  • which was G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • named G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • named G3686 (ὄνομα) — a "name" (literally or figuratively) (authority, character)
  • Gethsemane G1068 (Γεθσημανῆ) — oil-press; Gethsemane, a garden near Jerusalem
  • he saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • to his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • disciples G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • disciples G3101 (μαθητής) — a learner, i.e. pupil
  • Sit ye G2523 (καθίζω) — to seat down, i.e. set (figuratively, appoint); intransitively, to sit (down); figuratively, to settle (hover, dwell)
  • here G5602 (ὧδε) — in this same spot, i.e. here or hither
  • while G2193 (ἕως) — a conjunction, preposition and adverb of continuance, until (of time and place)
  • I shall pray G4336 (προσεύχομαι) — to pray to God, i.e. supplicate, worship

33 And he taketh with him Peter and James and John, and began to be greatly amazed, and sore troubled.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • he taketh G3880 (παραλαμβάνω) — to receive near, i.e. associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn
  • with G3326 (μετά) — properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with wh…
  • him G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
  • Peter G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a name, Petrus, an apostle
  • James G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • James G2385 (Ἰάκωβος) — Jacobus, the name of three Israelites
  • John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four Israelites
  • began G756 (ἄρχομαι) — to commence (in order of time)
  • to be sore amazed G1568 (ἐκθαμβέω) — to astonish utterly
  • to be very heavy G85 (ἀδημονέω) — to be in distress (of mind)

34 And he saith unto them, My soul is exceeding sorrowful even unto death: abide ye here, and watch.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • My G1473 (ἐγώ)
  • soul G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • soul G5590 (ψυχή) — breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from , which is the rat…
  • is G1510 (εἰμί) — I exist (used only when emphatic)
  • exceeding sorrowful G4036 (περίλυπος) — grieved all around, i.e. intensely sad
  • unto G2193 (ἕως) — a conjunction, preposition and adverb of continuance, until (of time and place)
  • death G2288 (θάνατος) — (properly, an adjective used as a noun) death (literally or figuratively)
  • tarry ye G3306 (μένω) — to stay (in a given place, state, relation or expectancy)
  • here G5602 (ὧδε) — in this same spot, i.e. here or hither
  • watch G1127 (γρηγορεύω) — to keep awake, i.e. watch (literally or figuratively)

35 And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass away from him.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • he went forward G4281 (προέρχομαι) — to go onward, precede (in place or time)
  • a little G3398 (μικρός) — small (in size, quantity, number or (figuratively) dignity)
  • and fell G4098 (πίπτω) — to fall (literally or figuratively)
  • on G1909 (ἐπί) — properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with…
  • the ground G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the ground G1093 (γῆ) — soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
  • prayed G4336 (προσεύχομαι) — to pray to God, i.e. supplicate, worship
  • that G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • if G1487 (εἰ) — if, whether, that, etc.
  • it were G1510 (εἰμί) — I exist (used only when emphatic)
  • possible G1415 (δυνατός) — powerful or capable (literally or figuratively); neuter possible
  • the hour G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the hour G5610 (ὥρα) — an "hour" (literally or figuratively)
  • might pass G3928 (παρέρχομαι) — to come near or aside, i.e. to approach (arrive), go by (or away), (figuratively) perish or neglect, (causative) avert
  • from G575 (ἀπό) — "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

36 And he said, Abba, Father, all things are possible unto thee; remove this cup from me: howbeit not what I will, but what thou wilt.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • Abba G5 (Ἀββᾶ) — father as a vocative
  • Father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
  • all things G3956 (πᾶς) — all, any, every, the whole
  • possible G1415 (δυνατός) — powerful or capable (literally or figuratively); neuter possible
  • unto thee G4771 (σύ) — thou
  • take away G3911 (παραφέρω) — to bear along or aside, i.e. carry off (literally or figuratively); by implication, to avert
  • this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • cup G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • cup G4221 (ποτήριον) — a drinking-vessel; by extension, the contents thereof, i.e. a cupful (draught); figuratively, a lot or fate
  • from G575 (ἀπό) — "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
  • me G1473 (ἐγώ)
  • nevertheless G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • what G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
  • I G1473 (ἐγώ)
  • will G2309 (θέλω) — to determine (as an active option from subjective impulse; whereas properly denotes rather a passive acquiescence in objective considerations), i.e. choose…
  • but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
  • thou wilt G4771 (σύ) — thou

37 And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest thou not watch one hour?

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • he cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • findeth G2147 (εὑρίσκω) — to find (literally or figuratively)
  • them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • sleeping G2518 (καθεύδω) — to lie down to rest, i.e. (by implication) to fall asleep (literally or figuratively)
  • saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto Peter G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • unto Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a name, Petrus, an apostle
  • Simon G4613 (Σίμων) — Simon (i.e. Shimon), the name of nine Israelites
  • sleepest thou G2518 (καθεύδω) — to lie down to rest, i.e. (by implication) to fall asleep (literally or figuratively)
  • couldest G2480 (ἰσχύω) — to have (or exercise) force (literally or figuratively)
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • thou watch G1127 (γρηγορεύω) — to keep awake, i.e. watch (literally or figuratively)
  • one G1520 (εἷς) — one
  • hour G5610 (ὥρα) — an "hour" (literally or figuratively)

38 Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Watch ye G1127 (γρηγορεύω) — to keep awake, i.e. watch (literally or figuratively)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • pray G4336 (προσεύχομαι) — to pray to God, i.e. supplicate, worship
  • lest G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
  • ye enter G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
  • into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • temptation G3986 (πειρασμός) — a putting to proof (by experiment (of good), experience (of evil), solicitation, discipline or provocation); by implication, adversity
  • The spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, men…
  • truly G3303 (μέν) — properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with (this one, the former, etc.)
  • ready G4289 (πρόθυμος) — forward in spirit, i.e. predisposed; neuter (as noun) alacrity
  • but G1161 (δέ) — but, and, etc.
  • the flesh G4561 (σάρξ) — flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the sy…
  • weak G772 (ἀσθενής) — strengthless (in various applications, literal, figurative and moral)

39 And again he went away, and prayed, saying the same words.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
  • he went away G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
  • and prayed G4336 (προσεύχομαι) — to pray to God, i.e. supplicate, worship
  • and spake G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • the same G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • words G3056 (λόγος) — something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computa…

40 And again he came, and found them sleeping, for their eyes were very heavy; and they knew not what to answer him.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • when he returned G5290 (ὑποστρέφω) — to turn under (behind), i.e. to return (literally or figuratively)
  • he found G2147 (εὑρίσκω) — to find (literally or figuratively)
  • them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • asleep G2518 (καθεύδω) — to lie down to rest, i.e. (by implication) to fall asleep (literally or figuratively)
  • again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
  • for G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • their G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • eyes G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • eyes G3788 (ὀφθαλμός) — the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
  • were G1510 (εἰμί) — I exist (used only when emphatic)
  • heavy G916 (βαρέω) — to weigh down (figuratively)
  • neither G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • wist they G1492 (εἴδω) — used only in certain past tenses, the others being borrowed from the equivalent and ; properly, to see (literally or figuratively); by implication, (in the p…
  • what G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
  • to answer G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

41 And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough; the hour is come; behold, the Son of man is betrayed into the hands of sinners.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • he cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • the third time G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the third time G5154 (τρίτος) — third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly
  • saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • Sleep on G2518 (καθεύδω) — to lie down to rest, i.e. (by implication) to fall asleep (literally or figuratively)
  • now G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • now G3063 (λοιπόν) — something remaining (adverbially)
  • take G373 (ἀναπαύω) — (reflexively) to repose (literally or figuratively (be exempt), remain); by implication, to refresh
  • rest G373 (ἀναπαύω) — (reflexively) to repose (literally or figuratively (be exempt), remain); by implication, to refresh
  • it is enough G568 (ἀπέχω) — (actively) to have out, i.e. receive in full; (intransitively) to keep (oneself) away, i.e. be distant (literally or figuratively)
  • the hour G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the hour G5610 (ὥρα) — an "hour" (literally or figuratively)
  • is come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • behold G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
  • the Son G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the Son G5207 (υἱός) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
  • of man G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of man G444 (ἄνθρωπος) — man-faced, i.e. a human being
  • is betrayed G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust, transmit
  • into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • the hands G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the hands G5495 (χείρ) — the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
  • of sinners G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of sinners G268 (ἁμαρτωλός) — sinful, i.e. a sinner

42 Arise, let us be going: behold, he that betrayeth me is at hand.

Cross references & Strong's
Strong's numbers (from RLT):
  • Rise up G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity…
  • let us go G71 (ἄγω) — properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
  • lo G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
  • he that G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • betrayeth G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust, transmit
  • me G1473 (ἐγώ)
  • is at hand G1448 (ἐγγίζω) — to make near, i.e. (reflexively) approach

43 And straightway, while he yet spake, cometh Judas, one of the twelve, and with him a multitude with swords and staves, from the chief priests and the scribes and the elders.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • immediately G2112 (εὐθέως) — directly, i.e. at once or soon
  • while he G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • yet G2089 (ἔτι) — "yet," still (of time or degree)
  • spake G2980 (λαλέω) — to talk, i.e. utter words
  • cometh G3854 (παραγίνομαι) — to become near, i.e. approach (have arrived); by implication, to appear publicly
  • Judas G2455 (Ἰούδας) — Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region
  • G1510 (εἰμί) — I exist (used only when emphatic)
  • one G1520 (εἷς) — one
  • of the twelve G1427 (δώδεκα) — two and ten, i.e. a dozen
  • with G3326 (μετά) — properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with wh…
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • a great G4183 (πολύς) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
  • multitude G3793 (ὄχλος) — a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
  • swords G3162 (μάχαιρα) — a knife, i.e. dirk; figuratively, war, judicial punishment
  • staves G3586 (ξύλον) — timber (as fuel or material); by implication, a stick, club or tree or other wooden article or substance
  • from G3844 (παρά) — properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively)…
  • the chief priests G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the chief priests G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
  • the scribes G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the scribes G1122 (γραμματεύς)
  • the elders G4245 (πρεσβύτερος) — older; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian "presbyter"

44 Now he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that is he; take him, and lead him away safely.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G1161 (δέ) — but, and, etc.
  • he that G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • betrayed G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust, transmit
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • had given G1325 (δίδωμι) — to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
  • them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • a token G4953 (σύσσημον) — a sign in common, i.e. preconcerted signal
  • saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • Whomsoever G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • G302 (ἄν)
  • I shall kiss G5368 (φιλέω) — to be a friend to (fond of (an individual or an object)), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while i…
  • that same G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • is he G1510 (εἰμί) — I exist (used only when emphatic)
  • take G2902 (κρατέω) — to use strength, i.e. seize or retain (literally or figuratively)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • lead G520 (ἀπάγω) — to take off (in various senses)
  • away G520 (ἀπάγω) — to take off (in various senses)
  • safely G806 (ἀσφαλῶς) — securely (literally or figuratively)

45 And when he was come, straightway he came to him, and saith, Rabbi; and kissed him.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • as soon as he was come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • he goeth G4334 (προσέρχομαι) — to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to
  • straightway G2112 (εὐθέως) — directly, i.e. at once or soon
  • to him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • and saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • Master G4461 (ῥαββί) — my master, i.e Rabbi, as an official title of honor
  • kissed G2705 (καταφιλέω) — to kiss earnestly
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

46 And they laid hands on him, and took him.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • And G1161 (δέ) — but, and, etc.
  • they laid G1911 (ἐπιβάλλω) — to throw upon (literal or figurative, transitive or reflexive; usually with more or less force); specially (with implied) to reflect; impersonally, to belong…
  • their G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • hands G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • hands G5495 (χείρ) — the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
  • on G1909 (ἐπί) — properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with…
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • took G2902 (κρατέω) — to use strength, i.e. seize or retain (literally or figuratively)

47 But a certain one of them that stood by drew his sword, and smote the servant of the high priest, and struck off his ear.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G1161 (δέ) — but, and, etc.
  • G5100 (τὶς) — some or any person or object
  • one G1520 (εἷς) — one
  • of them that G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • stood by G3936 (παρίστημι) — to stand beside, i.e. (transitively) to exhibit, proffer, (specially), recommend, (figuratively) substantiate; or (intransitively) to be at hand (or ready), a…
  • drew G4685 (σπάω) — to draw
  • a sword G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • a sword G3162 (μάχαιρα) — a knife, i.e. dirk; figuratively, war, judicial punishment
  • and smote G3817 (παίω) — to hit (as if by a single blow and less violently than ); specially, to sting (as a scorpion)
  • a servant G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • a servant G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
  • of the high priest G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of the high priest G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • cut off G851 (ἀφαιρέω) — to remove (literally or figuratively)
  • his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • ear G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • ear G5621 (ὠτίον) — an earlet, i.e. one of the ears, or perhaps the lobe of the ear

48 And Jesus answered and said unto them, Are ye come out, as against a robber, with swords and staves to seize me?

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
  • and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • Are ye come out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
  • as G5613 (ὡς) — which how, i.e. in that manner (very variously used, as follows)
  • against G1909 (ἐπί) — properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with…
  • a thief G3027 (λῃστής) — a brigand
  • with G3326 (μετά) — properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with wh…
  • swords G3162 (μάχαιρα) — a knife, i.e. dirk; figuratively, war, judicial punishment
  • staves G3586 (ξύλον) — timber (as fuel or material); by implication, a stick, club or tree or other wooden article or substance
  • to take G4815 (συλλαμβάνω) — to clasp, i.e. seize (arrest, capture); specially, to conceive (literally or figuratively); by implication, to aid
  • me G1473 (ἐγώ)

49 I was daily with you in the temple teaching, and ye took me not: but this is done that the scriptures might be fulfilled.

Cross references & Strong's
Strong's numbers (from RLT):
  • I was G1510 (εἰμί) — I exist (used only when emphatic)
  • G2596 (κατά) — (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
  • daily G2250 (ἡμέρα) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the part…
  • with G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
  • you G4771 (σύ) — thou
  • in G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • the temple G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the temple G2411 (ἱερόν) — a sacred place, i.e. the entire precincts (whereas denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)
  • teaching G1321 (διδάσκω) — to teach (in the same broad application)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • ye took G2902 (κρατέω) — to use strength, i.e. seize or retain (literally or figuratively)
  • me G1473 (ἐγώ)
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
  • G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • the scriptures G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the scriptures G1124 (γραφή) — a document, i.e. holy Writ (or its contents or a statement in it)
  • must be fulfilled G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an offi…

50 And they all left him, and fled.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • they G863 (ἀφίημι) — to send forth, in various applications (as follow)
  • all G3956 (πᾶς) — all, any, every, the whole
  • forsook G863 (ἀφίημι) — to send forth, in various applications (as follow)
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • and fled G5343 (φεύγω) — to run away (literally or figuratively); by implication, to shun; by analogy, to vanish

51 And a certain young man followed with him, having a linen cloth cast about him, over his naked body: and they lay hold on him;

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • there followed G190 (ἀκολουθέω) — properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • G1520 (εἷς) — one
  • a certain G5100 (τὶς) — some or any person or object
  • young man G3495 (νεανίσκος) — a youth (under forty)
  • having G4016 (περιβάλλω) — to throw all around, i.e. invest (with a palisade or with clothing)
  • a linen cloth G4616 (σινδών) — byssos, i.e. bleached linen (the cloth or a garment of it)
  • cast G4016 (περιβάλλω) — to throw all around, i.e. invest (with a palisade or with clothing)
  • about G1909 (ἐπί) — properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with…
  • naked G1131 (γυμνός) — nude (absolute or relative, literal or figurative)
  • the young men G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the young men G3495 (νεανίσκος) — a youth (under forty)
  • laid hold G2902 (κρατέω) — to use strength, i.e. seize or retain (literally or figuratively)
  • on him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

52 but he left the linen cloth, and fled naked.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • And G1161 (δέ) — but, and, etc.
  • he left G2641 (καταλείπω) — to leave down, i.e. behind; by implication, to abandon, have remaining
  • the linen cloth G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the linen cloth G4616 (σινδών) — byssos, i.e. bleached linen (the cloth or a garment of it)
  • and fled G5343 (φεύγω) — to run away (literally or figuratively); by implication, to shun; by analogy, to vanish
  • from G575 (ἀπό) — "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
  • them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • naked G1131 (γυμνός) — nude (absolute or relative, literal or figurative)

53 And they led Jesus away to the high priest: and there come together with him all the chief priests and the elders and the scribes.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • they led G520 (ἀπάγω) — to take off (in various senses)
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • away G520 (ἀπάγω) — to take off (in various senses)
  • to G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
  • the high priest G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the high priest G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
  • with him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • were assembled G4905 (συνέρχομαι) — to convene, depart in company with, associate with, or (specially), cohabit (conjugally)
  • all G3956 (πᾶς) — all, any, every, the whole
  • the chief priests G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the chief priests G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
  • the elders G4245 (πρεσβύτερος) — older; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian "presbyter"
  • the scribes G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the scribes G1122 (γραμματεύς)

54 And Peter had followed him afar off, even within, into the court of the high priest; and he was sitting with the officers, and warming himself in the light of the fire.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • Peter G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a name, Petrus, an apostle
  • followed G190 (ἀκολουθέω) — properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • G575 (ἀπό) — "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
  • afar off G3113 (μακρόθεν) — from a distance or afar
  • even G2193 (ἕως) — a conjunction, preposition and adverb of continuance, until (of time and place)
  • G2080 (ἔσω) — inside (as preposition or adjective)
  • into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • the palace G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the palace G833 (αὐλή) — a yard (as open to the wind); by implication, a mansion
  • of the high priest G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of the high priest G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
  • G1510 (εἰμί) — I exist (used only when emphatic)
  • he sat G4775 (συγκάθημαι) — to seat oneself in company with
  • with G3326 (μετά) — properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with wh…
  • the servants G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the servants G5257 (ὑπηρέτης) — an under-oarsman, i.e. (generally) subordinate (assistant, sexton, constable)
  • warmed himself G2328 (θερμαίνω) — to heat (oneself)
  • at G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
  • the fire G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the fire G5457 (φῶς) — luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative)

55 Now the chief priests and the whole council sought witness against Jesus to put him to death; and found it not.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • And G1161 (δέ) — but, and, etc.
  • the chief priests G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • all G3650 (ὅλος) — "whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
  • the council G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the council G4892 (συνέδριον) — a joint session, i.e. (specially), the Jewish Sanhedrin; by analogy, a subordinate tribunal
  • sought for G2212 (ζητέω) — to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
  • witness G3141 (μαρτυρία) — evidence given (judicially or genitive case)
  • against G2596 (κατά) — (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • to put G2289 (θανατόω)
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • to G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • death G2289 (θανατόω)
  • found G2147 (εὑρίσκω) — to find (literally or figuratively)
  • none G3756 (οὐ) — the absolute negative (compare ) adverb; no or not

56 For many bare false witness against him, and their witness agreed not together.

Cross references & Strong's
Strong's numbers (from RLT):
  • For G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • many G4183 (πολύς) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
  • bare false witness G5576 (ψευδομαρτυρέω) — to be an untrue testifier, i.e. offer falsehood in evidence
  • against G2596 (κατά) — (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • but G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • their witness G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • their witness G3141 (μαρτυρία) — evidence given (judicially or genitive case)
  • agreed G1510 (εἰμί) — I exist (used only when emphatic)
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • together G2470 (ἴσος) — similar (in amount and kind)

57 And there stood up certain, and bare false witness against him, saying,

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • there arose G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or intransitive)
  • certain G5100 (τὶς) — some or any person or object
  • and bare false witness G5576 (ψευδομαρτυρέω) — to be an untrue testifier, i.e. offer falsehood in evidence
  • against G2596 (κατά) — (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…

58 We heard him say, I will destroy this temple that is made with hands, and in three days I will build another made without hands.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • We G1473 (ἐγώ)
  • heard G191 (ἀκούω) — to hear (in various senses)
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • I G1473 (ἐγώ)
  • will destroy G2647 (καταλύω) — to loosen down (disintegrate), i.e. (by implication) to demolish (literally or figuratively); specially (compare ) to halt for the night
  • this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • temple G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • temple G3485 (ναός) — a fane, shrine, temple
  • that G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • is made with hands G5499 (χειροποίητος) — manufactured, i.e. of human construction
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • within G1223 (διά) — through (in very wide applications, local, causal, or occasional)
  • three G5140 (τρεῖς) — "three"
  • days G2250 (ἡμέρα) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the part…
  • I will build G3618 (οἰκοδομέω) — to be a house-builder, i.e. construct or (figuratively) confirm
  • another G243 (ἄλλος) — "else," i.e. different (in many applications)
  • made without hands G886 (ἀχειροποίητος) — unmanufactured, i.e. inartificial

59 And not even so did their witness agree together.

Cross references & Strong's
Strong's numbers (from RLT):
  • But G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • neither G3761 (οὐδέ) — not however, i.e. neither, nor, not even
  • so G3779 (οὕτω) — in this way (referring to what precedes or follows)
  • did G1510 (εἰμί) — I exist (used only when emphatic)
  • their G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • witness G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • witness G3141 (μαρτυρία) — evidence given (judicially or genitive case)
  • agree G1510 (εἰμί) — I exist (used only when emphatic)
  • together G2470 (ἴσος) — similar (in amount and kind)

60 And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • the high priest G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the high priest G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
  • stood up G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or intransitive)
  • in G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • the midst G3319 (μέσος) — middle (as an adjective or (neuter) noun)
  • and asked G1905 (ἐπερωτάω) — to ask for, i.e. inquire, seek
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • Answerest thou G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
  • nothing G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none, nobody, nothing
  • what G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
  • these G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • witness against G2649 (καταμαρτυρέω) — to testify against
  • thee G4771 (σύ) — thou

61 But he held his peace, and answered nothing. Again the high priest asked him, and saith unto him, Art thou the Christ, the Son of the Blessed?

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • But G1161 (δέ) — but, and, etc.
  • he held his peace G4623 (σιωπάω) — to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
  • nothing G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none, nobody, nothing
  • Again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
  • the high priest G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the high priest G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
  • asked G1905 (ἐπερωτάω) — to ask for, i.e. inquire, seek
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • Art G1510 (εἰμί) — I exist (used only when emphatic)
  • thou G4771 (σύ) — thou
  • the Christ G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
  • the Son G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the Son G5207 (υἱός) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
  • of the Blessed G2128 (εὐλογητός) — adorable

62 And Jesus said, I am: and ye shall see the Son of man sitting at the right hand of Power, and coming with the clouds of heaven.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • And G1161 (δέ) — but, and, etc.
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • I G1473 (ἐγώ)
  • am G1510 (εἰμί) — I exist (used only when emphatic)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • ye shall see G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
  • the Son G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the Son G5207 (υἱός) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
  • of man G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of man G444 (ἄνθρωπος) — man-faced, i.e. a human being
  • sitting G2521 (κάθημαι) — and (to sit; akin to the base of ); to sit down; figuratively, to remain, reside
  • on G1537 (ἐκ) — literal or figurative; direct or remote)
  • the right hand G1188 (δεξιός) — the right side or (feminine) hand (as that which usually takes)
  • of power G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of power G1411 (δύναμις) — force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
  • coming G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • in G3326 (μετά) — properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with wh…
  • the clouds G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the clouds G3507 (νεφέλη) — properly, cloudiness, i.e. (concretely) a cloud
  • of heaven G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of heaven G3772 (οὐρανός) — the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)

63 And the high priest rent his clothes, and saith, What further need have we of witnesses?

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Then G1161 (δέ) — but, and, etc.
  • the high priest G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
  • rent G1284 (διαῤῥήσσω) — to tear asunder
  • his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • clothes G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • clothes G5509 (χιτών) — a tunic or shirt
  • and saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • What G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
  • need G5532 (χρεία) — employment, i.e. an affair; also (by implication) occasion, demand, requirement or destitution
  • we any G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • further G2089 (ἔτι) — "yet," still (of time or degree)
  • witnesses G3144 (μάρτυς) — a witness (literally (judicially) or figuratively (genitive case)); by analogy, a "martyr"

64 Ye have heard the blasphemy: what think ye? And they all condemned him to be worthy of death.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Ye have heard G191 (ἀκούω) — to hear (in various senses)
  • the blasphemy G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the blasphemy G988 (βλασφημία) — vilification (especially against God)
  • what G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
  • think G5316 (φαίνω) — to lighten (shine), i.e. show (transitive or intransitive, literal or figurative)
  • ye G4771 (σύ) — thou
  • And G1161 (δέ) — but, and, etc.
  • they G2632 (κατακρίνω) — to judge against, i.e. sentence
  • all G3956 (πᾶς) — all, any, every, the whole
  • condemned G2632 (κατακρίνω) — to judge against, i.e. sentence
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • to be G1510 (εἰμί) — I exist (used only when emphatic)
  • guilty of G1777 (ἔνοχος) — liable to (a condition, penalty or imputation)
  • death G2288 (θάνατος) — (properly, an adjective used as a noun) death (literally or figuratively)

65 And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the officers received him with blows of their hands.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • some G5100 (τὶς) — some or any person or object
  • began G756 (ἄρχομαι) — to commence (in order of time)
  • to spit G1716 (ἐμπτύω) — to spit at or on
  • on him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • to cover G4028 (περικαλύπτω) — to cover all around, i.e. entirely (the face, a surface)
  • his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • face G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • face G4383 (πρόσωπον) — the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person
  • to buffet G2852 (κολαφίζω) — to rap with the fist
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • to say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • Prophesy G4395 (προφητεύω) — to foretell events, divine, speak under inspiration, exercise the prophetic office
  • the servants G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the servants G5257 (ὑπηρέτης) — an under-oarsman, i.e. (generally) subordinate (assistant, sexton, constable)
  • did strike G906 (βάλλω) — to throw (in various applications, more or less violent or intense)
  • with the palms of their hands G4475 (ῥάπισμα) — a slap

66 And as Peter was beneath in the court, there cometh one of the maids of the high priest;

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • as Peter G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • as Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a name, Petrus, an apostle
  • was G1510 (εἰμί) — I exist (used only when emphatic)
  • beneath G2736 (κάτω) — downwards
  • in G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • the palace G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the palace G833 (αὐλή) — a yard (as open to the wind); by implication, a mansion
  • there cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • one G1520 (εἷς) — one
  • of the maids G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of the maids G3814 (παιδίσκη) — a girl, i.e. (specially), a female slave or servant
  • of the high priest G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of the high priest G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest

67 and seeing Peter warming himself, she looked upon him, and saith, Thou also wast with the Nazarene, even Jesus.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • when she saw G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
  • Peter G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a name, Petrus, an apostle
  • warming himself G2328 (θερμαίνω) — to heat (oneself)
  • she looked G1689 (ἐμβλέπω) — to look on, i.e. (relatively) to observe fixedly, or (absolutely) to discern clearly
  • upon him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • thou also G4771 (σύ) — thou
  • wast G1510 (εἰμί) — I exist (used only when emphatic)
  • with G3326 (μετά) — properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with wh…
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • of Nazareth G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of Nazareth G3479 (Ναζαρηνός) — a Nazarene, i.e. inhabitant of Nazareth

68 But he denied, saying, I neither know, nor understand what thou sayest: and he went out into the porch; and the cock crew.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • But G1161 (δέ) — but, and, etc.
  • he denied G720 (ἀρνέομαι) — to contradict, i.e. disavow, reject, abnegate
  • saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • I know G1492 (εἴδω) — used only in certain past tenses, the others being borrowed from the equivalent and ; properly, to see (literally or figuratively); by implication, (in the p…
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • neither G3761 (οὐδέ) — not however, i.e. neither, nor, not even
  • understand I G1987 (ἐπίσταμαι) — to put the mind upon, i.e. comprehend, or be acquainted with
  • what G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
  • thou G4771 (σύ) — thou
  • sayest G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • he went G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
  • out G1854 (ἔξω) — out(-side, of doors), literally or figuratively
  • into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • the porch G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the porch G4259 (προαύλιον) — a forecourt, i.e. vestibule (alley-way)
  • the cock G220 (ἀλέκτωρ) — a cock or male fowl
  • crew G5455 (φωνέω) — to emit a sound (animal, human or instrumental); by implication, to address in words or by name, also in imitation

69 And the maid saw him, and began again to say to them that stood by, This is one of them.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • a maid G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • a maid G3814 (παιδίσκη) — a girl, i.e. (specially), a female slave or servant
  • saw G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
  • and began G756 (ἄρχομαι) — to commence (in order of time)
  • to say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • to them that G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • stood by G3936 (παρίστημι) — to stand beside, i.e. (transitively) to exhibit, proffer, (specially), recommend, (figuratively) substantiate; or (intransitively) to be at hand (or ready), a…
  • G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • This G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • is G1510 (εἰμί) — I exist (used only when emphatic)
  • of G1537 (ἐκ) — literal or figurative; direct or remote)
  • them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

70 But he again denied it. And after a little while again they that stood by said to Peter, Of a truth thou art one of them; for thou art a Galilæan.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • And G1161 (δέ) — but, and, etc.
  • he denied it G720 (ἀρνέομαι) — to contradict, i.e. disavow, reject, abnegate
  • again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • a little G3398 (μικρός) — small (in size, quantity, number or (figuratively) dignity)
  • after G3326 (μετά) — properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with wh…
  • they that G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • stood by G3936 (παρίστημι) — to stand beside, i.e. (transitively) to exhibit, proffer, (specially), recommend, (figuratively) substantiate; or (intransitively) to be at hand (or ready), a…
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • to Peter G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • to Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a name, Petrus, an apostle
  • Surely G230 (ἀληθῶς) — truly
  • thou art G1510 (εἰμί) — I exist (used only when emphatic)
  • of G1537 (ἐκ) — literal or figurative; direct or remote)
  • them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • for G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • a Galilaean G1057 (Γαλιλαῖος) — Galilean or belonging to Galilea
  • thy G4771 (σύ) — thou
  • speech G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • speech G2981 (λαλιά) — talk
  • agreeth G3662 (ὁμοιάζω) — to resemble

71 But he began to curse, and to swear, I know not this man of whom ye speak.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • But G1161 (δέ) — but, and, etc.
  • he began G756 (ἄρχομαι) — to commence (in order of time)
  • to curse G332 (ἀναθεματίζω) — to declare or vow under penalty of execration
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • to swear G3660 (ὀμνύω) — to swear, i.e. take (or declare on) oath
  • G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • I know G1492 (εἴδω) — used only in certain past tenses, the others being borrowed from the equivalent and ; properly, to see (literally or figuratively); by implication, (in the p…
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • man G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • man G444 (ἄνθρωπος) — man-faced, i.e. a human being
  • of whom G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • ye speak G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…

72 And straightway the second time the cock crew. And Peter called to mind the word, how that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • G1537 (ἐκ) — literal or figurative; direct or remote)
  • the second time G1208 (δεύτερος) — (ordinal) second (in time, place, or rank; also adverb)
  • the cock G220 (ἀλέκτωρ) — a cock or male fowl
  • crew G5455 (φωνέω) — to emit a sound (animal, human or instrumental); by implication, to address in words or by name, also in imitation
  • Peter G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a name, Petrus, an apostle
  • called to mind G363 (ἀναμιμνήσκω) — to remind; (reflexively) to recollect
  • the word G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the word G4487 (ῥῆμα) — an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naug…
  • that G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • Before G4250 (πρίν) — prior, sooner
  • crow G5455 (φωνέω) — to emit a sound (animal, human or instrumental); by implication, to address in words or by name, also in imitation
  • twice G1364 (δίς) — twice
  • thou shalt deny G533 (ἀπαρνέομαι) — to deny utterly, i.e. disown, abstain
  • me G1473 (ἐγώ)
  • thrice G5151 (τρίς) — three times
  • when he thought thereon G1911 (ἐπιβάλλω) — to throw upon (literal or figurative, transitive or reflexive; usually with more or less force); specially (with implied) to reflect; impersonally, to belong…
  • he wept G2799 (κλαίω) — to sob, i.e. wail aloud (whereas 1145 is rather to cry silently)