1 Then Pilate therefore took Jesus, and scourged him.Cross references & Strong's
Strong's numbers (from RLT):- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- Pilate G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Pilate G4091 (Πιλᾶτος) — close-pressed, i.e. firm; Pilatus, a Roman
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- took G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- scourged G3146 (μαστιγόω) — to flog (literally or figuratively)
2 And the soldiers platted a crown of thorns, and put it on his head, and arrayed him in a purple garment;Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the soldiers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the soldiers G4757 (στρατιώτης) — a camper-out, i.e. a
(common) warrior (literally or figuratively)
- platted G4120 (πλέκω) — to twine or braid
- a crown G4735 (στέφανος) — a chaplet (as
a badge of royalty, a prize in the public games or a symbol of honor
generally; but more conspicuous and elaborate than the simple fillet,
), l…
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- thorns G173 (ἄκανθα) — a thorn
- and put G2007 (ἐπιτίθημι) — to impose (in a friendly or hostile sense)
- on G2007 (ἐπιτίθημι) — to impose (in a friendly or hostile sense)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- head G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- head G2776 (κεφαλή) — the head (as the
part most readily taken hold of), literally or figuratively
- they put on G4016 (περιβάλλω) — to throw all around, i.e. invest (with a palisade
or with clothing)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- a purple G4210 (πορφυροῦς) — purpureal, i.e. bluish red
- robe G2440 (ἱμάτιον) — a dress (inner
or outer)
3 and they came unto him, and said, Hail, King of the Jews! and they struck him with their hands.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Hail G5463 (χαίρω) — to be "cheer"ful, i.e. calmly happy or well-off;
impersonally, especially as salutation (on meeting or parting), be
well
- King G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- King G935 (βασιλεύς) — a
sovereign (abstractly, relatively, or figuratively)
- of the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- they smote G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- with their hands G4475 (ῥάπισμα) — a slap
4 And Pilate went out again, and saith unto them, Behold, I bring him out to you, that ye may know that I find no crime in him.Cross references & Strong's
Strong's numbers (from RLT):- Pilate G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Pilate G4091 (Πιλᾶτος) — close-pressed, i.e. firm; Pilatus, a Roman
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- went G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- forth G1854 (ἔξω) — out(-side, of doors), literally or
figuratively
- again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once
more, or (conjunctionally) furthermore or on the other hand
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- I bring G71 (ἄγω) — properly, to lead; by implication, to bring, drive,
(reflexively) go, (specially) pass (time), or (figuratively)
induce
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to you G4771 (σύ) — thou
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- ye may know G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- I find G2147 (εὑρίσκω) — to find (literally or figuratively)
- no G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- fault G156 (αἰτία) — a cause (as if asked for), i.e. (logical) reason
(motive, matter), (legal) crime (alleged or proved)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
5 Jesus therefore came out, wearing the crown of thorns and the purple garment. And Pilate saith unto them, Behold, the man!Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- came G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- forth G1854 (ἔξω) — out(-side, of doors), literally or
figuratively
- wearing G5409 (φορέω) — to have a burden, i.e. (by analogy) to wear as clothing or
a constant accompaniment
- the crown G4735 (στέφανος) — a chaplet (as
a badge of royalty, a prize in the public games or a symbol of honor
generally; but more conspicuous and elaborate than the simple fillet,
), l…
- of thorns G174 (ἀκάνθινος) — thorny
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the purple G4210 (πορφυροῦς) — purpureal, i.e. bluish red
- robe G2440 (ἱμάτιον) — a dress (inner
or outer)
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- the man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
6 When therefore the chief priests and the officers saw him, they cried out, saying, Crucify him, crucify him! Pilate saith unto them, Take him yourselves, and crucify him: for I find no crime in him.Cross references & Strong's
Strong's numbers (from RLT):- When G3753 (ὅτε) — at which (thing) too, i.e. when
- the chief priests G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the chief priests G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- officers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- officers G5257 (ὑπηρέτης) — an under-oarsman, i.e.
(generally) subordinate (assistant, sexton, constable)
- saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- they cried out G2905 (κραυγάζω) — to clamor
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Crucify G4717 (σταυρόω) — to impale on the cross; figuratively, to extinguish
(subdue) passion or selfishness
- Pilate G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Pilate G4091 (Πιλᾶτος) — close-pressed, i.e. firm; Pilatus, a Roman
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Take G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- ye G4771 (σύ) — thou
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- I G1473 (ἐγώ)
- find G2147 (εὑρίσκω) — to find (literally or figuratively)
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- fault G156 (αἰτία) — a cause (as if asked for), i.e. (logical) reason
(motive, matter), (legal) crime (alleged or proved)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
7 The Jews answered him, We have a law, and by that law he ought to die, because he made himself the Son of God.Cross references & Strong's
Strong's numbers (from RLT):- The Jews G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- We G1473 (ἐγώ)
- have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- a law G3551 (νόμος) — law (through the idea of prescriptive usage), genitive case
(regulation), specially, (of Moses (including the volume); also of the
Gospel), or figuratively (a…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- by G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- our G1473 (ἐγώ)
- law G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- law G3551 (νόμος) — law (through the idea of prescriptive usage), genitive case
(regulation), specially, (of Moses (including the volume); also of the
Gospel), or figuratively (a…
- he ought G3784 (ὀφείλω) — to owe
(pecuniarily); figuratively, to be under obligation (ought, must,
should); morally, to fail in duty
- to die G599 (ἀποθνήσκω) — to die off (literally or figuratively)
- because G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he made G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
8 When Pilate therefore heard this saying, he was the more afraid;Cross references & Strong's
Strong's numbers (from RLT):- When G3753 (ὅτε) — at which (thing) too, i.e. when
- Pilate G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Pilate G4091 (Πιλᾶτος) — close-pressed, i.e. firm; Pilatus, a Roman
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- heard G191 (ἀκούω) — to hear (in various senses)
- that G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- saying G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- saying G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- he was G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to
be in awe of, i.e. revere
- the more G3123 (μᾶλλον) — (adverbially) more (in
a greater degree) or rather
- afraid G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to
be in awe of, i.e. revere
9 and he entered into the Prætorium again, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- went G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once
more, or (conjunctionally) furthermore or on the other hand
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the judgment hall G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the judgment hall G4232 (πραιτώριον) — the prætorium or governor's courtroom (sometimes
including the whole edifice and camp)
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Whence G4159 (πόθεν) — from which (as
interrogative) or what (as relative) place, state, source or
cause
- art G1510 (εἰμί) — I exist (used only when emphatic)
- thou G4771 (σύ) — thou
- But G1161 (δέ) — but, and,
etc.
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- gave G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- answer G612 (ἀπόκρισις) — a response
10 Pilate therefore saith unto him, Speakest thou not unto me? knowest thou not that I have power to release thee, and have power to crucify thee?Cross references & Strong's
Strong's numbers (from RLT):- Then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Pilate G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Pilate G4091 (Πιλᾶτος) — close-pressed, i.e. firm; Pilatus, a Roman
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Speakest thou G2980 (λαλέω) — to talk, i.e. utter
words
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- unto me G1473 (ἐγώ)
- knowest thou G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- I have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- authority G1849 (ἐξουσία) — privilege, i.e. (subjectively)
force, capacity, competency, freedom, or (objectively) mastery
(concretely, magistrate, superhuman, potentate, token of control…
- to crucify G4717 (σταυρόω) — to impale on the cross; figuratively, to extinguish
(subdue) passion or selfishness
- thee G4771 (σύ) — thou
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- power G1849 (ἐξουσία) — privilege, i.e. (subjectively)
force, capacity, competency, freedom, or (objectively) mastery
(concretely, magistrate, superhuman, potentate, token of control…
- to release G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
11 Jesus answered him, Thou wouldest have no power against me, except it were given thee from above: therefore he that delivered me unto thee hath greater sin.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- Thou couldest have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- no G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- power G1849 (ἐξουσία) — privilege, i.e. (subjectively)
force, capacity, competency, freedom, or (objectively) mastery
(concretely, magistrate, superhuman, potentate, token of control…
- against G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- me G1473 (ἐγώ)
- except G1487 (εἰ) — if, whether, that,
etc.
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- it were G1510 (εἰμί) — I exist (used only when emphatic)
- given G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- thee G4771 (σύ) — thou
- from above G509 (ἄνωθεν) — from above; by analogy, from the first; by implication,
anew
- therefore G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- he that G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- delivered G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- unto thee G4771 (σύ) — thou
- hath G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- the greater G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- sin G266 (ἁμαρτία) — a sin (properly abstract)
12 Upon this Pilate sought to release him: but the Jews cried out, saying, If thou release this man, thou art not Cæsar’s friend: every one that maketh himself a king speaketh against Cæsar.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And from G1537 (ἐκ) — literal or
figurative; direct or remote)
- thenceforth G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- Pilate G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Pilate G4091 (Πιλᾶτος) — close-pressed, i.e. firm; Pilatus, a Roman
- sought to G2212 (ζητέω) — to seek (literally or figuratively); specially,
(by Hebraism) to worship (God), or (in a bad sense) to plot (against
life)
- release G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- but G1161 (δέ) — but, and,
etc.
- the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- cried out G2896 (κράζω) — properly, to "croak" (as a raven) or scream, i.e.
(genitive case) to call aloud (shriek, exclaim, intreat)
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- If G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- thou let G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
- this man G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- go G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
- thou art G1510 (εἰμί) — I exist (used only when emphatic)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- Cæsar’s G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Cæsar’s G2541 (Καῖσαρ) — Cæsar, a title of the Roman emperor
- friend G5384 (φίλος) — actively, fond, i.e. friendly (still as
a noun, an associate, neighbor, etc.)
- whosoever G3956 (πᾶς) — all,
any, every, the whole
- maketh G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- himself G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- a king G935 (βασιλεύς) — a
sovereign (abstractly, relatively, or figuratively)
- speaketh against G483 (ἀντιλέγω) — to dispute, refuse
- Cæsar G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Cæsar G2541 (Καῖσαρ) — Cæsar, a title of the Roman emperor
13 When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment-seat at a place called The Pavement, but in Hebrew, Gabbatha.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- When Pilate G4091 (Πιλᾶτος) — close-pressed, i.e. firm; Pilatus, a Roman
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- heard G191 (ἀκούω) — to hear (in various senses)
- that G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- saying G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- saying G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- he brought G71 (ἄγω) — properly, to lead; by implication, to bring, drive,
(reflexively) go, (specially) pass (time), or (figuratively)
induce
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- forth G1854 (ἔξω) — out(-side, of doors), literally or
figuratively
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- sat down G2523 (καθίζω) — to seat down, i.e. set (figuratively,
appoint); intransitively, to sit (down); figuratively, to settle
(hover, dwell)
- in G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the judgment seat G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the judgment seat G968 (βῆμα) — a step, i.e. foot-breath; by implication, a
rostrum, i.e. a tribunal
- in G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- a place G5117 (τόπος) — a spot (generally in space, but limited by
occupancy; whereas is a large but particular locality), i.e.
location (as a position, home, tract, etc.); figurati…
- that is called G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- the Pavement G3038 (λιθόστρωτος) — stone-strewed, i.e. a tessellated
mosaic on which the Roman tribunal was placed
- but G1161 (δέ) — but, and,
etc.
- in the Hebrew G1447 (Ἑβραϊστί) — Hebraistically or in the Jewish (Chaldee)
language
- Gabbatha G1042 (γαββαθά) — the knoll; gabbatha, a vernacular
term for the Roman tribunal in Jerusalem
14 Now it was the Preparation of the passover: it was about the sixth hour. And he saith unto the Jews, Behold, your King!Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- it was G1510 (εἰμί) — I exist (used only when emphatic)
- the preparation G3904 (παρασκευή) — readiness
- of the passover G3957 (πάσχα) — the Passover (the meal, the day, the
festival or the special sacrifices connected with it)
- about G5616 (ὡσεί) — as if
- the sixth G1623 (ἕκτος) — sixth
- hour G5610 (ὥρα) — an "hour" (literally or
figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- Behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- your G4771 (σύ) — thou
- King G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- King G935 (βασιλεύς) — a
sovereign (abstractly, relatively, or figuratively)
15 They therefore cried out, Away with him, away with him, crucify him! Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Cæsar.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- they cried out G2905 (κραυγάζω) — to clamor
- Away with G142 (αἴρω) — to lift up; by implication, to take up or away;
figuratively, to raise (the voice), keep in suspense (the mind),
specially, to sail away (i.e. weigh anchor);…
- crucify G4717 (σταυρόω) — to impale on the cross; figuratively, to extinguish
(subdue) passion or selfishness
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Pilate G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Pilate G4091 (Πιλᾶτος) — close-pressed, i.e. firm; Pilatus, a Roman
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Shall I crucify G4717 (σταυρόω) — to impale on the cross; figuratively, to extinguish
(subdue) passion or selfishness
- your G4771 (σύ) — thou
- King G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- King G935 (βασιλεύς) — a
sovereign (abstractly, relatively, or figuratively)
- The chief priests G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The chief priests G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- We have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- but G1487 (εἰ) — if, whether, that,
etc.
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- Cæsar G2541 (Καῖσαρ) — Cæsar, a title of the Roman emperor
16 Then therefore he delivered him unto them to be crucified.Cross references & Strong's
Strong's numbers (from RLT):- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- delivered he G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- be crucified G4717 (σταυρόω) — to impale on the cross; figuratively, to extinguish
(subdue) passion or selfishness
- And G1161 (δέ) — but, and,
etc.
- they took G3880 (παραλαμβάνω) — to receive near, i.e. associate with oneself (in
any familiar or intimate act or relation); by analogy, to assume an
office; figuratively, to learn
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- led G520 (ἀπάγω) — to take off (in various senses)
- away G520 (ἀπάγω) — to take off (in various senses)
17 They took Jesus therefore: and he went out, bearing the cross for himself, unto the place called The place of a skull, which is called in Hebrew Golgotha:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he bearing G941 (βαστάζω) — to lift, literally or figuratively (endure, declare,
sustain, receive, etc.)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- cross G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- cross G4716 (σταυρός) — a stake or post (as set upright), i.e.
(specially), a pole or cross (as an instrument of capital punishment);
figuratively, exposure to death, i.e. self-denia…
- went forth G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- a place G5117 (τόπος) — a spot (generally in space, but limited by
occupancy; whereas is a large but particular locality), i.e.
location (as a position, home, tract, etc.); figurati…
- called G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- of a skull G2898 (κρανίον) — a skull
("cranium")
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- is called G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- in the Hebrew G1447 (Ἑβραϊστί) — Hebraistically or in the Jewish (Chaldee)
language
- Golgotha G1115 (Γολγοθᾶ) — the skull; Golgotha, a knoll near
Jerusalem
18 where they crucified him, and with him two others, on either side one, and Jesus in the midst.Cross references & Strong's
Strong's numbers (from RLT):- Where G3699 (ὅπου) — what(-ever) where, i.e. at whichever spot
- they crucified G4717 (σταυρόω) — to impale on the cross; figuratively, to extinguish
(subdue) passion or selfishness
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- two G1417 (δύο) — "two"
- other G243 (ἄλλος) — "else," i.e. different (in many applications)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- on either G1782 (ἐντεῦθεν) — hence (literally or figuratively); (repeated)
on both sides
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- side one G1782 (ἐντεῦθεν) — hence (literally or figuratively); (repeated)
on both sides
- and G1161 (δέ) — but, and,
etc.
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- in the midst G3319 (μέσος) — middle (as an adjective or (neuter) noun)
19 And Pilate wrote a title also, and put it on the cross. And there was written, JESUS OF NAZARETH, THE KING OF THE JEWS.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- Pilate G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Pilate G4091 (Πιλᾶτος) — close-pressed, i.e. firm; Pilatus, a Roman
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- wrote G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- a title G5102 (τίτλος) — a titulus or "title" (placard)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- put G5087 (τίθημι) — to place (in the widest application, literally and figuratively;
properly, in a passive or horizontal posture, and thus different from
, which properly denote…
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the cross G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the cross G4716 (σταυρός) — a stake or post (as set upright), i.e.
(specially), a pole or cross (as an instrument of capital punishment);
figuratively, exposure to death, i.e. self-denia…
- the writing G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- was G1510 (εἰμί) — I exist (used only when emphatic)
- JESUS G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- OF NAZARETH G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- OF NAZARETH G3480 (Ναζωραῖος) — a Nazoræan, i.e. inhabitant of Nazareth; by extension, a
Christian
- THE KING G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- THE KING G935 (βασιλεύς) — a
sovereign (abstractly, relatively, or figuratively)
- OF THE JEWS G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
20 This title therefore read many of the Jews, for the place where Jesus was crucified was nigh to the city; and it was written in Hebrew, and in Latin, and in Greek.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- This G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- title G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- title G5102 (τίτλος) — a titulus or "title" (placard)
- then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- read G314 (ἀναγινώσκω) — to know again, i.e. (by extension) to read
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- of the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- the place G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the place G5117 (τόπος) — a spot (generally in space, but limited by
occupancy; whereas is a large but particular locality), i.e.
location (as a position, home, tract, etc.); figurati…
- where G3699 (ὅπου) — what(-ever) where, i.e. at whichever spot
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- was G1510 (εἰμί) — I exist (used only when emphatic)
- crucified was G4717 (σταυρόω) — to impale on the cross; figuratively, to extinguish
(subdue) passion or selfishness
- nigh G1451 (ἐγγύς) — near (literally or figuratively, of place or time)
- to the city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to the city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- it was G1510 (εἰμί) — I exist (used only when emphatic)
- written G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- in Hebrew G1447 (Ἑβραϊστί) — Hebraistically or in the Jewish (Chaldee)
language
- Greek G1676 (Ἑλληνιστί) — Hellenistically, i.e. in the Grecian
language
- Latin G4515 (Ῥωμαϊστί) — Romaistically, i.e. in the
Latin language
21 The chief priests of the Jews therefore said to Pilate, Write not, The King of the Jews; but, that he said, I am King of the Jews.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- the chief priests G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the chief priests G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- of the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- to Pilate G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to Pilate G4091 (Πιλᾶτος) — close-pressed, i.e. firm; Pilatus, a Roman
- Write G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- The King G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The King G935 (βασιλεύς) — a
sovereign (abstractly, relatively, or figuratively)
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- I am G1510 (εἰμί) — I exist (used only when emphatic)
- King G935 (βασιλεύς) — a
sovereign (abstractly, relatively, or figuratively)
22 Pilate answered, What I have written I have written.Cross references & Strong's
Strong's numbers (from RLT):- Pilate G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Pilate G4091 (Πιλᾶτος) — close-pressed, i.e. firm; Pilatus, a Roman
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- What G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- I have written G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
23 The soldiers therefore, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the coat: now the coat was without seam, woven from the top throughout.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- the soldiers G4757 (στρατιώτης) — a camper-out, i.e. a
(common) warrior (literally or figuratively)
- when G3753 (ὅτε) — at which (thing) too, i.e. when
- they had crucified G4717 (σταυρόω) — to impale on the cross; figuratively, to extinguish
(subdue) passion or selfishness
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- took G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- garments G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- garments G2440 (ἱμάτιον) — a dress (inner
or outer)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- made G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- four G5064 (τέσσαρες) — four
- parts G3313 (μέρος) — a division or share (literally or figuratively,
in a wide application)
- to every G1538 (ἕκαστος) — each or every
- soldier G4757 (στρατιώτης) — a camper-out, i.e. a
(common) warrior (literally or figuratively)
- a part G3313 (μέρος) — a division or share (literally or figuratively,
in a wide application)
- and also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- coat G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- coat G5509 (χιτών) — a tunic or shirt
- now G1161 (δέ) — but, and,
etc.
- the coat G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the coat G5509 (χιτών) — a tunic or shirt
- was G1510 (εἰμί) — I exist (used only when emphatic)
- without seam G729 (ἄῤῥαφος) — unsewed, i.e. of a single piece
- woven G5307 (ὑφαντός) — woven, i.e. (perhaps) knitted
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- the top G509 (ἄνωθεν) — from above; by analogy, from the first; by implication,
anew
- G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- throughout G3650 (ὅλος) — "whole" or "all", i.e. complete (in extent, amount,
time or degree), especially (neuter) as noun or adverb
24 They said therefore one to another, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my garments among them, And upon my vesture did they cast lots.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- They said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- among G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- themselves G240 (ἀλλήλων) — one another
- Let us G4977 (σχίζω) — to split or sever (literally or
figuratively)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- rend G4977 (σχίζω) — to split or sever (literally or
figuratively)
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- cast lots G2975 (λαγχάνω) — to lot, i.e. determine (by implication, receive)
especially by lot
- for G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- whose G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- it shall be G1510 (εἰμί) — I exist (used only when emphatic)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- the scripture G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the scripture G1124 (γραφή) — a document, i.e. holy Writ (or its contents or a statement in
it)
- might be fulfilled G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up
(a hollow), or (figuratively) to furnish (or imbue, diffuse,
influence), satisfy, execute (an offi…
- which saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- They parted G1266 (διαμερίζω) — to partition thoroughly (literally in
distribution, figuratively in dissension)
- my G1473 (ἐγώ)
- raiment G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- raiment G2440 (ἱμάτιον) — a dress (inner
or outer)
- among them G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- for G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- vesture G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- vesture G2441 (ἱματισμός) — clothing
- they did cast G906 (βάλλω) — to throw (in various applications, more or less
violent or intense)
- lots G2819 (κλῆρος) — a die (for drawing chances); by implication, a portion
(as if so secured); by extension, an acquisition (especially a
patrimony, figuratively)
- These things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- the soldiers G4757 (στρατιώτης) — a camper-out, i.e. a
(common) warrior (literally or figuratively)
- did G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
25 These things therefore the soldiers did. But there were standing by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Now G1161 (δέ) — but, and,
etc.
- there stood G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- by G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- the cross G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the cross G4716 (σταυρός) — a stake or post (as set upright), i.e.
(specially), a pole or cross (as an instrument of capital punishment);
figuratively, exposure to death, i.e. self-denia…
- of Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- mother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mother G3384 (μήτηρ) — a "mother" (literally or figuratively,
immediate or remote)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- mother’s G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mother’s G3384 (μήτηρ) — a "mother" (literally or figuratively,
immediate or remote)
- sister G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sister G79 (ἀδελφή) — a sister (naturally or ecclesiastically)
- Mary G3137 (Μαρία) — Maria or Mariam (i.e. Mirjam), the name of
six Christian females
- of Cleophas G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Cleophas G2832 (Κλωπᾶς) — Clopas, an
Israelite
- Magdalene G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Magdalene G3094 (Μαγδαληνή) — a female Magdalene, i.e. inhabitant
of Magdala
26 When Jesus therefore saw his mother, and the disciple standing by whom he loved, he saith unto his mother, Woman, behold, thy son!Cross references & Strong's
Strong's numbers (from RLT):- When Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- his mother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- his mother G3384 (μήτηρ) — a "mother" (literally or figuratively,
immediate or remote)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the disciple G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the disciple G3101 (μαθητής) — a learner, i.e. pupil
- standing by G3936 (παρίστημι) — to stand beside, i.e. (transitively) to exhibit,
proffer, (specially), recommend, (figuratively) substantiate; or
(intransitively) to be at hand (or ready), a…
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- he loved G25 (ἀγαπάω) — to love (in a social or
moral sense)
- he saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- mother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mother G3384 (μήτηρ) — a "mother" (literally or figuratively,
immediate or remote)
- Woman G1135 (γυνή) — a woman; specially, a wife
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- thy G4771 (σύ) — thou
- son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
27 Then saith he to the disciple, Behold, thy mother! And from that hour the disciple took her unto his own home.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then G1534 (εἶτα) — a particle of succession (in time or logical
enumeration), then, moreover
- saith he G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- to the disciple G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to the disciple G3101 (μαθητής) — a learner, i.e. pupil
- Behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- thy G4771 (σύ) — thou
- mother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mother G3384 (μήτηρ) — a "mother" (literally or figuratively,
immediate or remote)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- hour G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hour G5610 (ὥρα) — an "hour" (literally or
figuratively)
- that disciple G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that disciple G3101 (μαθητής) — a learner, i.e. pupil
- took G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- his own G2398 (ἴδιος) — pertaining to self, i.e. one's own; by
implication, private or separate
28 After this Jesus, knowing that all things are now finished, that the scripture might be accomplished, saith, I thirst.Cross references & Strong's
Strong's numbers (from RLT):- After G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- knowing G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- all things G3956 (πᾶς) — all,
any, every, the whole
- were now G2235 (ἤδη) — even now
- accomplished G5055 (τελέω) — to end, i.e. complete, execute, conclude, discharge (a
debt)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- the scripture G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the scripture G1124 (γραφή) — a document, i.e. holy Writ (or its contents or a statement in
it)
- might be fulfilled G5048 (τελειόω) — to complete, i.e. (literally) accomplish, or (figuratively)
consummate (in character)
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- I thirst G1372 (διψάω) — to thirst for (literally or
figuratively)
29 There was set there a vessel full of vinegar: so they put a sponge full of the vinegar upon hyssop, and brought it to his mouth.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Now G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- there was set G2749 (κεῖμαι) — to lie outstretched (literally or
figuratively)
- a vessel G4632 (σκεῦος) — a vessel, implement, equipment or apparatus
(literally or figuratively [specially, a wife as contributing to the
usefulness of the husband])
- full G3324 (μεστός) — replete (literally or figuratively)
- of vinegar G3690 (ὄξος) — vinegar, i.e. sour wine
- and G1161 (δέ) — but, and,
etc.
- they filled G4130 (πλήθω) — to "fill" (literally or figuratively (imbue, influence, supply));
specially, to fulfil (time)
- a spunge G4699 (σπόγγος) — a "sponge"
- with vinegar G3690 (ὄξος) — vinegar, i.e. sour wine
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- put G4060 (περιτίθημι) — to place around; by implication, to
present
- upon hyssop G5301 (ὕσσωπος) — "hyssop"
- and put G4374 (προσφέρω) — to bear towards, i.e.
lead to, tender (especially to God), treat
- to his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- mouth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mouth G4750 (στόμα) — the mouth (as if a gash in the face); by implication, language (and
its relations); figuratively, an opening (in the earth); specially,
the front or edge (of…
30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up his spirit.Cross references & Strong's
Strong's numbers (from RLT):- When G3753 (ὅτε) — at which (thing) too, i.e. when
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- had received G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- the vinegar G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the vinegar G3690 (ὄξος) — vinegar, i.e. sour wine
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- It is finished G5055 (τελέω) — to end, i.e. complete, execute, conclude, discharge (a
debt)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he bowed G2827 (κλίνω) — to slant or slope, i.e. incline or recline (literally
or figuratively)
- his head G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- his head G2776 (κεφαλή) — the head (as the
part most readily taken hold of), literally or figuratively
- and gave up G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- the ghost G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the ghost G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
31 The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day), asked of Pilate that their legs might be broken, and that they might be taken away.Cross references & Strong's
Strong's numbers (from RLT):- The Jews G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- because G1893 (ἐπεί) — thereupon, i.e. since (of time or
cause)
- it was G1510 (εἰμί) — I exist (used only when emphatic)
- the preparation G3904 (παρασκευή) — readiness
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- the bodies G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the bodies G4983 (σῶμα) — the body (as a sound whole), used in a very wide
application, literally or figuratively
- should G3306 (μένω) — to stay (in a given place, state, relation or
expectancy)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- remain G3306 (μένω) — to stay (in a given place, state, relation or
expectancy)
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the cross G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the cross G4716 (σταυρός) — a stake or post (as set upright), i.e.
(specially), a pole or cross (as an instrument of capital punishment);
figuratively, exposure to death, i.e. self-denia…
- on G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the sabbath day G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sabbath day G4521 (σάββατον) — the Sabbath (i.e. Shabbath), or day of weekly
repose from secular avocations (also the observance or institution
itself); by extension, a se'nnight, i.e. the…
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- sabbath day G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sabbath day G4521 (σάββατον) — the Sabbath (i.e. Shabbath), or day of weekly
repose from secular avocations (also the observance or institution
itself); by extension, a se'nnight, i.e. the…
- was G1510 (εἰμί) — I exist (used only when emphatic)
- an high G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- day G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- besought G2065 (ἐρωτάω) — to interrogate; by implication,
to request
- Pilate G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Pilate G4091 (Πιλᾶτος) — close-pressed, i.e. firm; Pilatus, a Roman
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- legs G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- legs G4628 (σκέλος) — through the idea of leanness); the
leg (as lank)
- might be broken G2608 (κατάγνυμι) — to rend in pieces, i.e. crack
apart
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they might be taken away G142 (αἴρω) — to lift up; by implication, to take up or away;
figuratively, to raise (the voice), keep in suspense (the mind),
specially, to sail away (i.e. weigh anchor);…
32 The soldiers therefore came, and brake the legs of the first, and of the other that was crucified with him:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- the soldiers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the soldiers G4757 (στρατιώτης) — a camper-out, i.e. a
(common) warrior (literally or figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- brake G2608 (κατάγνυμι) — to rend in pieces, i.e. crack
apart
- the legs G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the legs G4628 (σκέλος) — through the idea of leanness); the
leg (as lank)
- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- of the first G4413 (πρῶτος) — foremost (in time, place, order or
importance)
- of the other G243 (ἄλλος) — "else," i.e. different (in many applications)
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- was crucified G4957 (συσταυρόω) — to impale in company with (literally or
figuratively)
- with him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
33 but when they came to Jesus, and saw that he was dead already, they brake not his legs:Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- when G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- they came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- to G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- and saw that G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- was dead G2348 (θνήσκω) — to die (literally or
figuratively)
- already G2235 (ἤδη) — even now
- they brake G2608 (κατάγνυμι) — to rend in pieces, i.e. crack
apart
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- legs G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- legs G4628 (σκέλος) — through the idea of leanness); the
leg (as lank)
34 howbeit one of the soldiers with a spear pierced his side, and straightway there came out blood and water.Cross references & Strong's
Strong's numbers (from RLT):- But G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- one G1520 (εἷς) — one
- of the soldiers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the soldiers G4757 (στρατιώτης) — a camper-out, i.e. a
(common) warrior (literally or figuratively)
- with a spear G3057 (λόγχη) — a "lance"
- pierced G3572 (νύσσω) — to prick ("nudge")
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- side G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- side G4125 (πλευρά) — a rib, i.e. (by extension) side
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- forthwith G2112 (εὐθέως) — directly, i.e. at once or soon
- came there out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- blood G129 (αἷμα) — blood, literally (of men or animals),
figuratively (the juice of grapes) or specially (the atoning blood of
Christ); by implication, bloodshed, also kindred
- water G5204 (ὕδωρ) — water (as if rainy) literally or
figuratively
35 And he that hath seen hath borne witness, and his witness is true: and he knoweth that he saith true, that ye also may believe.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- bare record G3140 (μαρτυρέω) — to be a witness, i.e. testify (literally or
figuratively)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- record G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- record G3141 (μαρτυρία) — evidence given (judicially or genitive case)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- true G228 (ἀληθινός) — truthful
- and he G2548 (κἀκεῖνος) — likewise that (or those)
- knoweth G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- true G227 (ἀληθής) — true (as not
concealing)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- ye G4771 (σύ) — thou
- might believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
36 For these things came to pass, that the scripture might be fulfilled, A bone of him shall not be broken.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- were done G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- the scripture G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the scripture G1124 (γραφή) — a document, i.e. holy Writ (or its contents or a statement in
it)
- should be fulfilled G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up
(a hollow), or (figuratively) to furnish (or imbue, diffuse,
influence), satisfy, execute (an offi…
- A bone G3747 (ὀστέον) — a bone
- of him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- shall G4937 (συντρίβω) — to crush completely, i.e. to shatter
(literally or figuratively)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- be broken G4937 (συντρίβω) — to crush completely, i.e. to shatter
(literally or figuratively)
37 And again another scripture saith, They shall look on him whom they pierced.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once
more, or (conjunctionally) furthermore or on the other hand
- another G2087 (ἕτερος) — (an-, the) other or different
- scripture G1124 (γραφή) — a document, i.e. holy Writ (or its contents or a statement in
it)
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- They shall look G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- on G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- him whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- they pierced G1574 (ἐκκεντέω) — to transfix
38 And after these things Joseph of Arimathæa, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took away his body.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- after G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- Joseph G2501 (Ἰωσήφ) — Joseph, the name of seven
Israelites
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- Arimathaea G707 (Ἀριμαθαία) — Arimathæa (or Ramah), a place in
Palestine
- being G1510 (εἰμί) — I exist (used only when emphatic)
- a disciple G3101 (μαθητής) — a learner, i.e. pupil
- of Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- but G1161 (δέ) — but, and,
etc.
- secretly G2928 (κρύπτω) — to conceal (properly, by covering)
- for G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- fear G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- fear G5401 (φόβος) — alarm or fright
- of the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- besought G2065 (ἐρωτάω) — to interrogate; by implication,
to request
- Pilate G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Pilate G4091 (Πιλᾶτος) — close-pressed, i.e. firm; Pilatus, a Roman
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- he might take away G142 (αἴρω) — to lift up; by implication, to take up or away;
figuratively, to raise (the voice), keep in suspense (the mind),
specially, to sail away (i.e. weigh anchor);…
- the body G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the body G4983 (σῶμα) — the body (as a sound whole), used in a very wide
application, literally or figuratively
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- gave G2010 (ἐπιτρέπω) — to turn over (transfer), i.e.
allow
- leave G2010 (ἐπιτρέπω) — to turn over (transfer), i.e.
allow
- He came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- took G142 (αἴρω) — to lift up; by implication, to take up or away;
figuratively, to raise (the voice), keep in suspense (the mind),
specially, to sail away (i.e. weigh anchor);…
39 And there came also Nicodemus, he who at the first came to him by night, bringing a mixture of myrrh and aloes, about a hundred pounds.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- there came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Nicodemus G3530 (Νικόδημος) — victorious among his people; Nicodemus, an
Israelite
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- at the first G4413 (πρῶτος) — foremost (in time, place, order or
importance)
- came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- by night G3571 (νύξ) — "night" (literally or figuratively)
- and brought G5342 (φέρω) — to "bear" or carry (in a very wide application, literally and
figuratively, as follows)
- a mixture G3395 (μίγμα) — a compound
- of myrrh G4666 (σμύρνα) — myrrh
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- aloes G250 (ἀλόη) — aloes (the gum)
- about G5616 (ὡσεί) — as if
- an hundred G1540 (ἑκατόν) — a hundred
- pound G3046 (λίτρα) — a pound in weight
40 So they took the body of Jesus, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- took they G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- the body G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the body G4983 (σῶμα) — the body (as a sound whole), used in a very wide
application, literally or figuratively
- of Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- wound G1210 (δέω) — to bind (in various applications, literally or
figuratively)
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- in linen clothes G3608 (ὀθόνιον) — a linen bandage
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- the spices G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the spices G759 (ἄρωμα) — an aromatic
- as G2531 (καθώς) — just (or inasmuch) as, that
- the manner G1485 (ἔθος) — a usage (prescribed by habit or law)
- of the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- is G1510 (εἰμί) — I exist (used only when emphatic)
- to bury G1779 (ἐνταφιάζω) — to inswathe with cerements for
interment
41 Now in the place where he was crucified there was a garden; and in the garden a new tomb wherein was never man yet laid.Cross references & Strong's
Strong's numbers (from RLT):- Now G1161 (δέ) — but, and,
etc.
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the place G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the place G5117 (τόπος) — a spot (generally in space, but limited by
occupancy; whereas is a large but particular locality), i.e.
location (as a position, home, tract, etc.); figurati…
- where G3699 (ὅπου) — what(-ever) where, i.e. at whichever spot
- he was crucified G4717 (σταυρόω) — to impale on the cross; figuratively, to extinguish
(subdue) passion or selfishness
- there was G1510 (εἰμί) — I exist (used only when emphatic)
- a garden G2779 (κῆπος) — a garden
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the garden G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the garden G2779 (κῆπος) — a garden
- a new G2537 (καινός) — new (especially in freshness; while is
properly so with respect to age
- sepulchre G3419 (μνημεῖον) — a remembrance, i.e. cenotaph (place of interment)
- wherein G1722 (ἐν) — "in," at, (up-)on, by, etc.
- was G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- never man G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- yet G3764 (οὐδέπω) — not even yet
- laid G5087 (τίθημι) — to place (in the widest application, literally and figuratively;
properly, in a passive or horizontal posture, and thus different from
, which properly denote…
42 There then because of the Jews’ Preparation (for the tomb was nigh at hand) they laid Jesus.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- There G1563 (ἐκεῖ) — there; by extension, thither
- laid they G5087 (τίθημι) — to place (in the widest application, literally and figuratively;
properly, in a passive or horizontal posture, and thus different from
, which properly denote…
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- because G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- of the Jews’ G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- preparation G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- preparation G3904 (παρασκευή) — readiness
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- the sepulchre G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sepulchre G3419 (μνημεῖον) — a remembrance, i.e. cenotaph (place of interment)
- was G1510 (εἰμί) — I exist (used only when emphatic)
- nigh at hand G1451 (ἐγγύς) — near (literally or figuratively, of place or time)