Read the Bible — American Standard Version · John

John 6

1 After these things Jesus went away to the other side of the sea of Galilee, which is the sea of Tiberias.

Cross references & Strong's
Strong's numbers (from RLT):
  • After G3326 (μετά) — properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with wh…
  • these things G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • went G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
  • over G4008 (πέραν) — through (as adverb or preposition), i.e. across
  • the sea G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the sea G2281 (θάλασσα) — the sea (genitive case or specially)
  • of Galilee G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of Galilee G1056 (Γαλιλαία) — Galilæa (i.e. the heathen circle), a region of Palestine
  • of Tiberias G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of Tiberias G5085 (Τιβεριάς) — Tiberias, the name of a town and a lake in Palestine

2 And a great multitude followed him, because they beheld the signs which he did on them that were sick.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • a G3793 (ὄχλος) — a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
  • great G4183 (πολύς) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
  • multitude G3793 (ὄχλος) — a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
  • followed G190 (ἀκολουθέω) — properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • because G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • they saw G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
  • his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • miracles G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • miracles G4592 (σημεῖον) — an indication, especially ceremonially or supernaturally
  • which G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • he did G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
  • on G1909 (ἐπί) — properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with…
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • them that were diseased G770 (ἀσθενέω) — to be feeble (in any sense)

3 And Jesus went up into the mountain, and there he sat with his disciples.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G1161 (δέ) — but, and, etc.
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • went up G424 (ἀνέρχομαι) — to ascend
  • into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • a mountain G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • a mountain G3735 (ὄρος) — a mountain (as lifting itself above the plain)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • there G1563 (ἐκεῖ) — there; by extension, thither
  • he sat G2521 (κάθημαι) — and (to sit; akin to the base of ); to sit down; figuratively, to remain, reside
  • with G3326 (μετά) — properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with wh…
  • his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • disciples G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • disciples G3101 (μαθητής) — a learner, i.e. pupil

4 Now the passover, the feast of the Jews, was at hand.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G1161 (δέ) — but, and, etc.
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the passover G3957 (πάσχα) — the Passover (the meal, the day, the festival or the special sacrifices connected with it)
  • a feast G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • a feast G1859 (ἑορτή) — a festival
  • of the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging to Jehudah
  • was G1510 (εἰμί) — I exist (used only when emphatic)
  • nigh G1451 (ἐγγύς) — near (literally or figuratively, of place or time)

5 Jesus therefore lifting up his eyes, and seeing that a great multitude cometh unto him, saith unto Philip, Whence are we to buy bread, that these may eat?

Cross references & Strong's
Strong's numbers (from RLT):
  • When G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • lifted up G1869 (ἐπαίρω) — to raise up (literally or figuratively)
  • eyes G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • eyes G3788 (ὀφθαλμός) — the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • saw G2300 (θεάομαι) — to look closely at, i.e. (by implication) perceive (literally or figuratively); by extension to visit
  • G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • a G3793 (ὄχλος) — a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
  • great G4183 (πολύς) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
  • company G3793 (ὄχλος) — a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
  • come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • unto G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • he saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • Philip G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Philip G5376 (Φίλιππος) — fond of horses; Philippus, the name of four Israelites
  • Whence G4159 (πόθεν) — from which (as interrogative) or what (as relative) place, state, source or cause
  • shall we buy G59 (ἀγοράζω) — properly, to go to market, i.e. (by implication) to purchase; specially, to redeem
  • bread G740 (ἄρτος) — bread (as raised) or a loaf
  • that G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • these G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • may eat G5315 (φάγω) — to eat (literally or figuratively)

6 And this he said to prove him: for he himself knew what he would do.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G1161 (δέ) — but, and, etc.
  • this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • to prove G3985 (πειράζω) — to test (objectively), i.e. endeavor, scrutinize, entice, discipline
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • for G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • he himself G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • knew G1492 (εἴδω) — used only in certain past tenses, the others being borrowed from the equivalent and ; properly, to see (literally or figuratively); by implication, (in the p…
  • what G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
  • he would G3195 (μέλλω) — to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, poss…
  • do G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)

7 Philip answered him, Two hundred shillings’ worth of bread is not sufficient for them, that every one may take a little.

Cross references & Strong's
Strong's numbers (from RLT):
  • Philip G5376 (Φίλιππος) — fond of horses; Philippus, the name of four Israelites
  • answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • Two hundred G1250 (διακόσιοι) — two hundred
  • pennyworth G1220 (δηνάριον) — a denarius (or ten asses)
  • of bread G740 (ἄρτος) — bread (as raised) or a loaf
  • is G714 (ἀρκέω) — properly, to ward off, i.e. (by implication) to avail (figuratively, be satisfactory)
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • sufficient G714 (ἀρκέω) — properly, to ward off, i.e. (by implication) to avail (figuratively, be satisfactory)
  • for them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • that G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • every one G1538 (ἕκαστος) — each or every
  • of them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • may take G2983 (λαμβάνω) — while is more violent, to seize or remove))
  • a G5100 (τὶς) — some or any person or object
  • little G1024 (βραχύς) — short (of time, place, quantity, or number)

8 One of his disciples, Andrew, Simon Peter’s brother, saith unto him,

Cross references & Strong's
Strong's numbers (from RLT):
  • One G1520 (εἷς) — one
  • of G1537 (ἐκ) — literal or figurative; direct or remote)
  • his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • disciples G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • disciples G3101 (μαθητής) — a learner, i.e. pupil
  • Andrew G406 (Ἀνδρέας) — manly; Andreas, an Israelite
  • Simon G4613 (Σίμων) — Simon (i.e. Shimon), the name of nine Israelites
  • Peter’s G4074 (Πέτρος) — a (piece of) rock (larger than ); as a name, Petrus, an apostle
  • brother G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • brother G80 (ἀδελφός) — a brother (literally or figuratively) near or remote (much like )
  • saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

9 There is a lad here, who hath five barley loaves, and two fishes: but what are these among so many?

Cross references & Strong's
Strong's numbers (from RLT):
  • There is G1510 (εἰμί) — I exist (used only when emphatic)
  • a lad G3808 (παιδάριον) — a little boy
  • here G1520 (εἷς) — one
  • G5602 (ὧδε) — in this same spot, i.e. here or hither
  • which G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • hath G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • five G4002 (πέντε) — "five"
  • barley G2916 (κρίθινος) — consisting of barley
  • loaves G740 (ἄρτος) — bread (as raised) or a loaf
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • two G1417 (δύο) — "two"
  • small fishes G3795 (ὀψάριον) — a relish to other food (as if cooked sauce), i.e. (specially), fish (presumably salted and dried as a condiment)
  • but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
  • what G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
  • are G1510 (εἰμί) — I exist (used only when emphatic)
  • they G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • among G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • so many G5118 (τοσοῦτος) — apparently from and ) and (including its variations); so vast as this, i.e. such (in quantity, amount, number of space)

10 Jesus said, Make the people sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G1161 (δέ) — but, and, etc.
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • Make G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
  • the men G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the men G444 (ἄνθρωπος) — man-faced, i.e. a human being
  • sit down G377 (ἀναπίπτω) — to fall back, i.e. lie down, lean back
  • Now G1161 (δέ) — but, and, etc.
  • there was G1510 (εἰμί) — I exist (used only when emphatic)
  • much G4183 (πολύς) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
  • grass G5528 (χόρτος) — a "court" or "garden", i.e. (by implication, of pasture) herbage or vegetation
  • in G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • the place G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the place G5117 (τόπος) — a spot (generally in space, but limited by occupancy; whereas is a large but particular locality), i.e. location (as a position, home, tract, etc.); figurati…
  • So G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • the men G435 (ἀνήρ) — a man (properly as an individual male)
  • sat down G377 (ἀναπίπτω) — to fall back, i.e. lie down, lean back
  • in number G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • in number G706 (ἀριθμός) — a number (as reckoned up)
  • about G5616 (ὡσεί) — as if
  • five thousand G4000 (πεντακισχίλιοι) — five times a thousand

11 Jesus therefore took the loaves; and having given thanks, he distributed to them that were set down; likewise also of the fishes as much as they would.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G1161 (δέ) — but, and, etc.
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • took G2983 (λαμβάνω) — while is more violent, to seize or remove))
  • the loaves G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the loaves G740 (ἄρτος) — bread (as raised) or a loaf
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • when he had given thanks G2168 (εὐχαριστέω) — to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace at a meal
  • he distributed G1239 (διαδίδωμι) — to give throughout a crowd, i.e. deal out; also to deliver over (as to a successor)
  • to the disciples G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • to the disciples G3101 (μαθητής) — a learner, i.e. pupil
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the disciples G3101 (μαθητής) — a learner, i.e. pupil
  • to them that were set down G345 (ἀνακεῖμαι) — to recline (as a corpse or at a meal)
  • likewise G3668 (ὁμοίως) — similarly
  • of G1537 (ἐκ) — literal or figurative; direct or remote)
  • the fishes G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the fishes G3795 (ὀψάριον) — a relish to other food (as if cooked sauce), i.e. (specially), fish (presumably salted and dried as a condiment)
  • as much as G3745 (ὅσος) — as (much, great, long, etc.) as
  • they would G2309 (θέλω) — to determine (as an active option from subjective impulse; whereas properly denotes rather a passive acquiescence in objective considerations), i.e. choose…

12 And when they were filled, he saith unto his disciples, Gather up the broken pieces which remain over, that nothing be lost.

Cross references & Strong's
Strong's numbers (from RLT):
  • When G5613 (ὡς) — which how, i.e. in that manner (very variously used, as follows)
  • G1161 (δέ) — but, and, etc.
  • they were filled G1705 (ἐμπίπλημι) — to fill in (up), i.e. (by implication) to satisfy (literally or figuratively)
  • he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • disciples G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • disciples G3101 (μαθητής) — a learner, i.e. pupil
  • Gather up G4863 (συνάγω) — to lead together, i.e. collect or convene; specially, to entertain (hospitably)
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the fragments G2801 (κλάσμα) — a piece (bit)
  • that remain G4052 (περισσεύω) — to superabound (in quantity or quality), be in excess, be superfluous; also (transitively) to cause to superabound or excel
  • that G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • nothing G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
  • G5100 (τὶς) — some or any person or object
  • be lost G622 (ἀπόλλυμι) — to destroy fully (reflexively, to perish, or lose), literally or figuratively

13 So they gathered them up, and filled twelve baskets with broken pieces from the five barley loaves, which remained over unto them that had eaten.

Cross references & Strong's
Strong's numbers (from RLT):
  • Therefore G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • they gathered G4863 (συνάγω) — to lead together, i.e. collect or convene; specially, to entertain (hospitably)
  • together G4863 (συνάγω) — to lead together, i.e. collect or convene; specially, to entertain (hospitably)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • filled G1072 (γεμίζω) — to fill entirely
  • twelve G1427 (δώδεκα) — two and ten, i.e. a dozen
  • baskets G2894 (κόφινος) — a (small) basket
  • with the fragments G2801 (κλάσμα) — a piece (bit)
  • of G1537 (ἐκ) — literal or figurative; direct or remote)
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the five G4002 (πέντε) — "five"
  • barley G2916 (κρίθινος) — consisting of barley
  • loaves G740 (ἄρτος) — bread (as raised) or a loaf
  • which G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • remained over and above G4052 (περισσεύω) — to superabound (in quantity or quality), be in excess, be superfluous; also (transitively) to cause to superabound or excel
  • unto them that had eaten G977 (βιβρώσκω) — to eat

14 When therefore the people saw the sign which he did, they said, This is of a truth the prophet that cometh into the world.

Cross references & Strong's
Strong's numbers (from RLT):
  • Then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • those men G444 (ἄνθρωπος) — man-faced, i.e. a human being
  • when they had seen G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
  • the miracle G4592 (σημεῖον) — an indication, especially ceremonially or supernaturally
  • that G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • did G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • This G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • is G1510 (εἰμί) — I exist (used only when emphatic)
  • of a truth G230 (ἀληθῶς) — truly
  • that prophet G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • that prophet G4396 (προφήτης) — a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
  • that should come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • the world G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the world G2889 (κόσμος) — orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))

15 Jesus therefore perceiving that they were about to come and take him by force, to make him king, withdrew again into the mountain himself alone.

Cross references & Strong's
Strong's numbers (from RLT):
  • When G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • therefore G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • perceived G1097 (γινώσκω) — to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
  • that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • they would G3195 (μέλλω) — to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, poss…
  • come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • take G726 (ἁρπάζω) — to seize (in various applications)
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • by force G726 (ἁρπάζω) — to seize (in various applications)
  • to G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • make G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
  • a king G935 (βασιλεύς) — a sovereign (abstractly, relatively, or figuratively)
  • he departed G402 (ἀναχωρέω) — to retire
  • again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
  • into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • a mountain G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • a mountain G3735 (ὄρος) — a mountain (as lifting itself above the plain)
  • himself G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • alone G3441 (μόνος) — remaining, i.e. sole or single; by implication, mere

16 And when evening came, his disciples went down unto the sea;

Cross references & Strong's
Strong's numbers (from RLT):
  • And G1161 (δέ) — but, and, etc.
  • when G5613 (ὡς) — which how, i.e. in that manner (very variously used, as follows)
  • even G3798 (ὄψιος) — late; feminine (as noun) afternoon (early eve) or nightfall (later eve)
  • was G1096 (γίνομαι) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
  • come G1096 (γίνομαι) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
  • his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • disciples G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • disciples G3101 (μαθητής) — a learner, i.e. pupil
  • went down G2597 (καταβαίνω) — to descend (literally or figuratively)
  • unto G1909 (ἐπί) — properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with…
  • the sea G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the sea G2281 (θάλασσα) — the sea (genitive case or specially)

17 and they entered into a boat, and were going over the sea unto Capernaum. And it was now dark, and Jesus had not yet come to them.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • entered G1684 (ἐμβαίνω) — to walk on, i.e. embark (aboard a vessel), reach (a pool)
  • into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • a ship G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • a ship G4143 (πλοῖον) — a sailer, i.e. vessel
  • went G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • over G4008 (πέραν) — through (as adverb or preposition), i.e. across
  • the sea G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the sea G2281 (θάλασσα) — the sea (genitive case or specially)
  • toward G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • Capernaum G2584 (Καπερναούμ) — Capernaum (i.e. Caphanachum), a place in Palestine
  • it was G1096 (γίνομαι) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
  • now G2235 (ἤδη) — even now
  • dark G4653 (σκοτία) — dimness, obscurity (literally or figuratively)
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • was G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • to G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
  • them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

18 And the sea was rising by reason of a great wind that blew.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G5037 (τέ) — both or also (properly, as correlation of )
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the sea G2281 (θάλασσα) — the sea (genitive case or specially)
  • arose G1326 (διεγείρω) — to wake fully; i.e. arouse (literally or figuratively)
  • of a great G3173 (μέγας) — big (literally or figuratively, in a very wide application)
  • wind G417 (ἄνεμος) — wind; (plural) by implication, (the four) quarters (of the earth)
  • that blew G4154 (πνέω) — to breathe hard, i.e. breeze

19 When therefore they had rowed about five and twenty or thirty furlongs, they behold Jesus walking on the sea, and drawing nigh unto the boat: and they were afraid.

Cross references & Strong's
Strong's numbers (from RLT):
  • So when G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • they had rowed G1643 (ἐλαύνω) — to push (as wind, oars or dæmonical power)
  • about G5613 (ὡς) — which how, i.e. in that manner (very variously used, as follows)
  • five and twenty G1501 (εἴκοσι) — a score
  • or G2228 (ἤ) — disjunctive, or; comparative, than
  • thirty G5144 (τριάκοντα) — thirty
  • furlongs G4712 (στάδιον) — a stade or certain measure of distance; by implication, a stadium or race-course
  • they see G2334 (θεωρέω) — to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge))
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • walking G4043 (περιπατέω) — to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)
  • on G1909 (ἐπί) — properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with…
  • the sea G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the sea G2281 (θάλασσα) — the sea (genitive case or specially)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • drawing G1096 (γίνομαι) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
  • nigh G1451 (ἐγγύς) — near (literally or figuratively, of place or time)
  • unto the ship G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • unto the ship G4143 (πλοῖον) — a sailer, i.e. vessel
  • they were afraid G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere

20 But he saith unto them, It is I; be not afraid.

Cross references & Strong's
Strong's numbers (from RLT):
  • But G1161 (δέ) — but, and, etc.
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • he saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • It is G1510 (εἰμί) — I exist (used only when emphatic)
  • I G1473 (ἐγώ)
  • be G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere
  • not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
  • afraid G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere

21 They were willing therefore to receive him into the boat: and straightway the boat was at the land whither they were going.

Cross references & Strong's
Strong's numbers (from RLT):
  • Then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • they willingly G2309 (θέλω) — to determine (as an active option from subjective impulse; whereas properly denotes rather a passive acquiescence in objective considerations), i.e. choose…
  • received G2983 (λαμβάνω) — while is more violent, to seize or remove))
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • the ship G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the ship G4143 (πλοῖον) — a sailer, i.e. vessel
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • immediately G2112 (εὐθέως) — directly, i.e. at once or soon
  • was G1096 (γίνομαι) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
  • at G1909 (ἐπί) — properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with…
  • the land G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the land G1093 (γῆ) — soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
  • G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • whither G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • they went G5217 (ὑπάγω) — to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively

22 On the morrow the multitude that stood on the other side of the sea saw that there was no other boat there, save one, and that Jesus entered not with his disciples into the boat, but that his disciples went away alone

Cross references & Strong's
Strong's numbers (from RLT):
  • The day following G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • The day following G1887 (ἐπαύριον) — occurring on the succeeding day, i.e. ( being implied) to-morrow
  • the people G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the people G3793 (ὄχλος) — a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
  • which stood G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • which stood G2476 (ἵστημι) — to stand (transitively or intransitively), used in various applications (literally or figuratively)
  • on the other side G4008 (πέραν) — through (as adverb or preposition), i.e. across
  • of the sea G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of the sea G2281 (θάλασσα) — the sea (genitive case or specially)
  • saw G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
  • that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • there was G1510 (εἰμί) — I exist (used only when emphatic)
  • none G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • other G243 (ἄλλος) — "else," i.e. different (in many applications)
  • boat G4142 (πλοιάριον) — a boat
  • there G1563 (ἐκεῖ) — there; by extension, thither
  • save G1487 (εἰ) — if, whether, that, etc.
  • save G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
  • that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the article prefixed
  • one G1520 (εἷς) — one
  • whereinto G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • whereinto G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • disciples G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • disciples G3101 (μαθητής) — a learner, i.e. pupil
  • were entered G1684 (ἐμβαίνω) — to walk on, i.e. embark (aboard a vessel), reach (a pool)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • went G4897 (συνεισέρχομαι) — to enter in company with
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • with G4897 (συνεισέρχομαι) — to enter in company with
  • into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • the boat G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the boat G4142 (πλοιάριον) — a boat
  • but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
  • were gone away G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
  • alone G3441 (μόνος) — remaining, i.e. sole or single; by implication, mere

23 (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after the Lord had given thanks):

Cross references & Strong's
Strong's numbers (from RLT):
  • Howbeit G1161 (δέ) — but, and, etc.
  • there came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • other G243 (ἄλλος) — "else," i.e. different (in many applications)
  • boats G4142 (πλοιάριον) — a boat
  • from G1537 (ἐκ) — literal or figurative; direct or remote)
  • Tiberias G5085 (Τιβεριάς) — Tiberias, the name of a town and a lake in Palestine
  • nigh unto G1451 (ἐγγύς) — near (literally or figuratively, of place or time)
  • the place G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the place G5117 (τόπος) — a spot (generally in space, but limited by occupancy; whereas is a large but particular locality), i.e. location (as a position, home, tract, etc.); figurati…
  • where G3699 (ὅπου) — what(-ever) where, i.e. at whichever spot
  • they did eat G5315 (φάγω) — to eat (literally or figuratively)
  • bread G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • bread G740 (ἄρτος) — bread (as raised) or a loaf
  • after that G2168 (εὐχαριστέω) — to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace at a meal
  • the Lord G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
  • had given thanks G2168 (εὐχαριστέω) — to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace at a meal

24 when the multitude therefore saw that Jesus was not there, neither his disciples, they themselves got into the boats, and came to Capernaum, seeking Jesus.

Cross references & Strong's
Strong's numbers (from RLT):
  • When G3753 (ὅτε) — at which (thing) too, i.e. when
  • the people G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the people G3793 (ὄχλος) — a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
  • therefore G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • saw G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
  • that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • was G1510 (εἰμί) — I exist (used only when emphatic)
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • there G1563 (ἐκεῖ) — there; by extension, thither
  • neither G3761 (οὐδέ) — not however, i.e. neither, nor, not even
  • his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • disciples G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • disciples G3101 (μαθητής) — a learner, i.e. pupil
  • they G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • also G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • took G1684 (ἐμβαίνω) — to walk on, i.e. embark (aboard a vessel), reach (a pool)
  • G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • shipping G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • shipping G4143 (πλοῖον) — a sailer, i.e. vessel
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • to G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • Capernaum G2584 (Καπερναούμ) — Capernaum (i.e. Caphanachum), a place in Palestine
  • seeking for G2212 (ζητέω) — to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

25 And when they found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither?

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • when they had found G2147 (εὑρίσκω) — to find (literally or figuratively)
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • on the other side G4008 (πέραν) — through (as adverb or preposition), i.e. across
  • of the sea G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of the sea G2281 (θάλασσα) — the sea (genitive case or specially)
  • they said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • Rabbi G4461 (ῥαββί) — my master, i.e Rabbi, as an official title of honor
  • when G4219 (πότε) — interrogative adverb, at what time
  • camest thou G1096 (γίνομαι) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
  • hither G5602 (ὧδε) — in this same spot, i.e. here or hither

26 Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw signs, but because ye ate of the loaves, and were filled.

Cross references & Strong's
Strong's numbers (from RLT):
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
  • them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • Verily G281 (ἀμήν) — properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
  • I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto you G4771 (σύ) — thou
  • Ye seek G2212 (ζητέω) — to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
  • me G1473 (ἐγώ)
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • because G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • ye saw G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
  • the miracles G4592 (σημεῖον) — an indication, especially ceremonially or supernaturally
  • but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
  • ye did eat G5315 (φάγω) — to eat (literally or figuratively)
  • of G1537 (ἐκ) — literal or figurative; direct or remote)
  • the loaves G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the loaves G740 (ἄρτος) — bread (as raised) or a loaf
  • were filled G5526 (χορτάζω) — to fodder, i.e. (generally) to gorge (supply food in abundance)

27 Work not for the food which perisheth, but for the food which abideth unto eternal life, which the Son of man shall give unto you: for him the Father, even God, hath sealed.

Cross references & Strong's
Strong's numbers (from RLT):
  • Labour G2038 (ἐργάζομαι) — to toil (as a task, occupation, etc.), (by implication) effect, be engaged in or with, etc.
  • not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
  • for the meat G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • for the meat G1035 (βρῶσις) — (abstractly) eating (literally or figuratively); by extension (concretely) food (literally or figuratively)
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • which perisheth G622 (ἀπόλλυμι) — to destroy fully (reflexively, to perish, or lose), literally or figuratively
  • but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
  • for that meat G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • for that meat G1035 (βρῶσις) — (abstractly) eating (literally or figuratively); by extension (concretely) food (literally or figuratively)
  • which endureth G3306 (μένω) — to stay (in a given place, state, relation or expectancy)
  • unto G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • everlasting G166 (αἰώνιος) — perpetual (also used of past time, or past and future as well)
  • life G2222 (ζωή) — life (literally or figuratively)
  • which G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • the Son G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the Son G5207 (υἱός) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
  • of man G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of man G444 (ἄνθρωπος) — man-faced, i.e. a human being
  • shall give G1325 (δίδωμι) — to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
  • unto you G4771 (σύ) — thou
  • for G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • him G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • hath G4972 (σφραγίζω) — to stamp (with a signet or private mark) for security or preservation (literally or figuratively); by implication, to keep secret, to attest
  • God G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
  • the Father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
  • sealed G4972 (σφραγίζω) — to stamp (with a signet or private mark) for security or preservation (literally or figuratively); by implication, to keep secret, to attest

28 They said therefore unto him, What must we do, that we may work the works of God?

Cross references & Strong's
Strong's numbers (from RLT):
  • Then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • said they G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • What G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
  • shall we do G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
  • that G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • we might work G2038 (ἐργάζομαι) — to toil (as a task, occupation, etc.), (by implication) effect, be engaged in or with, etc.
  • the works G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the works G2041 (ἔργον) — toil (as an effort or occupation); by implication, an act
  • of God G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very

29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.

Cross references & Strong's
Strong's numbers (from RLT):
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • This G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • is G1510 (εἰμί) — I exist (used only when emphatic)
  • the work G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the work G2041 (ἔργον) — toil (as an effort or occupation); by implication, an act
  • of God G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
  • that G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • ye believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
  • on G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • him whom G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • he G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the article prefixed
  • hath sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively

30 They said therefore unto him, What then doest thou for a sign, that we may see, and believe thee? what workest thou?

Cross references & Strong's
Strong's numbers (from RLT):
  • They said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • therefore G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • What G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
  • sign G4592 (σημεῖον) — an indication, especially ceremonially or supernaturally
  • shewest G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
  • thou G4771 (σύ) — thou
  • then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • that G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • we may see G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
  • thee G4771 (σύ) — thou
  • dost thou work G2038 (ἐργάζομαι) — to toil (as a task, occupation, etc.), (by implication) effect, be engaged in or with, etc.

31 Our fathers ate the manna in the wilderness; as it is written, He gave them bread out of heaven to eat.

Cross references & Strong's
Strong's numbers (from RLT):
  • Our G1473 (ἐγώ)
  • fathers G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • fathers G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
  • did eat G5315 (φάγω) — to eat (literally or figuratively)
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • manna G3131 (μάννα) — manna (i.e. man), an edible gum
  • in G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • the desert G2048 (ἔρημος) — lonesome, i.e. (by implication) waste (usually as a noun, being implied)
  • as G2531 (καθώς) — just (or inasmuch) as, that
  • it is G1510 (εἰμί) — I exist (used only when emphatic)
  • written G1125 (γράφω) — to "grave", especially to write; figuratively, to describe
  • He gave G1325 (δίδωμι) — to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
  • them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • bread G740 (ἄρτος) — bread (as raised) or a loaf
  • from G1537 (ἐκ) — literal or figurative; direct or remote)
  • heaven G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • heaven G3772 (οὐρανός) — the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
  • to eat G5315 (φάγω) — to eat (literally or figuratively)

32 Jesus therefore said unto them, Verily, verily, I say unto you, It was not Moses that gave you the bread out of heaven; but my Father giveth you the true bread out of heaven.

Cross references & Strong's
Strong's numbers (from RLT):
  • Then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • Verily G281 (ἀμήν) — properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
  • I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto you G4771 (σύ) — thou
  • Moses G3475 (Μωσεύς) — Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
  • gave G1325 (δίδωμι) — to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
  • you G4771 (σύ) — thou
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • that bread G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • that bread G740 (ἄρτος) — bread (as raised) or a loaf
  • from G1537 (ἐκ) — literal or figurative; direct or remote)
  • heaven G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • heaven G3772 (οὐρανός) — the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
  • but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
  • my G1473 (ἐγώ)
  • Father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
  • giveth G1325 (δίδωμι) — to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
  • the G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the G740 (ἄρτος) — bread (as raised) or a loaf
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • true G228 (ἀληθινός) — truthful
  • bread G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • bread G740 (ἄρτος) — bread (as raised) or a loaf

33 For the bread of God is that which cometh down out of heaven, and giveth life unto the world.

Cross references & Strong's
Strong's numbers (from RLT):
  • For G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the bread G740 (ἄρτος) — bread (as raised) or a loaf
  • of God G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
  • is G1510 (εἰμί) — I exist (used only when emphatic)
  • he which cometh down G2597 (καταβαίνω) — to descend (literally or figuratively)
  • from G1537 (ἐκ) — literal or figurative; direct or remote)
  • heaven G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • heaven G3772 (οὐρανός) — the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • giveth G1325 (δίδωμι) — to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
  • life G2222 (ζωή) — life (literally or figuratively)
  • unto the world G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • unto the world G2889 (κόσμος) — orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))

34 They said therefore unto him, Lord, evermore give us this bread.

Cross references & Strong's
Strong's numbers (from RLT):
  • Then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • said they G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • Lord G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
  • evermore G3842 (πάντοτε) — every when, i.e. at all times
  • give G1325 (δίδωμι) — to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
  • us G1473 (ἐγώ)
  • this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • bread G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • bread G740 (ἄρτος) — bread (as raised) or a loaf

35 Jesus said unto them, I am the bread of life: he that cometh to me shall not hunger, and he that believeth on me shall never thirst.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G1161 (δέ) — but, and, etc.
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • I G1473 (ἐγώ)
  • am G1510 (εἰμί) — I exist (used only when emphatic)
  • the bread G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the bread G740 (ἄρτος) — bread (as raised) or a loaf
  • of life G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of life G2222 (ζωή) — life (literally or figuratively)
  • he that cometh G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • he that cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • to G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
  • me G1473 (ἐγώ)
  • shall G3983 (πεινάω) — to famish (absolutely or comparatively); figuratively, to crave
  • never G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • never G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
  • hunger G3983 (πεινάω) — to famish (absolutely or comparatively); figuratively, to crave
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • he that believeth G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • he that believeth G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
  • on G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • shall G1372 (διψάω) — to thirst for (literally or figuratively)
  • thirst G1372 (διψάω) — to thirst for (literally or figuratively)
  • G4455 (πώποτε) — at any time, i.e. (with negative particle) at no time

36 But I said unto you, that ye have seen me, and yet believe not.

Cross references & Strong's
Strong's numbers (from RLT):
  • But G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
  • I said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto you G4771 (σύ) — thou
  • That G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • ye G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
  • also G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • have seen G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
  • me G1473 (ἐγώ)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not

37 All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out.

Cross references & Strong's
Strong's numbers (from RLT):
  • All G3956 (πᾶς) — all, any, every, the whole
  • that G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • the Father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
  • giveth G1325 (δίδωμι) — to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
  • me G1473 (ἐγώ)
  • shall come G2240 (ἥκω) — to arrive, i.e. be present (literally or figuratively)
  • to G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • him that cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • I will G1544 (ἐκβάλλω) — to eject (literally or figuratively)
  • in no wise G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
  • cast G1544 (ἐκβάλλω) — to eject (literally or figuratively)
  • out G1854 (ἔξω) — out(-side, of doors), literally or figuratively

38 For I am come down from heaven, not to do mine own will, but the will of him that sent me.

Cross references & Strong's
Strong's numbers (from RLT):
  • For G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • I came down G2597 (καταβαίνω) — to descend (literally or figuratively)
  • from G1537 (ἐκ) — literal or figurative; direct or remote)
  • heaven G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • heaven G3772 (οὐρανός) — the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • to G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • do G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • mine own G1699 (ἐμός) — my
  • will G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • will G2307 (θέλημα) — a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
  • but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
  • the will G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the will G2307 (θέλημα) — a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
  • of him that sent G3992 (πέμπω) — to dispatch (from the subjective view or point of departure, whereas (as a stronger form of ) refers rather to the objective point or terminus ad quem, and…
  • me G1473 (ἐγώ)

39 And this is the will of him that sent me, that of all that which he hath given me I should lose nothing, but should raise it up at the last day.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G1161 (δέ) — but, and, etc.
  • this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • is G1510 (εἰμί) — I exist (used only when emphatic)
  • the Father’s G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
  • will G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • will G2307 (θέλημα) — a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • which hath sent G3992 (πέμπω) — to dispatch (from the subjective view or point of departure, whereas (as a stronger form of ) refers rather to the objective point or terminus ad quem, and…
  • me G1473 (ἐγώ)
  • that G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • of G1537 (ἐκ) — literal or figurative; direct or remote)
  • all G3956 (πᾶς) — all, any, every, the whole
  • which G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • he hath given G1325 (δίδωμι) — to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
  • I should lose G622 (ἀπόλλυμι) — to destroy fully (reflexively, to perish, or lose), literally or figuratively
  • nothing G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
  • G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
  • should raise G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or intransitive)
  • it G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • up again G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or intransitive)
  • at G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • the last G2078 (ἔσχατος) — farthest, final (of place or time)
  • day G2250 (ἡμέρα) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the part…

40 For this is the will of my Father, that every one that beholdeth the Son, and believeth on him, should have eternal life; and I will raise him up at the last day.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G1161 (δέ) — but, and, etc.
  • this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • is G1510 (εἰμί) — I exist (used only when emphatic)
  • the will G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the will G2307 (θέλημα) — a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of him that sent G3992 (πέμπω) — to dispatch (from the subjective view or point of departure, whereas (as a stronger form of ) refers rather to the objective point or terminus ad quem, and…
  • me G1473 (ἐγώ)
  • that G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • every one G3956 (πᾶς) — all, any, every, the whole
  • which seeth G2334 (θεωρέω) — to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge))
  • the Son G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the Son G5207 (υἱός) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • believeth G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
  • on G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • may have G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • everlasting G166 (αἰώνιος) — perpetual (also used of past time, or past and future as well)
  • life G2222 (ζωή) — life (literally or figuratively)
  • I G1473 (ἐγώ)
  • will raise G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or intransitive)
  • up G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or intransitive)
  • at the G2250 (ἡμέρα) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the part…
  • last G2078 (ἔσχατος) — farthest, final (of place or time)
  • day G2250 (ἡμέρα) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the part…

41 The Jews therefore murmured concerning him, because he said, I am the bread which came down out of heaven.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • The Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging to Jehudah
  • then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • murmured G1111 (γογγύζω) — to grumble
  • at G4012 (περί) — properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denotin…
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • because G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • I G1473 (ἐγώ)
  • am G1510 (εἰμί) — I exist (used only when emphatic)
  • the bread G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the bread G740 (ἄρτος) — bread (as raised) or a loaf
  • which came down G2597 (καταβαίνω) — to descend (literally or figuratively)
  • from G1537 (ἐκ) — literal or figurative; direct or remote)
  • heaven G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • heaven G3772 (οὐρανός) — the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)

42 And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how doth he now say, I am come down out of heaven?

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • they said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • Is G1510 (εἰμί) — I exist (used only when emphatic)
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • the son G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the son G5207 (υἱός) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
  • of Joseph G2501 (Ἰωσήφ) — Joseph, the name of seven Israelites
  • whose G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
  • mother G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • mother G3384 (μήτηρ) — a "mother" (literally or figuratively, immediate or remote)
  • we G1473 (ἐγώ)
  • know G1492 (εἴδω) — used only in certain past tenses, the others being borrowed from the equivalent and ; properly, to see (literally or figuratively); by implication, (in the p…
  • how G4459 (πῶς) — an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
  • is it then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • he G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • I came down G2597 (καταβαίνω) — to descend (literally or figuratively)
  • from G1537 (ἐκ) — literal or figurative; direct or remote)
  • heaven G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • heaven G3772 (οὐρανός) — the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)

43 Jesus answered and said unto them, Murmur not among yourselves.

Cross references & Strong's
Strong's numbers (from RLT):
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • therefore G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • Murmur G1111 (γογγύζω) — to grumble
  • not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
  • among G3326 (μετά) — properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with wh…
  • yourselves G240 (ἀλλήλων) — one another

44 No man can come to me, except the Father that sent me draw him: and I will raise him up in the last day.

Cross references & Strong's
Strong's numbers (from RLT):
  • No man G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none, nobody, nothing
  • can G1410 (δύναμαι) — to be able or possible
  • come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • to G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
  • me G1473 (ἐγώ)
  • except G1437 (ἐάν) — a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
  • G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
  • the Father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • which hath sent G3992 (πέμπω) — to dispatch (from the subjective view or point of departure, whereas (as a stronger form of ) refers rather to the objective point or terminus ad quem, and…
  • draw G1670 (ἑλκύω) — to drag (literally or figuratively)
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • I G1473 (ἐγώ)
  • will raise G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or intransitive)
  • up G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or intransitive)
  • at the G2250 (ἡμέρα) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the part…
  • last G2078 (ἔσχατος) — farthest, final (of place or time)
  • day G2250 (ἡμέρα) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the part…

45 It is written in the prophets, And they shall all be taught of God. Every one that hath heard from the Father, and hath learned, cometh unto me.

Cross references & Strong's
Strong's numbers (from RLT):
  • It is G1510 (εἰμί) — I exist (used only when emphatic)
  • written G1125 (γράφω) — to "grave", especially to write; figuratively, to describe
  • in G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • the prophets G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the prophets G4396 (προφήτης) — a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • they shall be G1510 (εἰμί) — I exist (used only when emphatic)
  • all G3956 (πᾶς) — all, any, every, the whole
  • taught G1318 (διδακτός) — (subjectively) instructed, or (objectively) communicated by teaching
  • of God G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
  • Every man G3956 (πᾶς) — all, any, every, the whole
  • therefore G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • that hath heard G191 (ἀκούω) — to hear (in various senses)
  • hath learned G3129 (μανθάνω) — to learn (in any way)
  • of G3844 (παρά) — properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively)…
  • the Father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
  • cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • unto G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
  • me G1473 (ἐγώ)

46 Not that any man hath seen the Father, save he that is from God, he hath seen the Father.

Cross references & Strong's
Strong's numbers (from RLT):
  • Not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • any man G5100 (τὶς) — some or any person or object
  • hath seen G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
  • the Father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
  • save G1487 (εἰ) — if, whether, that, etc.
  • G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • he which is G1510 (εἰμί) — I exist (used only when emphatic)
  • of G3844 (παρά) — properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively)…
  • God G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
  • he G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)

47 Verily, verily, I say unto you, He that believeth hath eternal life.

Cross references & Strong's
Strong's numbers (from RLT):
  • Verily G281 (ἀμήν) — properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
  • I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto you G4771 (σύ) — thou
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • He that believeth G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
  • on G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • me G1473 (ἐγώ)
  • hath G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • everlasting G166 (αἰώνιος) — perpetual (also used of past time, or past and future as well)
  • life G2222 (ζωή) — life (literally or figuratively)

48 I am the bread of life.

Cross references & Strong's
Strong's numbers (from RLT):
  • I G1473 (ἐγώ)
  • am G1510 (εἰμί) — I exist (used only when emphatic)
  • that bread G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • that bread G740 (ἄρτος) — bread (as raised) or a loaf
  • of life G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of life G2222 (ζωή) — life (literally or figuratively)

49 Your fathers ate the manna in the wilderness, and they died.

Cross references & Strong's
Strong's numbers (from RLT):
  • Your G4771 (σύ) — thou
  • fathers G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • fathers G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
  • did eat G5315 (φάγω) — to eat (literally or figuratively)
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • manna G3131 (μάννα) — manna (i.e. man), an edible gum
  • in G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • the wilderness G2048 (ἔρημος) — lonesome, i.e. (by implication) waste (usually as a noun, being implied)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • are dead G599 (ἀποθνήσκω) — to die off (literally or figuratively)

50 This is the bread which cometh down out of heaven, that a man may eat thereof, and not die.

Cross references & Strong's
Strong's numbers (from RLT):
  • This G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • is G1510 (εἰμί) — I exist (used only when emphatic)
  • the bread G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the bread G740 (ἄρτος) — bread (as raised) or a loaf
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • which cometh down G2597 (καταβαίνω) — to descend (literally or figuratively)
  • from G1537 (ἐκ) — literal or figurative; direct or remote)
  • heaven G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • heaven G3772 (οὐρανός) — the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
  • that G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • a man G5100 (τὶς) — some or any person or object
  • may eat G5315 (φάγω) — to eat (literally or figuratively)
  • thereof G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • G1537 (ἐκ) — literal or figurative; direct or remote)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
  • die G599 (ἀποθνήσκω) — to die off (literally or figuratively)

51 I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world.

Cross references & Strong's
Strong's numbers (from RLT):
  • I G1473 (ἐγώ)
  • am G1510 (εἰμί) — I exist (used only when emphatic)
  • the G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the G740 (ἄρτος) — bread (as raised) or a loaf
  • living G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • living G2198 (ζάω) — to live (literally or figuratively)
  • bread G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • bread G740 (ἄρτος) — bread (as raised) or a loaf
  • which came down G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • which came down G2597 (καταβαίνω) — to descend (literally or figuratively)
  • from G1537 (ἐκ) — literal or figurative; direct or remote)
  • heaven G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • heaven G3772 (οὐρανός) — the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
  • if G1437 (ἐάν) — a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
  • any man G5100 (τὶς) — some or any person or object
  • eat G5315 (φάγω) — to eat (literally or figuratively)
  • of G1537 (ἐκ) — literal or figurative; direct or remote)
  • this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • he shall live G2198 (ζάω) — to live (literally or figuratively)
  • for G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • ever G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • ever G165 (αἰών) — properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • the bread G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the bread G740 (ἄρτος) — bread (as raised) or a loaf
  • that G1161 (δέ) — but, and, etc.
  • G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • will give G1325 (δίδωμι) — to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
  • is G1510 (εἰμί) — I exist (used only when emphatic)
  • my G1473 (ἐγώ)
  • flesh G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • flesh G4561 (σάρξ) — flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the sy…
  • which G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • for G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, m…
  • the life G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the life G2222 (ζωή) — life (literally or figuratively)
  • of the world G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of the world G2889 (κόσμος) — orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))

52 The Jews therefore strove one with another, saying, How can this man give us his flesh to eat?

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • The Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging to Jehudah
  • therefore G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • strove G3164 (μάχομαι) — to war, i.e. (figuratively) to quarrel, dispute
  • among G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
  • themselves G240 (ἀλλήλων) — one another
  • saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • How G4459 (πῶς) — an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
  • can G1410 (δύναμαι) — to be able or possible
  • this man G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • give G1325 (δίδωμι) — to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
  • us G1473 (ἐγώ)
  • flesh G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • flesh G4561 (σάρξ) — flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the sy…
  • to eat G5315 (φάγω) — to eat (literally or figuratively)

53 Jesus therefore said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves.

Cross references & Strong's
Strong's numbers (from RLT):
  • Then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • Verily G281 (ἀμήν) — properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
  • I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto you G4771 (σύ) — thou
  • Except G1437 (ἐάν) — a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
  • G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
  • ye eat G5315 (φάγω) — to eat (literally or figuratively)
  • the flesh G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the flesh G4561 (σάρξ) — flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the sy…
  • of the Son G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of the Son G5207 (υἱός) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
  • of man G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of man G444 (ἄνθρωπος) — man-faced, i.e. a human being
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • drink G4095 (πίνω) — to imbibe (literally or figuratively)
  • his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • blood G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • blood G129 (αἷμα) — blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
  • ye have G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • no G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • life G2222 (ζωή) — life (literally or figuratively)
  • in G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • you G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.

54 He that eateth my flesh and drinketh my blood hath eternal life; and I will raise him up at the last day.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Whoso eateth G5176 (τρώγω) — or perhaps rather of a base of and through the idea of a craunching sound; to gnaw or chew, i.e. (generally) to eat
  • my G1473 (ἐγώ)
  • flesh G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • flesh G4561 (σάρξ) — flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the sy…
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • drinketh G4095 (πίνω) — to imbibe (literally or figuratively)
  • blood G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • blood G129 (αἷμα) — blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
  • hath G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • eternal G166 (αἰώνιος) — perpetual (also used of past time, or past and future as well)
  • life G2222 (ζωή) — life (literally or figuratively)
  • I G1473 (ἐγώ)
  • will raise G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or intransitive)
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • up G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or intransitive)
  • at the G2250 (ἡμέρα) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the part…
  • last G2078 (ἔσχατος) — farthest, final (of place or time)
  • day G2250 (ἡμέρα) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the part…

55 For my flesh is meat indeed, and my blood is drink indeed.

Cross references & Strong's
Strong's numbers (from RLT):
  • For G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • my G1473 (ἐγώ)
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • flesh G4561 (σάρξ) — flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the sy…
  • is G1510 (εἰμί) — I exist (used only when emphatic)
  • meat G1035 (βρῶσις) — (abstractly) eating (literally or figuratively); by extension (concretely) food (literally or figuratively)
  • indeed G230 (ἀληθῶς) — truly
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • blood G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • blood G129 (αἷμα) — blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
  • drink G4213 (πόσις) — a drinking (the act), i.e. (concretely) a draught

56 He that eateth my flesh and drinketh my blood abideth in me, and I in him.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • He that eateth G5176 (τρώγω) — or perhaps rather of a base of and through the idea of a craunching sound; to gnaw or chew, i.e. (generally) to eat
  • my G1473 (ἐγώ)
  • flesh G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • flesh G4561 (σάρξ) — flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the sy…
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • drinketh G4095 (πίνω) — to imbibe (literally or figuratively)
  • blood G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • blood G129 (αἷμα) — blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
  • dwelleth G3306 (μένω) — to stay (in a given place, state, relation or expectancy)
  • in G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • me G1473 (ἐγώ)
  • and I G2504 (κἀγώ) — so also the dative case , and accusative case and (or also, even, etc.) I, (to) me
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

57 As the living Father sent me, and I live because of the Father; so he that eateth me, he also shall live because of me.

Cross references & Strong's
Strong's numbers (from RLT):
  • As G2531 (καθώς) — just (or inasmuch) as, that
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
  • living G2198 (ζάω) — to live (literally or figuratively)
  • Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
  • hath sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
  • me G1473 (ἐγώ)
  • and I G2504 (κἀγώ) — so also the dative case , and accusative case and (or also, even, etc.) I, (to) me
  • live G2198 (ζάω) — to live (literally or figuratively)
  • by G1223 (διά) — through (in very wide applications, local, causal, or occasional)
  • the Father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
  • so G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • he that eateth G5176 (τρώγω) — or perhaps rather of a base of and through the idea of a craunching sound; to gnaw or chew, i.e. (generally) to eat
  • even he G2548 (κἀκεῖνος) — likewise that (or those)
  • shall live G2198 (ζάω) — to live (literally or figuratively)

58 This is the bread which came down out of heaven: not as the fathers ate, and died; he that eateth this bread shall live for ever.

Cross references & Strong's
Strong's numbers (from RLT):
  • This G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • is G1510 (εἰμί) — I exist (used only when emphatic)
  • that bread G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • that bread G740 (ἄρτος) — bread (as raised) or a loaf
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • which came down G2597 (καταβαίνω) — to descend (literally or figuratively)
  • from G1537 (ἐκ) — literal or figurative; direct or remote)
  • heaven G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • heaven G3772 (οὐρανός) — the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • as G2531 (καθώς) — just (or inasmuch) as, that
  • your G4771 (σύ) — thou
  • fathers G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • fathers G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
  • did eat G5315 (φάγω) — to eat (literally or figuratively)
  • manna G3131 (μάννα) — manna (i.e. man), an edible gum
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • are dead G599 (ἀποθνήσκω) — to die off (literally or figuratively)
  • he that eateth G5176 (τρώγω) — or perhaps rather of a base of and through the idea of a craunching sound; to gnaw or chew, i.e. (generally) to eat
  • of G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of G740 (ἄρτος) — bread (as raised) or a loaf
  • bread G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • bread G740 (ἄρτος) — bread (as raised) or a loaf
  • shall live G2198 (ζάω) — to live (literally or figuratively)
  • for G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • ever G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • ever G165 (αἰών) — properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)

59 These things said he in the synagogue, as he taught in Capernaum.

Cross references & Strong's
Strong's numbers (from RLT):
  • These things G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • said he G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • in G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • the synagogue G4864 (συναγωγή) — an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church
  • as he taught G1321 (διδάσκω) — to teach (in the same broad application)
  • Capernaum G2584 (Καπερναούμ) — Capernaum (i.e. Caphanachum), a place in Palestine

60 Many therefore of his disciples, when they heard this, said, This is a hard saying; who can hear it?

Cross references & Strong's
Strong's numbers (from RLT):
  • Many G4183 (πολύς) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
  • therefore G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • of G1537 (ἐκ) — literal or figurative; direct or remote)
  • his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • disciples G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • disciples G3101 (μαθητής) — a learner, i.e. pupil
  • when they had heard G191 (ἀκούω) — to hear (in various senses)
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • This G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • is G1510 (εἰμί) — I exist (used only when emphatic)
  • an G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • an G3056 (λόγος) — something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computa…
  • hard G4642 (σκληρός) — dry, i.e. hard or tough (figuratively, harsh, severe)
  • saying G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • saying G3056 (λόγος) — something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computa…
  • who G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
  • can G1410 (δύναμαι) — to be able or possible
  • hear G191 (ἀκούω) — to hear (in various senses)
  • it G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

61 But Jesus knowing in himself that his disciples murmured at this, said unto them, Doth this cause you to stumble?

Cross references & Strong's
Strong's numbers (from RLT):
  • When G1161 (δέ) — but, and, etc.
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • knew G1492 (εἴδω) — used only in certain past tenses, the others being borrowed from the equivalent and ; properly, to see (literally or figuratively); by implication, (in the p…
  • in G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
  • that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • disciples G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • disciples G3101 (μαθητής) — a learner, i.e. pupil
  • murmured G1111 (γογγύζω) — to grumble
  • at G4012 (περί) — properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denotin…
  • it G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • Doth G4624 (σκανδαλίζω) — to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure)
  • this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • offend G4624 (σκανδαλίζω) — to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure)
  • you G4771 (σύ) — thou

62 What then if ye should behold the Son of man ascending where he was before?

Cross references & Strong's
Strong's numbers (from RLT):
  • and G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • if G1437 (ἐάν) — a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
  • ye shall see G2334 (θεωρέω) — to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge))
  • the Son G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the Son G5207 (υἱός) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
  • of man G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of man G444 (ἄνθρωπος) — man-faced, i.e. a human being
  • ascend up G305 (ἀναβαίνω) — to go up (literally or figuratively)
  • where G3699 (ὅπου) — what(-ever) where, i.e. at whichever spot
  • he was G1510 (εἰμί) — I exist (used only when emphatic)
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • before G4386 (πρότερον) — previously

63 It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life.

Cross references & Strong's
Strong's numbers (from RLT):
  • It is G1510 (εἰμί) — I exist (used only when emphatic)
  • the spirit G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, men…
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • that quickeneth G2227 (ζωοποιέω) — to (re-)vitalize (literally or figuratively)
  • the flesh G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the flesh G4561 (σάρξ) — flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the sy…
  • profiteth G5623 (ὠφελέω) — to be useful, i.e. to benefit
  • nothing G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none, nobody, nothing
  • the words G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the words G4487 (ῥῆμα) — an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naug…
  • that G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • I G1473 (ἐγώ)
  • speak G2980 (λαλέω) — to talk, i.e. utter words
  • unto you G4771 (σύ) — thou
  • are G1510 (εἰμί) — I exist (used only when emphatic)
  • spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, men…
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • life G2222 (ζωή) — life (literally or figuratively)

64 But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who it was that should betray him.

Cross references & Strong's
Strong's numbers (from RLT):
  • But G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
  • there are G1510 (εἰμί) — I exist (used only when emphatic)
  • some G5100 (τὶς) — some or any person or object
  • of G1537 (ἐκ) — literal or figurative; direct or remote)
  • you G4771 (σύ) — thou
  • that G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • For G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • knew G1492 (εἴδω) — used only in certain past tenses, the others being borrowed from the equivalent and ; properly, to see (literally or figuratively); by implication, (in the p…
  • from G1537 (ἐκ) — literal or figurative; direct or remote)
  • the beginning G746 (ἀρχή) — (properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank)
  • who G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
  • they were G1510 (εἰμί) — I exist (used only when emphatic)
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • that believed G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
  • not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • should G1510 (εἰμί) — I exist (used only when emphatic)
  • betray G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust, transmit
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

65 And he said, For this cause have I said unto you, that no man can come unto me, except it be given unto him of the Father.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • Therefore G1223 (διά) — through (in very wide applications, local, causal, or occasional)
  • G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • said I G2046 (ἐρέω) — an alternate for in certain tenses; to utter, i.e. speak or say
  • unto you G4771 (σύ) — thou
  • that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • no man G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none, nobody, nothing
  • can G1410 (δύναμαι) — to be able or possible
  • come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • unto G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
  • me G1473 (ἐγώ)
  • except G1437 (ἐάν) — a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
  • G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
  • it were G1510 (εἰμί) — I exist (used only when emphatic)
  • given G1325 (δίδωμι) — to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
  • unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • of G1537 (ἐκ) — literal or figurative; direct or remote)
  • my G1473 (ἐγώ)
  • Father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)

66 Upon this many of his disciples went back, and walked no more with him.

Cross references & Strong's
Strong's numbers (from RLT):
  • From G1537 (ἐκ) — literal or figurative; direct or remote)
  • that G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • many G4183 (πολύς) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
  • of G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of G3101 (μαθητής) — a learner, i.e. pupil
  • his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • disciples G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • disciples G3101 (μαθητής) — a learner, i.e. pupil
  • went G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
  • back G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • G3694 (ὀπίσω) — to the back, i.e. aback (as adverb or preposition of time or place; or as noun)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • walked G4043 (περιπατέω) — to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)
  • no more G3765 (οὐκέτι) — not yet, no longer
  • with G3326 (μετά) — properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with wh…
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

67 Jesus said therefore unto the twelve, Would ye also go away?

Cross references & Strong's
Strong's numbers (from RLT):
  • Then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • unto the twelve G1427 (δώδεκα) — two and ten, i.e. a dozen
  • Will G2309 (θέλω) — to determine (as an active option from subjective impulse; whereas properly denotes rather a passive acquiescence in objective considerations), i.e. choose…
  • ye G4771 (σύ) — thou
  • G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
  • also G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • go away G5217 (ὑπάγω) — to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively

68 Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.

Cross references & Strong's
Strong's numbers (from RLT):
  • Then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • Simon G4613 (Σίμων) — Simon (i.e. Shimon), the name of nine Israelites
  • Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a name, Petrus, an apostle
  • answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • Lord G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
  • to G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
  • whom G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
  • shall we go G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
  • thou hast G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • the words G4487 (ῥῆμα) — an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naug…
  • of G2222 (ζωή) — life (literally or figuratively)
  • eternal G166 (αἰώνιος) — perpetual (also used of past time, or past and future as well)
  • life G2222 (ζωή) — life (literally or figuratively)

69 And we have believed and know that thou art the Holy One of God.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • we G1473 (ἐγώ)
  • believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
  • are sure G1097 (γινώσκω) — to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
  • that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • thou G4771 (σύ) — thou
  • art G1510 (εἰμί) — I exist (used only when emphatic)
  • that Christ G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • that Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
  • the Son G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the Son G5207 (υἱός) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
  • of the G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of the G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • living G2198 (ζάω) — to live (literally or figuratively)
  • God G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very

70 Jesus answered them, Did not I choose you the twelve, and one of you is a devil?

Cross references & Strong's
Strong's numbers (from RLT):
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
  • them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • Have G1586 (ἐκλέγομαι) — to select
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • I G1473 (ἐγώ)
  • chosen G1586 (ἐκλέγομαι) — to select
  • you G4771 (σύ) — thou
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • twelve G1427 (δώδεκα) — two and ten, i.e. a dozen
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • one G1520 (εἷς) — one
  • of G1537 (ἐκ) — literal or figurative; direct or remote)
  • is G1510 (εἰμί) — I exist (used only when emphatic)
  • a devil G1228 (διάβολος) — a traducer; specially, Satan (compare )

71 Now he spake of Judas the son of Simon Iscariot, for he it was that should betray him, being one of the twelve.

Cross references & Strong's
Strong's numbers (from RLT):
  • G1161 (δέ) — but, and, etc.
  • He spake G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • of Judas G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of Judas G2455 (Ἰούδας) — Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region
  • Iscariot G2469 (Ἰσκαριώτης) — inhabitant of Kerioth; Iscariotes (i.e. Keriothite), an epithet of Judas the traitor
  • of Simon G4613 (Σίμων) — Simon (i.e. Shimon), the name of nine Israelites
  • for G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • he G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • it was that should G3195 (μέλλω) — to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, poss…
  • betray G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust, transmit
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • being G1510 (εἰμί) — I exist (used only when emphatic)
  • one G1520 (εἷς) — one
  • of G1537 (ἐκ) — literal or figurative; direct or remote)
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the twelve G1427 (δώδεκα) — two and ten, i.e. a dozen