1 And he arose from thence, and cometh into the borders of Judæa and beyond the Jordan: and multitudes come together unto him again; and, as he was wont, he taught them again.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2547 (κἀκεῖθεν) — likewise from that place (or time)
- he arose G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- from thence G2547 (κἀκεῖθεν) — likewise from that place (or time)
- and cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the coasts G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the coasts G3725 (ὅριον) — a boundary-line, i.e. (by implication) a frontier
(region)
- of Judæa G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Judæa G2449 (Ἰουδαία) — the Judæan land (i.e. Judæa),
a region of Palestine
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the farther side G4008 (πέραν) — through (as adverb or preposition), i.e. across
- of Jordan G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Jordan G2446 (Ἰορδάνης) — the Jordanes (i.e. Jarden), a river of
Palestine
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the people G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- resort G4848 (συμπορεύομαι) — to journey together; by implication, to
assemble
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once
more, or (conjunctionally) furthermore or on the other hand
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- he was wont G1486 (ἔθω) — to be used (by habit or conventionality); neuter
perfect participle usage
- he taught G1321 (διδάσκω) — to
teach (in the same broad application)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
2 And there came unto him Pharisees, and asked him, Is it lawful for a man to put away his wife? trying him.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the Pharisees G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Pharisees G5330 (Φαρισαῖος) — a separatist, i.e. exclusively
religious; a Pharisean, i.e. Jewish sectary
- came to G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and asked G1905 (ἐπερωτάω) — to ask for, i.e. inquire, seek
- G1487 (εἰ) — if, whether, that,
etc.
- Is it lawful G1832 (ἔξεστι) — so also
neuter present participle of the same (with or without some form of
expressed); impersonally, it is right (through the figurative
idea of b…
- for a man G435 (ἀνήρ) — a man (properly as an individual
male)
- to put away G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
- wife G1135 (γυνή) — a woman; specially, a wife
- tempting G3985 (πειράζω) — to test (objectively), i.e. endeavor, scrutinize, entice,
discipline
3 And he answered and said unto them, What did Moses command you?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- he answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- What G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- did G1781 (ἐντέλλομαι) — to enjoin
- Moses G3475 (Μωσεύς) — Moseus, Moses, or Mouses (i.e. Mosheh), the
Hebrew lawgiver
- command G1781 (ἐντέλλομαι) — to enjoin
- you G4771 (σύ) — thou
4 And they said, Moses suffered to write a bill of divorcement, and to put her away.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- they said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Moses G3475 (Μωσεύς) — Moseus, Moses, or Mouses (i.e. Mosheh), the
Hebrew lawgiver
- suffered G2010 (ἐπιτρέπω) — to turn over (transfer), i.e.
allow
- to write G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- a bill G975 (βιβλίον) — a roll
- of divorcement G647 (ἀποστάσιον) — properly,
something separative, i.e. (specially) divorce
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- to put G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
- away G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
5 But Jesus said unto them, For your hardness of heart he wrote you this commandment.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- For G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- the hardness of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the hardness of G4641 (σκληροκαρδία) — hard-heartedness, i.e.
(specially), destitution of (spiritual) perception
- your G4771 (σύ) — thou
- heart G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heart G4641 (σκληροκαρδία) — hard-heartedness, i.e.
(specially), destitution of (spiritual) perception
- he wrote G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- you G4771 (σύ) — thou
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- precept G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- precept G1785 (ἐντολή) — injunction, i.e. an authoritative
prescription
6 But from the beginning of the creation, Male and female made he them.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the beginning G746 (ἀρχή) — (properly abstract) a commencement, or (concretely) chief
(in various applications of order, time, place, or rank)
- of the creation G2937 (κτίσις) — original formation (properly, the act; by implication, the
thing, literally or figuratively)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- made G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- male G730 (ἄῤῥην) — male (as stronger for lifting)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- female G2338 (θῆλυς) — female
7 For this cause shall a man leave his father and mother, and shall cleave to his wife;Cross references & Strong's
Strong's numbers (from RLT):- For G1752 (ἕνεκα) — on account of
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- cause G1752 (ἕνεκα) — on account of
- shall G2641 (καταλείπω) — to leave down, i.e. behind; by implication, to
abandon, have remaining
- a man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- leave G2641 (καταλείπω) — to leave down, i.e. behind; by implication, to
abandon, have remaining
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- mother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mother G3384 (μήτηρ) — a "mother" (literally or figuratively,
immediate or remote)
- cleave G4347 (προσκολλάω) — to glue to, i.e. (figuratively) to
adhere
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- wife G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- wife G1135 (γυνή) — a woman; specially, a wife
8 and the two shall become one flesh: so that they are no more two, but one flesh.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they G1510 (εἰμί) — I exist (used only when emphatic)
- twain G1417 (δύο) — "two"
- shall be G1510 (εἰμί) — I exist (used only when emphatic)
- G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- one G1520 (εἷς) — one
- flesh G4561 (σάρξ) — flesh (as stripped of the skin), i.e.
(strictly) the meat of an animal (as food), or (by extension) the body
(as opposed to the soul (or spirit), or as the sy…
- so then G5620 (ὥστε) — so too, i.e. thus therefore (in various relations
of consecution, as follow)
- they are G1510 (εἰμί) — I exist (used only when emphatic)
- no more G3765 (οὐκέτι) — not yet, no longer
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
9 What therefore God hath joined together, let not man put asunder.Cross references & Strong's
Strong's numbers (from RLT):- What G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- hath joined together G4801 (συζεύγνυμι) — to yoke together, i.e. (figuratively)
conjoin (in marriage)
- let G5563 (χωρίζω) — to place room between, i.e. part; reflexively, to go
away
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- put asunder G5563 (χωρίζω) — to place room between, i.e. part; reflexively, to go
away
10 And in the house the disciples asked him again of this matter.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the house G3614 (οἰκία) — properly, residence (abstractly), but usually (concretely)
an abode (literally or figuratively); by implication, a family
(especially domestics)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- asked G1905 (ἐπερωτάω) — to ask for, i.e. inquire, seek
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once
more, or (conjunctionally) furthermore or on the other hand
- of G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- the same G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
11 And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her:Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Whosoever G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- shall put away G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- wife G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- wife G1135 (γυνή) — a woman; specially, a wife
- marry G1060 (γαμέω) — to wed (of either sex)
- another G243 (ἄλλος) — "else," i.e. different (in many applications)
- committeth adultery G3429 (μοιχάω) — (middle voice) to commit adultery
- against G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
12 and if she herself shall put away her husband, and marry another, she committeth adultery.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- if G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- a woman G1135 (γυνή) — a woman; specially, a wife
- shall put away G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
- her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- husband G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- husband G435 (ἀνήρ) — a man (properly as an individual
male)
- be married to G1060 (γαμέω) — to wed (of either sex)
- another G243 (ἄλλος) — "else," i.e. different (in many applications)
- she committeth adultery G3429 (μοιχάω) — (middle voice) to commit adultery
13 And they were bringing unto him little children, that he should touch them: and the disciples rebuked them.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they brought G4374 (προσφέρω) — to bear towards, i.e.
lead to, tender (especially to God), treat
- young children G3813 (παιδίον) — a childling (of either sex), i.e.
(properly), an infant, or (by extension) a half-grown boy or girl;
figuratively, an immature Christian
- to him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- he should touch G680 (ἅπτομαι) — properly, to attach oneself to, i.e. to touch (in
many implied relations)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G1161 (δέ) — but, and,
etc.
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- rebuked G2008 (ἐπιτιμάω) — to tax upon, i.e. censure or admonish; by
implication, forbid
- those that brought G4374 (προσφέρω) — to bear towards, i.e.
lead to, tender (especially to God), treat
14 But when Jesus saw it, he was moved with indignation, and said unto them, Suffer the little children to come unto me; forbid them not: for to such belongeth the kingdom of God.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- when G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- he was much displeased G23 (ἀγανακτέω) — to be
greatly afflicted, i.e. (figuratively) indignant
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Suffer G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- the little children G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the little children G3813 (παιδίον) — a childling (of either sex), i.e.
(properly), an infant, or (by extension) a half-grown boy or girl;
figuratively, an immature Christian
- to come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- me G1473 (ἐγώ)
- forbid G2967 (κωλύω) — to estop, i.e. prevent (by word or
act)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- of such G5108 (τοιοῦτος) — truly this,
i.e. of this sort (to denote character or individuality)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
15 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall in no wise enter therein.Cross references & Strong's
Strong's numbers (from RLT):- Verily G281 (ἀμήν) — properly, firm, i.e. (figuratively)
trustworthy; adverbially, surely (often as interjection, so be
it)
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- Whosoever G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- shall G1209 (δέχομαι) — to receive (in various applications,
literally or figuratively)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- receive G1209 (δέχομαι) — to receive (in various applications,
literally or figuratively)
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- a little child G3813 (παιδίον) — a childling (of either sex), i.e.
(properly), an infant, or (by extension) a half-grown boy or girl;
figuratively, an immature Christian
- he shall G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- enter G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- therein G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- therein G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
16 And he took them in his arms, and blessed them, laying his hands upon them.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he took G1723 (ἐναγκαλίζομαι) — to take in one's arms, i.e.
embrace
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- up in his arms G1723 (ἐναγκαλίζομαι) — to take in one's arms, i.e.
embrace
- put G5087 (τίθημι) — to place (in the widest application, literally and figuratively;
properly, in a passive or horizontal posture, and thus different from
, which properly denote…
- hands G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hands G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- and blessed G2127 (εὐλογέω) — to speak well of, i.e. (religiously)
to bless (thank or invoke a benediction upon, prosper)
17 And as he was going forth into the way, there ran one to him, and kneeled to him, and asked him, Good Teacher, what shall I do that I may inherit eternal life?Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when G1607 (ἐκπορεύομαι) — to depart, be discharged, proceed, project
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- was gone forth G1607 (ἐκπορεύομαι) — to depart, be discharged, proceed, project
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the way G3598 (ὁδός) — a road; by implication, a progress (the
route, act or distance); figuratively, a mode or means
- there came G4370 (προστρέχω) — to run towards, i.e.
hasten to meet or join
- one G1520 (εἷς) — one
- running G4370 (προστρέχω) — to run towards, i.e.
hasten to meet or join
- kneeled G1120 (γονυπετέω) — to fall on the
knee
- to him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and asked G1905 (ἐπερωτάω) — to ask for, i.e. inquire, seek
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Good G18 (ἀγαθός) — "good" (in any sense, often as noun)
- Master G1320 (διδάσκαλος) — an instructor (genitive case or specially)
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- shall I do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- I may inherit G2816 (κληρονομέω) — to be an heir to (literally or figuratively)
- eternal G166 (αἰώνιος) — perpetual (also used of past time, or past and future as
well)
- life G2222 (ζωή) — life (literally or figuratively)
18 And Jesus said unto him, Why callest thou me good? none is good save one, even God.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Why G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- callest thou G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- me G1473 (ἐγώ)
- good G18 (ἀγαθός) — "good" (in any sense, often as noun)
- none G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- but G1487 (εἰ) — if, whether, that,
etc.
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- one G1520 (εἷς) — one
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
19 Thou knowest the commandments, Do not kill, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor thy father and mother.Cross references & Strong's
Strong's numbers (from RLT):- Thou knowest G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- the commandments G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the commandments G1785 (ἐντολή) — injunction, i.e. an authoritative
prescription
- Do G3431 (μοιχεύω) — to commit adultery
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- commit adultery G3431 (μοιχεύω) — to commit adultery
- Do G5407 (φονεύω) — to be a murderer (of)
- kill G5407 (φονεύω) — to be a murderer (of)
- Do G2813 (κλέπτω) — to filch
- steal G2813 (κλέπτω) — to filch
- Do G5576 (ψευδομαρτυρέω) — to be an untrue testifier, i.e. offer falsehood in
evidence
- bear false witness G5576 (ψευδομαρτυρέω) — to be an untrue testifier, i.e. offer falsehood in
evidence
- Defraud G650 (ἀποστερέω) — to despoil
- Honour G5091 (τιμάω) — to prize, i.e. fix a valuation upon; by implication, to
revere
- thy G4771 (σύ) — thou
- father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- mother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mother G3384 (μήτηρ) — a "mother" (literally or figuratively,
immediate or remote)
20 And he said unto him, Teacher, all these things have I observed from my youth.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- he answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Master G1320 (διδάσκαλος) — an instructor (genitive case or specially)
- all G3956 (πᾶς) — all,
any, every, the whole
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- have I observed G5442 (φυλάσσω) — to watch, i.e. be on
guard (literally of figuratively); by implication, to preserve, obey,
avoid
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- my G1473 (ἐγώ)
- youth G3503 (νεότης) — newness, i.e. youthfulness
21 And Jesus looking upon him loved him, and said unto him, One thing thou lackest: go, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then G1161 (δέ) — but, and,
etc.
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- beholding G1689 (ἐμβλέπω) — to look on, i.e. (relatively) to observe fixedly,
or (absolutely) to discern clearly
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- loved G25 (ἀγαπάω) — to love (in a social or
moral sense)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- One thing G1520 (εἷς) — one
- thou G4771 (σύ) — thou
- lackest G5302 (ὑστερέω) — to be later, i.e. (by implication) to be inferior;
generally, to fall short (be deficient)
- go thy way G5217 (ὑπάγω) — to lead (oneself) under, i.e. withdraw or retire (as
if sinking out of sight), literally or figuratively
- sell G4453 (πωλέω) — to barter (as
a pedlar), i.e. to sell
- whatsoever G3745 (ὅσος) — as (much, great, long, etc.) as
- thou hast G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- give G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- to the poor G4434 (πτωχός) — akin to and the alternate of ); a
beggar (as cringing), i.e. pauper (strictly denoting absolute or
public mendicancy, although also used in a qualified or re…
- thou shalt have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- treasure G2344 (θησαυρός) — a deposit, i.e. wealth (literally or
figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- come G1204 (δεῦρο) — here; used also imperative hither!; and of
time, hitherto
- take up G142 (αἴρω) — to lift up; by implication, to take up or away;
figuratively, to raise (the voice), keep in suspense (the mind),
specially, to sail away (i.e. weigh anchor);…
- the cross G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the cross G4716 (σταυρός) — a stake or post (as set upright), i.e.
(specially), a pole or cross (as an instrument of capital punishment);
figuratively, exposure to death, i.e. self-denia…
- and follow G190 (ἀκολουθέω) — properly, to
be in the same way with, i.e. to accompany (specially, as a
disciple)
- me G1473 (ἐγώ)
22 But his countenance fell at the saying, and he went away sorrowful: for he was one that had great possessions.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- he was sad G4768 (στυγνάζω) — to render gloomy, i.e. (by implication) glower
(be overcast with clouds, or sombreness of speech)
- at G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- that saying G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that saying G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- and went away G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or
behind (i.e. follow), literally or figuratively
- grieved G3076 (λυπέω) — to distress; reflexively or passively, to be sad
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- he G1510 (εἰμί) — I exist (used only when emphatic)
- had G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- great G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- possessions G2933 (κτῆμα) — an acquirement, i.e. estate
23 And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- looked round about G4017 (περιβλέπω) — to look all around
- and saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto G3101 (μαθητής) — a learner, i.e. pupil
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- How G4459 (πῶς) — an interrogative particle of manner; in
what way? (sometimes the question is indirect, how?); also as
exclamation, how much!
- hardly G1423 (δυσκόλως) — impracticably
- shall G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- they that have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- riches G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- riches G5536 (χρῆμα) — something useful or needed, i.e. wealth, price
- enter G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
24 And the disciples were amazed at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- the disciples G3101 (μαθητής) — a learner, i.e. pupil
- were astonished G2284 (θαμβέω) — to stupefy (with surprise), i.e. astound
- at G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- words G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- words G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- But G1161 (δέ) — but, and,
etc.
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- answereth G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once
more, or (conjunctionally) furthermore or on the other hand
- and saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Children G5043 (τέκνον) — a child (as produced)
- how G4459 (πῶς) — an interrogative particle of manner; in
what way? (sometimes the question is indirect, how?); also as
exclamation, how much!
- hard G1422 (δύσκολος) — properly, fastidious about eating
(peevish), i.e. (genitive case) impracticable
- is it G1510 (εἰμί) — I exist (used only when emphatic)
- for them that trust G3982 (πείθω) — to convince (by argument, true or false); by analogy,
to pacify or conciliate (by other fair means); reflexively or
passively, to assent (to evidence or autho…
- in G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- riches G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- riches G5536 (χρῆμα) — something useful or needed, i.e. wealth, price
- to enter G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
25 It is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God.Cross references & Strong's
Strong's numbers (from RLT):- It is G1510 (εἰμί) — I exist (used only when emphatic)
- easier G2123 (εὐκοπώτερος) — better for toil, i.e. more
facile
- for a camel G2574 (κάμηλος) — a "camel"
- to go G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- through G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the eye G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the eye G5168 (τρυμαλιά) — an orifice, i.e. needle's eye
- of a needle G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of a needle G4476 (ῥαφίς) — a needle
- than G2228 (ἤ) — disjunctive, or; comparative, than
- for a rich man G4145 (πλούσιος) — wealthy; figuratively, abounding with
- to enter G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
26 And they were astonished exceedingly, saying unto him, Then who can be saved?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- they were astonished G1605 (ἐκπλήσσω) — to strike with astonishment
- out of measure G4057 (περισσῶς) — superabundantly
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- among G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- themselves G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- Who G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- then G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- can G1410 (δύναμαι) — to be able or possible
- be saved G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
27 Jesus looking upon them saith, With men it is impossible, but not with God: for all things are possible with God.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- looking upon G1689 (ἐμβλέπω) — to look on, i.e. (relatively) to observe fixedly,
or (absolutely) to discern clearly
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- With G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- impossible G102 (ἀδύνατος) — unable, i.e. weak (literally
or figuratively); passively, impossible
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- all things G3956 (πᾶς) — all,
any, every, the whole
- are G1510 (εἰμί) — I exist (used only when emphatic)
- possible G1415 (δυνατός) — powerful or capable (literally or figuratively); neuter
possible
28 Peter began to say unto him, Lo, we have left all, and have followed thee.Cross references & Strong's
Strong's numbers (from RLT):- Then G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Peter G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- began G756 (ἄρχομαι) — to
commence (in order of time)
- to say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Lo G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- we G1473 (ἐγώ)
- have left G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- all G3956 (πᾶς) — all,
any, every, the whole
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- have followed G190 (ἀκολουθέω) — properly, to
be in the same way with, i.e. to accompany (specially, as a
disciple)
- thee G4771 (σύ) — thou
29 Jesus said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or mother, or father, or children, or lands, for my sake, and for the gospel’s sake,Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Verily G281 (ἀμήν) — properly, firm, i.e. (figuratively)
trustworthy; adverbially, surely (often as interjection, so be
it)
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- There is G1510 (εἰμί) — I exist (used only when emphatic)
- no man G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- hath left G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- house G3614 (οἰκία) — properly, residence (abstractly), but usually (concretely)
an abode (literally or figuratively); by implication, a family
(especially domestics)
- or G2228 (ἤ) — disjunctive, or; comparative, than
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- sisters G79 (ἀδελφή) — a sister (naturally or ecclesiastically)
- father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- mother G3384 (μήτηρ) — a "mother" (literally or figuratively,
immediate or remote)
- wife G1135 (γυνή) — a woman; specially, a wife
- children G5043 (τέκνον) — a child (as produced)
- lands G68 (ἀγρός) — a field (as a drive for cattle); genitive case, the country;
specially, a farm, i.e. hamlet
- for G1752 (ἕνεκα) — on account of
- my G1473 (ἐγώ)
- sake G1752 (ἕνεκα) — on account of
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the gospel’s G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the gospel’s G2098 (εὐαγγέλιον) — a good message, i.e. the gospel
30 but he shall receive a hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- he shall receive G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- an hundredfold G1542 (ἑκατονταπλασίων) — a hundred
times
- now G3568 (νῦν) — "now" (as adverb of date, a
transition or emphasis); also as noun or adjective present or
immediate
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- time G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- time G2540 (καιρός) — an occasion, i.e. set or proper time
- houses G3614 (οἰκία) — properly, residence (abstractly), but usually (concretely)
an abode (literally or figuratively); by implication, a family
(especially domestics)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- sisters G79 (ἀδελφή) — a sister (naturally or ecclesiastically)
- mothers G3384 (μήτηρ) — a "mother" (literally or figuratively,
immediate or remote)
- children G5043 (τέκνον) — a child (as produced)
- lands G68 (ἀγρός) — a field (as a drive for cattle); genitive case, the country;
specially, a farm, i.e. hamlet
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- persecutions G1375 (διωγμός) — persecution
- the world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the world G165 (αἰών) — properly, an age; by extension, perpetuity (also
past); by implication, the world; specially (Jewish) a Messianic
period (present or future)
- to come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- eternal G166 (αἰώνιος) — perpetual (also used of past time, or past and future as
well)
- life G2222 (ζωή) — life (literally or figuratively)
31 But many that are first shall be last; and the last first.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- first G4413 (πρῶτος) — foremost (in time, place, order or
importance)
- shall be G1510 (εἰμί) — I exist (used only when emphatic)
- last G2078 (ἔσχατος) — farthest, final (of place or time)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the last G2078 (ἔσχατος) — farthest, final (of place or time)
32 And they were on the way, going up to Jerusalem; and Jesus was going before them: and they were amazed; and they that followed were afraid. And he took again the twelve, and began to tell them the things that were to happen unto him,Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- they were G1510 (εἰμί) — I exist (used only when emphatic)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the way G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the way G3598 (ὁδός) — a road; by implication, a progress (the
route, act or distance); figuratively, a mode or means
- going up G305 (ἀναβαίνω) — to go up (literally or
figuratively)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Jerusalem G2414 (Ἱεροσόλυμα) — Hierosolyma (i.e. Jerushalaim), the capitol
of Palestine
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- G1510 (εἰμί) — I exist (used only when emphatic)
- went before G4254 (προάγω) — to lead forward (magisterially); intransitively, to
precede (in place or time [particle previous])
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- they were amazed G2284 (θαμβέω) — to stupefy (with surprise), i.e. astound
- as they followed G190 (ἀκολουθέω) — properly, to
be in the same way with, i.e. to accompany (specially, as a
disciple)
- they were afraid G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to
be in awe of, i.e. revere
- he took G3880 (παραλαμβάνω) — to receive near, i.e. associate with oneself (in
any familiar or intimate act or relation); by analogy, to assume an
office; figuratively, to learn
- again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once
more, or (conjunctionally) furthermore or on the other hand
- the twelve G1427 (δώδεκα) — two and ten, i.e. a dozen
- and began G756 (ἄρχομαι) — to
commence (in order of time)
- to tell G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- what things should G3195 (μέλλω) — to
intend, i.e. be about to be, do, or suffer something (of persons or
things, especially events; in the sense of purpose, duty, necessity,
probability, poss…
- happen G4819 (συμβαίνω) — to walk (figuratively, transpire)
together, i.e. concur (take place)
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
33 saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests and the scribes; and they shall condemn him to death, and shall deliver him unto the Gentiles:Cross references & Strong's
Strong's numbers (from RLT):- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- Behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- we go up G305 (ἀναβαίνω) — to go up (literally or
figuratively)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Jerusalem G2414 (Ἱεροσόλυμα) — Hierosolyma (i.e. Jerushalaim), the capitol
of Palestine
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- shall be delivered G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- unto the chief priests G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto the chief priests G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- unto the scribes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto the scribes G1122 (γραμματεύς)
- they shall condemn G2632 (κατακρίνω) — to judge against, i.e. sentence
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to death G2288 (θάνατος) — (properly, an adjective used as a noun) death (literally or
figuratively)
- shall deliver G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- to the Gentiles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to the Gentiles G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
34 and they shall mock him, and shall spit upon him, and shall scourge him, and shall kill him; and after three days he shall rise again.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they shall mock G1702 (ἐμπαίζω) — to jeer at, i.e. deride
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- shall scourge G3146 (μαστιγόω) — to flog (literally or figuratively)
- shall spit upon G1716 (ἐμπτύω) — to spit at or on
- shall kill G615 (ἀποκτείνω) — to kill outright; figuratively, to
destroy
- the G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- third G5154 (τρίτος) — third; neuter (as noun) a third part, or (as
adverb) a (or the) third time, thirdly
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- he shall rise again G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
35 And there come near unto him James and John, the sons of Zebedee, saying unto him, Teacher, we would that thou shouldest do for us whatsoever we shall ask of thee.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- James G2385 (Ἰάκωβος) — Jacobus, the name of three
Israelites
- John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
- the sons G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sons G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of Zebedee G2199 (Ζεβεδαῖος) — Zebedæus, an Israelite
- come unto G4365 (προσπορεύομαι) — to journey towards, i.e. approach (not the same as
)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Master G1320 (διδάσκαλος) — an instructor (genitive case or specially)
- we would G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- thou shouldest do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- for us G1473 (ἐγώ)
- whatsoever G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- we shall desire G154 (αἰτέω) — to ask (in genitive case)
36 And he said unto them, What would ye that I should do for you?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- What G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- would ye that G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- I G1473 (ἐγώ)
- should do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- for you G4771 (σύ) — thou
37 And they said unto him, Grant unto us that we may sit, one on thy right hand, and one on thy left hand, in thy glory.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G1161 (δέ) — but, and,
etc.
- They said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Grant G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- unto us G1473 (ἐγώ)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- we may sit G2523 (καθίζω) — to seat down, i.e. set (figuratively,
appoint); intransitively, to sit (down); figuratively, to settle
(hover, dwell)
- one G1520 (εἷς) — one
- on G1537 (ἐκ) — literal or
figurative; direct or remote)
- thy G4771 (σύ) — thou
- right hand G1188 (δεξιός) — the right side or (feminine) hand (as that which usually
takes)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the other G1520 (εἷς) — one
- left hand G2176 (εὐώνυμος) — properly, well-named (good-omened), i.e. the left
(which was the lucky side among the pagan Greeks); neuter as
adverbial, at the left hand
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- glory G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- glory G1391 (δόξα) — glory (as very apparent), in a wide application
(literal or figurative, objective or subjective)
38 But Jesus said unto them, Ye know not what ye ask. Are ye able to drink the cup that I drink? or to be baptized with the baptism that I am baptized with?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Ye know G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- ye ask G154 (αἰτέω) — to ask (in genitive case)
- can ye G1410 (δύναμαι) — to be able or possible
- drink of G4095 (πίνω) — to imbibe (literally or figuratively)
- the cup G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the cup G4221 (ποτήριον) — a drinking-vessel; by
extension, the contents thereof, i.e. a cupful (draught);
figuratively, a lot or fate
- that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- I G1473 (ἐγώ)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- be baptized with G907 (βαπτίζω) — to immerse, submerge; to make whelmed (i.e.
fully wet); used only (in the New Testament) of ceremonial ablution,
especially (technically) of the ordinance of…
- the baptism G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the baptism G908 (βάπτισμα) — baptism (technically or figuratively)
- am baptized with G907 (βαπτίζω) — to immerse, submerge; to make whelmed (i.e.
fully wet); used only (in the New Testament) of ceremonial ablution,
especially (technically) of the ordinance of…
39 And they said unto him, We are able. And Jesus said unto them, The cup that I drink ye shall drink; and with the baptism that I am baptized withal shall ye be baptized:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- they said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- We can G1410 (δύναμαι) — to be able or possible
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Ye shall G4095 (πίνω) — to imbibe (literally or figuratively)
- indeed G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- drink of G4095 (πίνω) — to imbibe (literally or figuratively)
- the cup G4221 (ποτήριον) — a drinking-vessel; by
extension, the contents thereof, i.e. a cupful (draught);
figuratively, a lot or fate
- that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- I G1473 (ἐγώ)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- with the baptism G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- with the baptism G908 (βάπτισμα) — baptism (technically or figuratively)
- am baptized withal G907 (βαπτίζω) — to immerse, submerge; to make whelmed (i.e.
fully wet); used only (in the New Testament) of ceremonial ablution,
especially (technically) of the ordinance of…
- shall ye be baptized G907 (βαπτίζω) — to immerse, submerge; to make whelmed (i.e.
fully wet); used only (in the New Testament) of ceremonial ablution,
especially (technically) of the ordinance of…
40 but to sit on my right hand or on my left hand is not mine to give; but it is for them for whom it hath been prepared.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- to sit G2523 (καθίζω) — to seat down, i.e. set (figuratively,
appoint); intransitively, to sit (down); figuratively, to settle
(hover, dwell)
- on G1537 (ἐκ) — literal or
figurative; direct or remote)
- my G1473 (ἐγώ)
- right hand G1188 (δεξιός) — the right side or (feminine) hand (as that which usually
takes)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- left hand G2176 (εὐώνυμος) — properly, well-named (good-omened), i.e. the left
(which was the lucky side among the pagan Greeks); neuter as
adverbial, at the left hand
- is G1510 (εἰμί) — I exist (used only when emphatic)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- mine G1699 (ἐμός) — my
- to give G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- for whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- it is prepared G2090 (ἑτοιμάζω) — to prepare
41 And when the ten heard it, they began to be moved with indignation concerning James and John.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when G191 (ἀκούω) — to hear (in various senses)
- the ten G1176 (δέκα) — ten
- heard G191 (ἀκούω) — to hear (in various senses)
- they began G756 (ἄρχομαι) — to
commence (in order of time)
- to be much displeased G23 (ἀγανακτέω) — to be
greatly afflicted, i.e. (figuratively) indignant
- with G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- James G2385 (Ἰάκωβος) — Jacobus, the name of three
Israelites
- John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
42 And Jesus called them to him, and saith unto them, Ye know that they who are accounted to rule over the Gentiles lord it over them; and their great ones exercise authority over them.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- called G4341 (προσκαλέομαι) — to call toward oneself, i.e. summon,
invite
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Ye know G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- they which are accounted G1380 (δοκέω) — compare the base of ) of the same
meaning; to think; by implication, to seem (truthfully or
uncertainly)
- to rule over G757 (ἄρχω) — to be first (in political rank or power)
- the Gentiles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Gentiles G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- exercise lordship over G2634 (κατακυριεύω) — to lord against, i.e. control,
subjugate
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- great ones G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- exercise authority upon G2715 (κατεξουσιάζω) — to have (wield) full privilege over
43 But it is not so among you: but whosoever would become great among you, shall be your minister;Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- shall it G1510 (εἰμί) — I exist (used only when emphatic)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- be G1510 (εἰμί) — I exist (used only when emphatic)
- among G1722 (ἐν) — "in," at, (up-)on, by, etc.
- you G4771 (σύ) — thou
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- whosoever G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- will G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- be G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- great G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- shall be G1510 (εἰμί) — I exist (used only when emphatic)
- your G4771 (σύ) — thou
- minister G1249 (διάκονος) — an
attendant, i.e. (genitive case) a waiter (at table or in other menial
duties); specially, a Christian teacher and pastor (technically, a
deacon or deacone…
44 and whosoever would be first among you, shall be servant of all.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- whosoever G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- G302 (ἄν)
- of you G4771 (σύ) — thou
- will G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- be G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- the chiefest G4413 (πρῶτος) — foremost (in time, place, order or
importance)
- shall be G1510 (εἰμί) — I exist (used only when emphatic)
- servant G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary;
frequently, therefore in a qualified sense of subjection or
subserviency)
- of all G3956 (πᾶς) — all,
any, every, the whole
45 For the Son of man also came not to be ministered unto, but to minister, and to give his life a ransom for many.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- even G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- to be ministered unto G1247 (διακονέω) — to be an attendant, i.e. wait upon (menially or as a host,
friend, or (figuratively) teacher); technically, to act as a Christian
deacon
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- to minister G1247 (διακονέω) — to be an attendant, i.e. wait upon (menially or as a host,
friend, or (figuratively) teacher); technically, to act as a Christian
deacon
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- to give G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- life G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- life G5590 (ψυχή) — breath, i.e. (by implication) spirit, abstractly or
concretely (the animal sentient principle only; thus distinguished on
the one hand from , which is the rat…
- a ransom G3083 (λύτρον) — something to loosen with, i.e. a redemption price
(figuratively, atonement)
- for G473 (ἀντί) — opposite, i.e. instead or because of (rarely in
addition to)
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
46 And they come to Jericho: and as he went out from Jericho, with his disciples and a great multitude, the son of Timæus, Bartimæus, a blind beggar, was sitting by the way side.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Jericho G2410 (Ἱεριχώ) — Jericho, a place in Palestine
- as G1607 (ἐκπορεύομαι) — to depart, be discharged, proceed, project
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- went out G1607 (ἐκπορεύομαι) — to depart, be discharged, proceed, project
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- with G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- a G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- great G2425 (ἱκανός) — competent
(as if coming in season), i.e. ample (in amount) or fit (in
character)
- number of people G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- blind G5185 (τυφλός) — opaque (as if smoky), i.e. (by analogy) blind (physically
or mentally)
- Bartimæus G924 (Βαρτιμαῖος) — son of Timæus (or the unclean);
Bar-timæus, an Israelite
- the son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of Timæus G5090 (Τιμαῖος) — Timæus (i.e. Timay), an
Israelite
- sat G2521 (κάθημαι) — and (to sit; akin to the base of ); to sit down;
figuratively, to remain, reside
- by G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- the highway side G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the highway side G3598 (ὁδός) — a road; by implication, a progress (the
route, act or distance); figuratively, a mode or means
- begging G4319 (προσαιτέω) — to ask repeatedly (importune), i.e. solicit
47 And when he heard that it was Jesus the Nazarene, he began to cry out, and say, Jesus, thou son of David, have mercy on me.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when he heard G191 (ἀκούω) — to hear (in various senses)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- it was G1510 (εἰμί) — I exist (used only when emphatic)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- of Nazareth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Nazareth G3480 (Ναζωραῖος) — a Nazoræan, i.e. inhabitant of Nazareth; by extension, a
Christian
- he began G756 (ἄρχομαι) — to
commence (in order of time)
- to cry out G2896 (κράζω) — properly, to "croak" (as a raven) or scream, i.e.
(genitive case) to call aloud (shriek, exclaim, intreat)
- say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of David G1138 (Δαβίδ) — Dabid (i.e. David), the Israelite
king
- have mercy on G1653 (ἐλεέω) — to compassionate (by word or deed, specially, by divine
grace)
- me G1473 (ἐγώ)
48 And many rebuked him, that he should hold his peace: but he cried out the more a great deal, Thou son of David, have mercy on me.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- charged G2008 (ἐπιτιμάω) — to tax upon, i.e. censure or admonish; by
implication, forbid
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- he should hold his peace G4623 (σιωπάω) — to be dumb (but not deaf also,
like 2974 properly); figuratively, to be calm (as quiet water)
- but G1161 (δέ) — but, and,
etc.
- he cried G2896 (κράζω) — properly, to "croak" (as a raven) or scream, i.e.
(genitive case) to call aloud (shriek, exclaim, intreat)
- the more G3123 (μᾶλλον) — (adverbially) more (in
a greater degree) or rather
- a great deal G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of David G1138 (Δαβίδ) — Dabid (i.e. David), the Israelite
king
- have mercy on G1653 (ἐλεέω) — to compassionate (by word or deed, specially, by divine
grace)
- me G1473 (ἐγώ)
49 And Jesus stood still, and said, Call ye him. And they call the blind man, saying unto him, Be of good cheer: rise, he calleth thee.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- stood still G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- and commanded G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to be called G5455 (φωνέω) — to emit a sound (animal, human or instrumental); by
implication, to address in words or by name, also in imitation
- they call G5455 (φωνέω) — to emit a sound (animal, human or instrumental); by
implication, to address in words or by name, also in imitation
- the blind man G5185 (τυφλός) — opaque (as if smoky), i.e. (by analogy) blind (physically
or mentally)
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Be of good comfort G2293 (θαρσέω) — to have courage
- rise G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- he calleth G5455 (φωνέω) — to emit a sound (animal, human or instrumental); by
implication, to address in words or by name, also in imitation
- thee G4771 (σύ) — thou
50 And he, casting away his garment, sprang up, and came to Jesus.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- he, casting away G577 (ἀποβάλλω) — to throw off; figuratively, to lose
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- garment G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- garment G2440 (ἱμάτιον) — a dress (inner
or outer)
- rose G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- and came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
51 And Jesus answered him, and said, What wilt thou that I should do unto thee? And the blind man said unto him, Rabboni, that I may receive my sight.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- What G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- wilt thou G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- that G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- I should do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- unto thee G4771 (σύ) — thou
- G1161 (δέ) — but, and,
etc.
- The blind man G5185 (τυφλός) — opaque (as if smoky), i.e. (by analogy) blind (physically
or mentally)
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Lord G4462 (ῥαββονί) — corresponding to
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- I might receive my sight G308 (ἀναβλέπω) — to look up; by implication, to recover sight
52 And Jesus said unto him, Go thy way; thy faith hath made thee whole. And straightway he received his sight, and followed him in the way.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Go thy way G5217 (ὑπάγω) — to lead (oneself) under, i.e. withdraw or retire (as
if sinking out of sight), literally or figuratively
- thy G4771 (σύ) — thou
- faith G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- hath made G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
- thee G4771 (σύ) — thou
- whole G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- immediately G2112 (εὐθέως) — directly, i.e. at once or soon
- he received his sight G308 (ἀναβλέπω) — to look up; by implication, to recover sight
- followed G190 (ἀκολουθέω) — properly, to
be in the same way with, i.e. to accompany (specially, as a
disciple)
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the way G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the way G3598 (ὁδός) — a road; by implication, a progress (the
route, act or distance); figuratively, a mode or means