1 And he said unto them, Verily I say unto you, There are some here of them that stand by, who shall in no wise taste of death, till they see the kingdom of God come with power.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Verily G281 (ἀμήν) — properly, firm, i.e. (figuratively)
trustworthy; adverbially, surely (often as interjection, so be
it)
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- That G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- there be G1510 (εἰμί) — I exist (used only when emphatic)
- some G5100 (τὶς) — some or any person or object
- of them that stand G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- here G5602 (ὧδε) — in this same spot, i.e. here or
hither
- which G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- shall G1089 (γεύομαι) — to taste; by implication, to eat; figuratively, to
experience (good or ill)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- taste G1089 (γεύομαι) — to taste; by implication, to eat; figuratively, to
experience (good or ill)
- of death G2288 (θάνατος) — (properly, an adjective used as a noun) death (literally or
figuratively)
- till G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- till G302 (ἄν)
- they have seen G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- with G1722 (ἐν) — "in," at, (up-)on, by, etc.
- power G1411 (δύναμις) — force (literally or figuratively); specially, miraculous
power (usually by implication, a miracle itself)
2 And after six days Jesus taketh with him Peter, and James, and John, and bringeth them up into a high mountain apart by themselves: and he was transfigured before them;Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- after G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- six G1803 (ἕξ) — six
- days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- taketh G3880 (παραλαμβάνω) — to receive near, i.e. associate with oneself (in
any familiar or intimate act or relation); by analogy, to assume an
office; figuratively, to learn
- Peter G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- James G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- James G2385 (Ἰάκωβος) — Jacobus, the name of three
Israelites
- John G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
- leadeth G399 (ἀναφέρω) — to take up (literally or figuratively)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- up G399 (ἀναφέρω) — to take up (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- an G3735 (ὄρος) — a mountain (as lifting itself above the plain)
- high G5308 (ὑψηλός) — lofty (in place or character)
- mountain G3735 (ὄρος) — a mountain (as lifting itself above the plain)
- apart G3441 (μόνος) — remaining, i.e. sole or single; by implication,
mere
- by G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- themselves G2398 (ἴδιος) — pertaining to self, i.e. one's own; by
implication, private or separate
- he was transfigured G3339 (μεταμορφόω) — to transform (literally or figuratively,
"metamorphose")
- before G1715 (ἔμπροσθεν) — in front of (in place (literally or figuratively)
or time)
3 and his garments became glistering, exceeding white, so as no fuller on earth can whiten them.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- raiment G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- raiment G2440 (ἱμάτιον) — a dress (inner
or outer)
- became G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- shining G4744 (στίλβω) — to gleam, i.e. flash intensely
- exceeding G3029 (λίαν) — much (adverbially)
- white G3022 (λευκός) — white
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- snow G5510 (χιών) — snow
- so as G3634 (οἷος) — such or what sort of (as a
correlation or exclamation); especially the neuter (adverbially) with
negative, not so
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- fuller G1102 (γναφεύς) — a
cloth-dresser
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- earth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- can G1410 (δύναμαι) — to be able or possible
- white them G3021 (λευκαίνω) — to whiten
4 And there appeared unto them Elijah with Moses: and they were talking with Jesus.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- there appeared G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Elijah G2243 (Ἡλίας) — Helias (i.e. Elijah), an Israelite
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- Moses G3475 (Μωσεύς) — Moseus, Moses, or Mouses (i.e. Mosheh), the
Hebrew lawgiver
- they were G1510 (εἰμί) — I exist (used only when emphatic)
- talking G4814 (συλλαλέω) — to talk together, i.e. converse
- with Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- with Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
5 And Peter answereth and saith to Jesus, Rabbi, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Peter G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- to Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Master G4461 (ῥαββί) — my master, i.e Rabbi,
as an official title of honor
- it is G1510 (εἰμί) — I exist (used only when emphatic)
- good G2570 (καλός) — properly, beautiful, but chiefly (figuratively)
good (literally or morally), i.e. valuable or virtuous (for appearance
or use, and thus distinguished from , w…
- for us G1473 (ἐγώ)
- to be G1510 (εἰμί) — I exist (used only when emphatic)
- here G5602 (ὧδε) — in this same spot, i.e. here or
hither
- let us make G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- three G5140 (τρεῖς) — "three"
- tabernacles G4633 (σκηνή) — a tent or cloth hut (literally or
figuratively)
- one G1520 (εἷς) — one
- for thee G4771 (σύ) — thou
- for Moses G3475 (Μωσεύς) — Moseus, Moses, or Mouses (i.e. Mosheh), the
Hebrew lawgiver
- for Elijah G2243 (Ἡλίας) — Helias (i.e. Elijah), an Israelite
6 For he knew not what to answer; for they became sore afraid.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- he wist G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- to say G2980 (λαλέω) — to talk, i.e. utter
words
- they were G1510 (εἰμί) — I exist (used only when emphatic)
- sore afraid G1630 (ἔκφοβος) — frightened out of one's wits
7 And there came a cloud overshadowing them: and there came a voice out of the cloud, This is my beloved Son: hear ye him.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- there was G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- a cloud G3507 (νεφέλη) — properly, cloudiness, i.e. (concretely) a cloud
- that overshadowed G1982 (ἐπισκιάζω) — to cast a shade upon, i.e. (by
analogy) to envelop in a haze of brilliancy; figuratively, to invest
with preternatural influence
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- a voice G5456 (φωνή) — a tone
(articulate, bestial or artificial); by implication, an address (for
any purpose), saying or language
- came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- out of G1537 (ἐκ) — literal or
figurative; direct or remote)
- the cloud G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the cloud G3507 (νεφέλη) — properly, cloudiness, i.e. (concretely) a cloud
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- This G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- my G1473 (ἐγώ)
- beloved G27 (ἀγαπητός) — beloved
- Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- hear G191 (ἀκούω) — to hear (in various senses)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
8 And suddenly looking round about, they saw no one any more, save Jesus only with themselves.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- suddenly G1819 (ἐξάπινα) — of a sudden, i.e.
unexpectedly
- when they had looked round about G4017 (περιβλέπω) — to look all around
- they saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- no man G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- any more G3765 (οὐκέτι) — not yet, no longer
- save G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- only G3440 (μόνον) — merely
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- themselves G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
9 And as they were coming down from the mountain, he charged them that they should tell no man what things they had seen, save when the Son of man should have risen again from the dead.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- as G2597 (καταβαίνω) — to descend (literally or
figuratively)
- they came down G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the mountain G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the mountain G3735 (ὄρος) — a mountain (as lifting itself above the plain)
- he charged G1291 (διαστέλλομαι) — to set (oneself) apart (figuratively,
distinguish), i.e. (by implication) to enjoin
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- they should tell G1334 (διηγέομαι) — to relate fully
- no man G3367 (μηδείς) — not even one (man, woman, thing)
- what things G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- they had seen G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- till G1487 (εἰ) — if, whether, that,
etc.
- till G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- till G3752 (ὅταν) — whenever (implying hypothesis or more or less
uncertainty); also causatively (conjunctionally) inasmuch as
- the Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- were risen G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- the dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
10 And they kept the saying, questioning among themselves what the rising again from the dead should mean.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they kept G2902 (κρατέω) — to use strength, i.e. seize or retain (literally or
figuratively)
- that saying G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that saying G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- with G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- themselves G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- questioning one with another G4802 (συζητέω) — to investigate jointly, i.e. discuss, controvert,
cavil
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- the rising G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- the dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
- should mean G1510 (εἰμί) — I exist (used only when emphatic)
11 And they asked him, saying, How is it that the scribes say that Elijah must first come?Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they asked G1905 (ἐπερωτάω) — to ask for, i.e. inquire, seek
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Why G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- the scribes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the scribes G1122 (γραμματεύς)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- Elijah G2243 (Ἡλίας) — Helias (i.e. Elijah), an Israelite
- must G1163 (δεῖ) — also ; neuter
active participle of the same; both used impersonally; it is (was,
etc.) necessary (as binding)
- first G4412 (πρῶτον) — firstly (in time,
place, order, or importance)
- come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
12 And he said unto them, Elijah indeed cometh first, and restoreth all things: and how is it written of the Son of man, that he should suffer many things and be set at nought?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- he answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- and told G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Elijah G2243 (Ἡλίας) — Helias (i.e. Elijah), an Israelite
- verily G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- first G4412 (πρῶτον) — firstly (in time,
place, order, or importance)
- and restoreth G600 (ἀποκαθίστημι) — to reconstitute (in health, home or
organization)
- all things G3956 (πᾶς) — all,
any, every, the whole
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- how G4459 (πῶς) — an interrogative particle of manner; in
what way? (sometimes the question is indirect, how?); also as
exclamation, how much!
- it is written G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- of G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- he must suffer G3958 (πάσχω) — to experience a sensation or impression
(usually painful)
- many things G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- be set at nought G1847 (ἐξουδενόω) — to make utterly
nothing of, i.e. despise
13 But I say unto you, that Elijah is come, and they have also done unto him whatsoever they would, even as it is written of him.Cross references & Strong's
Strong's numbers (from RLT):- But G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- That G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- Elijah G2243 (Ἡλίας) — Helias (i.e. Elijah), an Israelite
- is G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- indeed G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they have done G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- whatsoever G3745 (ὅσος) — as (much, great, long, etc.) as
- they listed G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- as G2531 (καθώς) — just (or inasmuch) as, that
- it is written G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- of G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
14 And when they came to the disciples, they saw a great multitude about them, and scribes questioning with them.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when he came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- he saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- a G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- great G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- multitude G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- about G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- the scribes G1122 (γραμματεύς)
- questioning G4802 (συζητέω) — to investigate jointly, i.e. discuss, controvert,
cavil
- with them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
15 And straightway all the multitude, when they saw him, were greatly amazed, and running to him saluted him.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- straightway G2112 (εὐθέως) — directly, i.e. at once or soon
- all G3956 (πᾶς) — all,
any, every, the whole
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- when they beheld G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- were greatly amazed G1568 (ἐκθαμβέω) — to astonish utterly
- running to G4370 (προστρέχω) — to run towards, i.e.
hasten to meet or join
- saluted G782 (ἀσπάζομαι) — to enfold
in the arms, i.e. (by implication) to salute, (figuratively) to
welcome
16 And he asked them, What question ye with them?Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he asked G1905 (ἐπερωτάω) — to ask for, i.e. inquire, seek
- the scribes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the scribes G1122 (γραμματεύς)
- What G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- question ye G4802 (συζητέω) — to investigate jointly, i.e. discuss, controvert,
cavil
- with G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
17 And one of the multitude answered him, Teacher, I brought unto thee my son, who hath a dumb spirit;Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- one G1520 (εἷς) — one
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- the multitude G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the multitude G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Master G1320 (διδάσκαλος) — an instructor (genitive case or specially)
- I have brought G5342 (φέρω) — to "bear" or carry (in a very wide application, literally and
figuratively, as follows)
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- thee G4771 (σύ) — thou
- my G1473 (ἐγώ)
- son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- which hath G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- a G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- dumb G216 (ἄλαλος) — mute
- spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
18 and wheresoever it taketh him, it dasheth him down: and he foameth, and grindeth his teeth, and pineth away: and I spake to thy disciples that they should cast it out; and they were not able.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- wheresoever G3699 (ὅπου) — what(-ever) where, i.e. at whichever spot
- wheresoever G302 (ἄν)
- he taketh G2638 (καταλαμβάνω) — to take eagerly, i.e. seize, possess, etc.
(literally or figuratively)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- he teareth G4486 (ῥήγνυμι) — to
"break," "wreck" or "crack", i.e. (especially) to sunder (by
separation of the parts; being its intensive (with the
preposition in composition), and a s…
- he foameth G875 (ἀφρίζω) — to froth at the mouth (in epilepsy)
- gnasheth G5149 (τρίζω) — to creak (squeak), i.e. (by analogy) to
grate the teeth (in frenzy)
- with G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- with G3599 (ὀδούς) — a "tooth"
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- teeth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- teeth G3599 (ὀδούς) — a "tooth"
- pineth away G3583 (ξηραίνω) — to desiccate; by implication, to shrivel, to mature
- I spake G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- to G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to G3101 (μαθητής) — a learner, i.e. pupil
- thy G4771 (σύ) — thou
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- they should cast G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- out G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- they could G2480 (ἰσχύω) — to have (or exercise) force (literally or
figuratively)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
19 And he answereth them and saith, O faithless generation, how long shall I be with you? how long shall I bear with you? bring him unto me.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- He answereth G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G1161 (δέ) — but, and,
etc.
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- O G5599 (ὦ) — as a sign of the vocative case, O; as a note
of exclamation, oh
- faithless G571 (ἄπιστος) — (actively) disbelieving,
i.e. without Christian faith (specially, a heathen); (passively)
untrustworthy (person), or incredible (thing)
- generation G1074 (γενεά) — a generation; by implication, an
age (the period or the persons)
- how long G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- how long G4219 (πότε) — interrogative adverb, at what time
- shall I be G1510 (εἰμί) — I exist (used only when emphatic)
- with G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- you G4771 (σύ) — thou
- shall I suffer G430 (ἀνέχομαι) — to hold oneself up against, i.e.
(figuratively) put up with
- bring G5342 (φέρω) — to "bear" or carry (in a very wide application, literally and
figuratively, as follows)
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- me G1473 (ἐγώ)
20 And they brought him unto him: and when he saw him, straightway the spirit tare him grievously; and he fell on the ground, and wallowed foaming.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they brought G5342 (φέρω) — to "bear" or carry (in a very wide application, literally and
figuratively, as follows)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- when he saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- straightway G2112 (εὐθέως) — directly, i.e. at once or soon
- the spirit G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- tare G4682 (σπαράσσω) — apparently strengthened from
through the idea of spasmodic contraction); to mangle, i.e. convluse
with epilepsy
- he fell G4098 (πίπτω) — to fall
(literally or figuratively)
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the ground G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the ground G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- and wallowed G2947 (κυλιόω) — to roll about
- foaming G875 (ἀφρίζω) — to froth at the mouth (in epilepsy)
21 And he asked his father, How long time is it since this hath come unto him? And he said, From a child.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he asked G1905 (ἐπερωτάω) — to ask for, i.e. inquire, seek
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- How long G4214 (πόσος) — interrogative pronoun (of
amount) how much (large, long or (plural) many)
- is it G1510 (εἰμί) — I exist (used only when emphatic)
- ago G5550 (χρόνος) — a space of time (in general, and thus
properly distinguished from , which designates a fixed or special
occasion; and from , which denotes a particular period…
- since G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- came G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- And G1161 (δέ) — but, and,
etc.
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Of a child G3812 (παιδιόθεν) — from infancy
22 And oft-times it hath cast him both into the fire and into the waters, to destroy him: but if thou canst do anything, have compassion on us, and help us.Cross references & Strong's
Strong's numbers (from RLT):- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- ofttimes G4178 (πολλάκις) — many times, i.e.
frequently
- it hath cast G906 (βάλλω) — to throw (in various applications, more or less
violent or intense)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the fire G4442 (πῦρ) — "fire" (literally or figuratively, specially,
lightning)
- the waters G5204 (ὕδωρ) — water (as if rainy) literally or
figuratively
- to G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- destroy G622 (ἀπόλλυμι) — to destroy fully (reflexively, to
perish, or lose), literally or figuratively
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- if G1487 (εἰ) — if, whether, that,
etc.
- thou canst do G1410 (δύναμαι) — to be able or possible
- any thing G5100 (τὶς) — some or any person or object
- have compassion G4697 (σπλαγχνίζομαι) — to have the bowels yearn, i.e. (figuratively)
feel sympathy, to pity
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- us G1473 (ἐγώ)
- and help G997 (βοηθέω) — to aid or relieve
23 And Jesus said unto him, If thou canst! All things are possible to him that believeth.Cross references & Strong's
Strong's numbers (from RLT):- G1161 (δέ) — but, and,
etc.
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- If G1487 (εἰ) — if, whether, that,
etc.
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- thou canst G1410 (δύναμαι) — to be able or possible
- believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- all things G3956 (πᾶς) — all,
any, every, the whole
- possible G1415 (δυνατός) — powerful or capable (literally or figuratively); neuter
possible
- to him that believeth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to him that believeth G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
24 Straightway the father of the child cried out, and said, I believe; help thou mine unbelief.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- straightway G2112 (εὐθέως) — directly, i.e. at once or soon
- the father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- of the child G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the child G3813 (παιδίον) — a childling (of either sex), i.e.
(properly), an infant, or (by extension) a half-grown boy or girl;
figuratively, an immature Christian
- cried out G2896 (κράζω) — properly, to "croak" (as a raven) or scream, i.e.
(genitive case) to call aloud (shriek, exclaim, intreat)
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- tears G1144 (δάκρυ) — a tear
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- I believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- help thou G997 (βοηθέω) — to aid or relieve
- mine G1473 (ἐγώ)
- unbelief G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unbelief G570 (ἀπιστία) — faithlessness, i.e. (negatively) disbelief (lack of
Christian faith), or (positively) unfaithfulness
(disobedience)
25 And when Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying unto him, Thou dumb and deaf spirit, I command thee, come out of him, and enter no more into him.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- When G1161 (δέ) — but, and,
etc.
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- the people G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- came running together G1998 (ἐπισυντρέχω) — to hasten together upon one place (or a particular
occasion)
- he rebuked G2008 (ἐπιτιμάω) — to tax upon, i.e. censure or admonish; by
implication, forbid
- the G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- foul G169 (ἀκάθαρτος) — impure (ceremonially, morally (lewd) or specially,
(demonic))
- spirit G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- dumb G216 (ἄλαλος) — mute
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- deaf G2974 (κωφός) — blunted, i.e. (figuratively) of hearing (deaf) or speech
(dumb)
- I G1473 (ἐγώ)
- charge G2004 (ἐπιτάσσω) — to arrange upon, i.e. order
- thee G4771 (σύ) — thou
- come out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- enter G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- no more G3371 (μηκέτι) — no further
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
26 And having cried out, and torn him much, he came out: and the boy became as one dead; insomuch that the more part said, He is dead.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- cried G2896 (κράζω) — properly, to "croak" (as a raven) or scream, i.e.
(genitive case) to call aloud (shriek, exclaim, intreat)
- rent G4682 (σπαράσσω) — apparently strengthened from
through the idea of spasmodic contraction); to mangle, i.e. convluse
with epilepsy
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- sore G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- and came out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- he was G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- as G5616 (ὡσεί) — as if
- one dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
- insomuch that G5620 (ὥστε) — so too, i.e. thus therefore (in various relations
of consecution, as follow)
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- said G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- He is dead G599 (ἀποθνήσκω) — to die off (literally or figuratively)
27 But Jesus took him by the hand, and raised him up; and he arose.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- took G2902 (κρατέω) — to use strength, i.e. seize or retain (literally or
figuratively)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- by the hand G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- by the hand G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- and lifted G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- up G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he arose G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
28 And when he was come into the house, his disciples asked him privately, How is it that we could not cast it out?Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- he was come G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the house G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- asked G1905 (ἐπερωτάω) — to ask for, i.e. inquire, seek
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- privately G2398 (ἴδιος) — pertaining to self, i.e. one's own; by
implication, private or separate
- privately G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- Why G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- could G1410 (δύναμαι) — to be able or possible
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- we G1473 (ἐγώ)
- cast G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- out G1544 (ἐκβάλλω) — to eject (literally or figuratively)
29 And he said unto them, This kind can come out by nothing, save by prayer.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- This G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- kind G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- kind G1085 (γένος) — "kin" (abstract or concrete, literal or figurative,
individual or collective)
- can G1410 (δύναμαι) — to be able or possible
- come forth G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- by G1722 (ἐν) — "in," at, (up-)on, by, etc.
- nothing G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- but G1487 (εἰ) — if, whether, that,
etc.
- but G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- prayer G4335 (προσευχή) — prayer (worship); by implication, an oratory (chapel)
- fasting G3521 (νηστεία) — abstinence (from lack of food, or voluntary and religious);
specially, the fast of the Day of Atonement
30 And they went forth from thence, and passed through Galilee; and he would not that any man should know it.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they departed G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- thence G1564 (ἐκεῖθεν) — thence
- and passed G3899 (παραπορεύομαι) — to travel near
- through G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- Galilee G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Galilee G1056 (Γαλιλαία) — Galilæa (i.e. the heathen circle), a region
of Palestine
- he would G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- any man G5100 (τὶς) — some or any person or object
- should know G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
31 For he taught his disciples, and said unto them, The Son of man is delivered up into the hands of men, and they shall kill him; and when he is killed, after three days he shall rise again.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- he taught G1321 (διδάσκω) — to
teach (in the same broad application)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- The Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- is delivered G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the hands G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- of men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- they shall kill G615 (ἀποκτείνω) — to kill outright; figuratively, to
destroy
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- after that he is killed G615 (ἀποκτείνω) — to kill outright; figuratively, to
destroy
- he shall rise G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- the G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- third G5154 (τρίτος) — third; neuter (as noun) a third part, or (as
adverb) a (or the) third time, thirdly
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
32 But they understood not the saying, and were afraid to ask him.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- they G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- understood not G50 (ἀγνοέω) — not to know (through lack of
information or intelligence); by implication, to ignore (through
disinclination)
- that saying G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that saying G4487 (ῥῆμα) — an utterance (individually, collectively or specially),; by
implication, a matter or topic (especially of narration, command or
dispute); with a negative naug…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- were afraid G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to
be in awe of, i.e. revere
- to ask G1905 (ἐπερωτάω) — to ask for, i.e. inquire, seek
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
33 And they came to Capernaum: and when he was in the house he asked them, What were ye reasoning on the way?Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Capernaum G2584 (Καπερναούμ) — Capernaum (i.e.
Caphanachum), a place in Palestine
- being G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the house G3614 (οἰκία) — properly, residence (abstractly), but usually (concretely)
an abode (literally or figuratively); by implication, a family
(especially domestics)
- he asked G1905 (ἐπερωτάω) — to ask for, i.e. inquire, seek
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- What was it that G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- ye disputed G1260 (διαλογίζομαι) — to reckon thoroughly, i.e. (genitive case) to
deliberate (by reflection or discussion)
- among G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- yourselves G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- by G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the way G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the way G3598 (ὁδός) — a road; by implication, a progress (the
route, act or distance); figuratively, a mode or means
34 But they held their peace: for they had disputed one with another on the way, who was the greatest.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- they G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- held their peace G4623 (σιωπάω) — to be dumb (but not deaf also,
like 2974 properly); figuratively, to be calm (as quiet water)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- by G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the way G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the way G3598 (ὁδός) — a road; by implication, a progress (the
route, act or distance); figuratively, a mode or means
- they had disputed G1256 (διαλέγομαι) — to say thoroughly, i.e. discuss (in
argument or exhortation)
- among G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- themselves G240 (ἀλλήλων) — one another
- who G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- the greatest G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
35 And he sat down, and called the twelve; and he saith unto them, If any man would be first, he shall be last of all, and servant of all.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he sat down G2523 (καθίζω) — to seat down, i.e. set (figuratively,
appoint); intransitively, to sit (down); figuratively, to settle
(hover, dwell)
- and called G5455 (φωνέω) — to emit a sound (animal, human or instrumental); by
implication, to address in words or by name, also in imitation
- the twelve G1427 (δώδεκα) — two and ten, i.e. a dozen
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- If G1487 (εἰ) — if, whether, that,
etc.
- any man G5100 (τὶς) — some or any person or object
- desire G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- to be G1510 (εἰμί) — I exist (used only when emphatic)
- first G4413 (πρῶτος) — foremost (in time, place, order or
importance)
- shall be G1510 (εἰμί) — I exist (used only when emphatic)
- last G2078 (ἔσχατος) — farthest, final (of place or time)
- of all G3956 (πᾶς) — all,
any, every, the whole
- servant G1249 (διάκονος) — an
attendant, i.e. (genitive case) a waiter (at table or in other menial
duties); specially, a Christian teacher and pastor (technically, a
deacon or deacone…
36 And he took a little child, and set him in the midst of them: and taking him in his arms, he said unto them,Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he took G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- a child G3813 (παιδίον) — a childling (of either sex), i.e.
(properly), an infant, or (by extension) a half-grown boy or girl;
figuratively, an immature Christian
- and set G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the midst G3319 (μέσος) — middle (as an adjective or (neuter) noun)
- of them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- when he had taken G1723 (ἐναγκαλίζομαι) — to take in one's arms, i.e.
embrace
- in his arms G1723 (ἐναγκαλίζομαι) — to take in one's arms, i.e.
embrace
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
37 Whosoever shall receive one of such little children in my name, receiveth me: and whosoever receiveth me, receiveth not me, but him that sent me.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Whosoever G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- Whosoever G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- shall receive G1209 (δέχομαι) — to receive (in various applications,
literally or figuratively)
- one G1520 (εἷς) — one
- of such G5108 (τοιοῦτος) — truly this,
i.e. of this sort (to denote character or individuality)
- children G3813 (παιδίον) — a childling (of either sex), i.e.
(properly), an infant, or (by extension) a half-grown boy or girl;
figuratively, an immature Christian
- in G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- my G1473 (ἐγώ)
- name G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- receiveth G1209 (δέχομαι) — to receive (in various applications,
literally or figuratively)
- me G1473 (ἐγώ)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- him that sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
38 John said unto him, Teacher, we saw one casting out demons in thy name; and we forbade him, because he followed not us.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- John G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Master G1320 (διδάσκαλος) — an instructor (genitive case or specially)
- we saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- one G5100 (τὶς) — some or any person or object
- casting out G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- devils G1140 (δαιμόνιον) — a dæmonic being; by extension a
deity
- in G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- thy G4771 (σύ) — thou
- name G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- and he G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- followeth G190 (ἀκολουθέω) — properly, to
be in the same way with, i.e. to accompany (specially, as a
disciple)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- us G1473 (ἐγώ)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- we forbad G2967 (κωλύω) — to estop, i.e. prevent (by word or
act)
- because G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he followeth G190 (ἀκολουθέω) — properly, to
be in the same way with, i.e. to accompany (specially, as a
disciple)
39 But Jesus said, Forbid him not: for there is no man who shall do a mighty work in my name, and be able quickly to speak evil of me.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Forbid G2967 (κωλύω) — to estop, i.e. prevent (by word or
act)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- there is G1510 (εἰμί) — I exist (used only when emphatic)
- no man G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- shall do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- a miracle G1411 (δύναμις) — force (literally or figuratively); specially, miraculous
power (usually by implication, a miracle itself)
- in G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- my G1473 (ἐγώ)
- name G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- that G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- can G1410 (δύναμαι) — to be able or possible
- lightly G5035 (ταχύ) — shortly, i.e. without delay,
soon, or (by surprise) suddenly, or (by implication, of ease)
readily
- speak evil G2551 (κακολογέω) — to revile
- of me G1473 (ἐγώ)
40 For he that is not against us is for us.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- he that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- is G1510 (εἰμί) — I exist (used only when emphatic)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- against G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- us G4771 (σύ) — thou
- on G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place,
above, beyond, across, or causal, for the sake of, instead, regarding;
with the accusative case superior to, m…
- our G4771 (σύ) — thou
- part G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place,
above, beyond, across, or causal, for the sake of, instead, regarding;
with the accusative case superior to, m…
41 For whosoever shall give you a cup of water to drink, because ye are Christ’s, verily I say unto you, he shall in no wise lose his reward.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- whosoever G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- whosoever G302 (ἄν)
- shall give G4222 (ποτίζω) — to furnish drink,
irrigate
- you G4771 (σύ) — thou
- a cup G4221 (ποτήριον) — a drinking-vessel; by
extension, the contents thereof, i.e. a cupful (draught);
figuratively, a lot or fate
- of water G5204 (ὕδωρ) — water (as if rainy) literally or
figuratively
- to drink G4222 (ποτίζω) — to furnish drink,
irrigate
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- my G1473 (ἐγώ)
- name G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- because G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- ye belong G1510 (εἰμί) — I exist (used only when emphatic)
- to Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- verily G281 (ἀμήν) — properly, firm, i.e. (figuratively)
trustworthy; adverbially, surely (often as interjection, so be
it)
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- he shall G622 (ἀπόλλυμι) — to destroy fully (reflexively, to
perish, or lose), literally or figuratively
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- lose G622 (ἀπόλλυμι) — to destroy fully (reflexively, to
perish, or lose), literally or figuratively
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- reward G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- reward G3408 (μισθός) — pay for service (literally or
figuratively), good or bad
42 And whosoever shall cause one of these little ones that believe on me to stumble, it were better for him if a great millstone were hanged about his neck, and he were cast into the sea.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- whosoever G302 (ἄν)
- whosoever G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- shall offend G4624 (σκανδαλίζω) — to entrap, i.e. trip up (figuratively, stumble
(transitively) or entice to sin, apostasy or displeasure)
- one G1520 (εἷς) — one
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- little G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- little G3398 (μικρός) — small (in size, quantity, number or
(figuratively) dignity)
- ones that believe G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- ones that believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- in G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- me G1473 (ἐγώ)
- it is G1510 (εἰμί) — I exist (used only when emphatic)
- better G2570 (καλός) — properly, beautiful, but chiefly (figuratively)
good (literally or morally), i.e. valuable or virtuous (for appearance
or use, and thus distinguished from , w…
- better G3123 (μᾶλλον) — (adverbially) more (in
a greater degree) or rather
- for him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- that G1487 (εἰ) — if, whether, that,
etc.
- a millstone G3037 (λίθος) — a stone (literally or
figuratively)
- a millstone G3457 (μυλικός) — belonging to a mill
- were hanged G4029 (περίκειμαι) — to lie all around, i.e. inclose, encircle, hamper
(literally or figuratively)
- about G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- neck G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- neck G5137 (τράχηλος) — the throat (neck),
i.e. (figuratively) life
- he were cast G906 (βάλλω) — to throw (in various applications, more or less
violent or intense)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the sea G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sea G2281 (θάλασσα) — the sea (genitive case or
specially)
43 And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- if G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- thy G4771 (σύ) — thou
- hand G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hand G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- offend G4624 (σκανδαλίζω) — to entrap, i.e. trip up (figuratively, stumble
(transitively) or entice to sin, apostasy or displeasure)
- thee G4771 (σύ) — thou
- cut G609 (ἀποκόπτω) — to amputate; reflexively (by irony) to mutilate
(the privy parts)
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- off G609 (ἀποκόπτω) — to amputate; reflexively (by irony) to mutilate
(the privy parts)
- it is G1510 (εἰμί) — I exist (used only when emphatic)
- better G2570 (καλός) — properly, beautiful, but chiefly (figuratively)
good (literally or morally), i.e. valuable or virtuous (for appearance
or use, and thus distinguished from , w…
- for thee G4771 (σύ) — thou
- to enter G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- life G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- life G2222 (ζωή) — life (literally or figuratively)
- maimed G2948 (κυλλός) — rocking about, i.e. crippled (maimed, in feet
or hands)
- than G2228 (ἤ) — disjunctive, or; comparative, than
- having G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- two G1417 (δύο) — "two"
- hands G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hands G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- to go G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or
behind (i.e. follow), literally or figuratively
- hell G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hell G1067 (γέεννα) — valley of (the son of) Hinnom;
ge-henna (or Ge-Hinnom), a valley of Jerusalem, used (figuratively) as
a name for the place (or state) of everlasting punishmen…
- the fire G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the fire G4442 (πῦρ) — "fire" (literally or figuratively, specially,
lightning)
- that never shall be quenched G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that never shall be quenched G762 (ἄσβεστος) — not
extinguished, i.e. (by implication) perpetual
44 Cross references & Strong's
Strong's numbers (from RLT):- Where G3699 (ὅπου) — what(-ever) where, i.e. at whichever spot
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- worm G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- worm G4663 (σκώληξ) — a grub, maggot or earth-worm
- dieth G5053 (τελευτάω) — to finish life (by implication, of
), i.e. expire (demise)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the fire G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the fire G4442 (πῦρ) — "fire" (literally or figuratively, specially,
lightning)
- is G4570 (σβέννυμι) — to extinguish
(literally or figuratively)
- quenched G4570 (σβέννυμι) — to extinguish
(literally or figuratively)
45 And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- if G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- thy G4771 (σύ) — thou
- foot G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- foot G4228 (πούς) — a "foot" (figuratively or literally)
- offend G4624 (σκανδαλίζω) — to entrap, i.e. trip up (figuratively, stumble
(transitively) or entice to sin, apostasy or displeasure)
- thee G4771 (σύ) — thou
- cut G609 (ἀποκόπτω) — to amputate; reflexively (by irony) to mutilate
(the privy parts)
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- off G609 (ἀποκόπτω) — to amputate; reflexively (by irony) to mutilate
(the privy parts)
- it is G1510 (εἰμί) — I exist (used only when emphatic)
- better G2570 (καλός) — properly, beautiful, but chiefly (figuratively)
good (literally or morally), i.e. valuable or virtuous (for appearance
or use, and thus distinguished from , w…
- for thee G4771 (σύ) — thou
- to enter G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- halt G5560 (χωλός) — "halt", i.e. limping
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- life G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- life G2222 (ζωή) — life (literally or figuratively)
- than G2228 (ἤ) — disjunctive, or; comparative, than
- having G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- two G1417 (δύο) — "two"
- feet G4228 (πούς) — a "foot" (figuratively or literally)
- to be cast G906 (βάλλω) — to throw (in various applications, more or less
violent or intense)
- hell G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hell G1067 (γέεννα) — valley of (the son of) Hinnom;
ge-henna (or Ge-Hinnom), a valley of Jerusalem, used (figuratively) as
a name for the place (or state) of everlasting punishmen…
- the fire G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the fire G4442 (πῦρ) — "fire" (literally or figuratively, specially,
lightning)
- that never shall be quenched G762 (ἄσβεστος) — not
extinguished, i.e. (by implication) perpetual
46 Cross references & Strong's
Strong's numbers (from RLT):- Where G3699 (ὅπου) — what(-ever) where, i.e. at whichever spot
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- worm G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- worm G4663 (σκώληξ) — a grub, maggot or earth-worm
- dieth G5053 (τελευτάω) — to finish life (by implication, of
), i.e. expire (demise)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the fire G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the fire G4442 (πῦρ) — "fire" (literally or figuratively, specially,
lightning)
- is G4570 (σβέννυμι) — to extinguish
(literally or figuratively)
- quenched G4570 (σβέννυμι) — to extinguish
(literally or figuratively)
47 And if thine eye cause thee to stumble, cast it out: it is good for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into hell;Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- if G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- thine G4771 (σύ) — thou
- eye G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- eye G3788 (ὀφθαλμός) — the eye (literally or figuratively); by implication,
vision; figuratively, envy (from the jealous side-glance)
- offend G4624 (σκανδαλίζω) — to entrap, i.e. trip up (figuratively, stumble
(transitively) or entice to sin, apostasy or displeasure)
- thee G4771 (σύ) — thou
- pluck G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- out G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- it is G1510 (εἰμί) — I exist (used only when emphatic)
- better G2570 (καλός) — properly, beautiful, but chiefly (figuratively)
good (literally or morally), i.e. valuable or virtuous (for appearance
or use, and thus distinguished from , w…
- for thee G4771 (σύ) — thou
- to enter G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- with one eye G3442 (μονόφθαλμος) — one-eyed
- than G2228 (ἤ) — disjunctive, or; comparative, than
- having G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- two G1417 (δύο) — "two"
- eyes G3788 (ὀφθαλμός) — the eye (literally or figuratively); by implication,
vision; figuratively, envy (from the jealous side-glance)
- to be cast G906 (βάλλω) — to throw (in various applications, more or less
violent or intense)
- hell G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hell G1067 (γέεννα) — valley of (the son of) Hinnom;
ge-henna (or Ge-Hinnom), a valley of Jerusalem, used (figuratively) as
a name for the place (or state) of everlasting punishmen…
- fire G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- fire G4442 (πῦρ) — "fire" (literally or figuratively, specially,
lightning)
48 where their worm dieth not, and the fire is not quenched.Cross references & Strong's
Strong's numbers (from RLT):- Where G3699 (ὅπου) — what(-ever) where, i.e. at whichever spot
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- worm G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- worm G4663 (σκώληξ) — a grub, maggot or earth-worm
- dieth G5053 (τελευτάω) — to finish life (by implication, of
), i.e. expire (demise)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the fire G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the fire G4442 (πῦρ) — "fire" (literally or figuratively, specially,
lightning)
- is G4570 (σβέννυμι) — to extinguish
(literally or figuratively)
- quenched G4570 (σβέννυμι) — to extinguish
(literally or figuratively)
49 For every one shall be salted with fire.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- every one G3956 (πᾶς) — all,
any, every, the whole
- shall be salted G233 (ἁλίζω) — to salt
- with fire G4442 (πῦρ) — "fire" (literally or figuratively, specially,
lightning)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- every G3956 (πᾶς) — all,
any, every, the whole
- sacrifice G2378 (θυσία) — sacrifice (the act or the victim, literally or
figuratively)
- with salt G251 (ἅλς) — "salt"
50 Salt is good: but if the salt have lost its saltness, wherewith will ye season it? Have salt in yourselves, and be at peace one with another.Cross references & Strong's
Strong's numbers (from RLT):- Salt G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Salt G217 (ἅλας) — salt; figuratively, prudence
- good G2570 (καλός) — properly, beautiful, but chiefly (figuratively)
good (literally or morally), i.e. valuable or virtuous (for appearance
or use, and thus distinguished from , w…
- but G1161 (δέ) — but, and,
etc.
- if G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- the salt G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the salt G217 (ἅλας) — salt; figuratively, prudence
- have lost his saltness G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- have lost his saltness G358 (ἄναλος) — saltless, i.e. insipid
- wherewith G1722 (ἐν) — "in," at, (up-)on, by, etc.
- wherewith G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- will ye season G741 (ἀρτύω) — to prepare, i.e. spice (with
stimulating condiments)
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- yourselves G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- have peace G1514 (εἰρηνεύω) — to be (act) peaceful
- one G240 (ἀλλήλων) — one another
- with G1722 (ἐν) — "in," at, (up-)on, by, etc.
- another G240 (ἀλλήλων) — one another