Mark 11 — HeartWord — Read the Bible

¹ And when they draw nigh unto Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth two of his disciples,

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
when G3753 (ὅτε) — at which (thing) too, i.e. when
they came nigh G1448 (ἐγγίζω) — to make near, i.e. (reflexively) approach
to G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
Jerusalem G2419 (Ἱερουσαλήμ) — Hierusalem (i.e. Jerushalem), the capitol of Palestine
unto G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
Bethphage G967 (Βηθφαγή) — fig-house; Beth-phage, a place in Palestine
Bethany G963 (Βηθανία) — date-house; Beth-any, a place in Palestine
at G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
the mount G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the mount G3735 (ὄρος) — a mountain (as lifting itself above the plain)
of Olives G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
of Olives G1636 (ἐλαία) — an olive (the tree or the fruit)
he sendeth forth G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
two G1417 (δύο) — "two"
of his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
disciples G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
disciples G3101 (μαθητής) — a learner, i.e. pupil

² and saith unto them, Go your way into the village that is over against you: and straightway as ye enter into it, ye shall find a colt tied, whereon no man ever yet sat; loose him, and bring him.

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
Go your way G5217 (ὑπάγω) — to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the village G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the village G2968 (κώμη) — a hamlet (as if laid down)
over against G2713 (κατέναντι) — directly opposite
you G4771 (σύ) — thou
as soon as G2112 (εὐθέως) — directly, i.e. at once or soon
ye be entered G1531 (εἰσπορεύομαι) — to enter (literally or figuratively)
it G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
ye shall find G2147 (εὑρίσκω) — to find (literally or figuratively)
a colt G4454 (πῶλος) — a "foal" or "filly", i.e. (specially), a young ass
tied G1210 (δέω) — to bind (in various applications, literally or figuratively)
G1909 (ἐπί) — properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with…
whereon G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
never G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none, nobody, nothing
man G444 (ἄνθρωπος) — man-faced, i.e. a human being
sat G2523 (καθίζω) — to seat down, i.e. set (figuratively, appoint); intransitively, to sit (down); figuratively, to settle (hover, dwell)
loose G3089 (λύω) — to "loosen" (literally or figuratively)
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
and bring G71 (ἄγω) — properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce

³ And if any one say unto you, Why do ye this? say ye, The Lord hath need of him; and straightway he will send him back hither.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
if G1437 (ἐάν) — a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
any man G5100 (τὶς) — some or any person or object
say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto you G4771 (σύ) — thou
Why G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
do ye G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
say ye G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
the Lord G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
hath G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
need G5532 (χρεία) — employment, i.e. an affair; also (by implication) occasion, demand, requirement or destitution
of him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
straightway G2112 (εὐθέως) — directly, i.e. at once or soon
he will send G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
hither G5602 (ὧδε) — in this same spot, i.e. here or hither

⁴ And they went away, and found a colt tied at the door without in the open street; and they loose him.

Cross references & Strong's

Strong's numbers (from RLT):

And G1161 (δέ) — but, and, etc.
they went their way G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
found G2147 (εὑρίσκω) — to find (literally or figuratively)
the colt G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the colt G4454 (πῶλος) — a "foal" or "filly", i.e. (specially), a young ass
tied G1210 (δέω) — to bind (in various applications, literally or figuratively)
by G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
the door G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the door G2374 (θύρα) — a portal or entrance (the opening or the closure, literally or figuratively)
without G1854 (ἔξω) — out(-side, of doors), literally or figuratively
in G1909 (ἐπί) — properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with…
a place where two ways met G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
a place where two ways met G296 (ἄμφοδον) — a fork in the road
they loose G3089 (λύω) — to "loosen" (literally or figuratively)
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

⁵ And certain of them that stood there said unto them, What do ye, loosing the colt?

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
certain G5100 (τὶς) — some or any person or object
of them that G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
stood G2476 (ἵστημι) — to stand (transitively or intransitively), used in various applications (literally or figuratively)
there G1563 (ἐκεῖ) — there; by extension, thither
said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
What G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
do ye G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
loosing G3089 (λύω) — to "loosen" (literally or figuratively)
the colt G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the colt G4454 (πῶλος) — a "foal" or "filly", i.e. (specially), a young ass

⁶ And they said unto them even as Jesus had said: and they let them go.

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
And G1161 (δέ) — but, and, etc.
they said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
even as G2531 (καθώς) — just (or inasmuch) as, that
Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
had commanded G1781 (ἐντέλλομαι) — to enjoin
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
they let G863 (ἀφίημι) — to send forth, in various applications (as follow)
them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
go G863 (ἀφίημι) — to send forth, in various applications (as follow)

⁷ And they bring the colt unto Jesus, and cast on him their garments; and he sat upon him.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
they brought G71 (ἄγω) — properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
the colt G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the colt G4454 (πῶλος) — a "foal" or "filly", i.e. (specially), a young ass
to G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
cast G1911 (ἐπιβάλλω) — to throw upon (literal or figurative, transitive or reflexive; usually with more or less force); specially (with implied) to reflect; impersonally, to belong…
their G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
garments G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
garments G2440 (ἱμάτιον) — a dress (inner or outer)
on him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
he sat G2523 (καθίζω) — to seat down, i.e. set (figuratively, appoint); intransitively, to sit (down); figuratively, to settle (hover, dwell)
upon G1909 (ἐπί) — properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with…
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

⁸ And many spread their garments upon the way; and others branches, which they had cut from the fields.

Cross references & Strong's

Strong's numbers (from RLT):

And G1161 (δέ) — but, and, etc.
many G4183 (πολύς) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
spread G4766 (στρώννυμι) — to "strew," i.e. spread (as a carpet or couch)
their G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
garments G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
garments G2440 (ἱμάτιον) — a dress (inner or outer)
in G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the way G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the way G3598 (ὁδός) — a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
others G243 (ἄλλος) — "else," i.e. different (in many applications)
cut down G2875 (κόπτω) — to "chop"; specially, to beat the breast in grief
branches G4746 (στοιβάς) — a spread (as if tramped flat) of loose materials for a couch, i.e. (by implication) a bough of a tree so employed
off G1537 (ἐκ) — literal or figurative; direct or remote)
the trees G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the trees G1186 (δένδρον) — a tree
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
strawed G4766 (στρώννυμι) — to "strew," i.e. spread (as a carpet or couch)

⁹ And they that went before, and they that followed, cried, Hosanna; Blessed is he that cometh in the name of the Lord:

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
they that G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
went before G4254 (προάγω) — to lead forward (magisterially); intransitively, to precede (in place or time [particle previous])
followed G190 (ἀκολουθέω) — properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
cried G2896 (κράζω) — properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat)
saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
Hosanna G5614 (ὡσαννά) — oh save!; hosanna (i.e. hoshia-na), an exclamation of adoration
Blessed G2127 (εὐλογέω) — to speak well of, i.e. (religiously) to bless (thank or invoke a benediction upon, prosper)
he that G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
in G1722 (ἐν) — "in," at, (up-)on, by, etc.
the name G3686 (ὄνομα) — a "name" (literally or figuratively) (authority, character)
of the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)

¹⁰ Blessed is the kingdom that cometh, the kingdom of our father David: Hosanna in the highest.

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Blessed G2127 (εὐλογέω) — to speak well of, i.e. (religiously) to bless (thank or invoke a benediction upon, prosper)
the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
of our G1473 (ἐγώ)
father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
David G1138 (Δαβίδ) — Dabid (i.e. David), the Israelite king
that G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
in G1722 (ἐν) — "in," at, (up-)on, by, etc.
the name G3686 (ὄνομα) — a "name" (literally or figuratively) (authority, character)
of the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
Hosanna G5614 (ὡσαννά) — oh save!; hosanna (i.e. hoshia-na), an exclamation of adoration
the highest G5310 (ὕψιστος) — highest, i.e. (masculine singular) the Supreme (God), or (neuter plural) the heavens

¹¹ And he entered into Jerusalem, into the temple; and when he had looked round about upon all things, it being now eventide, he went out unto Bethany with the twelve.

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
G5610 (ὥρα) — an "hour" (literally or figuratively)
And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
entered G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
Jerusalem G2414 (Ἱεροσόλυμα) — Hierosolyma (i.e. Jerushalaim), the capitol of Palestine
the temple G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the temple G2411 (ἱερόν) — a sacred place, i.e. the entire precincts (whereas denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)
and when G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
he had looked round about upon G4017 (περιβλέπω) — to look all around
all things G3956 (πᾶς) — all, any, every, the whole
and now G2235 (ἤδη) — even now
the eventide G3798 (ὄψιος) — late; feminine (as noun) afternoon (early eve) or nightfall (later eve)
was come G1510 (εἰμί) — I exist (used only when emphatic)
he went out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
unto G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
Bethany G963 (Βηθανία) — date-house; Beth-any, a place in Palestine
with G3326 (μετά) — properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with wh…
the twelve G1427 (δώδεκα) — two and ten, i.e. a dozen

¹² And on the morrow, when they were come out from Bethany, he hungered.

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
on the morrow G1887 (ἐπαύριον) — occurring on the succeeding day, i.e. ( being implied) to-morrow
when they G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
were come G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
from G575 (ἀπό) — "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
Bethany G963 (Βηθανία) — date-house; Beth-any, a place in Palestine
he was hungry G3983 (πεινάω) — to famish (absolutely or comparatively); figuratively, to crave

¹³ And seeing a fig tree afar off having leaves, he came, if haply he might find anything thereon: and when he came to it, he found nothing but leaves; for it was not the season of figs.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
seeing G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
a fig tree G4808 (συκῆ) — a fig-tree
afar off G3113 (μακρόθεν) — from a distance or afar
having G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
leaves G5444 (φύλλον) — a sprout, i.e. leaf
he came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
if G1487 (εἰ) — if, whether, that, etc.
haply G687 (ἆρα)
he might find G2147 (εὑρίσκω) — to find (literally or figuratively)
any thing G5100 (τὶς) — some or any person or object
G1722 (ἐν) — "in," at, (up-)on, by, etc.
thereon G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
and when G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
to G1909 (ἐπί) — properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with…
it G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
he found G2147 (εὑρίσκω) — to find (literally or figuratively)
nothing G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none, nobody, nothing
G1487 (εἰ) — if, whether, that, etc.
but G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
for G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
the time G2540 (καιρός) — an occasion, i.e. set or proper time
of figs G4810 (σῦκον) — a fig
was G1510 (εἰμί) — I exist (used only when emphatic)
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not

¹⁴ And he answered and said unto it, No man eat fruit from thee henceforward for ever. And his disciples heard it.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto it G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
No man G3367 (μηδείς) — not even one (man, woman, thing)
eat G5315 (φάγω) — to eat (literally or figuratively)
fruit G2590 (καρπός) — fruit (as plucked), literally or figuratively
of G1537 (ἐκ) — literal or figurative; direct or remote)
thee G4771 (σύ) — thou
hereafter G3371 (μηκέτι) — no further
for G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
ever G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
ever G165 (αἰών) — properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
disciples G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
disciples G3101 (μαθητής) — a learner, i.e. pupil
heard G191 (ἀκούω) — to hear (in various senses)

¹⁵ And they come to Jerusalem: and he entered into the temple, and began to cast out them that sold and them that bought in the temple, and overthrew the tables of the money-changers, and the seats of them that sold the doves;

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
they come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
to G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
Jerusalem G2414 (Ἱεροσόλυμα) — Hierosolyma (i.e. Jerushalaim), the capitol of Palestine
Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
went G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the temple G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the temple G2411 (ἱερόν) — a sacred place, i.e. the entire precincts (whereas denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)
and began G756 (ἄρχομαι) — to commence (in order of time)
to cast out G1544 (ἐκβάλλω) — to eject (literally or figuratively)
them that G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
sold G4453 (πωλέω) — to barter (as a pedlar), i.e. to sell
bought G59 (ἀγοράζω) — properly, to go to market, i.e. (by implication) to purchase; specially, to redeem
in G1722 (ἐν) — "in," at, (up-)on, by, etc.
overthrew G2690 (καταστρέφω) — to turn upside down, i.e. upset
the tables G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the tables G5132 (τράπεζα) — a table or stool (as being four-legged), usually for food (figuratively, a meal); also a counter for money (figuratively, a broker's office for loans at inte…
of the moneychangers G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
of the moneychangers G2855 (κολλυβιστής) — a coin-dealer
the seats G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the seats G2515 (καθέδρα) — a bench (literally or figuratively)
of them that G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
doves G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
doves G4058 (περιστερά) — a pigeon

¹⁶ and he would not suffer that any man should carry a vessel through the temple.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
would G863 (ἀφίημι) — to send forth, in various applications (as follow)
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
suffer G863 (ἀφίημι) — to send forth, in various applications (as follow)
that G2443 (ἵνα) — in order that (denoting the purpose or the result)
any man G5100 (τὶς) — some or any person or object
should carry G1308 (διαφέρω) — to bear through, i.e. (literally) transport; usually to bear apart, i.e. (objectively) to toss about (figuratively, report); subjectively, to "differ", or (by…
vessel G4632 (σκεῦος) — a vessel, implement, equipment or apparatus (literally or figuratively [specially, a wife as contributing to the usefulness of the husband])
through G1223 (διά) — through (in very wide applications, local, causal, or occasional)
the temple G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the temple G2411 (ἱερόν) — a sacred place, i.e. the entire precincts (whereas denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)

¹⁷ And he taught, and said unto them, Is it not written, My house shall be called a house of prayer for all the nations? but ye have made it a den of robbers.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
he taught G1321 (διδάσκω) — to teach (in the same broad application)
saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
Is it G1125 (γράφω) — to "grave", especially to write; figuratively, to describe
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
written G1125 (γράφω) — to "grave", especially to write; figuratively, to describe
My G1473 (ἐγώ)
house G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
house G3624 (οἶκος) — a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
shall be called G2564 (καλέω) — to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
of all G3956 (πᾶς) — all, any, every, the whole
nations G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
nations G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
the house G3624 (οἶκος) — a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
of prayer G4335 (προσευχή) — prayer (worship); by implication, an oratory (chapel)
but G1161 (δέ) — but, and, etc.
ye G4771 (σύ) — thou
have made G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
it G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
a den G4693 (σπήλαιον) — a cavern; by implication, a hiding-place or resort
of thieves G3027 (λῃστής) — a brigand
G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because

¹⁸ And the chief priests and the scribes heard it, and sought how they might destroy him: for they feared him, for all the multitude was astonished at his teaching.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
the scribes G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the scribes G1122 (γραμματεύς)
chief priests G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
chief priests G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
heard G191 (ἀκούω) — to hear (in various senses)
sought G2212 (ζητέω) — to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
how G4459 (πῶς) — an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
they might destroy G622 (ἀπόλλυμι) — to destroy fully (reflexively, to perish, or lose), literally or figuratively
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
for G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
they feared G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere
because G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
all G3956 (πᾶς) — all, any, every, the whole
the people G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the people G3793 (ὄχλος) — a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
was astonished G1605 (ἐκπλήσσω) — to strike with astonishment
at G1909 (ἐπί) — properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with…
his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
doctrine G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
doctrine G1322 (διδαχή) — instruction (the act or the matter)

¹⁹ And every evening he went forth out of the city.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
when G3753 (ὅτε) — at which (thing) too, i.e. when
even G3796 (ὀψέ) — (adverbially) late in the day; by extension, after the close of the day
was come G1096 (γίνομαι) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
he went G1607 (ἐκπορεύομαι) — to depart, be discharged, proceed, project
out of G1854 (ἔξω) — out(-side, of doors), literally or figuratively
the city G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the city G4172 (πόλις) — a town (properly, with walls, of greater or less size)

²⁰ And as they passed by in the morning, they saw the fig tree withered away from the roots.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
in the morning G4404 (πρωΐ) — at dawn; by implication, the day-break watch
as they passed by G3899 (παραπορεύομαι) — to travel near
they saw G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
the fig tree G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the fig tree G4808 (συκῆ) — a fig-tree
dried up G3583 (ξηραίνω) — to desiccate; by implication, to shrivel, to mature
from G1537 (ἐκ) — literal or figurative; direct or remote)
the roots G4491 (ῥίζα) — a "root" (literally or figuratively)

²¹ And Peter calling to remembrance saith unto him, Rabbi, behold, the fig tree which thou cursedst is withered away.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Peter G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a name, Petrus, an apostle
calling to remembrance G363 (ἀναμιμνήσκω) — to remind; (reflexively) to recollect
saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
Master G4461 (ῥαββί) — my master, i.e Rabbi, as an official title of honor
behold G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
the fig tree G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the fig tree G4808 (συκῆ) — a fig-tree
which G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
thou cursedst G2672 (καταράομαι) — to execrate; by analogy, to doom
is withered away G3583 (ξηραίνω) — to desiccate; by implication, to shrivel, to mature

²² And Jesus answering saith unto them, Have faith in God.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
answering G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
Have G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salva…
in God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very

²³ Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it.

Cross references & Strong's

Strong's numbers (from RLT):

For G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
verily G281 (ἀμήν) — properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto you G4771 (σύ) — thou
That G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
whosoever G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
G302 (ἄν)
shall say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
mountain G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
mountain G3735 (ὄρος) — a mountain (as lifting itself above the plain)
Be thou removed G142 (αἴρω) — to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor);…
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
be thou cast G906 (βάλλω) — to throw (in various applications, more or less violent or intense)
into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the sea G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the sea G2281 (θάλασσα) — the sea (genitive case or specially)
shall G1252 (διακρίνω) — to separate thoroughly, i.e. (literally and reflexively) to withdraw from, or (by implication) oppose; figuratively, to discriminate (by implication, decide),…
not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
doubt G1252 (διακρίνω) — to separate thoroughly, i.e. (literally and reflexively) to withdraw from, or (by implication) oppose; figuratively, to discriminate (by implication, decide),…
in G1722 (ἐν) — "in," at, (up-)on, by, etc.
his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
heart G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
heart G2588 (καρδία) — the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
shall believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
those things which G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
he G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
shall come to pass G1096 (γίνομαι) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
he shall have G1510 (εἰμί) — I exist (used only when emphatic)
whatsoever G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
G1437 (ἐάν) — a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
he saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…

²⁴ Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye receive them, and ye shall have them.

Cross references & Strong's

Strong's numbers (from RLT):

Therefore G1223 (διά) — through (in very wide applications, local, causal, or occasional)
G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto you G4771 (σύ) — thou
What things soever G3956 (πᾶς) — all, any, every, the whole
G3745 (ὅσος) — as (much, great, long, etc.) as
G302 (ἄν)
ye desire G154 (αἰτέω) — to ask (in genitive case)
when ye pray G4336 (προσεύχομαι) — to pray to God, i.e. supplicate, worship
believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
ye receive G2983 (λαμβάνω) — while is more violent, to seize or remove))
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ye G4771 (σύ) — thou
shall have G1510 (εἰμί) — I exist (used only when emphatic)

²⁵ And whensoever ye stand praying, forgive, if ye have aught against any one; that your Father also who is in heaven may forgive you your trespasses.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
when G3752 (ὅταν) — whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
ye stand G4739 (στήκω) — to be stationary, i.e. (figuratively) to persevere
praying G4336 (προσεύχομαι) — to pray to God, i.e. supplicate, worship
forgive G863 (ἀφίημι) — to send forth, in various applications (as follow)
if G1487 (εἰ) — if, whether, that, etc.
ye have G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
ought G5100 (τὶς) — some or any person or object
against G2596 (κατά) — (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
any G5100 (τὶς) — some or any person or object
that G2443 (ἵνα) — in order that (denoting the purpose or the result)
your G4771 (σύ) — thou
Father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
also G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
which is G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
in G1722 (ἐν) — "in," at, (up-)on, by, etc.
heaven G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
heaven G3772 (οὐρανός) — the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
may forgive G863 (ἀφίημι) — to send forth, in various applications (as follow)
you G4771 (σύ) — thou
trespasses G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
trespasses G3900 (παράπτωμα) — a side-slip (lapse or deviation), i.e. (unintentional) error or (wilful) transgression

²⁶

Cross references & Strong's

Strong's numbers (from RLT):

But G1161 (δέ) — but, and, etc.
if G1487 (εἰ) — if, whether, that, etc.
ye G4771 (σύ) — thou
do G863 (ἀφίημι) — to send forth, in various applications (as follow)
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
forgive G863 (ἀφίημι) — to send forth, in various applications (as follow)
neither G3761 (οὐδέ) — not however, i.e. neither, nor, not even
will G863 (ἀφίημι) — to send forth, in various applications (as follow)
your G4771 (σύ) — thou
Father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
which is G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
in G1722 (ἐν) — "in," at, (up-)on, by, etc.
heaven G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
heaven G3772 (οὐρανός) — the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
trespasses G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
trespasses G3900 (παράπτωμα) — a side-slip (lapse or deviation), i.e. (unintentional) error or (wilful) transgression

²⁷ And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders;

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
they come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
to G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
Jerusalem G2414 (Ἱεροσόλυμα) — Hierosolyma (i.e. Jerushalaim), the capitol of Palestine
as he G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
was walking G4043 (περιπατέω) — to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)
in G1722 (ἐν) — "in," at, (up-)on, by, etc.
the temple G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the temple G2411 (ἱερόν) — a sacred place, i.e. the entire precincts (whereas denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)
there come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
to G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
the chief priests G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the chief priests G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
the scribes G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the scribes G1122 (γραμματεύς)
the elders G4245 (πρεσβύτερος) — older; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian "presbyter"

²⁸ and they said unto him, By what authority doest thou these things? or who gave thee this authority to do these things?

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
By G1722 (ἐν) — "in," at, (up-)on, by, etc.
what G4169 (ποῖος) — individualizing interrogative (of character) what sort of, or (of number) which one
authority G1849 (ἐξουσία) — privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control…
doest thou G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
these things G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
who G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
gave G1325 (δίδωμι) — to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
thee G4771 (σύ) — thou
this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
authority G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
to G2443 (ἵνα) — in order that (denoting the purpose or the result)
do G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)

²⁹ And Jesus said unto them, I will ask of you one question, and answer me, and I will tell you by what authority I do these things.

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
And G1161 (δέ) — but, and, etc.
Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
I will G1905 (ἐπερωτάω) — to ask for, i.e. inquire, seek
also G2504 (κἀγώ) — so also the dative case , and accusative case and (or also, even, etc.) I, (to) me
ask G1905 (ἐπερωτάω) — to ask for, i.e. inquire, seek
of you G4771 (σύ) — thou
one G1520 (εἷς) — one
question G3056 (λόγος) — something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computa…
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
answer G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
me G1473 (ἐγώ)
I will tell G2046 (ἐρέω) — an alternate for in certain tenses; to utter, i.e. speak or say
you G4771 (σύ) — thou
by G1722 (ἐν) — "in," at, (up-)on, by, etc.
what G4169 (ποῖος) — individualizing interrogative (of character) what sort of, or (of number) which one
authority G1849 (ἐξουσία) — privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control…
I do G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
these things G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)

³⁰ The baptism of John, was it from heaven, or from men? answer me.

Cross references & Strong's

Strong's numbers (from RLT):

The baptism G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
The baptism G908 (βάπτισμα) — baptism (technically or figuratively)
of John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four Israelites
was G1510 (εἰμί) — I exist (used only when emphatic)
from G1537 (ἐκ) — literal or figurative; direct or remote)
heaven G3772 (οὐρανός) — the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
or G2228 (ἤ) — disjunctive, or; comparative, than
of G1537 (ἐκ) — literal or figurative; direct or remote)
men G444 (ἄνθρωπος) — man-faced, i.e. a human being
answer G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
me G1473 (ἐγώ)

³¹ And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
they reasoned G3049 (λογίζομαι) — to take an inventory, i.e. estimate (literally or figuratively)
with G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
themselves G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
If G1437 (ἐάν) — a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
we shall say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
From G1537 (ἐκ) — literal or figurative; direct or remote)
heaven G3772 (οὐρανός) — the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
he will say G2046 (ἐρέω) — an alternate for in certain tenses; to utter, i.e. speak or say
Why G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
G1223 (διά) — through (in very wide applications, local, causal, or occasional)
then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
did ye G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

³² But should we say, From men—they feared the people: for all verily held John to be a prophet.

Cross references & Strong's

Strong's numbers (from RLT):

But G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
if G1437 (ἐάν) — a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
we shall say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
Of G1537 (ἐκ) — literal or figurative; direct or remote)
men G444 (ἄνθρωπος) — man-faced, i.e. a human being
they feared G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere
the people G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the people G2992 (λαός) — a people (in general; thus differing from , which denotes one's own populace)
for G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
all G537 (ἅπας) — absolutely all or (singular) every one
counted G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
John G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four Israelites
that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
he was G1510 (εἰμί) — I exist (used only when emphatic)
a prophet G4396 (προφήτης) — a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
indeed G3689 (ὄντως) — really

³³ And they answered Jesus and say, We know not. And Jesus saith unto them, Neither tell I you by what authority I do these things.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
they answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
unto Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
We G1492 (εἴδω) — used only in certain past tenses, the others being borrowed from the equivalent and ; properly, to see (literally or figuratively); by implication, (in the p…
cannot G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
tell G1492 (εἴδω) — used only in certain past tenses, the others being borrowed from the equivalent and ; properly, to see (literally or figuratively); by implication, (in the p…
Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
answering G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
Neither G3761 (οὐδέ) — not however, i.e. neither, nor, not even
do I G1473 (ἐγώ)
tell G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
you G4771 (σύ) — thou
by G1722 (ἐν) — "in," at, (up-)on, by, etc.
what G4169 (ποῖος) — individualizing interrogative (of character) what sort of, or (of number) which one
authority G1849 (ἐξουσία) — privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control…
I do G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
these things G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)