Read the Bible — American Standard Version · John

John 5

1 After these things there was a feast of the Jews; and Jesus went up to Jerusalem.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • After G3326 (μετά) — properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with wh…
  • this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • there was G1510 (εἰμί) — I exist (used only when emphatic)
  • a feast G1859 (ἑορτή) — a festival
  • of the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging to Jehudah
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • went up G305 (ἀναβαίνω) — to go up (literally or figuratively)
  • to G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • Jerusalem G2414 (Ἱεροσόλυμα) — Hierosolyma (i.e. Jerushalaim), the capitol of Palestine

2 Now there is in Jerusalem by the sheep gate a pool, which is called in Hebrew Bethesda, having five porches.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Now G1161 (δέ) — but, and, etc.
  • there is G1510 (εἰμί) — I exist (used only when emphatic)
  • at G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • Jerusalem G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jerusalem G2414 (Ἱεροσόλυμα) — Hierosolyma (i.e. Jerushalaim), the capitol of Palestine
  • by G1909 (ἐπί) — properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with…
  • the sheep G4262 (προβατικός) — relating to sheep, i.e. (a gate) through which they were led into Jerusalem
  • a pool G2861 (κολυμβήθρα) — a diving-place, i.e. pond for bathing (or swimming)
  • which is called G1951 (ἐπιλέγομαι) — to surname, select
  • in the Hebrew tongue G1447 (Ἑβραϊστί) — Hebraistically or in the Jewish (Chaldee) language
  • Bethesda G964 (Βηθεσδά) — house of kindness; Beth-esda, a pool in Jerusalem
  • having G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • five G4002 (πέντε) — "five"
  • porches G4745 (στοά) — a colonnade or interior piazza

3 In these lay a multitude of them that were sick, blind, halt, withered.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • In G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • these G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • lay G2621 (κατάκειμαι) — to lie down, i.e. (by implication) be sick; specially, to recline at a meal
  • a G4128 (πλῆθος) — a fulness, i.e. a large number, throng, populace
  • great G4183 (πολύς) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
  • multitude G4128 (πλῆθος) — a fulness, i.e. a large number, throng, populace
  • of impotent folk G770 (ἀσθενέω) — to be feeble (in any sense)
  • of blind G5185 (τυφλός) — opaque (as if smoky), i.e. (by analogy) blind (physically or mentally)
  • halt G5560 (χωλός) — "halt", i.e. limping
  • withered G3584 (ξηρός) — arid; by implication, shrunken, earth (as opposed to water)
  • waiting for G1551 (ἐκδέχομαι) — to accept from some source, i.e. (by implication) to await
  • the moving G2796 (κίνησις) — a stirring
  • of the water G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of the water G5204 (ὕδωρ) — water (as if rainy) literally or figuratively

4

Cross references & Strong's
Strong's numbers (from RLT):
  • For G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • an angel G32 (ἄγγελος) — compare ) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
  • went down G2597 (καταβαίνω) — to descend (literally or figuratively)
  • at a certain G2596 (κατά) — (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
  • season G2540 (καιρός) — an occasion, i.e. set or proper time
  • into G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • the pool G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the pool G2861 (κολυμβήθρα) — a diving-place, i.e. pond for bathing (or swimming)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • troubled G5015 (ταράσσω) — to stir or agitate (roil water)
  • the water G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the water G5204 (ὕδωρ) — water (as if rainy) literally or figuratively
  • whosoever G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • first G4413 (πρῶτος) — foremost (in time, place, order or importance)
  • after G3326 (μετά) — properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with wh…
  • the troubling G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the troubling G5016 (ταραχή) — disturbance, i.e. (of water) roiling, or (of a mob) sedition
  • of the water G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of the water G5204 (ὕδωρ) — water (as if rainy) literally or figuratively
  • stepped in G1684 (ἐμβαίνω) — to walk on, i.e. embark (aboard a vessel), reach (a pool)
  • was made G1096 (γίνομαι) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
  • whole G5199 (ὑγιής) — healthy, i.e. well (in body); figuratively, true (in doctrine)
  • of G3553 (νόσημα) — an ailment
  • G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • whatsoever G1221 (δήποτε) — a particle of generalization; indeed, at any time
  • disease G3553 (νόσημα) — an ailment
  • he had G2722 (κατέχω) — to hold down (fast), in various applications (literally or figuratively)

5 And a certain man was there, who had been thirty and eight years in his infirmity.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G1161 (δέ) — but, and, etc.
  • a certain G5100 (τὶς) — some or any person or object
  • man G444 (ἄνθρωπος) — man-faced, i.e. a human being
  • was G1510 (εἰμί) — I exist (used only when emphatic)
  • there G1563 (ἐκεῖ) — there; by extension, thither
  • which had G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • an infirmity G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • an infirmity G769 (ἀσθένεια) — feebleness (of mind or body); by implication, malady; morally, frailty
  • thirty G5144 (τριάκοντα) — thirty
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • eight G3638 (ὀκτώ) — "eight"
  • years G2094 (ἔτος) — a year

6 When Jesus saw him lying, and knew that he had been now a long time in that case, he saith unto him, Wouldest thou be made whole?

Cross references & Strong's
Strong's numbers (from RLT):
  • When G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • saw G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
  • him G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • lie G2621 (κατάκειμαι) — to lie down, i.e. (by implication) be sick; specially, to recline at a meal
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • knew G1097 (γινώσκω) — to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
  • that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • he had been G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • now G2235 (ἤδη) — even now
  • a long G4183 (πολύς) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
  • time G5550 (χρόνος) — a space of time (in general, and thus properly distinguished from , which designates a fixed or special occasion; and from , which denotes a particular period…
  • he saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • Wilt thou G2309 (θέλω) — to determine (as an active option from subjective impulse; whereas properly denotes rather a passive acquiescence in objective considerations), i.e. choose…
  • be made G1096 (γίνομαι) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
  • whole G5199 (ὑγιής) — healthy, i.e. well (in body); figuratively, true (in doctrine)

7 The sick man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • The impotent man G770 (ἀσθενέω) — to be feeble (in any sense)
  • answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • Sir G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
  • I have G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • no G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • man G444 (ἄνθρωπος) — man-faced, i.e. a human being
  • when G3752 (ὅταν) — whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
  • the water G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the water G5204 (ὕδωρ) — water (as if rainy) literally or figuratively
  • is troubled G5015 (ταράσσω) — to stir or agitate (roil water)
  • to G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • put G906 (βάλλω) — to throw (in various applications, more or less violent or intense)
  • me G1473 (ἐγώ)
  • into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • the pool G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the pool G2861 (κολυμβήθρα) — a diving-place, i.e. pond for bathing (or swimming)
  • but G1161 (δέ) — but, and, etc.
  • G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • while G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • I G1473 (ἐγώ)
  • am coming G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • another G243 (ἄλλος) — "else," i.e. different (in many applications)
  • steppeth down G2597 (καταβαίνω) — to descend (literally or figuratively)
  • before G4253 (πρό) — "fore", i.e. in front of, prior (figuratively, superior) to

8 Jesus saith unto him, Arise, take up thy bed, and walk.

Cross references & Strong's
Strong's numbers (from RLT):
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • Rise G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity…
  • take up G142 (αἴρω) — to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor);…
  • thy G4771 (σύ) — thou
  • bed G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • bed G2895 (κράββατος) — a mattress
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • walk G4043 (περιπατέω) — to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)

9 And straightway the man was made whole, and took up his bed and walked. Now it was the sabbath on that day.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • immediately G2112 (εὐθέως) — directly, i.e. at once or soon
  • the man G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the man G444 (ἄνθρωπος) — man-faced, i.e. a human being
  • was made G1096 (γίνομαι) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
  • whole G5199 (ὑγιής) — healthy, i.e. well (in body); figuratively, true (in doctrine)
  • took up G142 (αἴρω) — to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor);…
  • his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • bed G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • bed G2895 (κράββατος) — a mattress
  • walked G4043 (περιπατέω) — to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)
  • and G1161 (δέ) — but, and, etc.
  • on G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • the same G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the article prefixed
  • day G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • day G2250 (ἡμέρα) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the part…
  • was G1510 (εἰμί) — I exist (used only when emphatic)
  • the sabbath G4521 (σάββατον) — the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the…

10 So the Jews said unto him that was cured, It is the sabbath, and it is not lawful for thee to take up thy bed.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • The Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging to Jehudah
  • therefore G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto him that was cured G2323 (θεραπεύω) — to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease)
  • is G1510 (εἰμί) — I exist (used only when emphatic)
  • the sabbath day G4521 (σάββατον) — the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the…
  • it is G1832 (ἔξεστι) — so also neuter present participle of the same (with or without some form of expressed); impersonally, it is right (through the figurative idea of b…
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • lawful G1832 (ἔξεστι) — so also neuter present participle of the same (with or without some form of expressed); impersonally, it is right (through the figurative idea of b…
  • for thee G4771 (σύ) — thou
  • to carry G142 (αἴρω) — to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor);…
  • bed G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • bed G2895 (κράββατος) — a mattress

11 But he answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • He answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
  • them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • He that made G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
  • me G1473 (ἐγώ)
  • whole G5199 (ὑγιής) — healthy, i.e. well (in body); figuratively, true (in doctrine)
  • the same G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the article prefixed
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto me G1473 (ἐγώ)
  • Take up G142 (αἴρω) — to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor);…
  • thy G4771 (σύ) — thou
  • bed G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • bed G2895 (κράββατος) — a mattress
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • walk G4043 (περιπατέω) — to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)

12 They asked him, Who is the man that said unto thee, Take up thy bed, and walk?

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • asked they G2065 (ἐρωτάω) — to interrogate; by implication, to request
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • What G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
  • man G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • man G444 (ἄνθρωπος) — man-faced, i.e. a human being
  • is G1510 (εἰμί) — I exist (used only when emphatic)
  • that which said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto thee G4771 (σύ) — thou
  • Take up G142 (αἴρω) — to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor);…
  • thy G4771 (σύ) — thou
  • bed G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • bed G2895 (κράββατος) — a mattress
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • walk G4043 (περιπατέω) — to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)

13 But he that was healed knew not who it was; for Jesus had conveyed himself away, a multitude being in the place.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • And G1161 (δέ) — but, and, etc.
  • he that was healed G2390 (ἰάομαι) — to cure (literally or figuratively)
  • wist G1492 (εἴδω) — used only in certain past tenses, the others being borrowed from the equivalent and ; properly, to see (literally or figuratively); by implication, (in the p…
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • who G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
  • it was G1510 (εἰμί) — I exist (used only when emphatic)
  • for G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • had conveyed himself away G1593 (ἐκνεύω) — (by analogy) to slip off, i.e. quietly withdraw
  • a multitude G3793 (ὄχλος) — a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
  • being G1510 (εἰμί) — I exist (used only when emphatic)
  • in G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • place G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • place G5117 (τόπος) — a spot (generally in space, but limited by occupancy; whereas is a large but particular locality), i.e. location (as a position, home, tract, etc.); figurati…

14 Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing befall thee.

Cross references & Strong's
Strong's numbers (from RLT):
  • Afterward G3326 (μετά) — properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with wh…
  • G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • findeth G2147 (εὑρίσκω) — to find (literally or figuratively)
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • in G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • the temple G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the temple G2411 (ἱερόν) — a sacred place, i.e. the entire precincts (whereas denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • Behold G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
  • thou art made G1096 (γίνομαι) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
  • whole G5199 (ὑγιής) — healthy, i.e. well (in body); figuratively, true (in doctrine)
  • sin G264 (ἁμαρτάνω) — properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin
  • no more G3371 (μηκέτι) — no further
  • lest G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
  • a worse G5501 (χείρων) — from an obsolete equivalent (of uncertain derivation); more evil or aggravated (physically, mentally or morally)
  • thing G5100 (τὶς) — some or any person or object
  • come G1096 (γίνομαι) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
  • unto thee G4771 (σύ) — thou

15 The man went away, and told the Jews that it was Jesus who had made him whole.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • The man G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • The man G444 (ἄνθρωπος) — man-faced, i.e. a human being
  • departed G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • told G312 (ἀναγγέλλω) — to announce (in detail)
  • the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging to Jehudah
  • that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • it was G1510 (εἰμί) — I exist (used only when emphatic)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • which had made G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • whole G5199 (ὑγιής) — healthy, i.e. well (in body); figuratively, true (in doctrine)

16 And for this cause the Jews persecuted Jesus, because he did these things on the sabbath.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • therefore G1223 (διά) — through (in very wide applications, local, causal, or occasional)
  • G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • did G1377 (διώκω) — compare the base of and ); to pursue (literally or figuratively); by implication, to persecute
  • the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging to Jehudah
  • persecute G1377 (διώκω) — compare the base of and ); to pursue (literally or figuratively); by implication, to persecute
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • sought G2212 (ζητέω) — to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
  • to slay G615 (ἀποκτείνω) — to kill outright; figuratively, to destroy
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • because G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • he had done G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
  • these things G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • on G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • the sabbath day G4521 (σάββατον) — the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the…

17 But Jesus answered them, My Father worketh even until now, and I work.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • But G1161 (δέ) — but, and, etc.
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
  • them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • My G1473 (ἐγώ)
  • Father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
  • worketh G2038 (ἐργάζομαι) — to toil (as a task, occupation, etc.), (by implication) effect, be engaged in or with, etc.
  • G2193 (ἕως) — a conjunction, preposition and adverb of continuance, until (of time and place)
  • hitherto G737 (ἄρτι) — just now
  • and I G2504 (κἀγώ) — so also the dative case , and accusative case and (or also, even, etc.) I, (to) me
  • work G2038 (ἐργάζομαι) — to toil (as a task, occupation, etc.), (by implication) effect, be engaged in or with, etc.

18 For this cause therefore the Jews sought the more to kill him, because he not only brake the sabbath, but also called God his own Father, making himself equal with God.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Therefore G1223 (διά) — through (in very wide applications, local, causal, or occasional)
  • G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging to Jehudah
  • sought G2212 (ζητέω) — to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
  • the more G3123 (μᾶλλον) — (adverbially) more (in a greater degree) or rather
  • to kill G615 (ἀποκτείνω) — to kill outright; figuratively, to destroy
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • because G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • he G3089 (λύω) — to "loosen" (literally or figuratively)
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • only G3440 (μόνον) — merely
  • had broken G3089 (λύω) — to "loosen" (literally or figuratively)
  • the sabbath G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the sabbath G4521 (σάββατον) — the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the…
  • but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • also G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • that G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • God G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
  • was his G2398 (ἴδιος) — pertaining to self, i.e. one's own; by implication, private or separate
  • Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
  • making G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
  • himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
  • equal G2470 (ἴσος) — similar (in amount and kind)
  • with God G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • with God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very

19 Jesus therefore answered and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father doing: for what things soever he doeth, these the Son also doeth in like manner.

Cross references & Strong's
Strong's numbers (from RLT):
  • Then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • Verily G281 (ἀμήν) — properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
  • I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto you G4771 (σύ) — thou
  • The Son G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • The Son G5207 (υἱός) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
  • can G1410 (δύναμαι) — to be able or possible
  • do G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
  • G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • nothing G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none, nobody, nothing
  • of G575 (ἀπό) — "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
  • himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
  • but G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
  • what G5100 (τὶς) — some or any person or object
  • G1437 (ἐάν) — a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
  • he seeth G991 (βλέπω) — to look at (literally or figuratively)
  • the Father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
  • for G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • what things G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • soever G302 (ἄν)
  • he G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the article prefixed
  • doeth G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
  • these G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • also G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • likewise G3668 (ὁμοίως) — similarly

20 For the Father loveth the Son, and showeth him all things that himself doeth: and greater works than these will he show him, that ye may marvel.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • For G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • the Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
  • loveth G5368 (φιλέω) — to be a friend to (fond of (an individual or an object)), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while i…
  • the Son G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the Son G5207 (υἱός) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • sheweth G1166 (δεικνύω) — to show (literally or figuratively)
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • all things G3956 (πᾶς) — all, any, every, the whole
  • that G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • himself G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • doeth G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
  • he will shew G1166 (δεικνύω) — to show (literally or figuratively)
  • greater G3173 (μέγας) — big (literally or figuratively, in a very wide application)
  • works G2041 (ἔργον) — toil (as an effort or occupation); by implication, an act
  • than these G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • that G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • ye G4771 (σύ) — thou
  • may marvel G2296 (θαυμάζω) — to wonder; by implication, to admire

21 For as the Father raiseth the dead and giveth them life, even so the Son also giveth life to whom he will.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • For G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • as G5618 (ὥσπερ) — just as, i.e. exactly like
  • the Father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
  • raiseth up G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity…
  • the dead G3498 (νεκρός) — dead (literally or figuratively; also as noun)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • quickeneth G2227 (ζωοποιέω) — to (re-)vitalize (literally or figuratively)
  • even G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • so G3779 (οὕτω) — in this way (referring to what precedes or follows)
  • the Son G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the Son G5207 (υἱός) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
  • whom G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • he will G2309 (θέλω) — to determine (as an active option from subjective impulse; whereas properly denotes rather a passive acquiescence in objective considerations), i.e. choose…

22 For neither doth the Father judge any man, but he hath given all judgment unto the Son;

Cross references & Strong's
Strong's numbers (from RLT):
  • For G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • the Father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
  • judgeth G2919 (κρίνω) — by implication, to try, condemn, punish
  • G3761 (οὐδέ) — not however, i.e. neither, nor, not even
  • no man G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none, nobody, nothing
  • but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
  • hath committed G1325 (δίδωμι) — to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
  • all G3956 (πᾶς) — all, any, every, the whole
  • judgment G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • judgment G2920 (κρίσις) — decision (subjectively or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law)
  • unto the Son G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • unto the Son G5207 (υἱός) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship

23 that all may honor the Son, even as they honor the Father. He that honoreth not the Son honoreth not the Father that sent him.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • That G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • all G3956 (πᾶς) — all, any, every, the whole
  • should honour G5091 (τιμάω) — to prize, i.e. fix a valuation upon; by implication, to revere
  • the Son G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the Son G5207 (υἱός) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
  • even as G2531 (καθώς) — just (or inasmuch) as, that
  • they honour G5091 (τιμάω) — to prize, i.e. fix a valuation upon; by implication, to revere
  • the Father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
  • He that honoureth G5091 (τιμάω) — to prize, i.e. fix a valuation upon; by implication, to revere
  • not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
  • honoureth G5091 (τιμάω) — to prize, i.e. fix a valuation upon; by implication, to revere
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • which hath sent G3992 (πέμπω) — to dispatch (from the subjective view or point of departure, whereas (as a stronger form of ) refers rather to the objective point or terminus ad quem, and…
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

24 Verily, verily, I say unto you, He that heareth my word, and believeth him that sent me, hath eternal life, and cometh not into judgment, but hath passed out of death into life.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Verily G281 (ἀμήν) — properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
  • I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto you G4771 (σύ) — thou
  • G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • He that G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • heareth G191 (ἀκούω) — to hear (in various senses)
  • my G1473 (ἐγώ)
  • word G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • word G3056 (λόγος) — something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computa…
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • believeth G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
  • on him that sent G3992 (πέμπω) — to dispatch (from the subjective view or point of departure, whereas (as a stronger form of ) refers rather to the objective point or terminus ad quem, and…
  • me G1473 (ἐγώ)
  • hath G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • everlasting G166 (αἰώνιος) — perpetual (also used of past time, or past and future as well)
  • life G2222 (ζωή) — life (literally or figuratively)
  • shall G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • condemnation G2920 (κρίσις) — decision (subjectively or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law)
  • but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
  • is passed G3327 (μεταβαίνω) — to change place
  • from G1537 (ἐκ) — literal or figurative; direct or remote)
  • death G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • death G2288 (θάνατος) — (properly, an adjective used as a noun) death (literally or figuratively)
  • unto G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • life G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

25 Verily, verily, I say unto you, The hour cometh, and now is, when the dead shall hear the voice of the Son of God; and they that hear shall live.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Verily G281 (ἀμήν) — properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
  • I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto you G4771 (σύ) — thou
  • G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • The hour G5610 (ὥρα) — an "hour" (literally or figuratively)
  • is coming G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • now G3568 (νῦν) — "now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
  • is G1510 (εἰμί) — I exist (used only when emphatic)
  • when G3753 (ὅτε) — at which (thing) too, i.e. when
  • the dead G3498 (νεκρός) — dead (literally or figuratively; also as noun)
  • shall hear G191 (ἀκούω) — to hear (in various senses)
  • the voice G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the voice G5456 (φωνή) — a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
  • of the Son G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of the Son G5207 (υἱός) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
  • of God G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
  • they that hear G191 (ἀκούω) — to hear (in various senses)
  • shall live G2198 (ζάω) — to live (literally or figuratively)

26 For as the Father hath life in himself, even so gave he to the Son also to have life in himself:

Cross references & Strong's
Strong's numbers (from RLT):
  • For G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • as G5618 (ὥσπερ) — just as, i.e. exactly like
  • the Father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
  • hath G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • life G2222 (ζωή) — life (literally or figuratively)
  • in G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
  • so G3779 (οὕτω) — in this way (referring to what precedes or follows)
  • G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • hath he given G1325 (δίδωμι) — to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
  • to the Son G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • to the Son G5207 (υἱός) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
  • to have G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)

27 and he gave him authority to execute judgment, because he is a son of man.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • hath given G1325 (δίδωμι) — to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • authority G1849 (ἐξουσία) — privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control…
  • to execute G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
  • judgment G2920 (κρίσις) — decision (subjectively or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law)
  • also G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • because G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • he is G1510 (εἰμί) — I exist (used only when emphatic)
  • the Son G5207 (υἱός) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
  • of man G444 (ἄνθρωπος) — man-faced, i.e. a human being

28 Marvel not at this: for the hour cometh, in which all that are in the tombs shall hear his voice,

Cross references & Strong's
Strong's numbers (from RLT):
  • Marvel G2296 (θαυμάζω) — to wonder; by implication, to admire
  • not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
  • at this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • for G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • the hour G5610 (ὥρα) — an "hour" (literally or figuratively)
  • is coming G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • in G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • the which G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • all G3956 (πᾶς) — all, any, every, the whole
  • that are G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the graves G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the graves G3419 (μνημεῖον) — a remembrance, i.e. cenotaph (place of interment)
  • shall hear G191 (ἀκούω) — to hear (in various senses)
  • his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • voice G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • voice G5456 (φωνή) — a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language

29 and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of judgment.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • shall come forth G1607 (ἐκπορεύομαι) — to depart, be discharged, proceed, project
  • they that have done G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • they that have done G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
  • good G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • good G18 (ἀγαθός) — "good" (in any sense, often as noun)
  • unto G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • the resurrection G386 (ἀνάστασις) — a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recov…
  • of life G2222 (ζωή) — life (literally or figuratively)
  • and G1161 (δέ) — but, and, etc.
  • they that have done G4238 (πράσσω) — to "practise", i.e. perform repeatedly or habitually (thus differing from , which properly refers to a single act); by implication, to execute, accomplish, et…
  • evil G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • evil G5337 (φαῦλος) — "foul" or "flawy", i.e. (figuratively) wicked
  • of damnation G2920 (κρίσις) — decision (subjectively or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law)

30 I can of myself do nothing: as I hear, I judge: and my judgment is righteous; because I seek not mine own will, but the will of him that sent me.

Cross references & Strong's
Strong's numbers (from RLT):
  • I G1473 (ἐγώ)
  • can G1410 (δύναμαι) — to be able or possible
  • of G575 (ἀπό) — "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
  • mine own self G1683 (ἐμαυτοῦ) — of myself so likewise the dative case , and accusative case
  • do G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
  • nothing G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • nothing G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none, nobody, nothing
  • as G2531 (καθώς) — just (or inasmuch) as, that
  • I hear G191 (ἀκούω) — to hear (in various senses)
  • I judge G2919 (κρίνω) — by implication, to try, condemn, punish
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • my G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • my G1699 (ἐμός) — my
  • judgment G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • judgment G2920 (κρίσις) — decision (subjectively or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law)
  • is G1510 (εἰμί) — I exist (used only when emphatic)
  • just G1342 (δίκαιος) — equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
  • because G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • I seek G2212 (ζητέω) — to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • mine own G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • mine own G1699 (ἐμός) — my
  • will G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • will G2307 (θέλημα) — a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
  • but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
  • the will G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the will G2307 (θέλημα) — a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
  • of the Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
  • which hath sent G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • which hath sent G3992 (πέμπω) — to dispatch (from the subjective view or point of departure, whereas (as a stronger form of ) refers rather to the objective point or terminus ad quem, and…
  • me G1473 (ἐγώ)

31 If I bear witness of myself, my witness is not true.

Cross references & Strong's
Strong's numbers (from RLT):
  • If G1437 (ἐάν) — a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
  • I G1473 (ἐγώ)
  • bear witness G3140 (μαρτυρέω) — to be a witness, i.e. testify (literally or figuratively)
  • of G4012 (περί) — properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denotin…
  • myself G1683 (ἐμαυτοῦ) — of myself so likewise the dative case , and accusative case
  • my G1473 (ἐγώ)
  • witness G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • witness G3141 (μαρτυρία) — evidence given (judicially or genitive case)
  • is G1510 (εἰμί) — I exist (used only when emphatic)
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • true G227 (ἀληθής) — true (as not concealing)

32 It is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • There is G1510 (εἰμί) — I exist (used only when emphatic)
  • another G243 (ἄλλος) — "else," i.e. different (in many applications)
  • that beareth witness G3140 (μαρτυρέω) — to be a witness, i.e. testify (literally or figuratively)
  • of G4012 (περί) — properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denotin…
  • me G1473 (ἐγώ)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • I know G1492 (εἴδω) — used only in certain past tenses, the others being borrowed from the equivalent and ; properly, to see (literally or figuratively); by implication, (in the p…
  • that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • the witness G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the witness G3141 (μαρτυρία) — evidence given (judicially or genitive case)
  • which G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • he witnesseth G3140 (μαρτυρέω) — to be a witness, i.e. testify (literally or figuratively)
  • is G1510 (εἰμί) — I exist (used only when emphatic)
  • true G227 (ἀληθής) — true (as not concealing)

33 Ye have sent unto John, and he hath borne witness unto the truth.

Cross references & Strong's
Strong's numbers (from RLT):
  • Ye G4771 (σύ) — thou
  • sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
  • unto G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
  • John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four Israelites
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • he bare witness G3140 (μαρτυρέω) — to be a witness, i.e. testify (literally or figuratively)
  • unto the truth G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • unto the truth G225 (ἀλήθεια) — truth

34 But the witness which I receive is not from man: howbeit I say these things, that ye may be saved.

Cross references & Strong's
Strong's numbers (from RLT):
  • But G1161 (δέ) — but, and, etc.
  • I G1473 (ἐγώ)
  • receive G2983 (λαμβάνω) — while is more violent, to seize or remove))
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • testimony G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • testimony G3141 (μαρτυρία) — evidence given (judicially or genitive case)
  • from G3844 (παρά) — properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively)…
  • man G444 (ἄνθρωπος) — man-faced, i.e. a human being
  • but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
  • these things G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • that G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • ye G4771 (σύ) — thou
  • might be saved G4982 (σώζω) — to save, i.e. deliver or protect (literally or figuratively)

35 He was the lamp that burneth and shineth; and ye were willing to rejoice for a season in his light.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • He G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the article prefixed
  • was G1510 (εἰμί) — I exist (used only when emphatic)
  • a G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • a G3088 (λύχνος) — a portable lamp or other illuminator (literally or figuratively)
  • burning G2545 (καίω) — to set on fire, i.e. kindle or (by implication) consume
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • a shining G5316 (φαίνω) — to lighten (shine), i.e. show (transitive or intransitive, literal or figurative)
  • light G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • light G3088 (λύχνος) — a portable lamp or other illuminator (literally or figuratively)
  • and G1161 (δέ) — but, and, etc.
  • ye G4771 (σύ) — thou
  • were willing G2309 (θέλω) — to determine (as an active option from subjective impulse; whereas properly denotes rather a passive acquiescence in objective considerations), i.e. choose…
  • for G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
  • a season G5610 (ὥρα) — an "hour" (literally or figuratively)
  • to rejoice G21 (ἀγαλλιάω) — properly, to jump for joy, i.e. exult
  • in G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • light G5457 (φῶς) — luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative)

36 But the witness which I have is greater than that of John; for the works which the Father hath given me to accomplish, the very works that I do, bear witness of me, that the Father hath sent me.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • But G1161 (δέ) — but, and, etc.
  • I G1473 (ἐγώ)
  • have G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • greater G3173 (μέγας) — big (literally or figuratively, in a very wide application)
  • witness G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • witness G3141 (μαρτυρία) — evidence given (judicially or genitive case)
  • than G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • than G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four Israelites
  • of John G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four Israelites
  • for G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • the works G2041 (ἔργον) — toil (as an effort or occupation); by implication, an act
  • which G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • the Father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
  • hath given G1325 (δίδωμι) — to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
  • me G1473 (ἐγώ)
  • to G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • finish G5048 (τελειόω) — to complete, i.e. (literally) accomplish, or (figuratively) consummate (in character)
  • the same G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • works G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • works G2041 (ἔργον) — toil (as an effort or occupation); by implication, an act
  • that G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • do G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
  • bear witness G3140 (μαρτυρέω) — to be a witness, i.e. testify (literally or figuratively)
  • of G4012 (περί) — properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denotin…
  • that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • hath sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively

37 And the Father that sent me, he hath borne witness of me. Ye have neither heard his voice at any time, nor seen his form.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • the Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
  • himself G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • which hath sent G3992 (πέμπω) — to dispatch (from the subjective view or point of departure, whereas (as a stronger form of ) refers rather to the objective point or terminus ad quem, and…
  • me G1473 (ἐγώ)
  • hath borne witness G3140 (μαρτυρέω) — to be a witness, i.e. testify (literally or figuratively)
  • of G4012 (περί) — properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denotin…
  • Ye have G191 (ἀκούω) — to hear (in various senses)
  • neither G3777 (οὔτε) — not too, i.e. neither or nor; by analogy, not even
  • heard G191 (ἀκούω) — to hear (in various senses)
  • his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • voice G5456 (φωνή) — a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
  • at any time G4455 (πώποτε) — at any time, i.e. (with negative particle) at no time
  • nor G3777 (οὔτε) — not too, i.e. neither or nor; by analogy, not even
  • seen G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
  • shape G1491 (εἶδος) — a view, i.e. form (literally or figuratively)

38 And ye have not his word abiding in you: for whom he sent, him ye believe not.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • ye have G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • word G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • word G3056 (λόγος) — something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computa…
  • abiding G3306 (μένω) — to stay (in a given place, state, relation or expectancy)
  • in G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • you G4771 (σύ) — thou
  • for G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • whom G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • he G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the article prefixed
  • hath sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
  • him G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • ye G4771 (σύ) — thou
  • believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)

39 Ye search the scriptures, because ye think that in them ye have eternal life; and these are they which bear witness of me;

Cross references & Strong's
Strong's numbers (from RLT):
  • Search G2045 (ἐρευνάω) — to seek, i.e. (figuratively) to investigate
  • the scriptures G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the scriptures G1124 (γραφή) — a document, i.e. holy Writ (or its contents or a statement in it)
  • for G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • in G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • ye G4771 (σύ) — thou
  • think G1380 (δοκέω) — compare the base of ) of the same meaning; to think; by implication, to seem (truthfully or uncertainly)
  • ye have G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • eternal G166 (αἰώνιος) — perpetual (also used of past time, or past and future as well)
  • life G2222 (ζωή) — life (literally or figuratively)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • they G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the article prefixed
  • are G1510 (εἰμί) — I exist (used only when emphatic)
  • they which testify G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • they which testify G3140 (μαρτυρέω) — to be a witness, i.e. testify (literally or figuratively)
  • of G4012 (περί) — properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denotin…
  • me G1473 (ἐγώ)

40 and ye will not come to me, that ye may have life.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • ye will G2309 (θέλω) — to determine (as an active option from subjective impulse; whereas properly denotes rather a passive acquiescence in objective considerations), i.e. choose…
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • to G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
  • me G1473 (ἐγώ)
  • that G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • ye might have G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • life G2222 (ζωή) — life (literally or figuratively)

41 I receive not glory from men.

Cross references & Strong's
Strong's numbers (from RLT):
  • receive G2983 (λαμβάνω) — while is more violent, to seize or remove))
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • honour G1391 (δόξα) — glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
  • from G3844 (παρά) — properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively)…
  • men G444 (ἄνθρωπος) — man-faced, i.e. a human being

42 But I know you, that ye have not the love of God in yourselves.

Cross references & Strong's
Strong's numbers (from RLT):
  • But G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
  • I know G1097 (γινώσκω) — to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
  • you G4771 (σύ) — thou
  • that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • ye have G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • the love G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the love G26 (ἀγάπη) — love, i.e. affection or benevolence; specially (plural) a love-feast
  • of God G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
  • in G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • you G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.

43 I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • I G1473 (ἐγώ)
  • am come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • in G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • my G1473 (ἐγώ)
  • Father’s G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Father’s G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
  • name G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • name G3686 (ὄνομα) — a "name" (literally or figuratively) (authority, character)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • ye receive G2983 (λαμβάνω) — while is more violent, to seize or remove))
  • me G1473 (ἐγώ)
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • if G1437 (ἐάν) — a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
  • another G243 (ἄλλος) — "else," i.e. different (in many applications)
  • shall come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • his own G2398 (ἴδιος) — pertaining to self, i.e. one's own; by implication, private or separate
  • him G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the article prefixed
  • ye will receive G2983 (λαμβάνω) — while is more violent, to seize or remove))

44 How can ye believe, who receive glory one of another, and the glory that cometh from the only God ye seek not?

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • How G4459 (πῶς) — an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
  • can G1410 (δύναμαι) — to be able or possible
  • ye G4771 (σύ) — thou
  • believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
  • which receive G2983 (λαμβάνω) — while is more violent, to seize or remove))
  • honour G1391 (δόξα) — glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
  • one G240 (ἀλλήλων) — one another
  • of G3844 (παρά) — properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively)…
  • another G240 (ἀλλήλων) — one another
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • seek G2212 (ζητέω) — to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • the honour G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the honour G1391 (δόξα) — glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
  • that G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • from G3844 (παρά) — properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively)…
  • God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
  • only G3441 (μόνος) — remaining, i.e. sole or single; by implication, mere

45 Think not that I will accuse you to the Father: there is one that accuseth you, even Moses, on whom ye have set your hope.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Do G1380 (δοκέω) — compare the base of ) of the same meaning; to think; by implication, to seem (truthfully or uncertainly)
  • not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
  • think G1380 (δοκέω) — compare the base of ) of the same meaning; to think; by implication, to seem (truthfully or uncertainly)
  • that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • I G1473 (ἐγώ)
  • will accuse G2723 (κατηγορέω) — to be a plaintiff, i.e. to charge with some offence
  • you G4771 (σύ) — thou
  • to G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
  • the Father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
  • there is G1510 (εἰμί) — I exist (used only when emphatic)
  • that accuseth G2723 (κατηγορέω) — to be a plaintiff, i.e. to charge with some offence
  • Moses G3475 (Μωσεύς) — Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
  • in G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • whom G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • ye G4771 (σύ) — thou
  • trust G1679 (ἐλπίζω) — to expect or confide

46 For if ye believed Moses, ye would believe me; for he wrote of me.

Cross references & Strong's
Strong's numbers (from RLT):
  • For G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • had G1487 (εἰ) — if, whether, that, etc.
  • ye believed G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
  • Moses G3475 (Μωσεύς) — Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
  • ye would have believed G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
  • G302 (ἄν)
  • me G1473 (ἐγώ)
  • he G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the article prefixed
  • wrote G1125 (γράφω) — to "grave", especially to write; figuratively, to describe
  • of G4012 (περί) — properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denotin…

47 But if ye believe not his writings, how shall ye believe my words?

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • But G1161 (δέ) — but, and, etc.
  • if G1487 (εἰ) — if, whether, that, etc.
  • ye believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • his G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the article prefixed
  • writings G1121 (γράμμα) — a writing, i.e. a letter, note, epistle, book, etc.; plural learning
  • how G4459 (πῶς) — an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
  • shall ye believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
  • my G1699 (ἐμός) — my
  • words G4487 (ῥῆμα) — an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naug…

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