Mark 12 — HeartWord — Read the Bible

¹ And he began to speak unto them in parables. A man planted a vineyard, and set a hedge about it, and digged a pit for the winepress, and built a tower, and let it out to husbandmen, and went into another country.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
he began G756 (ἄρχομαι) — to commence (in order of time)
to speak G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
by G1722 (ἐν) — "in," at, (up-)on, by, etc.
parables G3850 (παραβολή) — a similitude ("parable"), i.e. (symbolic) fictitious narrative (of common life conveying a moral), apothegm or adage
man G444 (ἄνθρωπος) — man-faced, i.e. a human being
planted G5452 (φυτεύω) — to set out in the earth, i.e. implant; figuratively, to instil doctrine
a vineyard G290 (ἀμπελών) — a vineyard
set G4060 (περιτίθημι) — to place around; by implication, to present
an hedge about G5418 (φραγμός) — a fence, or inclosing barrier (literally or figuratively)
digged G3736 (ὀρύσσω) — to "burrow" in the ground, i.e. dig
the winefat G5276 (ὑπολήνιον) — vessel or receptacle under the press, i.e. lower wine-vat
built G3618 (οἰκοδομέω) — to be a house-builder, i.e. construct or (figuratively) confirm
a tower G4444 (πύργος) — a tower or castle
let G1554 (ἐκδίδωμι) — to give forth, i.e. (specially) to lease
it G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
out G1554 (ἐκδίδωμι) — to give forth, i.e. (specially) to lease
to husbandmen G1092 (γεωργός) — a land-worker, i.e. farmer
went into a far country G589 (ἀποδημέω) — to go abroad, i.e. visit a foreign land

² And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruits of the vineyard.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
at the season G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
at the season G2540 (καιρός) — an occasion, i.e. set or proper time
he sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
to G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
the husbandmen G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the husbandmen G1092 (γεωργός) — a land-worker, i.e. farmer
a servant G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
that G2443 (ἵνα) — in order that (denoting the purpose or the result)
he might receive G2983 (λαμβάνω) — while is more violent, to seize or remove))
from G3844 (παρά) — properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively)…
of G575 (ἀπό) — "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
the fruit G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the fruit G2590 (καρπός) — fruit (as plucked), literally or figuratively
of the vineyard G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
of the vineyard G290 (ἀμπελών) — a vineyard

³ And they took him, and beat him, and sent him away empty.

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
And G1161 (δέ) — but, and, etc.
they caught G2983 (λαμβάνω) — while is more violent, to seize or remove))
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
beat G1194 (δέρω) — properly, to flay, i.e. (by implication) to scourge, or (by analogy) to thrash
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
and sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
away G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
empty G2756 (κενός) — empty (literally or figuratively)

⁴ And again he sent unto them another servant; and him they wounded in the head, and handled shamefully.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
he sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
unto G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
another G243 (ἄλλος) — "else," i.e. different (in many applications)
servant G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
and at him G2548 (κἀκεῖνος) — likewise that (or those)
they cast stones G3036 (λιθοβολέω) — to throw stones, i.e. lapidate
and wounded G2775 (κεφαλαιόω) — (specially) to strike on the head
in the head G2775 (κεφαλαιόω) — (specially) to strike on the head
sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
away G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
shamefully handled G821 (ἀτιμόω) — used like , to maltreat

⁵ And he sent another; and him they killed: and many others; beating some, and killing some.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
he sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
another G243 (ἄλλος) — "else," i.e. different (in many applications)
and him G2548 (κἀκεῖνος) — likewise that (or those)
they killed G615 (ἀποκτείνω) — to kill outright; figuratively, to destroy
many G4183 (πολύς) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
others G243 (ἄλλος) — "else," i.e. different (in many applications)
beating G1194 (δέρω) — properly, to flay, i.e. (by implication) to scourge, or (by analogy) to thrash
some G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
G3303 (μέν) — properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with (this one, the former, etc.)
and G1161 (δέ) — but, and, etc.
killing G615 (ἀποκτείνω) — to kill outright; figuratively, to destroy

⁶ He had yet one, a beloved son: he sent him last unto them, saying, They will reverence my son.

Cross references & Strong's

Strong's numbers (from RLT):

Having G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
yet G2089 (ἔτι) — "yet," still (of time or degree)
therefore G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
one G1520 (εἷς) — one
son G5207 (υἱός) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
wellbeloved G27 (ἀγαπητός) — beloved
he sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
also G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
last G2078 (ἔσχατος) — farthest, final (of place or time)
unto G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
They will reverence G1788 (ἐντρέπω) — to invert, i.e. (figuratively and reflexively) in a good sense, to respect; or in a bad one, to confound
my G1473 (ἐγώ)
son G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because

⁷ But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.

Cross references & Strong's

Strong's numbers (from RLT):

But G1161 (δέ) — but, and, etc.
those G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the article prefixed
husbandmen G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
husbandmen G1092 (γεωργός) — a land-worker, i.e. farmer
said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
among G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
themselves G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
This G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
is G1510 (εἰμί) — I exist (used only when emphatic)
the heir G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the heir G2818 (κληρονόμος) — a sharer by lot, i.e. inheritor (literally or figuratively); by implication, a possessor
come G1205 (δεῦτε) — come hither!
let us kill G615 (ἀποκτείνω) — to kill outright; figuratively, to destroy
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
the inheritance G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the inheritance G2817 (κληρονομία) — heirship, i.e. (concretely) a patrimony or (genitive case) a possession
shall be G1510 (εἰμί) — I exist (used only when emphatic)
ours G1473 (ἐγώ)

⁸ And they took him, and killed him, and cast him forth out of the vineyard.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
they took G2983 (λαμβάνω) — while is more violent, to seize or remove))
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
and killed G615 (ἀποκτείνω) — to kill outright; figuratively, to destroy
cast G1544 (ἐκβάλλω) — to eject (literally or figuratively)
out of G1854 (ἔξω) — out(-side, of doors), literally or figuratively
the vineyard G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the vineyard G290 (ἀμπελών) — a vineyard

⁹ What therefore will the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.

Cross references & Strong's

Strong's numbers (from RLT):

What G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
shall G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
shall G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
therefore G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
the lord G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the lord G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
of the vineyard G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
of the vineyard G290 (ἀμπελών) — a vineyard
do G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
he will come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
destroy G622 (ἀπόλλυμι) — to destroy fully (reflexively, to perish, or lose), literally or figuratively
the husbandmen G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the husbandmen G1092 (γεωργός) — a land-worker, i.e. farmer
will give G1325 (δίδωμι) — to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
the vineyard G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the vineyard G290 (ἀμπελών) — a vineyard
unto others G243 (ἄλλος) — "else," i.e. different (in many applications)

¹⁰ Have ye not read even this scripture: The stone which the builders rejected, The same was made the head of the corner;

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
And have ye G314 (ἀναγινώσκω) — to know again, i.e. (by extension) to read
not G3761 (οὐδέ) — not however, i.e. neither, nor, not even
read G314 (ἀναγινώσκω) — to know again, i.e. (by extension) to read
this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
scripture G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
scripture G1124 (γραφή) — a document, i.e. holy Writ (or its contents or a statement in it)
The stone G3037 (λίθος) — a stone (literally or figuratively)
which G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
the builders G3618 (οἰκοδομέω) — to be a house-builder, i.e. construct or (figuratively) confirm
rejected G593 (ἀποδοκιμάζω) — to disapprove, i.e. (by implication) to repudiate
is G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
become G1096 (γίνομαι) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the head G2776 (κεφαλή) — the head (as the part most readily taken hold of), literally or figuratively
of the corner G1137 (γωνία) — an angle

¹¹ This was from the Lord, And it is marvellous in our eyes?

Cross references & Strong's

Strong's numbers (from RLT):

This G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
was G3844 (παρά) — properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively)…
the Lord’s G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
doing G1096 (γίνομαι) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
it is G1510 (εἰμί) — I exist (used only when emphatic)
marvellous G2298 (θαυμαστός) — wondered at, i.e. (by implication) wonderful
in G1722 (ἐν) — "in," at, (up-)on, by, etc.
our G1473 (ἐγώ)
eyes G3788 (ὀφθαλμός) — the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)

¹² And they sought to lay hold on him; and they feared the multitude; for they perceived that he spake the parable against them: and they left him, and went away.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
they sought G2212 (ζητέω) — to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
to lay hold G2902 (κρατέω) — to use strength, i.e. seize or retain (literally or figuratively)
on him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
but G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
feared G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere
the people G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the people G3793 (ὄχλος) — a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
for G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
they knew G1097 (γινώσκω) — to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
he had spoken G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
the parable G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the parable G3850 (παραβολή) — a similitude ("parable"), i.e. (symbolic) fictitious narrative (of common life conveying a moral), apothegm or adage
against G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
and they left G863 (ἀφίημι) — to send forth, in various applications (as follow)
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
went their way G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively

¹³ And they send unto him certain of the Pharisees and of the Herodians, that they might catch him in talk.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
they send G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
unto G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
certain G5100 (τὶς) — some or any person or object
of the Pharisees G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
of the Pharisees G5330 (Φαρισαῖος) — a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
of the Herodians G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
of the Herodians G2265 (Ἡρωδιανοί) — Herodians, i.e. partisans of Herod
to G2443 (ἵνα) — in order that (denoting the purpose or the result)
catch G64 (ἀγρεύω) — to hunt, i.e. (figuratively) to entrap
in G3056 (λόγος) — something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computa…
words G3056 (λόγος) — something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computa…

¹⁴ And when they were come, they say unto him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not the person of men, but of a truth teachest the way of God: Is it lawful to give tribute unto Cæsar, or not?

Cross references & Strong's

Strong's numbers (from RLT):

And when G1161 (δέ) — but, and, etc.
they were come G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
they were come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
they say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
Master G1320 (διδάσκαλος) — an instructor (genitive case or specially)
we know G1492 (εἴδω) — used only in certain past tenses, the others being borrowed from the equivalent and ; properly, to see (literally or figuratively); by implication, (in the p…
that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
thou art G1510 (εἰμί) — I exist (used only when emphatic)
true G227 (ἀληθής) — true (as not concealing)
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
carest G3199 (μέλω) — to be of interest to, i.e. to concern (only third person singular present indicative used impersonally, it matters)
G4771 (σύ) — thou
for G4012 (περί) — properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denotin…
no man G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none, nobody, nothing
for G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
thou regardest G991 (βλέπω) — to look at (literally or figuratively)
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the person G4383 (πρόσωπον) — the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person
of men G444 (ἄνθρωπος) — man-faced, i.e. a human being
but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
teachest G1321 (διδάσκω) — to teach (in the same broad application)
the way G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the way G3598 (ὁδός) — a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
of God G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
of God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
in G1909 (ἐπί) — properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with…
truth G225 (ἀλήθεια) — truth
Is it lawful G1832 (ἔξεστι) — so also neuter present participle of the same (with or without some form of expressed); impersonally, it is right (through the figurative idea of b…
to give G1325 (δίδωμι) — to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
tribute G2778 (κῆνσος) — properly, an enrollment ("census"), i.e. (by implication) a tax
to Cæsar G2541 (Καῖσαρ) — Cæsar, a title of the Roman emperor
or G2228 (ἤ) — disjunctive, or; comparative, than

¹⁵ Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why make ye trial of me? bring me a denarius, that I may see it.

Cross references & Strong's

Strong's numbers (from RLT):

Shall we give G1325 (δίδωμι) — to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
or G2228 (ἤ) — disjunctive, or; comparative, than
shall we G1325 (δίδωμι) — to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
give G1325 (δίδωμι) — to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
But G1161 (δέ) — but, and, etc.
he G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
knowing G1492 (εἴδω) — used only in certain past tenses, the others being borrowed from the equivalent and ; properly, to see (literally or figuratively); by implication, (in the p…
their G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
hypocrisy G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
hypocrisy G5272 (ὑπόκρισις) — acting under a feigned part, i.e. (figuratively) deceit ("hypocrisy")
said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
Why G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
tempt ye G3985 (πειράζω) — to test (objectively), i.e. endeavor, scrutinize, entice, discipline
me G1473 (ἐγώ)
bring G5342 (φέρω) — to "bear" or carry (in a very wide application, literally and figuratively, as follows)
a penny G1220 (δηνάριον) — a denarius (or ten asses)
that G2443 (ἵνα) — in order that (denoting the purpose or the result)
I may see G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear

¹⁶ And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Cæsar’s.

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
And G1161 (δέ) — but, and, etc.
they brought G5342 (φέρω) — to "bear" or carry (in a very wide application, literally and figuratively, as follows)
And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
he saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
Whose G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
image G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
image G1504 (εἰκών) — a likeness, i.e. (literally) statue, profile, or (figuratively) representation, resemblance
superscription G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
superscription G1923 (ἐπιγραφή) — an inscription
they said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
Cæsar’s G2541 (Καῖσαρ) — Cæsar, a title of the Roman emperor

¹⁷ And Jesus said unto them, Render unto Cæsar the things that are Cæsar’s, and unto God the things that are God’s. And they marvelled greatly at him.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
answering G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
Render G591 (ἀποδίδωμι) — to give away, i.e. up, over, back, etc. (in various applications)
to Cæsar G2541 (Καῖσαρ) — Cæsar, a title of the Roman emperor
the things that are G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Cæsar’s G2541 (Καῖσαρ) — Cæsar, a title of the Roman emperor
to God G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
to God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
God’s G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
God’s G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
they marvelled G2296 (θαυμάζω) — to wonder; by implication, to admire
at G1909 (ἐπί) — properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with…
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

¹⁸ And there come unto him Sadducees, who say that there is no resurrection; and they asked him, saying,

Cross references & Strong's

Strong's numbers (from RLT):

Then G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
unto G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
the Sadducees G4523 (Σαδδουκαῖος) — a Sadducæan (i.e. Tsadokian), or follower of a certain heretical Israelite
which G3748 (ὅστις) — which some, i.e. any that; also (definite) which same
say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
there is G1510 (εἰμί) — I exist (used only when emphatic)
no G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
resurrection G386 (ἀνάστασις) — a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recov…
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
they asked G1905 (ἐπερωτάω) — to ask for, i.e. inquire, seek
saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…

¹⁹ Teacher, Moses wrote unto us, If a man’s brother die, and leave a wife behind him, and leave no child, that his brother should take his wife, and raise up seed unto his brother.

Cross references & Strong's

Strong's numbers (from RLT):

Master G1320 (διδάσκαλος) — an instructor (genitive case or specially)
Moses G3475 (Μωσεύς) — Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
wrote G1125 (γράφω) — to "grave", especially to write; figuratively, to describe
unto us G1473 (ἐγώ)
G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
If G1437 (ἐάν) — a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
a man’s G5100 (τὶς) — some or any person or object
brother G80 (ἀδελφός) — a brother (literally or figuratively) near or remote (much like )
die G599 (ἀποθνήσκω) — to die off (literally or figuratively)
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
leave G2641 (καταλείπω) — to leave down, i.e. behind; by implication, to abandon, have remaining
wife G1135 (γυνή) — a woman; specially, a wife
leave G863 (ἀφίημι) — to send forth, in various applications (as follow)
no G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
children G5043 (τέκνον) — a child (as produced)
that G2443 (ἵνα) — in order that (denoting the purpose or the result)
his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
brother G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
should take G2983 (λαμβάνω) — while is more violent, to seize or remove))
wife G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
raise up G1817 (ἐξανίστημι) — objectively, to produce, i.e. (figuratively) beget; subjectively, to arise, i.e. (figuratively) object
seed G4690 (σπέρμα) — something sown, i.e. seed (including the male "sperm"); by implication, offspring; specially, a remnant (figuratively, as if kept over for planting)
unto his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

²⁰ There were seven brethren: and the first took a wife, and dying left no seed;

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Now there were G1510 (εἰμί) — I exist (used only when emphatic)
seven G2033 (ἑπτά) — seven
brethren G80 (ἀδελφός) — a brother (literally or figuratively) near or remote (much like )
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
the first G4413 (πρῶτος) — foremost (in time, place, order or importance)
took G2983 (λαμβάνω) — while is more violent, to seize or remove))
a wife G1135 (γυνή) — a woman; specially, a wife
dying G599 (ἀποθνήσκω) — to die off (literally or figuratively)
left G863 (ἀφίημι) — to send forth, in various applications (as follow)
no G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
seed G4690 (σπέρμα) — something sown, i.e. seed (including the male "sperm"); by implication, offspring; specially, a remnant (figuratively, as if kept over for planting)

²¹ and the second took her, and died, leaving no seed behind him; and the third likewise:

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
the second G1208 (δεύτερος) — (ordinal) second (in time, place, or rank; also adverb)
took G2983 (λαμβάνω) — while is more violent, to seize or remove))
her G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
died G599 (ἀποθνήσκω) — to die off (literally or figuratively)
G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
neither G3761 (οὐδέ) — not however, i.e. neither, nor, not even
left G863 (ἀφίημι) — to send forth, in various applications (as follow)
he G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
any seed G4690 (σπέρμα) — something sown, i.e. seed (including the male "sperm"); by implication, offspring; specially, a remnant (figuratively, as if kept over for planting)
the third G5154 (τρίτος) — third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly
likewise G5615 (ὡσαύτως) — as thus, i.e. in the same way

²² and the seven left no seed. Last of all the woman also died.

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
the seven G2033 (ἑπτά) — seven
had G2983 (λαμβάνω) — while is more violent, to seize or remove))
her G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
left G863 (ἀφίημι) — to send forth, in various applications (as follow)
no G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
seed G4690 (σπέρμα) — something sown, i.e. seed (including the male "sperm"); by implication, offspring; specially, a remnant (figuratively, as if kept over for planting)
last G2078 (ἔσχατος) — farthest, final (of place or time)
of all G3956 (πᾶς) — all, any, every, the whole
the woman G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the woman G1135 (γυνή) — a woman; specially, a wife
died G599 (ἀποθνήσκω) — to die off (literally or figuratively)
also G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

²³ In the resurrection whose wife shall she be of them? for the seven had her to wife.

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
In G1722 (ἐν) — "in," at, (up-)on, by, etc.
the resurrection G386 (ἀνάστασις) — a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recov…
therefore G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
when G3752 (ὅταν) — whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
they shall rise G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or intransitive)
whose G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
wife G1135 (γυνή) — a woman; specially, a wife
shall she be G1510 (εἰμί) — I exist (used only when emphatic)
of them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
for G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
the seven G2033 (ἑπτά) — seven
had G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
her G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
to wife G1135 (γυνή) — a woman; specially, a wife

²⁴ Jesus said unto them, Is it not for this cause that ye err, that ye know not the scriptures, nor the power of God?

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
answering G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
Do ye G4105 (πλανάω) — to (properly, cause to) roam (from safety, truth, or virtue)
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
therefore G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
err G4105 (πλανάω) — to (properly, cause to) roam (from safety, truth, or virtue)
because G1223 (διά) — through (in very wide applications, local, causal, or occasional)
ye know G1492 (εἴδω) — used only in certain past tenses, the others being borrowed from the equivalent and ; properly, to see (literally or figuratively); by implication, (in the p…
not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
the scriptures G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the scriptures G1124 (γραφή) — a document, i.e. holy Writ (or its contents or a statement in it)
neither G3366 (μηδέ) — but not, not even; in a continued negation, nor
the power G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the power G1411 (δύναμις) — force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
of God G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
of God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very

²⁵ For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as angels in heaven.

Cross references & Strong's

Strong's numbers (from RLT):

For G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
when G3752 (ὅταν) — whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
they shall rise G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or intransitive)
from G1537 (ἐκ) — literal or figurative; direct or remote)
the dead G3498 (νεκρός) — dead (literally or figuratively; also as noun)
they G1060 (γαμέω) — to wed (of either sex)
neither G3777 (οὔτε) — not too, i.e. neither or nor; by analogy, not even
marry G1060 (γαμέω) — to wed (of either sex)
nor G3777 (οὔτε) — not too, i.e. neither or nor; by analogy, not even
are given in marriage G1061 (γαμίσκω) — to espouse (a daughter to a husband)
but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
are G1510 (εἰμί) — I exist (used only when emphatic)
as G5613 (ὡς) — which how, i.e. in that manner (very variously used, as follows)
the angels G32 (ἄγγελος) — compare ) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
which are G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
in G1722 (ἐν) — "in," at, (up-)on, by, etc.
heaven G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
heaven G3772 (οὐρανός) — the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)

²⁶ But as touching the dead, that they are raised; have ye not read in the book of Moses, in the place concerning the Bush, how God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
And G1161 (δέ) — but, and, etc.
as touching G4012 (περί) — properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denotin…
the dead G3498 (νεκρός) — dead (literally or figuratively; also as noun)
that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
they rise G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity…
have ye G314 (ἀναγινώσκω) — to know again, i.e. (by extension) to read
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
read G314 (ἀναγινώσκω) — to know again, i.e. (by extension) to read
in G1722 (ἐν) — "in," at, (up-)on, by, etc.
the book G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the book G976 (βίβλος)
of Moses G3475 (Μωσεύς) — Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
how G5613 (ὡς) — which how, i.e. in that manner (very variously used, as follows)
in G1909 (ἐπί) — properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with…
the bush G942 (βάτος) — a brier shrub
God G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
spake G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
I G1473 (ἐγώ)
the God G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
of Abraham G11 (Ἀβραάμ) — Abraham, the Hebrew patriarch
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
of Isaac G2464 (Ἰσαάκ) — Isaac (i.e. Jitschak), the son of Abraham
of Jacob G2384 (Ἰακώβ) — Jacob (i.e. Ja`akob), the progenitor of the Israelites

²⁷ He is not the God of the dead, but of the living: ye do greatly err.

Cross references & Strong's

Strong's numbers (from RLT):

He is G1510 (εἰμί) — I exist (used only when emphatic)
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
the God G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
of the dead G3498 (νεκρός) — dead (literally or figuratively; also as noun)
but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
of the living G2198 (ζάω) — to live (literally or figuratively)
ye G4771 (σύ) — thou
therefore G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
do G4105 (πλανάω) — to (properly, cause to) roam (from safety, truth, or virtue)
greatly G4183 (πολύς) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
err G4105 (πλανάω) — to (properly, cause to) roam (from safety, truth, or virtue)

²⁸ And one of the scribes came, and heard them questioning together, and knowing that he had answered them well, asked him, What commandment is the first of all?

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
one G1520 (εἷς) — one
of the scribes G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
of the scribes G1122 (γραμματεύς)
came G4334 (προσέρχομαι) — to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to
and having heard G191 (ἀκούω) — to hear (in various senses)
them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
reasoning together G4802 (συζητέω) — to investigate jointly, i.e. discuss, controvert, cavil
and perceiving G1492 (εἴδω) — used only in certain past tenses, the others being borrowed from the equivalent and ; properly, to see (literally or figuratively); by implication, (in the p…
that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
he had answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
well G2573 (καλῶς) — well (usually morally)
asked G1905 (ἐπερωτάω) — to ask for, i.e. inquire, seek
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
Which G4169 (ποῖος) — individualizing interrogative (of character) what sort of, or (of number) which one
is G1510 (εἰμί) — I exist (used only when emphatic)
the first G4413 (πρῶτος) — foremost (in time, place, order or importance)
commandment G1785 (ἐντολή) — injunction, i.e. an authoritative prescription
of all G3956 (πᾶς) — all, any, every, the whole

²⁹ Jesus answered, The first is, Hear, O Israel; The Lord our God, the Lord is one:

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
And G1161 (δέ) — but, and, etc.
Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
The first G4413 (πρῶτος) — foremost (in time, place, order or importance)
of all G3956 (πᾶς) — all, any, every, the whole
the commandments G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the commandments G1785 (ἐντολή) — injunction, i.e. an authoritative prescription
Hear G191 (ἀκούω) — to hear (in various senses)
O Israel G2474 (Ἰσραήλ) — Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
The Lord G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
our G1473 (ἐγώ)
God G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
is G1510 (εἰμί) — I exist (used only when emphatic)
one G1520 (εἷς) — one
Lord G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)

³⁰ and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
thou shalt love G25 (ἀγαπάω) — to love (in a social or moral sense)
the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
thy G4771 (σύ) — thou
God G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
with G1537 (ἐκ) — literal or figurative; direct or remote)
all G3650 (ὅλος) — "whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
heart G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
heart G2588 (καρδία) — the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
soul G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
soul G5590 (ψυχή) — breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from , which is the rat…
mind G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
mind G1271 (διάνοια) — deep thought, properly, the faculty (mind or its disposition), by implication, its exercise
strength G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
strength G2479 (ἰσχύς) — compare , a form of ); forcefulness (literally or figuratively)
this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
the first G4413 (πρῶτος) — foremost (in time, place, order or importance)
commandment G1785 (ἐντολή) — injunction, i.e. an authoritative prescription

³¹ The second is this, Thou shalt love thy neighbor as thyself. There is none other commandment greater than these.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
the second G1208 (δεύτερος) — (ordinal) second (in time, place, or rank; also adverb)
like G3664 (ὅμοιος) — similar (in appearance or character)
this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
Thou shalt love G25 (ἀγαπάω) — to love (in a social or moral sense)
G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
thy G4771 (σύ) — thou
neighbour G4139 (πλησίον) — (adverbially) close by; as noun, a neighbor, i.e. fellow (as man, countryman, Christian or friend)
as G5613 (ὡς) — which how, i.e. in that manner (very variously used, as follows)
thyself G4572 (σεαυτοῦ) — of (with, to) thyself
There is G1510 (εἰμί) — I exist (used only when emphatic)
none G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
other G243 (ἄλλος) — "else," i.e. different (in many applications)
commandment G1785 (ἐντολή) — injunction, i.e. an authoritative prescription
greater G3173 (μέγας) — big (literally or figuratively, in a very wide application)
than these G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)

³² And the scribe said unto him, Of a truth, Teacher, thou hast well said that he is one; and there is none other but he:

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
the scribe G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the scribe G1122 (γραμματεύς)
said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
Well G2573 (καλῶς) — well (usually morally)
Master G1320 (διδάσκαλος) — an instructor (genitive case or specially)
thou hast said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
G1909 (ἐπί) — properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with…
the truth G225 (ἀλήθεια) — truth
for G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
there is G1510 (εἰμί) — I exist (used only when emphatic)
one G1520 (εἷς) — one
God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
none G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
other G243 (ἄλλος) — "else," i.e. different (in many applications)
but G4133 (πλήν) — moreover (besides), i.e. albeit, save that, rather, yet
he G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

³³ and to love him with all the heart, and with all the understanding, and with all the strength, and to love his neighbor as himself, is much more than all whole burnt-offerings and sacrifices.

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
to love G25 (ἀγαπάω) — to love (in a social or moral sense)
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
with G1537 (ἐκ) — literal or figurative; direct or remote)
all G3650 (ὅλος) — "whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
the heart G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the heart G2588 (καρδία) — the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
the understanding G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the understanding G4907 (σύνεσις) — a mental putting together, i.e. intelligence or (concretely) the intellect
the soul G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the soul G5590 (ψυχή) — breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from , which is the rat…
the strength G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the strength G2479 (ἰσχύς) — compare , a form of ); forcefulness (literally or figuratively)
neighbour G4139 (πλησίον) — (adverbially) close by; as noun, a neighbor, i.e. fellow (as man, countryman, Christian or friend)
as G5613 (ὡς) — which how, i.e. in that manner (very variously used, as follows)
himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
is G1510 (εἰμί) — I exist (used only when emphatic)
more G4119 (πλείων) — more in quantity, number, or quality; also (in plural) the major portion
than all G3956 (πᾶς) — all, any, every, the whole
whole burnt offerings G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
whole burnt offerings G3646 (ὁλοκαύτωμα) — a wholly-consumed sacrifice ("holocaust")
sacrifices G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
sacrifices G2378 (θυσία) — sacrifice (the act or the victim, literally or figuratively)

³⁴ And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
when Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
when Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
saw G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
he answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
discreetly G3562 (νουνεχῶς) — in a mind-having way, i.e. prudently
he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
Thou art G1510 (εἰμί) — I exist (used only when emphatic)
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
far G3112 (μακράν) — at a distance (literally or figuratively)
from G575 (ἀπό) — "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
the kingdom G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
of God G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
of God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
no man G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none, nobody, nothing
after that G3765 (οὐκέτι) — not yet, no longer
durst G5111 (τολμάω) — to venture (objectively or in act; while is rather subjective or in feeling); by implication, to be courageous
ask G1905 (ἐπερωτάω) — to ask for, i.e. inquire, seek
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

³⁵ And Jesus answered and said, as he taught in the temple, How say the scribes that the Christ is the son of David?

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
while he taught G1321 (διδάσκω) — to teach (in the same broad application)
in G1722 (ἐν) — "in," at, (up-)on, by, etc.
the temple G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the temple G2411 (ἱερόν) — a sacred place, i.e. the entire precincts (whereas denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)
How G4459 (πῶς) — an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
the scribes G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the scribes G1122 (γραμματεύς)
that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
Christ G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
is G1510 (εἰμί) — I exist (used only when emphatic)
the Son G5207 (υἱός) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
of David G1138 (Δαβίδ) — Dabid (i.e. David), the Israelite king

³⁶ David himself said in the Holy Spirit, The Lord said unto my Lord, Sit thou on my right hand, Till I make thine enemies the footstool of thy feet.

Cross references & Strong's

Strong's numbers (from RLT):

For G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
David G1138 (Δαβίδ) — Dabid (i.e. David), the Israelite king
himself G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
by G1722 (ἐν) — "in," at, (up-)on, by, etc.
the Holy G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the Holy G40 (ἅγιος) — sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
Ghost G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Ghost G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, men…
The Lord G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
The Lord G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
to my G1473 (ἐγώ)
Lord G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Lord G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
Sit thou G2521 (κάθημαι) — and (to sit; akin to the base of ); to sit down; figuratively, to remain, reside
on G1537 (ἐκ) — literal or figurative; direct or remote)
my G1473 (ἐγώ)
right hand G1188 (δεξιός) — the right side or (feminine) hand (as that which usually takes)
till G2193 (ἕως) — a conjunction, preposition and adverb of continuance, until (of time and place)
till G302 (ἄν)
I make G5087 (τίθημι) — to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from , which properly denote…
thine G4771 (σύ) — thou
enemies G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
enemies G2190 (ἐχθρός) — hateful (passively, odious, or actively, hostile); usually as a noun, an adversary (especially Satan)
thy G4771 (σύ) — thou
footstool G5286 (ὑποπόδιον) — something under the feet, i.e. a foot-rest (figuratively)
footstool G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
footstool G4228 (πούς) — a "foot" (figuratively or literally)

³⁷ David himself calleth him Lord; and whence is he his son? And the common people heard him gladly.

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
David G1138 (Δαβίδ) — Dabid (i.e. David), the Israelite king
therefore G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
himself G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
calleth G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
Lord G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
whence G4159 (πόθεν) — from which (as interrogative) or what (as relative) place, state, source or cause
is he G1510 (εἰμί) — I exist (used only when emphatic)
his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
son G5207 (υἱός) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
the common G4183 (πολύς) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
people G3793 (ὄχλος) — a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
heard G191 (ἀκούω) — to hear (in various senses)
gladly G2234 (ἡδέως) — sweetly, i.e. (figuratively) with pleasure

³⁸ And in his teaching he said, Beware of the scribes, who desire to walk in long robes, and to have salutations in the marketplaces,

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
in G1722 (ἐν) — "in," at, (up-)on, by, etc.
his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
doctrine G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
doctrine G1322 (διδαχή) — instruction (the act or the matter)
Beware G991 (βλέπω) — to look at (literally or figuratively)
of G575 (ἀπό) — "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
the scribes G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the scribes G1122 (γραμματεύς)
which G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
love G2309 (θέλω) — to determine (as an active option from subjective impulse; whereas properly denotes rather a passive acquiescence in objective considerations), i.e. choose…
to go G4043 (περιπατέω) — to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)
long clothing G4749 (στολή) — equipment, i.e. (specially), a "stole" or long-fitting gown (as a mark of dignity)
salutations G783 (ἀσπασμός) — a greeting (in person or by letter)
the marketplaces G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the marketplaces G58 (ἀγορά) — properly, the town-square (as a place of public resort); by implication, a market or thoroughfare

³⁹ and chief seats in the synagogues, and chief places at feasts:

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
the chief seats G4410 (πρωτοκαθεδρία) — a sitting first (in the front row), i.e. preeminence in council
in G1722 (ἐν) — "in," at, (up-)on, by, etc.
the synagogues G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the synagogues G4864 (συναγωγή) — an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church
the uppermost rooms G4411 (πρωτοκλισία) — a reclining first (in the place of honor) at the dinner-bed, i.e. preeminence at meals
at G1722 (ἐν) — "in," at, (up-)on, by, etc.
feasts G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
feasts G1173 (δεῖπνον) — dinner, i.e. the chief meal (usually in the evening)

⁴⁰ they that devour widows’ houses, and for a pretence make long prayers; these shall receive greater condemnation.

Cross references & Strong's

Strong's numbers (from RLT):

Which G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
devour G2719 (κατεσθίω) — to eat down, i.e. devour (literally or figuratively)
widows’ G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
widows’ G5503 (χήρα) — a widow (as lacking a husband), literally or figuratively
houses G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
houses G3614 (οἰκία) — properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
for a pretence G4392 (πρόφασις) — an outward showing, i.e. pretext
make G4336 (προσεύχομαι) — to pray to God, i.e. supplicate, worship
long G3117 (μακρός) — long (in place (distant) or time (neuter plural))
prayers G4336 (προσεύχομαι) — to pray to God, i.e. supplicate, worship
these G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
shall receive G2983 (λαμβάνω) — while is more violent, to seize or remove))
greater G4053 (περισσός) — superabundant (in quantity) or superior (in quality); by implication, excessive; adverbially (with ) violently; neuter (as noun) preeminence
damnation G2917 (κρίμα) — a decision (the function or the effect, for or against ("crime"))

⁴¹ And he sat down over against the treasury, and beheld how the multitude cast money into the treasury: and many that were rich cast in much.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
sat G2523 (καθίζω) — to seat down, i.e. set (figuratively, appoint); intransitively, to sit (down); figuratively, to settle (hover, dwell)
over against G2713 (κατέναντι) — directly opposite
the treasury G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the treasury G1049 (γαζοφυλάκιον) — a treasure-house, i.e. a court in the temple for the collection-boxes
and beheld G2334 (θεωρέω) — to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge))
how G4459 (πῶς) — an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
the people G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the people G3793 (ὄχλος) — a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
cast G906 (βάλλω) — to throw (in various applications, more or less violent or intense)
money G5475 (χαλκός) — copper (the substance, or some implement or coin made of it)
into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
many G4183 (πολύς) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
that were rich G4145 (πλούσιος) — wealthy; figuratively, abounding with
in much G4183 (πολύς) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely

⁴² And there came a poor widow, and she cast in two mites, which make a farthing.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
there came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
a certain G1520 (εἷς) — one
poor G4434 (πτωχός) — akin to and the alternate of ); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or re…
widow G5503 (χήρα) — a widow (as lacking a husband), literally or figuratively
and she threw in G906 (βάλλω) — to throw (in various applications, more or less violent or intense)
two G1417 (δύο) — "two"
mites G3016 (λεπτόν) — something scaled (light), i.e. a small coin
which G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
make G1510 (εἰμί) — I exist (used only when emphatic)
a farthing G2835 (κοδράντης) — a quadrans, i.e. the fourth part of an as

⁴³ And he called unto him his disciples, and said unto them, Verily I say unto you, This poor widow cast in more than all they that are casting into the treasury:

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
he called G4341 (προσκαλέομαι) — to call toward oneself, i.e. summon, invite
his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
disciples G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
disciples G3101 (μαθητής) — a learner, i.e. pupil
and saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
Verily G281 (ἀμήν) — properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto you G4771 (σύ) — thou
That G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
poor G4434 (πτωχός) — akin to and the alternate of ); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or re…
widow G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
widow G5503 (χήρα) — a widow (as lacking a husband), literally or figuratively
hath cast G906 (βάλλω) — to throw (in various applications, more or less violent or intense)
more G4119 (πλείων) — more in quantity, number, or quality; also (in plural) the major portion
in G906 (βάλλω) — to throw (in various applications, more or less violent or intense)
than all G3956 (πᾶς) — all, any, every, the whole
they which G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
have cast G906 (βάλλω) — to throw (in various applications, more or less violent or intense)
into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the treasury G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the treasury G1049 (γαζοφυλάκιον) — a treasure-house, i.e. a court in the temple for the collection-boxes

⁴⁴ for they all did cast in of their superfluity; but she of her want did cast in all that she had, even all her living.

Cross references & Strong's

Strong's numbers (from RLT):

For G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
all G3956 (πᾶς) — all, any, every, the whole
did cast in G906 (βάλλω) — to throw (in various applications, more or less violent or intense)
of G1537 (ἐκ) — literal or figurative; direct or remote)
their G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
abundance G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
abundance G4052 (περισσεύω) — to superabound (in quantity or quality), be in excess, be superfluous; also (transitively) to cause to superabound or excel
but G1161 (δέ) — but, and, etc.
she G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
her G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
want G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
want G5304 (ὑστέρησις) — a falling short, i.e. (specially), penury
that G3745 (ὅσος) — as (much, great, long, etc.) as
she had G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
all G3650 (ὅλος) — "whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
living G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
living G979 (βίος) — life, i.e. (literally) the present state of existence; by implication, the means of livelihood