John 7 — HeartWord — Read the Bible

¹ And after these things Jesus walked in Galilee: for he would not walk in Judæa, because the Jews sought to kill him.

Cross references & Strong's

Strong's numbers (from RLT):

G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
After G3326 (μετά) — properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with wh…
these things G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
walked G4043 (περιπατέω) — to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)
in G1722 (ἐν) — "in," at, (up-)on, by, etc.
Galilee G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Galilee G1056 (Γαλιλαία) — Galilæa (i.e. the heathen circle), a region of Palestine
for G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
he would G2309 (θέλω) — to determine (as an active option from subjective impulse; whereas properly denotes rather a passive acquiescence in objective considerations), i.e. choose…
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
walk G4043 (περιπατέω) — to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)
Jewry G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Jewry G2449 (Ἰουδαία) — the Judæan land (i.e. Judæa), a region of Palestine
because G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging to Jehudah
sought G2212 (ζητέω) — to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
to kill G615 (ἀποκτείνω) — to kill outright; figuratively, to destroy
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

² Now the feast of the Jews, the feast of tabernacles, was at hand.

Cross references & Strong's

Strong's numbers (from RLT):

Now G1161 (δέ) — but, and, etc.
G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the Jews’ G2453 (Ἰουδαῖος) — Judæan, i.e. belonging to Jehudah
feast G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
feast G1859 (ἑορτή) — a festival
of tabernacles G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
of tabernacles G4634 (σκηνοπηγία) — the Festival of Tabernacles (so called from the custom of erecting booths for temporary homes)
was G1510 (εἰμί) — I exist (used only when emphatic)
at hand G1451 (ἐγγύς) — near (literally or figuratively, of place or time)

³ His brethren therefore said unto him, Depart hence, and go into Judæa, that thy disciples also may behold thy works which thou doest.

Cross references & Strong's

Strong's numbers (from RLT):

His G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
brethren G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
brethren G80 (ἀδελφός) — a brother (literally or figuratively) near or remote (much like )
therefore G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
Depart G3327 (μεταβαίνω) — to change place
hence G1782 (ἐντεῦθεν) — hence (literally or figuratively); (repeated) on both sides
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
go G5217 (ὑπάγω) — to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
Judæa G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Judæa G2449 (Ἰουδαία) — the Judæan land (i.e. Judæa), a region of Palestine
that G2443 (ἵνα) — in order that (denoting the purpose or the result)
thy G4771 (σύ) — thou
disciples G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
disciples G3101 (μαθητής) — a learner, i.e. pupil
also G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
see G2334 (θεωρέω) — to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge))
the works G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the works G2041 (ἔργον) — toil (as an effort or occupation); by implication, an act
that G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
thou G4771 (σύ) — thou
doest G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)

⁴ For no man doeth anything in secret, and himself seeketh to be known openly. If thou doest these things, manifest thyself to the world.

Cross references & Strong's

Strong's numbers (from RLT):

For G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
no man G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none, nobody, nothing
doeth G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
any thing G5100 (τὶς) — some or any person or object
in G1722 (ἐν) — "in," at, (up-)on, by, etc.
secret G2927 (κρυπτός) — concealed, i.e. private
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
he G2212 (ζητέω) — to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
himself G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
seeketh G2212 (ζητέω) — to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
to be known G1510 (εἰμί) — I exist (used only when emphatic)
G1722 (ἐν) — "in," at, (up-)on, by, etc.
openly G3954 (παῤῥησία) — all out-spokenness, i.e. frankness, bluntness, publicity; by implication, assurance
If G1487 (εἰ) — if, whether, that, etc.
thou do G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
these things G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
shew G5319 (φανερόω) — to render apparent (literally or figuratively)
thyself G4572 (σεαυτοῦ) — of (with, to) thyself
to the world G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
to the world G2889 (κόσμος) — orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))

⁵ For even his brethren did not believe on him.

Cross references & Strong's

Strong's numbers (from RLT):

For G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
neither G3761 (οὐδέ) — not however, i.e. neither, nor, not even
did G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
brethren G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
brethren G80 (ἀδελφός) — a brother (literally or figuratively) near or remote (much like )
believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
in G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

⁶ Jesus therefore saith unto them, My time is not yet come; but your time is always ready.

Cross references & Strong's

Strong's numbers (from RLT):

Then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
My G1699 (ἐμός) — my
time G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
time G2540 (καιρός) — an occasion, i.e. set or proper time
is G3918 (πάρειμι) — to be near, i.e. at hand; neuter present participle (singular) time being, or (plural) property
not yet G3768 (οὔπω) — not yet
come G3918 (πάρειμι) — to be near, i.e. at hand; neuter present participle (singular) time being, or (plural) property
but G1161 (δέ) — but, and, etc.
your G5212 (ὑμέτερος) — yours, i.e. pertaining to you
is G1510 (εἰμί) — I exist (used only when emphatic)
alway G3842 (πάντοτε) — every when, i.e. at all times
ready G2092 (ἕτοιμος) — adjusted, i.e. ready

⁷ The world cannot hate you; but me it hateth, because I testify of it, that its works are evil.

Cross references & Strong's

Strong's numbers (from RLT):

The world G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
The world G2889 (κόσμος) — orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
cannot G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
G1410 (δύναμαι) — to be able or possible
hate G3404 (μισέω) — to detest (especially to persecute); by extension, to love less
you G4771 (σύ) — thou
but G1161 (δέ) — but, and, etc.
me G1473 (ἐγώ)
it hateth G3404 (μισέω) — to detest (especially to persecute); by extension, to love less
because G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
I G1473 (ἐγώ)
testify G3140 (μαρτυρέω) — to be a witness, i.e. testify (literally or figuratively)
of G4012 (περί) — properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denotin…
it G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
the works G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the works G2041 (ἔργον) — toil (as an effort or occupation); by implication, an act
thereof G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
are G1510 (εἰμί) — I exist (used only when emphatic)
evil G4190 (πονηρός) — hurtful, i.e. evil (properly, in effect or influence, and thus differing from , which refers rather to essential character, as well as from , which indicates…

⁸ Go ye up unto the feast: I go not up unto this feast; because my time is not yet fulfilled.

Cross references & Strong's

Strong's numbers (from RLT):

Go G305 (ἀναβαίνω) — to go up (literally or figuratively)
ye G4771 (σύ) — thou
up G305 (ἀναβαίνω) — to go up (literally or figuratively)
unto G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
feast G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
feast G1859 (ἑορτή) — a festival
I G1473 (ἐγώ)
not G3768 (οὔπω) — not yet
yet G3768 (οὔπω) — not yet
for G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
my G1699 (ἐμός) — my
time G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
time G2540 (καιρός) — an occasion, i.e. set or proper time
is G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an offi…
not yet G3768 (οὔπω) — not yet
full come G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an offi…

⁹ And having said these things unto them, he abode still in Galilee.

Cross references & Strong's

Strong's numbers (from RLT):

When G1161 (δέ) — but, and, etc.
he had said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
these words G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
he abode G3306 (μένω) — to stay (in a given place, state, relation or expectancy)
in G1722 (ἐν) — "in," at, (up-)on, by, etc.
Galilee G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Galilee G1056 (Γαλιλαία) — Galilæa (i.e. the heathen circle), a region of Palestine

¹⁰ But when his brethren were gone up unto the feast, then went he also up, not publicly, but as it were in secret.

Cross references & Strong's

Strong's numbers (from RLT):

But G1161 (δέ) — but, and, etc.
when G5613 (ὡς) — which how, i.e. in that manner (very variously used, as follows)
his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
brethren G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
brethren G80 (ἀδελφός) — a brother (literally or figuratively) near or remote (much like )
were gone up G305 (ἀναβαίνω) — to go up (literally or figuratively)
then G5119 (τότε) — the when, i.e. at the time that (of the past or future, also in consecution)
went G305 (ἀναβαίνω) — to go up (literally or figuratively)
he G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
also G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
up G305 (ἀναβαίνω) — to go up (literally or figuratively)
unto G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the feast G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the feast G1859 (ἑορτή) — a festival
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
openly G5320 (φανερῶς) — plainly, i.e. clearly or publicly
but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
as it were G5613 (ὡς) — which how, i.e. in that manner (very variously used, as follows)
in G1722 (ἐν) — "in," at, (up-)on, by, etc.
secret G2927 (κρυπτός) — concealed, i.e. private

¹¹ The Jews therefore sought him at the feast, and said, Where is he?

Cross references & Strong's

Strong's numbers (from RLT):

Then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging to Jehudah
sought G2212 (ζητέω) — to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
at G1722 (ἐν) — "in," at, (up-)on, by, etc.
the feast G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the feast G1859 (ἑορτή) — a festival
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
Where G4226 (ποῦ) — as adverb of place; at (by implication, to) what locality
is G1510 (εἰμί) — I exist (used only when emphatic)
he G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the article prefixed

¹² And there was much murmuring among the multitudes concerning him: some said, He is a good man; others said, Not so, but he leadeth the multitude astray.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
there was G1510 (εἰμί) — I exist (used only when emphatic)
much G4183 (πολύς) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
murmuring G1112 (γογγυσμός) — a grumbling
among G1722 (ἐν) — "in," at, (up-)on, by, etc.
the people G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the people G3793 (ὄχλος) — a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
concerning G4012 (περί) — properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denotin…
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
some G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
G3303 (μέν) — properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with (this one, the former, etc.)
said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
He is G1510 (εἰμί) — I exist (used only when emphatic)
a good man G18 (ἀγαθός) — "good" (in any sense, often as noun)
others G243 (ἄλλος) — "else," i.e. different (in many applications)
G1161 (δέ) — but, and, etc.
Nay G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
he deceiveth G4105 (πλανάω) — to (properly, cause to) roam (from safety, truth, or virtue)

¹³ Yet no man spake openly of him for fear of the Jews.

Cross references & Strong's

Strong's numbers (from RLT):

Howbeit G3305 (μέντοι) — indeed though, i.e. however
no man G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none, nobody, nothing
spake G2980 (λαλέω) — to talk, i.e. utter words
openly G3954 (παῤῥησία) — all out-spokenness, i.e. frankness, bluntness, publicity; by implication, assurance
of G4012 (περί) — properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denotin…
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
for G1223 (διά) — through (in very wide applications, local, causal, or occasional)
fear G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
fear G5401 (φόβος) — alarm or fright
G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
of the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging to Jehudah

¹⁴ But when it was now the midst of the feast Jesus went up into the temple, and taught.

Cross references & Strong's

Strong's numbers (from RLT):

Now G2235 (ἤδη) — even now
G1161 (δέ) — but, and, etc.
about the midst G3322 (μεσόω) — to form the middle, i.e. (in point of time), to be half-way over
of the feast G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
of the feast G1859 (ἑορτή) — a festival
Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
went up G305 (ἀναβαίνω) — to go up (literally or figuratively)
into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the temple G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the temple G2411 (ἱερόν) — a sacred place, i.e. the entire precincts (whereas denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
taught G1321 (διδάσκω) — to teach (in the same broad application)

¹⁵ The Jews therefore marvelled, saying, How knoweth this man letters, having never learned?

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging to Jehudah
marvelled G2296 (θαυμάζω) — to wonder; by implication, to admire
saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
How G4459 (πῶς) — an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
knoweth G1492 (εἴδω) — used only in certain past tenses, the others being borrowed from the equivalent and ; properly, to see (literally or figuratively); by implication, (in the p…
this man G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
letters G1121 (γράμμα) — a writing, i.e. a letter, note, epistle, book, etc.; plural learning
having G3129 (μανθάνω) — to learn (in any way)
never G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
learned G3129 (μανθάνω) — to learn (in any way)

¹⁶ Jesus therefore answered them, and said, My teaching is not mine, but his that sent me.

Cross references & Strong's

Strong's numbers (from RLT):

Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
My G1699 (ἐμός) — my
G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
doctrine G1322 (διδαχή) — instruction (the act or the matter)
is G1510 (εἰμί) — I exist (used only when emphatic)
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
mine G1699 (ἐμός) — my
but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
his that sent G3992 (πέμπω) — to dispatch (from the subjective view or point of departure, whereas (as a stronger form of ) refers rather to the objective point or terminus ad quem, and…
me G1473 (ἐγώ)

¹⁷ If any man willeth to do his will, he shall know of the teaching, whether it is of God, or whether I speak from myself.

Cross references & Strong's

Strong's numbers (from RLT):

If G1437 (ἐάν) — a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
any man G5100 (τὶς) — some or any person or object
will G2309 (θέλω) — to determine (as an active option from subjective impulse; whereas properly denotes rather a passive acquiescence in objective considerations), i.e. choose…
do G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
will G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
will G2307 (θέλημα) — a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
he shall know G1097 (γινώσκω) — to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
of G4012 (περί) — properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denotin…
the doctrine G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the doctrine G1322 (διδαχή) — instruction (the act or the matter)
whether G4220 (πότερον) — interrogative as adverb, which (of two), i.e. is it this or that
it be G1510 (εἰμί) — I exist (used only when emphatic)
of G1537 (ἐκ) — literal or figurative; direct or remote)
God G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
or G2228 (ἤ) — disjunctive, or; comparative, than
I G1473 (ἐγώ)
speak G2980 (λαλέω) — to talk, i.e. utter words
of G575 (ἀπό) — "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
myself G1683 (ἐμαυτοῦ) — of myself so likewise the dative case , and accusative case

¹⁸ He that speaketh from himself seeketh his own glory: but he that seeketh the glory of him that sent him, the same is true, and no unrighteousness is in him.

Cross references & Strong's

Strong's numbers (from RLT):

He that speaketh G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
He that speaketh G2980 (λαλέω) — to talk, i.e. utter words
of G575 (ἀπό) — "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
seeketh G2212 (ζητέω) — to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
his own G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
his own G2398 (ἴδιος) — pertaining to self, i.e. one's own; by implication, private or separate
glory G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
glory G1391 (δόξα) — glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
but G1161 (δέ) — but, and, etc.
he that seeketh G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
he that seeketh G2212 (ζητέω) — to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
his G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
his G3992 (πέμπω) — to dispatch (from the subjective view or point of departure, whereas (as a stronger form of ) refers rather to the objective point or terminus ad quem, and…
that sent G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
that sent G3992 (πέμπω) — to dispatch (from the subjective view or point of departure, whereas (as a stronger form of ) refers rather to the objective point or terminus ad quem, and…
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
the same G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
is G1510 (εἰμί) — I exist (used only when emphatic)
true G227 (ἀληθής) — true (as not concealing)
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
no G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
unrighteousness G93 (ἀδικία) — (legal) injustice (properly, the quality, by implication, the act); morally, wrongfulness (of character, life or act)
in G1722 (ἐν) — "in," at, (up-)on, by, etc.

¹⁹ Did not Moses give you the law, and yet none of you doeth the law? Why seek ye to kill me?

Cross references & Strong's

Strong's numbers (from RLT):

Did G1325 (δίδωμι) — to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
Moses G3475 (Μωσεύς) — Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
give G1325 (δίδωμι) — to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
you G4771 (σύ) — thou
the law G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the law G3551 (νόμος) — law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a…
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
none G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none, nobody, nothing
of G1537 (ἐκ) — literal or figurative; direct or remote)
keepeth G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
Why G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
go ye about G2212 (ζητέω) — to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
to kill G615 (ἀποκτείνω) — to kill outright; figuratively, to destroy
me G1473 (ἐγώ)

²⁰ The multitude answered, Thou hast a demon: who seeketh to kill thee?

Cross references & Strong's

Strong's numbers (from RLT):

The people G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
The people G3793 (ὄχλος) — a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
Thou hast G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
a devil G1140 (δαιμόνιον) — a dæmonic being; by extension a deity
who G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
goeth about G2212 (ζητέω) — to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
to kill G615 (ἀποκτείνω) — to kill outright; figuratively, to destroy
thee G4771 (σύ) — thou

²¹ Jesus answered and said unto them, I did one work, and ye all marvel because thereof.

Cross references & Strong's

Strong's numbers (from RLT):

Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
I have done G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
one G1520 (εἷς) — one
work G2041 (ἔργον) — toil (as an effort or occupation); by implication, an act
ye G2296 (θαυμάζω) — to wonder; by implication, to admire
all G3956 (πᾶς) — all, any, every, the whole
marvel G2296 (θαυμάζω) — to wonder; by implication, to admire

²² Moses hath given you circumcision (not that it is of Moses, but of the fathers); and on the sabbath ye circumcise a man.

Cross references & Strong's

Strong's numbers (from RLT):

Moses G3475 (Μωσεύς) — Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
therefore G1223 (διά) — through (in very wide applications, local, causal, or occasional)
G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
gave G1325 (δίδωμι) — to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
unto you G4771 (σύ) — thou
circumcision G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
circumcision G4061 (περιτομή) — circumcision (the rite, the condition or the people, literally or figuratively)
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
because G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
it is G1510 (εἰμί) — I exist (used only when emphatic)
of G1537 (ἐκ) — literal or figurative; direct or remote)
Moses G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
the fathers G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the fathers G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ye G4059 (περιτέμνω) — to cut around, i.e. (specially) to circumcise
on G1722 (ἐν) — "in," at, (up-)on, by, etc.
the sabbath day G4521 (σάββατον) — the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the…
circumcise G4059 (περιτέμνω) — to cut around, i.e. (specially) to circumcise
a man G444 (ἄνθρωπος) — man-faced, i.e. a human being

²³ If a man receiveth circumcision on the sabbath, that the law of Moses may not be broken; are ye wroth with me, because I made a man every whit whole on the sabbath?

Cross references & Strong's

Strong's numbers (from RLT):

If G1487 (εἰ) — if, whether, that, etc.
a man G444 (ἄνθρωπος) — man-faced, i.e. a human being
on G1722 (ἐν) — "in," at, (up-)on, by, etc.
the sabbath day G4521 (σάββατον) — the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the…
receive G2983 (λαμβάνω) — while is more violent, to seize or remove))
circumcision G4061 (περιτομή) — circumcision (the rite, the condition or the people, literally or figuratively)
that G2443 (ἵνα) — in order that (denoting the purpose or the result)
the law G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the law G3551 (νόμος) — law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a…
of Moses G3475 (Μωσεύς) — Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
should G3089 (λύω) — to "loosen" (literally or figuratively)
not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
be broken G3089 (λύω) — to "loosen" (literally or figuratively)
are ye angry G5520 (χολάω) — to be bilious, i.e. (by implication) irritable (enraged, "choleric")
at me G1473 (ἐγώ)
because G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
I have made G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
every whit G3650 (ὅλος) — "whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
whole G5199 (ὑγιής) — healthy, i.e. well (in body); figuratively, true (in doctrine)

²⁴ Judge not according to appearance, but judge righteous judgment.

Cross references & Strong's

Strong's numbers (from RLT):

Judge G2919 (κρίνω) — by implication, to try, condemn, punish
not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
according to G2596 (κατά) — (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
the appearance G3799 (ὄψις) — properly, sight (the act), i.e. (by implication) the visage, an external show
but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
righteous G1342 (δίκαιος) — equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
judgment G2920 (κρίσις) — decision (subjectively or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law)

²⁵ Some therefore of them of Jerusalem said, Is not this he whom they seek to kill?

Cross references & Strong's

Strong's numbers (from RLT):

Then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
some G5100 (τὶς) — some or any person or object
of G1537 (ἐκ) — literal or figurative; direct or remote)
them of Jerusalem G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
them of Jerusalem G2415 (Ἱεροσολυμίτης) — a Hierosolymite, i.e. inhabitant of Hierosolyma
Is G1510 (εἰμί) — I exist (used only when emphatic)
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
he G1510 (εἰμί) — I exist (used only when emphatic)
whom G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
they seek G2212 (ζητέω) — to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
to kill G615 (ἀποκτείνω) — to kill outright; figuratively, to destroy

²⁶ And lo, he speaketh openly, and they say nothing unto him. Can it be that the rulers indeed know that this is the Christ?

Cross references & Strong's

Strong's numbers (from RLT):

But G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
lo G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
he speaketh G2980 (λαλέω) — to talk, i.e. utter words
boldly G3954 (παῤῥησία) — all out-spokenness, i.e. frankness, bluntness, publicity; by implication, assurance
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
they say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
nothing G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none, nobody, nothing
unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
G3379 (μήποτε) — not ever; also if (or lest) ever (or perhaps)
Do G1097 (γινώσκω) — to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
the rulers G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the rulers G758 (ἄρχων) — a first (in rank or power)
know G1097 (γινώσκω) — to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
indeed G230 (ἀληθῶς) — truly
that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
is G1510 (εἰμί) — I exist (used only when emphatic)
the very G230 (ἀληθῶς) — truly
Christ G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus

²⁷ Howbeit we know this man whence he is: but when the Christ cometh, no one knoweth whence he is.

Cross references & Strong's

Strong's numbers (from RLT):

Howbeit G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
we know G1492 (εἴδω) — used only in certain past tenses, the others being borrowed from the equivalent and ; properly, to see (literally or figuratively); by implication, (in the p…
this man G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
whence G4159 (πόθεν) — from which (as interrogative) or what (as relative) place, state, source or cause
he is G1510 (εἰμί) — I exist (used only when emphatic)
but G1161 (δέ) — but, and, etc.
when G3752 (ὅταν) — whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
no man G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none, nobody, nothing
knoweth G1097 (γινώσκω) — to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)

²⁸ Jesus therefore cried in the temple, teaching and saying, Ye both know me, and know whence I am; and I am not come of myself, but he that sent me is true, whom ye know not.

Cross references & Strong's

Strong's numbers (from RLT):

Then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
cried G2896 (κράζω) — properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat)
Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
in G1722 (ἐν) — "in," at, (up-)on, by, etc.
the temple G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the temple G2411 (ἱερόν) — a sacred place, i.e. the entire precincts (whereas denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)
as he taught G1321 (διδάσκω) — to teach (in the same broad application)
G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
Ye G1492 (εἴδω) — used only in certain past tenses, the others being borrowed from the equivalent and ; properly, to see (literally or figuratively); by implication, (in the p…
both G2504 (κἀγώ) — so also the dative case , and accusative case and (or also, even, etc.) I, (to) me
know G1492 (εἴδω) — used only in certain past tenses, the others being borrowed from the equivalent and ; properly, to see (literally or figuratively); by implication, (in the p…
me G2504 (κἀγώ) — so also the dative case , and accusative case and (or also, even, etc.) I, (to) me
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ye know G1492 (εἴδω) — used only in certain past tenses, the others being borrowed from the equivalent and ; properly, to see (literally or figuratively); by implication, (in the p…
whence G4159 (πόθεν) — from which (as interrogative) or what (as relative) place, state, source or cause
I am G1510 (εἰμί) — I exist (used only when emphatic)
I am G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
of G575 (ἀπό) — "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
myself G1683 (ἐμαυτοῦ) — of myself so likewise the dative case , and accusative case
but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
he that sent G3992 (πέμπω) — to dispatch (from the subjective view or point of departure, whereas (as a stronger form of ) refers rather to the objective point or terminus ad quem, and…
me G1473 (ἐγώ)
is G1510 (εἰμί) — I exist (used only when emphatic)
true G228 (ἀληθινός) — truthful
whom G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
ye G4771 (σύ) — thou

²⁹ I know him; because I am from him, and he sent me.

Cross references & Strong's

Strong's numbers (from RLT):

But G1161 (δέ) — but, and, etc.
I G1473 (ἐγώ)
know G1492 (εἴδω) — used only in certain past tenses, the others being borrowed from the equivalent and ; properly, to see (literally or figuratively); by implication, (in the p…
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
for G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
I am G1510 (εἰμί) — I exist (used only when emphatic)
from G3844 (παρά) — properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively)…
and he G2548 (κἀκεῖνος) — likewise that (or those)
hath sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
me G1473 (ἐγώ)

³⁰ They sought therefore to take him: and no man laid his hand on him, because his hour was not yet come.

Cross references & Strong's

Strong's numbers (from RLT):

Then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
they sought G2212 (ζητέω) — to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
to take G4084 (πιάζω) — to squeeze, i.e. seize (gently by the hand (press), or officially (arrest), or in hunting (capture))
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
but G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
no man G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none, nobody, nothing
laid G1911 (ἐπιβάλλω) — to throw upon (literal or figurative, transitive or reflexive; usually with more or less force); specially (with implied) to reflect; impersonally, to belong…
hands G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
hands G5495 (χείρ) — the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
on G1909 (ἐπί) — properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with…
because G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
hour G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
hour G5610 (ὥρα) — an "hour" (literally or figuratively)
was G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
not yet G3768 (οὔπω) — not yet
come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)

³¹ But of the multitude many believed on him; and they said, When the Christ shall come, will he do more signs than those which this man hath done?

Cross references & Strong's

Strong's numbers (from RLT):

And G1161 (δέ) — but, and, etc.
many G4183 (πολύς) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
of G1537 (ἐκ) — literal or figurative; direct or remote)
the people G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the people G3793 (ὄχλος) — a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
believed G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
on G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
When G3752 (ὅταν) — whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
Christ G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
G3385 (μήτι) — whether at all
will he do G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
more G4119 (πλείων) — more in quantity, number, or quality; also (in plural) the major portion
miracles G4592 (σημεῖον) — an indication, especially ceremonially or supernaturally
than these G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
which G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
hath done G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)

³² The Pharisees heard the multitude murmuring these things concerning him; and the chief priests and the Pharisees sent officers to take him.

Cross references & Strong's

Strong's numbers (from RLT):

The Pharisees G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
The Pharisees G5330 (Φαρισαῖος) — a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
heard G191 (ἀκούω) — to hear (in various senses)
that G1111 (γογγύζω) — to grumble
the people G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the people G3793 (ὄχλος) — a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
murmured G1111 (γογγύζω) — to grumble
such things G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
concerning G4012 (περί) — properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denotin…
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
the chief priests G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the chief priests G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
officers G5257 (ὑπηρέτης) — an under-oarsman, i.e. (generally) subordinate (assistant, sexton, constable)
to G2443 (ἵνα) — in order that (denoting the purpose or the result)
take G4084 (πιάζω) — to squeeze, i.e. seize (gently by the hand (press), or officially (arrest), or in hunting (capture))

³³ Jesus therefore said, Yet a little while am I with you, and I go unto him that sent me.

Cross references & Strong's

Strong's numbers (from RLT):

Then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
Yet G2089 (ἔτι) — "yet," still (of time or degree)
a little G3398 (μικρός) — small (in size, quantity, number or (figuratively) dignity)
while G5550 (χρόνος) — a space of time (in general, and thus properly distinguished from , which designates a fixed or special occasion; and from , which denotes a particular period…
am I G1510 (εἰμί) — I exist (used only when emphatic)
with G3326 (μετά) — properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with wh…
you G4771 (σύ) — thou
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
I go G5217 (ὑπάγω) — to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
unto G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
him that sent G3992 (πέμπω) — to dispatch (from the subjective view or point of departure, whereas (as a stronger form of ) refers rather to the objective point or terminus ad quem, and…
me G1473 (ἐγώ)

³⁴ Ye shall seek me, and shall not find me: and where I am, ye cannot come.

Cross references & Strong's

Strong's numbers (from RLT):

Ye shall seek G2212 (ζητέω) — to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
me G1473 (ἐγώ)
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
shall G2147 (εὑρίσκω) — to find (literally or figuratively)
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
find G2147 (εὑρίσκω) — to find (literally or figuratively)
where G3699 (ὅπου) — what(-ever) where, i.e. at whichever spot
I G1473 (ἐγώ)
am G1510 (εἰμί) — I exist (used only when emphatic)
ye G4771 (σύ) — thou
cannot G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
G1410 (δύναμαι) — to be able or possible
come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)

³⁵ The Jews therefore said among themselves, Whither will this man go that we shall not find him? will he go unto the Dispersion among the Greeks, and teach the Greeks?

Cross references & Strong's

Strong's numbers (from RLT):

Then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging to Jehudah
among G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
themselves G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
Whither G4226 (ποῦ) — as adverb of place; at (by implication, to) what locality
will G3195 (μέλλω) — to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, poss…
he G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
go G4198 (πορεύομαι) — to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.);
that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
we G1473 (ἐγώ)
shall G2147 (εὑρίσκω) — to find (literally or figuratively)
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
find G2147 (εὑρίσκω) — to find (literally or figuratively)
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
will he G3195 (μέλλω) — to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, poss…
unto G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the dispersed G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the dispersed G1290 (διασπορά) — dispersion, i.e. (specially and concretely) the (converted) Israelite resident in Gentile countries
among the Gentiles G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
among the Gentiles G1672 (Ἕλλην) — a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
teach G1321 (διδάσκω) — to teach (in the same broad application)
the Gentiles G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the Gentiles G1672 (Ἕλλην) — a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew

³⁶ What is this word that he said, Ye shall seek me, and shall not find me; and where I am, ye cannot come?

Cross references & Strong's

Strong's numbers (from RLT):

What G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
saying G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
saying G3056 (λόγος) — something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computa…
is G1510 (εἰμί) — I exist (used only when emphatic)
this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
that G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
Ye shall seek G2212 (ζητέω) — to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
me G1473 (ἐγώ)
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
shall G2147 (εὑρίσκω) — to find (literally or figuratively)
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
find G2147 (εὑρίσκω) — to find (literally or figuratively)
where G3699 (ὅπου) — what(-ever) where, i.e. at whichever spot
I G1473 (ἐγώ)
am G1510 (εἰμί) — I exist (used only when emphatic)
ye G4771 (σύ) — thou
cannot G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
G1410 (δύναμαι) — to be able or possible
come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)

³⁷ Now on the last day, the great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me and drink.

Cross references & Strong's

Strong's numbers (from RLT):

G1161 (δέ) — but, and, etc.
In G1722 (ἐν) — "in," at, (up-)on, by, etc.
the last G2078 (ἔσχατος) — farthest, final (of place or time)
G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
day G2250 (ἡμέρα) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the part…
that G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
great G3173 (μέγας) — big (literally or figuratively, in a very wide application)
of the feast G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
of the feast G1859 (ἑορτή) — a festival
Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
stood G2476 (ἵστημι) — to stand (transitively or intransitively), used in various applications (literally or figuratively)
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
cried G2896 (κράζω) — properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat)
saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
If G1437 (ἐάν) — a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
any man G5100 (τὶς) — some or any person or object
thirst G1372 (διψάω) — to thirst for (literally or figuratively)
let him come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
unto G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
me G1473 (ἐγώ)
drink G4095 (πίνω) — to imbibe (literally or figuratively)

³⁸ He that believeth on me, as the scripture hath said, from within him shall flow rivers of living water.

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
He that believeth G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
on G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
me G1473 (ἐγώ)
as G2531 (καθώς) — just (or inasmuch) as, that
the scripture G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the scripture G1124 (γραφή) — a document, i.e. holy Writ (or its contents or a statement in it)
hath said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
out of G1537 (ἐκ) — literal or figurative; direct or remote)
his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
belly G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
belly G2836 (κοιλία) — a cavity, i.e. (especially) the abdomen; by implication, the matrix; figuratively, the heart
shall flow G4482 (ῥέω) — for some tenses of which a prolonged form is used to flow ("run"; as water)
rivers G4215 (ποταμός) — a current, brook or freshet (as drinkable), i.e. running water
of G5204 (ὕδωρ) — water (as if rainy) literally or figuratively
living G2198 (ζάω) — to live (literally or figuratively)
water G5204 (ὕδωρ) — water (as if rainy) literally or figuratively

³⁹ But this spake he of the Spirit, which they that believed on him were to receive: for the Spirit was not yet given; because Jesus was not yet glorified.

Cross references & Strong's

Strong's numbers (from RLT):

But G1161 (δέ) — but, and, etc.
this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
spake he G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
of G4012 (περί) — properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denotin…
the Spirit G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the Spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, men…
which G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
they that believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
on G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
should G3195 (μέλλω) — to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, poss…
receive G2983 (λαμβάνω) — while is more violent, to seize or remove))
for G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
the G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, men…
Holy G40 (ἅγιος) — sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
Ghost G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, men…
was G1510 (εἰμί) — I exist (used only when emphatic)
not yet G3768 (οὔπω) — not yet
because that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
was G1392 (δοξάζω) — to render (or esteem) glorious (in a wide application)
not yet G3764 (οὐδέπω) — not even yet
glorified G1392 (δοξάζω) — to render (or esteem) glorious (in a wide application)

⁴⁰ Some of the multitude therefore, when they heard these words, said, This is of a truth the prophet.

Cross references & Strong's

Strong's numbers (from RLT):

Many G4183 (πολύς) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
of G1537 (ἐκ) — literal or figurative; direct or remote)
the people G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the people G3793 (ὄχλος) — a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
therefore G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
when they heard G191 (ἀκούω) — to hear (in various senses)
this saying G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
this saying G3056 (λόγος) — something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computa…
said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
Of a truth G230 (ἀληθῶς) — truly
this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
is G1510 (εἰμί) — I exist (used only when emphatic)
the Prophet G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the Prophet G4396 (προφήτης) — a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet

⁴¹ Others said, This is the Christ. But some said, What, doth the Christ come out of Galilee?

Cross references & Strong's

Strong's numbers (from RLT):

Others G243 (ἄλλος) — "else," i.e. different (in many applications)
said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
This G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
is G1510 (εἰμί) — I exist (used only when emphatic)
the Christ G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
But G1161 (δέ) — but, and, etc.
some G243 (ἄλλος) — "else," i.e. different (in many applications)
Shall G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
Christ G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
out of G1537 (ἐκ) — literal or figurative; direct or remote)
Galilee G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Galilee G1056 (Γαλιλαία) — Galilæa (i.e. the heathen circle), a region of Palestine

⁴² Hath not the scripture said that the Christ cometh of the seed of David, and from Bethlehem, the village where David was?

Cross references & Strong's

Strong's numbers (from RLT):

Hath G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
not G3780 (οὐχί) — not indeed
the scripture G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the scripture G1124 (γραφή) — a document, i.e. holy Writ (or its contents or a statement in it)
said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
That G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
Christ G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
of G1537 (ἐκ) — literal or figurative; direct or remote)
the seed G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the seed G4690 (σπέρμα) — something sown, i.e. seed (including the male "sperm"); by implication, offspring; specially, a remnant (figuratively, as if kept over for planting)
of David G1138 (Δαβίδ) — Dabid (i.e. David), the Israelite king
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
out G575 (ἀπό) — "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
of the town G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
of the town G2968 (κώμη) — a hamlet (as if laid down)
of Bethlehem G965 (Βηθλεέμ) — Bethleem (i.e. Beth-lechem), a place in Palestine
where G3699 (ὅπου) — what(-ever) where, i.e. at whichever spot
David G1138 (Δαβίδ) — Dabid (i.e. David), the Israelite king
was G1510 (εἰμί) — I exist (used only when emphatic)

⁴³ So there arose a division in the multitude because of him.

Cross references & Strong's

Strong's numbers (from RLT):

So G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
there was G1096 (γίνομαι) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
a division G4978 (σχίσμα) — a split or gap ("schism"), literally or figuratively
among G1722 (ἐν) — "in," at, (up-)on, by, etc.
the people G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the people G3793 (ὄχλος) — a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
because G1223 (διά) — through (in very wide applications, local, causal, or occasional)
of him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

⁴⁴ And some of them would have taken him; but no man laid hands on him.

Cross references & Strong's

Strong's numbers (from RLT):

And G1161 (δέ) — but, and, etc.
some G5100 (τὶς) — some or any person or object
of G1537 (ἐκ) — literal or figurative; direct or remote)
them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
would have G2309 (θέλω) — to determine (as an active option from subjective impulse; whereas properly denotes rather a passive acquiescence in objective considerations), i.e. choose…
taken G4084 (πιάζω) — to squeeze, i.e. seize (gently by the hand (press), or officially (arrest), or in hunting (capture))
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
no man G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none, nobody, nothing
laid G1911 (ἐπιβάλλω) — to throw upon (literal or figurative, transitive or reflexive; usually with more or less force); specially (with implied) to reflect; impersonally, to belong…
hands G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
hands G5495 (χείρ) — the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
on G1909 (ἐπί) — properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with…

⁴⁵ The officers therefore came to the chief priests and Pharisees; and they said unto them, Why did ye not bring him?

Cross references & Strong's

Strong's numbers (from RLT):

Then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
the officers G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the officers G5257 (ὑπηρέτης) — an under-oarsman, i.e. (generally) subordinate (assistant, sexton, constable)
to G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
the chief priests G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the chief priests G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Pharisees G5330 (Φαρισαῖος) — a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
they G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the article prefixed
said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
Why G1223 (διά) — through (in very wide applications, local, causal, or occasional)
G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
have ye G71 (ἄγω) — properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
brought G71 (ἄγω) — properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

⁴⁶ The officers answered, Never man so spake.

Cross references & Strong's

Strong's numbers (from RLT):

The officers G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
The officers G5257 (ὑπηρέτης) — an under-oarsman, i.e. (generally) subordinate (assistant, sexton, constable)
answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
Never G3763 (οὐδέποτε) — not even at any time, i.e. never at all
man G444 (ἄνθρωπος) — man-faced, i.e. a human being
spake G2980 (λαλέω) — to talk, i.e. utter words
G3779 (οὕτω) — in this way (referring to what precedes or follows)
like G5613 (ὡς) — which how, i.e. in that manner (very variously used, as follows)
this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
man G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

⁴⁷ The Pharisees therefore answered them, Are ye also led astray?

Cross references & Strong's

Strong's numbers (from RLT):

Then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
the Pharisees G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the Pharisees G5330 (Φαρισαῖος) — a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
Are G4105 (πλανάω) — to (properly, cause to) roam (from safety, truth, or virtue)
ye G4771 (σύ) — thou
also G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
deceived G4105 (πλανάω) — to (properly, cause to) roam (from safety, truth, or virtue)

⁴⁸ Hath any of the rulers believed on him, or of the Pharisees?

Cross references & Strong's

Strong's numbers (from RLT):

G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
Have G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
any G5100 (τὶς) — some or any person or object
of G1537 (ἐκ) — literal or figurative; direct or remote)
the rulers G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the rulers G758 (ἄρχων) — a first (in rank or power)
or G2228 (ἤ) — disjunctive, or; comparative, than
the Pharisees G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the Pharisees G5330 (Φαρισαῖος) — a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
believed G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
on G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

⁴⁹ But this multitude that knoweth not the law are accursed.

Cross references & Strong's

Strong's numbers (from RLT):

But G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
people G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
people G3793 (ὄχλος) — a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
who knoweth G1097 (γινώσκω) — to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
the law G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the law G3551 (νόμος) — law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a…
are G1510 (εἰμί) — I exist (used only when emphatic)
cursed G1944 (ἐπικατάρατος) — imprecated, i.e. execrable

⁵⁰ Nicodemus saith unto them (he that came to him before, being one of them),

Cross references & Strong's

Strong's numbers (from RLT):

Nicodemus G3530 (Νικόδημος) — victorious among his people; Nicodemus, an Israelite
saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
he that came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
to G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
Jesus G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
by night G3571 (νύξ) — "night" (literally or figuratively)
being G1510 (εἰμί) — I exist (used only when emphatic)
one G1520 (εἷς) — one
of G1537 (ἐκ) — literal or figurative; direct or remote)

⁵¹ Doth our law judge a man, except it first hear from himself and know what he doeth?

Cross references & Strong's

Strong's numbers (from RLT):

G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
Doth G2919 (κρίνω) — by implication, to try, condemn, punish
our G1473 (ἐγώ)
law G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
law G3551 (νόμος) — law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a…
judge G2919 (κρίνω) — by implication, to try, condemn, punish
man G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
man G444 (ἄνθρωπος) — man-faced, i.e. a human being
before G1437 (ἐάν) — a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
before G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
before G4386 (πρότερον) — previously
it hear G191 (ἀκούω) — to hear (in various senses)
G3844 (παρά) — properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively)…
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
know G1097 (γινώσκω) — to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
what G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
he doeth G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)

⁵² They answered and said unto him, Art thou also of Galilee? Search, and see that out of Galilee ariseth no prophet.

Cross references & Strong's

Strong's numbers (from RLT):

They answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
Art G1510 (εἰμί) — I exist (used only when emphatic)
thou G4771 (σύ) — thou
also G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
of G1537 (ἐκ) — literal or figurative; direct or remote)
Galilee G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Galilee G1056 (Γαλιλαία) — Galilæa (i.e. the heathen circle), a region of Palestine
Search G2045 (ἐρευνάω) — to seek, i.e. (figuratively) to investigate
look G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
for G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
out of G1537 (ἐκ) — literal or figurative; direct or remote)
ariseth G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity…
no G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
prophet G4396 (προφήτης) — a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet

⁵³ [And they went every man unto his own house:

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
every man G1538 (ἕκαστος) — each or every
went G4198 (πορεύομαι) — to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.);
unto G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
his own G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
house G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
house G3624 (οἶκος) — a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)