Read the Bible — American Standard Version · John

John 4

1 When therefore the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John

Cross references & Strong's
Strong's numbers (from RLT):
  • When G5613 (ὡς) — which how, i.e. in that manner (very variously used, as follows)
  • therefore G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • the Lord G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
  • knew G1097 (γινώσκω) — to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
  • how G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • the Pharisees G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the Pharisees G5330 (Φαρισαῖος) — a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
  • had heard G191 (ἀκούω) — to hear (in various senses)
  • that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • made G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • baptized G907 (βαπτίζω) — to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of…
  • more G4119 (πλείων) — more in quantity, number, or quality; also (in plural) the major portion
  • disciples G3101 (μαθητής) — a learner, i.e. pupil
  • than G2228 (ἤ) — disjunctive, or; comparative, than
  • John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four Israelites

2 (although Jesus himself baptized not, but his disciples),

Cross references & Strong's
Strong's numbers (from RLT):
  • Though G2544 (καίτοιγε) — and yet indeed, i.e. although really
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • himself G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • baptized G907 (βαπτίζω) — to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of…
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
  • his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • disciples G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • disciples G3101 (μαθητής) — a learner, i.e. pupil

3 he left Judæa, and departed again into Galilee.

Cross references & Strong's
Strong's numbers (from RLT):
  • He left G863 (ἀφίημι) — to send forth, in various applications (as follow)
  • Judæa G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Judæa G2449 (Ἰουδαία) — the Judæan land (i.e. Judæa), a region of Palestine
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • departed G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
  • again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
  • into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • Galilee G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Galilee G1056 (Γαλιλαία) — Galilæa (i.e. the heathen circle), a region of Palestine

4 And he must needs pass through Samaria.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G1161 (δέ) — but, and, etc.
  • he G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • must needs G1163 (δεῖ) — also ; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
  • go G1330 (διέρχομαι) — to traverse (literally)
  • through G1223 (διά) — through (in very wide applications, local, causal, or occasional)
  • Samaria G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Samaria G4540 (Σαμάρεια) — Samaria (i.e. Shomeron), a city and region of Palestine

5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph:

Cross references & Strong's
Strong's numbers (from RLT):
  • Then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • cometh he G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • to G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • a city G4172 (πόλις) — a town (properly, with walls, of greater or less size)
  • of Samaria G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of Samaria G4540 (Σαμάρεια) — Samaria (i.e. Shomeron), a city and region of Palestine
  • which is called G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • Sychar G4965 (Συχάρ) — Sychar (i.e. Shekar), a place in Palestine
  • near G4139 (πλησίον) — (adverbially) close by; as noun, a neighbor, i.e. fellow (as man, countryman, Christian or friend)
  • to the parcel of ground G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • to the parcel of ground G5564 (χωρίον) — a spot or plot of ground
  • that G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • Jacob G2384 (Ἰακώβ) — Jacob (i.e. Ja`akob), the progenitor of the Israelites
  • gave G1325 (δίδωμι) — to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
  • to G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • to G5207 (υἱός) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
  • his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • son G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • son G5207 (υἱός) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
  • Joseph G2501 (Ἰωσήφ) — Joseph, the name of seven Israelites

6 and Jacob’s well was there. Jesus therefore, being wearied with his journey, sat thus by the well. It was about the sixth hour.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Now G1161 (δέ) — but, and, etc.
  • Jacob’s G2384 (Ἰακώβ) — Jacob (i.e. Ja`akob), the progenitor of the Israelites
  • well G4077 (πηγή) — a fount (literally or figuratively), i.e. source or supply (of water, blood, enjoyment) (not necessarily the original spring)
  • was G1510 (εἰμί) — I exist (used only when emphatic)
  • there G1563 (ἐκεῖ) — there; by extension, thither
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • therefore G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • being wearied G2872 (κοπιάω) — to feel fatigue; by implication, to work hard
  • with G1537 (ἐκ) — literal or figurative; direct or remote)
  • journey G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • journey G3597 (ὁδοιπορία) — travel
  • sat G2516 (καθέζομαι) — to sit down
  • thus G3779 (οὕτω) — in this way (referring to what precedes or follows)
  • on G1909 (ἐπί) — properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with…
  • the well G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the well G4077 (πηγή) — a fount (literally or figuratively), i.e. source or supply (of water, blood, enjoyment) (not necessarily the original spring)
  • it was G1510 (εἰμί) — I exist (used only when emphatic)
  • about G5616 (ὡσεί) — as if
  • the G5610 (ὥρα) — an "hour" (literally or figuratively)
  • sixth G1623 (ἕκτος) — sixth
  • hour G5610 (ὥρα) — an "hour" (literally or figuratively)

7 There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.

Cross references & Strong's
Strong's numbers (from RLT):
  • There cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • a woman G1135 (γυνή) — a woman; specially, a wife
  • of G1537 (ἐκ) — literal or figurative; direct or remote)
  • Samaria G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Samaria G4540 (Σαμάρεια) — Samaria (i.e. Shomeron), a city and region of Palestine
  • to draw G501 (ἀντλέω) — to bale up (properly, bilge water), i.e. dip water (with a bucket, pitcher, etc.)
  • water G5204 (ὕδωρ) — water (as if rainy) literally or figuratively
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto her G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • Give G1325 (δίδωμι) — to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
  • me G1473 (ἐγώ)
  • to drink G4095 (πίνω) — to imbibe (literally or figuratively)

8 For his disciples were gone away into the city to buy food.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • For G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • disciples G3101 (μαθητής) — a learner, i.e. pupil
  • were gone away G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
  • unto G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • the city G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the city G4172 (πόλις) — a town (properly, with walls, of greater or less size)
  • to G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • buy G59 (ἀγοράζω) — properly, to go to market, i.e. (by implication) to purchase; specially, to redeem
  • meat G5160 (τροφή) — nourishment (literally or figuratively); by implication, rations (wages)

9 The Samaritan woman therefore saith unto him, How is it that thou, being a Jew, askest drink of me, who am a Samaritan woman? (For Jews have no dealings with Samaritans.)

Cross references & Strong's
Strong's numbers (from RLT):
  • Then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • the woman G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the woman G1135 (γυνή) — a woman; specially, a wife
  • of Samaria G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of Samaria G4542 (Σαμαρεῖτις) — a Samaritess, i.e. woman of Samaria
  • unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • How is it that G4459 (πῶς) — an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
  • thou G4771 (σύ) — thou
  • being G1510 (εἰμί) — I exist (used only when emphatic)
  • a Jew G2453 (Ἰουδαῖος) — Judæan, i.e. belonging to Jehudah
  • askest G154 (αἰτέω) — to ask (in genitive case)
  • drink G4095 (πίνω) — to imbibe (literally or figuratively)
  • of G3844 (παρά) — properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively)…
  • me G1473 (ἐγώ)
  • which am G1510 (εἰμί) — I exist (used only when emphatic)
  • a woman G1135 (γυνή) — a woman; specially, a wife
  • for G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging to Jehudah
  • have G4798 (συγχράομαι) — to use jointly, i.e. (by implication) to hold intercourse in common
  • no G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • dealings G4798 (συγχράομαι) — to use jointly, i.e. (by implication) to hold intercourse in common
  • with the Samaritans G4541 (Σαμαρείτης) — a Samarite, i.e. inhabitant of Samaria

10 Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto her G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • If G1487 (εἰ) — if, whether, that, etc.
  • thou knewest G1492 (εἴδω) — used only in certain past tenses, the others being borrowed from the equivalent and ; properly, to see (literally or figuratively); by implication, (in the p…
  • the gift G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the gift G1431 (δωρεά) — a gratuity
  • of God G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
  • who G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
  • it is G1510 (εἰμί) — I exist (used only when emphatic)
  • that saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • to thee G4771 (σύ) — thou
  • Give G1325 (δίδωμι) — to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
  • me G1473 (ἐγώ)
  • to drink G4095 (πίνω) — to imbibe (literally or figuratively)
  • thou G4771 (σύ) — thou
  • G302 (ἄν)
  • wouldest have asked G154 (αἰτέω) — to ask (in genitive case)
  • of him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • he would have given G1325 (δίδωμι) — to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
  • thee G4771 (σύ) — thou
  • living G2198 (ζάω) — to live (literally or figuratively)
  • water G5204 (ὕδωρ) — water (as if rainy) literally or figuratively

11 The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: whence then hast thou that living water?

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • The woman G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • The woman G1135 (γυνή) — a woman; specially, a wife
  • saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • Sir G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
  • thou hast G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • nothing G3777 (οὔτε) — not too, i.e. neither or nor; by analogy, not even
  • to draw with G502 (ἄντλημα) — a baling-vessel
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • the well G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the well G5421 (φρέαρ) — a hole in the ground (dug for obtaining or holding water or other purposes), i.e. a cistern or well; figuratively, an abyss (as a prison)
  • is G1510 (εἰμί) — I exist (used only when emphatic)
  • deep G901 (βαθύς) — profound (as going down), literally or figuratively
  • from whence G4159 (πόθεν) — from which (as interrogative) or what (as relative) place, state, source or cause
  • then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • hast thou G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • that G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • that G5204 (ὕδωρ) — water (as if rainy) literally or figuratively
  • living G2198 (ζάω) — to live (literally or figuratively)
  • water G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • water G5204 (ὕδωρ) — water (as if rainy) literally or figuratively

12 Art thou greater than our father Jacob, who gave us the well, and drank thereof himself, and his sons, and his cattle?

Cross references & Strong's
Strong's numbers (from RLT):
  • G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
  • Art G1510 (εἰμί) — I exist (used only when emphatic)
  • thou G4771 (σύ) — thou
  • greater than G3173 (μέγας) — big (literally or figuratively, in a very wide application)
  • our G1473 (ἐγώ)
  • father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
  • Jacob G2384 (Ἰακώβ) — Jacob (i.e. Ja`akob), the progenitor of the Israelites
  • which G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • gave G1325 (δίδωμι) — to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
  • us G1473 (ἐγώ)
  • the well G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the well G5421 (φρέαρ) — a hole in the ground (dug for obtaining or holding water or other purposes), i.e. a cistern or well; figuratively, an abyss (as a prison)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • drank G4095 (πίνω) — to imbibe (literally or figuratively)
  • G1537 (ἐκ) — literal or figurative; direct or remote)
  • thereof G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • himself G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • children G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • children G5207 (υἱός) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
  • cattle G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • cattle G2353 (θρέμμα) — stock (as raised on a farm)

13 Jesus answered and said unto her, Every one that drinketh of this water shall thirst again:

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto her G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • Whosoever G3956 (πᾶς) — all, any, every, the whole
  • drinketh G4095 (πίνω) — to imbibe (literally or figuratively)
  • of G1537 (ἐκ) — literal or figurative; direct or remote)
  • this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • water G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • water G5204 (ὕδωρ) — water (as if rainy) literally or figuratively
  • shall thirst G1372 (διψάω) — to thirst for (literally or figuratively)
  • again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand

14 but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall become in him a well of water springing up unto eternal life.

Cross references & Strong's
Strong's numbers (from RLT):
  • But G1161 (δέ) — but, and, etc.
  • whosoever G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • whosoever G302 (ἄν)
  • drinketh G4095 (πίνω) — to imbibe (literally or figuratively)
  • of G1537 (ἐκ) — literal or figurative; direct or remote)
  • the water G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the water G5204 (ὕδωρ) — water (as if rainy) literally or figuratively
  • that G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • I G1473 (ἐγώ)
  • shall give G1325 (δίδωμι) — to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • shall G1372 (διψάω) — to thirst for (literally or figuratively)
  • never G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • never G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
  • thirst G1372 (διψάω) — to thirst for (literally or figuratively)
  • G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • G165 (αἰών) — properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
  • but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
  • I shall give G1325 (δίδωμι) — to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
  • shall be G1096 (γίνομαι) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
  • in G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • a well G4077 (πηγή) — a fount (literally or figuratively), i.e. source or supply (of water, blood, enjoyment) (not necessarily the original spring)
  • of water G5204 (ὕδωρ) — water (as if rainy) literally or figuratively
  • springing up G242 (ἅλλομαι) — to jump; figuratively, to gush
  • into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • everlasting G166 (αἰώνιος) — perpetual (also used of past time, or past and future as well)
  • life G2222 (ζωή) — life (literally or figuratively)

15 The woman saith unto him, Sir, give me this water, that I thirst not, neither come all the way hither to draw.

Cross references & Strong's
Strong's numbers (from RLT):
  • The woman G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • The woman G1135 (γυνή) — a woman; specially, a wife
  • saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • Sir G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
  • give G1325 (δίδωμι) — to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
  • me G1473 (ἐγώ)
  • this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • water G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • water G5204 (ὕδωρ) — water (as if rainy) literally or figuratively
  • that G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • I thirst G1372 (διψάω) — to thirst for (literally or figuratively)
  • not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
  • neither G3366 (μηδέ) — but not, not even; in a continued negation, nor
  • come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • hither G1759 (ἐνθάδε) — properly, within, i.e. (of place) here, hither
  • to draw G501 (ἀντλέω) — to bale up (properly, bilge water), i.e. dip water (with a bucket, pitcher, etc.)

16 Jesus saith unto her, Go, call thy husband, and come hither.

Cross references & Strong's
Strong's numbers (from RLT):
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto her G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • Go G5217 (ὑπάγω) — to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
  • call G5455 (φωνέω) — to emit a sound (animal, human or instrumental); by implication, to address in words or by name, also in imitation
  • thy G4771 (σύ) — thou
  • husband G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • husband G435 (ἀνήρ) — a man (properly as an individual male)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • hither G1759 (ἐνθάδε) — properly, within, i.e. (of place) here, hither

17 The woman answered and said unto him, I have no husband. Jesus saith unto her, Thou saidst well, I have no husband:

Cross references & Strong's
Strong's numbers (from RLT):
  • The woman G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • The woman G1135 (γυνή) — a woman; specially, a wife
  • answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • I have G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • no G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • husband G435 (ἀνήρ) — a man (properly as an individual male)
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • unto her G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • Thou hast G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • well G2573 (καλῶς) — well (usually morally)
  • G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because

18 for thou hast had five husbands; and he whom thou now hast is not thy husband: this hast thou said truly.

Cross references & Strong's
Strong's numbers (from RLT):
  • For G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • thou hast had G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • five G4002 (πέντε) — "five"
  • husbands G435 (ἀνήρ) — a man (properly as an individual male)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • he whom G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • thou G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • now G3568 (νῦν) — "now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
  • hast G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • is G1510 (εἰμί) — I exist (used only when emphatic)
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • thy G4771 (σύ) — thou
  • husband G435 (ἀνήρ) — a man (properly as an individual male)
  • in that G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • saidst thou G2046 (ἐρέω) — an alternate for in certain tenses; to utter, i.e. speak or say
  • truly G227 (ἀληθής) — true (as not concealing)

19 The woman saith unto him, Sir, I perceive that thou art a prophet.

Cross references & Strong's
Strong's numbers (from RLT):
  • The woman G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • The woman G1135 (γυνή) — a woman; specially, a wife
  • saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • Sir G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
  • I perceive G2334 (θεωρέω) — to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge))
  • that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • thou G4771 (σύ) — thou
  • art G1510 (εἰμί) — I exist (used only when emphatic)
  • a prophet G4396 (προφήτης) — a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet

20 Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.

Cross references & Strong's
Strong's numbers (from RLT):
  • Our G1473 (ἐγώ)
  • fathers G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • fathers G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
  • worshipped G4352 (προσκυνέω) — to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
  • in G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • mountain G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • mountain G3735 (ὄρος) — a mountain (as lifting itself above the plain)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • ye G4771 (σύ) — thou
  • say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • Jerusalem G2414 (Ἱεροσόλυμα) — Hierosolyma (i.e. Jerushalaim), the capitol of Palestine
  • is G1510 (εἰμί) — I exist (used only when emphatic)
  • the place G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the place G5117 (τόπος) — a spot (generally in space, but limited by occupancy; whereas is a large but particular locality), i.e. location (as a position, home, tract, etc.); figurati…
  • where G3699 (ὅπου) — what(-ever) where, i.e. at whichever spot
  • men ought G1163 (δεῖ) — also ; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
  • to worship G4352 (προσκυνέω) — to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore)

21 Jesus saith unto her, Woman, believe me, the hour cometh, when neither in this mountain, nor in Jerusalem, shall ye worship the Father.

Cross references & Strong's
Strong's numbers (from RLT):
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto her G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • Woman G1135 (γυνή) — a woman; specially, a wife
  • believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
  • me G1473 (ἐγώ)
  • G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • the hour G5610 (ὥρα) — an "hour" (literally or figuratively)
  • cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • when G3753 (ὅτε) — at which (thing) too, i.e. when
  • ye shall G4352 (προσκυνέω) — to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
  • neither G3777 (οὔτε) — not too, i.e. neither or nor; by analogy, not even
  • in G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • mountain G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • mountain G3735 (ὄρος) — a mountain (as lifting itself above the plain)
  • nor yet G3777 (οὔτε) — not too, i.e. neither or nor; by analogy, not even
  • at G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • Jerusalem G2414 (Ἱεροσόλυμα) — Hierosolyma (i.e. Jerushalaim), the capitol of Palestine
  • worship G4352 (προσκυνέω) — to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
  • the Father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)

22 Ye worship that which ye know not: we worship that which we know; for salvation is from the Jews.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Ye G4771 (σύ) — thou
  • worship G4352 (προσκυνέω) — to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
  • ye know G1492 (εἴδω) — used only in certain past tenses, the others being borrowed from the equivalent and ; properly, to see (literally or figuratively); by implication, (in the p…
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • what G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • we G1473 (ἐγώ)
  • know G1492 (εἴδω) — used only in certain past tenses, the others being borrowed from the equivalent and ; properly, to see (literally or figuratively); by implication, (in the p…
  • we worship G4352 (προσκυνέω) — to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
  • for G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • salvation G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • salvation G4991 (σωτηρία) — rescue or safety (physically or morally)
  • is G1510 (εἰμί) — I exist (used only when emphatic)
  • of G1537 (ἐκ) — literal or figurative; direct or remote)
  • the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging to Jehudah

23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and truth: for such doth the Father seek to be his worshippers.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • But G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
  • the hour G5610 (ὥρα) — an "hour" (literally or figuratively)
  • cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • now G3568 (νῦν) — "now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
  • is G1510 (εἰμί) — I exist (used only when emphatic)
  • when G3753 (ὅτε) — at which (thing) too, i.e. when
  • the G4353 (προσκυνητής) — an adorer
  • true G228 (ἀληθινός) — truthful
  • worshippers G4353 (προσκυνητής) — an adorer
  • shall worship G4352 (προσκυνέω) — to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
  • the Father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
  • in G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, men…
  • in truth G225 (ἀλήθεια) — truth
  • G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • for G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • seeketh G2212 (ζητέω) — to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
  • such G5108 (τοιοῦτος) — truly this, i.e. of this sort (to denote character or individuality)
  • to worship G4352 (προσκυνέω) — to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

24 God is a Spirit: and they that worship him must worship in spirit and truth.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • God G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
  • a Spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, men…
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • they that worship G4352 (προσκυνέω) — to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • must G1163 (δεῖ) — also ; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
  • worship G4352 (προσκυνέω) — to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
  • in G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, men…
  • in truth G225 (ἀλήθεια) — truth

25 The woman saith unto him, I know that Messiah cometh (he that is called Christ): when he is come, he will declare unto us all things.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • The woman G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • The woman G1135 (γυνή) — a woman; specially, a wife
  • saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • I know G1492 (εἴδω) — used only in certain past tenses, the others being borrowed from the equivalent and ; properly, to see (literally or figuratively); by implication, (in the p…
  • that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • Messiah G3323 (Μεσσίας) — the Messias (i.e. Mashiach), or Christ
  • cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • which is called G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
  • when G3752 (ὅταν) — whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
  • he G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the article prefixed
  • is come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • he will tell G312 (ἀναγγέλλω) — to announce (in detail)
  • us G1473 (ἐγώ)
  • all things G3956 (πᾶς) — all, any, every, the whole

26 Jesus saith unto her, I that speak unto thee am he.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto her G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • I G1473 (ἐγώ)
  • that speak G2980 (λαλέω) — to talk, i.e. utter words
  • unto thee G4771 (σύ) — thou
  • am G1510 (εἰμί) — I exist (used only when emphatic)

27 And upon this came his disciples; and they marvelled that he was speaking with a woman; yet no man said, What seekest thou? or, Why speakest thou with her?

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • upon G1909 (ἐπί) — properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with…
  • this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • disciples G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • disciples G3101 (μαθητής) — a learner, i.e. pupil
  • marvelled G2296 (θαυμάζω) — to wonder; by implication, to admire
  • that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • he talked G2980 (λαλέω) — to talk, i.e. utter words
  • with G3326 (μετά) — properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with wh…
  • the woman G1135 (γυνή) — a woman; specially, a wife
  • yet G3305 (μέντοι) — indeed though, i.e. however
  • no man G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none, nobody, nothing
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • What G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
  • seekest thou G2212 (ζητέω) — to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
  • or G2228 (ἤ) — disjunctive, or; comparative, than
  • Why G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
  • talkest thou G2980 (λαλέω) — to talk, i.e. utter words
  • her G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

28 So the woman left her waterpot, and went away into the city, and saith to the people,

Cross references & Strong's
Strong's numbers (from RLT):
  • The woman G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • The woman G1135 (γυνή) — a woman; specially, a wife
  • then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • left G863 (ἀφίημι) — to send forth, in various applications (as follow)
  • her G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • waterpot G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • waterpot G5201 (ὑδρία) — a water-jar, i.e. receptacle for family supply
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • went her way G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
  • into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • the city G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the city G4172 (πόλις) — a town (properly, with walls, of greater or less size)
  • saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • to the men G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • to the men G444 (ἄνθρωπος) — man-faced, i.e. a human being

29 Come, see a man, who told me all things that ever I did: can this be the Christ?

Cross references & Strong's
Strong's numbers (from RLT):
  • Come G1205 (δεῦτε) — come hither!
  • see G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
  • a man G444 (ἄνθρωπος) — man-faced, i.e. a human being
  • which G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • told G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • me G1473 (ἐγώ)
  • all things G3956 (πᾶς) — all, any, every, the whole
  • that ever G3745 (ὅσος) — as (much, great, long, etc.) as
  • I did G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
  • is G1510 (εἰμί) — I exist (used only when emphatic)
  • not G3385 (μήτι) — whether at all
  • this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • the Christ G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus

30 They went out of the city, and were coming to him.

Cross references & Strong's
Strong's numbers (from RLT):
  • Then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • they went out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
  • of G1537 (ἐκ) — literal or figurative; direct or remote)
  • the city G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the city G4172 (πόλις) — a town (properly, with walls, of greater or less size)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • unto G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

31 In the mean while the disciples prayed him, saying, Rabbi, eat.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • G1161 (δέ) — but, and, etc.
  • In G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • the mean while G3342 (μεταξύ) — betwixt (of place or person); (of time) as adjective, intervening, or (by implication) adjoining
  • his disciples G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • his disciples G3101 (μαθητής) — a learner, i.e. pupil
  • prayed G2065 (ἐρωτάω) — to interrogate; by implication, to request
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • Master G4461 (ῥαββί) — my master, i.e Rabbi, as an official title of honor
  • eat G5315 (φάγω) — to eat (literally or figuratively)

32 But he said unto them, I have meat to eat that ye know not.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • But G1161 (δέ) — but, and, etc.
  • he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • I G1473 (ἐγώ)
  • have G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • meat G1035 (βρῶσις) — (abstractly) eating (literally or figuratively); by extension (concretely) food (literally or figuratively)
  • to eat G5315 (φάγω) — to eat (literally or figuratively)
  • that G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • ye G4771 (σύ) — thou
  • know G1492 (εἴδω) — used only in certain past tenses, the others being borrowed from the equivalent and ; properly, to see (literally or figuratively); by implication, (in the p…
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not

33 The disciples therefore said one to another, Hath any man brought him aught to eat?

Cross references & Strong's
Strong's numbers (from RLT):
  • Therefore G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • the disciples G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the disciples G3101 (μαθητής) — a learner, i.e. pupil
  • one G240 (ἀλλήλων) — one another
  • to G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
  • another G240 (ἀλλήλων) — one another
  • G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
  • Hath G5342 (φέρω) — to "bear" or carry (in a very wide application, literally and figuratively, as follows)
  • any man G5100 (τὶς) — some or any person or object
  • brought G5342 (φέρω) — to "bear" or carry (in a very wide application, literally and figuratively, as follows)
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • to eat G5315 (φάγω) — to eat (literally or figuratively)

34 Jesus saith unto them, My meat is to do the will of him that sent me, and to accomplish his work.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • My G1699 (ἐμός) — my
  • meat G1033 (βρῶμα) — food (literally or figuratively), especially (ceremonially) articles allowed or forbidden by the Jewish law
  • is G1510 (εἰμί) — I exist (used only when emphatic)
  • to G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • do G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
  • the will G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the will G2307 (θέλημα) — a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
  • of him that sent G3992 (πέμπω) — to dispatch (from the subjective view or point of departure, whereas (as a stronger form of ) refers rather to the objective point or terminus ad quem, and…
  • me G1473 (ἐγώ)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • to finish G5048 (τελειόω) — to complete, i.e. (literally) accomplish, or (figuratively) consummate (in character)
  • his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • work G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • work G2041 (ἔργον) — toil (as an effort or occupation); by implication, an act

35 Say not ye, There are yet four months, and then cometh the harvest? behold, I say unto you, Lift up your eyes, and look on the fields, that they are white already unto harvest.

Cross references & Strong's
Strong's numbers (from RLT):
  • Say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • ye G4771 (σύ) — thou
  • G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • There are G1510 (εἰμί) — I exist (used only when emphatic)
  • yet G2089 (ἔτι) — "yet," still (of time or degree)
  • four months G5072 (τετράμηνον) — a four months' space
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • harvest G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • harvest G2326 (θερισμός) — reaping, i.e. the crop
  • behold G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
  • I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto you G4771 (σύ) — thou
  • Lift up G1869 (ἐπαίρω) — to raise up (literally or figuratively)
  • your G4771 (σύ) — thou
  • eyes G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • eyes G3788 (ὀφθαλμός) — the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
  • look on G2300 (θεάομαι) — to look closely at, i.e. (by implication) perceive (literally or figuratively); by extension to visit
  • the fields G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the fields G5561 (χώρα) — room, i.e. a space of territory (more or less extensive; often including its inhabitants)
  • for G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • they are G1510 (εἰμί) — I exist (used only when emphatic)
  • white G3022 (λευκός) — white
  • already G2235 (ἤδη) — even now
  • to G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…

36 He that reapeth receiveth wages, and gathereth fruit unto life eternal; that he that soweth and he that reapeth may rejoice together.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • he that reapeth G2325 (θερίζω) — to harvest
  • receiveth G2983 (λαμβάνω) — while is more violent, to seize or remove))
  • wages G3408 (μισθός) — pay for service (literally or figuratively), good or bad
  • gathereth G4863 (συνάγω) — to lead together, i.e. collect or convene; specially, to entertain (hospitably)
  • fruit G2590 (καρπός) — fruit (as plucked), literally or figuratively
  • unto G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • life G2222 (ζωή) — life (literally or figuratively)
  • eternal G166 (αἰώνιος) — perpetual (also used of past time, or past and future as well)
  • that G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • both G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • he that soweth G4687 (σπείρω) — to scatter, i.e. sow (literally or figuratively)
  • may rejoice G5463 (χαίρω) — to be "cheer"ful, i.e. calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well
  • together G3674 (ὁμοῦ) — akin to ) as adverb; at the same place or time

37 For herein is the saying true, One soweth, and another reapeth.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • herein G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • is G1510 (εἰμί) — I exist (used only when emphatic)
  • that G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • saying G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • saying G3056 (λόγος) — something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computa…
  • true G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • true G228 (ἀληθινός) — truthful
  • G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • One G243 (ἄλλος) — "else," i.e. different (in many applications)
  • soweth G1510 (εἰμί) — I exist (used only when emphatic)
  • soweth G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • soweth G4687 (σπείρω) — to scatter, i.e. sow (literally or figuratively)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • another G243 (ἄλλος) — "else," i.e. different (in many applications)
  • reapeth G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • reapeth G2325 (θερίζω) — to harvest

38 I sent you to reap that whereon ye have not labored: others have labored, and ye are entered into their labor.

Cross references & Strong's
Strong's numbers (from RLT):
  • I G1473 (ἐγώ)
  • sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
  • you G4771 (σύ) — thou
  • to reap G2325 (θερίζω) — to harvest
  • that whereon G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • ye G4771 (σύ) — thou
  • bestowed G2872 (κοπιάω) — to feel fatigue; by implication, to work hard
  • no G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • labour G2872 (κοπιάω) — to feel fatigue; by implication, to work hard
  • other men G243 (ἄλλος) — "else," i.e. different (in many applications)
  • laboured G2872 (κοπιάω) — to feel fatigue; by implication, to work hard
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • are entered G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
  • into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • their G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • labours G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • labours G2873 (κόπος) — a cut, i.e. (by analogy) toil (as reducing the strength), literally or figuratively; by implication, pains

39 And from that city many of the Samaritans believed on him because of the word of the woman, who testified, He told me all things that ever I did.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G1161 (δέ) — but, and, etc.
  • many G4183 (πολύς) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
  • of G1537 (ἐκ) — literal or figurative; direct or remote)
  • the Samaritans G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the Samaritans G4541 (Σαμαρείτης) — a Samarite, i.e. inhabitant of Samaria
  • of that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the article prefixed
  • city G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • city G4172 (πόλις) — a town (properly, with walls, of greater or less size)
  • believed G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
  • on G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • for G1223 (διά) — through (in very wide applications, local, causal, or occasional)
  • the saying G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the saying G3056 (λόγος) — something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computa…
  • of the woman G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of the woman G1135 (γυνή) — a woman; specially, a wife
  • which testified G3140 (μαρτυρέω) — to be a witness, i.e. testify (literally or figuratively)
  • G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • He told G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • me G1473 (ἐγώ)
  • all G3956 (πᾶς) — all, any, every, the whole
  • that ever G3745 (ὅσος) — as (much, great, long, etc.) as
  • I did G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)

40 So when the Samaritans came unto him, they besought him to abide with them: and he abode there two days.

Cross references & Strong's
Strong's numbers (from RLT):
  • So G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • when G5613 (ὡς) — which how, i.e. in that manner (very variously used, as follows)
  • the Samaritans G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the Samaritans G4541 (Σαμαρείτης) — a Samarite, i.e. inhabitant of Samaria
  • were come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • unto G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • they besought G2065 (ἐρωτάω) — to interrogate; by implication, to request
  • that he would tarry G3306 (μένω) — to stay (in a given place, state, relation or expectancy)
  • with G3844 (παρά) — properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively)…
  • them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • he abode G3306 (μένω) — to stay (in a given place, state, relation or expectancy)
  • there G1563 (ἐκεῖ) — there; by extension, thither
  • two G1417 (δύο) — "two"
  • days G2250 (ἡμέρα) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the part…

41 And many more believed because of his word;

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • many G4183 (πολύς) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
  • more G4119 (πλείων) — more in quantity, number, or quality; also (in plural) the major portion
  • believed G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
  • because G1223 (διά) — through (in very wide applications, local, causal, or occasional)
  • of G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of G3056 (λόγος) — something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computa…
  • his own G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • word G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • word G3056 (λόγος) — something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computa…

42 and they said to the woman, Now we believe, not because of thy speaking: for we have heard for ourselves, and know that this is indeed the Saviour of the world.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • And G5037 (τέ) — both or also (properly, as correlation of )
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto the woman G1135 (γυνή) — a woman; specially, a wife
  • G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • Now G3765 (οὐκέτι) — not yet, no longer
  • we believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
  • not G3765 (οὐκέτι) — not yet, no longer
  • because G1223 (διά) — through (in very wide applications, local, causal, or occasional)
  • of G2981 (λαλιά) — talk
  • thy G4674 (σός) — thine
  • saying G2981 (λαλιά) — talk
  • for G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • we have heard G191 (ἀκούω) — to hear (in various senses)
  • ourselves G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • know G1492 (εἴδω) — used only in certain past tenses, the others being borrowed from the equivalent and ; properly, to see (literally or figuratively); by implication, (in the p…
  • that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • is G1510 (εἰμί) — I exist (used only when emphatic)
  • indeed G230 (ἀληθῶς) — truly
  • the Christ G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
  • the Saviour G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the Saviour G4990 (σωτήρ) — a deliverer, i.e. God or Christ
  • of the world G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of the world G2889 (κόσμος) — orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))

43 And after the two days he went forth from thence into Galilee.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Now G1161 (δέ) — but, and, etc.
  • after G3326 (μετά) — properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with wh…
  • two G1417 (δύο) — "two"
  • days G2250 (ἡμέρα) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the part…
  • he departed G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
  • thence G1564 (ἐκεῖθεν) — thence
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • went G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
  • into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • Galilee G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Galilee G1056 (Γαλιλαία) — Galilæa (i.e. the heathen circle), a region of Palestine

44 For Jesus himself testified, that a prophet hath no honor in his own country.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • For G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • himself G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • testified G3140 (μαρτυρέω) — to be a witness, i.e. testify (literally or figuratively)
  • that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • a prophet G4396 (προφήτης) — a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
  • hath G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • no G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • honour G5092 (τιμή) — a value, i.e. money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself
  • in G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • his own G2398 (ἴδιος) — pertaining to self, i.e. one's own; by implication, private or separate
  • country G3968 (πατρίς) — a father-land, i.e. native town; (figuratively) heavenly home

45 So when he came into Galilee, the Galilæans received him, having seen all the things that he did in Jerusalem at the feast: for they also went unto the feast.

Cross references & Strong's
Strong's numbers (from RLT):
  • Then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • when G3753 (ὅτε) — at which (thing) too, i.e. when
  • he was come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • Galilee G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Galilee G1056 (Γαλιλαία) — Galilæa (i.e. the heathen circle), a region of Palestine
  • the Galilæans G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the Galilæans G1057 (Γαλιλαῖος) — Galilean or belonging to Galilea
  • received G1209 (δέχομαι) — to receive (in various applications, literally or figuratively)
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • having seen G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
  • all the things G3956 (πᾶς) — all, any, every, the whole
  • that G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • he did G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
  • at G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • Jerusalem G2414 (Ἱεροσόλυμα) — Hierosolyma (i.e. Jerushalaim), the capitol of Palestine
  • the feast G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the feast G1859 (ἑορτή) — a festival
  • for G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • they G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • also G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • went G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • unto G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

46 He came therefore again unto Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • So G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
  • into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • Cana G2580 (Κανᾶ) — Cana, a place in Palestine
  • of Galilee G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of Galilee G1056 (Γαλιλαία) — Galilæa (i.e. the heathen circle), a region of Palestine
  • where G3699 (ὅπου) — what(-ever) where, i.e. at whichever spot
  • he made G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
  • the water G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the water G5204 (ὕδωρ) — water (as if rainy) literally or figuratively
  • wine G3631 (οἶνος) — "wine" (literally or figuratively)
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • there was G1510 (εἰμί) — I exist (used only when emphatic)
  • a certain G5100 (τὶς) — some or any person or object
  • nobleman G937 (βασιλικός) — regal (in relation), i.e. (literally) belonging to (or befitting) the sovereign (as land, dress, or a courtier), or (figuratively) preeminent
  • whose G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • son G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • son G5207 (υἱός) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
  • was sick G770 (ἀσθενέω) — to be feeble (in any sense)
  • at G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • Capernaum G2584 (Καπερναούμ) — Capernaum (i.e. Caphanachum), a place in Palestine

47 When he heard that Jesus was come out of Judæa into Galilee, he went unto him, and besought him that he would come down, and heal his son; for he was at the point of death.

Cross references & Strong's
Strong's numbers (from RLT):
  • When G191 (ἀκούω) — to hear (in various senses)
  • he G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • heard G191 (ἀκούω) — to hear (in various senses)
  • that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • was come G2240 (ἥκω) — to arrive, i.e. be present (literally or figuratively)
  • out of G1537 (ἐκ) — literal or figurative; direct or remote)
  • Judæa G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Judæa G2449 (Ἰουδαία) — the Judæan land (i.e. Judæa), a region of Palestine
  • into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • Galilee G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Galilee G1056 (Γαλιλαία) — Galilæa (i.e. the heathen circle), a region of Palestine
  • he went G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
  • unto G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • besought G2065 (ἐρωτάω) — to interrogate; by implication, to request
  • that G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • he would come down G2597 (καταβαίνω) — to descend (literally or figuratively)
  • heal G2390 (ἰάομαι) — to cure (literally or figuratively)
  • his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • son G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • son G5207 (υἱός) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
  • for G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • he was at the point of G3195 (μέλλω) — to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, poss…
  • death G599 (ἀποθνήσκω) — to die off (literally or figuratively)

48 Jesus therefore said unto him, Except ye see signs and wonders, ye will in no wise believe.

Cross references & Strong's
Strong's numbers (from RLT):
  • Then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • unto G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • G1437 (ἐάν) — a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
  • Except G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
  • ye see G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
  • signs G4592 (σημεῖον) — an indication, especially ceremonially or supernaturally
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • wonders G5059 (τέρας) — a prodigy or omen
  • ye will G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
  • G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
  • believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)

49 The nobleman saith unto him, Sir, come down ere my child die.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • The nobleman G937 (βασιλικός) — regal (in relation), i.e. (literally) belonging to (or befitting) the sovereign (as land, dress, or a courtier), or (figuratively) preeminent
  • saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • Sir G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
  • come down G2597 (καταβαίνω) — to descend (literally or figuratively)
  • ere G4250 (πρίν) — prior, sooner
  • my G1473 (ἐγώ)
  • child G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • child G3813 (παιδίον) — a childling (of either sex), i.e. (properly), an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian
  • die G599 (ἀποθνήσκω) — to die off (literally or figuratively)

50 Jesus saith unto him, Go thy way; thy son liveth. The man believed the word that Jesus spake unto him, and he went his way.

Cross references & Strong's
Strong's numbers (from RLT):
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • Go thy way G4198 (πορεύομαι) — to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.);
  • thy G4771 (σύ) — thou
  • son G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • son G5207 (υἱός) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
  • liveth G2198 (ζάω) — to live (literally or figuratively)
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • the man G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the man G444 (ἄνθρωπος) — man-faced, i.e. a human being
  • believed G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
  • the word G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the word G3056 (λόγος) — something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computa…
  • that G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • had spoken G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • he went his way G4198 (πορεύομαι) — to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.);

51 And as he was now going down, his servants met him, saying, that his son lived.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G1161 (δέ) — but, and, etc.
  • as G2235 (ἤδη) — even now
  • he G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • was G2597 (καταβαίνω) — to descend (literally or figuratively)
  • now G2235 (ἤδη) — even now
  • going down G2597 (καταβαίνω) — to descend (literally or figuratively)
  • his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • servants G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • servants G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
  • met G528 (ἀπαντάω) — to meet away, i.e. encounter
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • told G518 (ἀπαγγέλλω) — to announce
  • saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • Thy G4771 (σύ) — thou
  • son G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • son G3816 (παῖς) — a boy (as often beaten with impunity), or (by analogy), a girl, and (genitive case) a child; specially, a slave or servant (especially a minister to a king; a…
  • liveth G2198 (ζάω) — to live (literally or figuratively)

52 So he inquired of them the hour when he began to amend. They said therefore unto him, Yesterday at the seventh hour the fever left him.

Cross references & Strong's
Strong's numbers (from RLT):
  • Then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • enquired he G4441 (πυνθάνομαι) — to question, i.e. ascertain by inquiry (as a matter of information merely; and thus differing from , which properly means a request as a favor; and from , whi…
  • of G3844 (παρά) — properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively)…
  • them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • the hour G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the hour G5610 (ὥρα) — an "hour" (literally or figuratively)
  • when G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • he began G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • to amend G2866 (κομψότερον) — figuratively, convalescent
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • they said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • Yesterday G5504 (χθές) — "yesterday"; by extension, in time past or hitherto
  • at the G5610 (ὥρα) — an "hour" (literally or figuratively)
  • seventh G1442 (ἕβδομος) — seventh
  • hour G5610 (ὥρα) — an "hour" (literally or figuratively)
  • the fever G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the fever G4446 (πυρετός) — inflamed, i.e. (by implication) feverish (as noun, fever)
  • left G863 (ἀφίημι) — to send forth, in various applications (as follow)
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

53 So the father knew that it was at that hour in which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.

Cross references & Strong's
Strong's numbers (from RLT):
  • So G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • the father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
  • knew G1097 (γινώσκω) — to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
  • that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • at G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • the same G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the article prefixed
  • hour G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • hour G5610 (ὥρα) — an "hour" (literally or figuratively)
  • in G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • the which G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • Thy G4771 (σύ) — thou
  • son G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • son G5207 (υἱός) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
  • liveth G2198 (ζάω) — to live (literally or figuratively)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • himself G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • believed G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
  • his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • whole G3650 (ὅλος) — "whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
  • house G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • house G3614 (οἰκία) — properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)

54 This is again the second sign that Jesus did, having come out of Judæa into Galilee.

Cross references & Strong's
Strong's numbers (from RLT):
  • This G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
  • the G4592 (σημεῖον) — an indication, especially ceremonially or supernaturally
  • second G1208 (δεύτερος) — (ordinal) second (in time, place, or rank; also adverb)
  • miracle G4592 (σημεῖον) — an indication, especially ceremonially or supernaturally
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • did G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
  • when he was come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • out of G1537 (ἐκ) — literal or figurative; direct or remote)
  • Judæa G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Judæa G2449 (Ἰουδαία) — the Judæan land (i.e. Judæa), a region of Palestine
  • into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • Galilee G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Galilee G1056 (Γαλιλαία) — Galilæa (i.e. the heathen circle), a region of Palestine