John 20 — HeartWord — Read the Bible

¹ Now on the first day of the week cometh Mary Magdalene early, while it was yet dark, unto the tomb, and seeth the stone taken away from the tomb.

Cross references & Strong's

Strong's numbers (from RLT):

G1161 (δέ) — but, and, etc.
The first G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
The first G1520 (εἷς) — one
of the week G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
of the week G4521 (σάββατον) — the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the…
cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
Mary G3137 (Μαρία) — Maria or Mariam (i.e. Mirjam), the name of six Christian females
Magdalene G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Magdalene G3094 (Μαγδαληνή) — a female Magdalene, i.e. inhabitant of Magdala
early G4404 (πρωΐ) — at dawn; by implication, the day-break watch
when it was G1510 (εἰμί) — I exist (used only when emphatic)
yet G2089 (ἔτι) — "yet," still (of time or degree)
dark G4653 (σκοτία) — dimness, obscurity (literally or figuratively)
unto G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the sepulchre G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the sepulchre G3419 (μνημεῖον) — a remembrance, i.e. cenotaph (place of interment)
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
seeth G991 (βλέπω) — to look at (literally or figuratively)
the stone G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the stone G3037 (λίθος) — a stone (literally or figuratively)
taken away G142 (αἴρω) — to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor);…
from G1537 (ἐκ) — literal or figurative; direct or remote)

² She runneth therefore, and cometh to Simon Peter, and to the other disciple whom Jesus loved, and saith unto them, They have taken away the Lord out of the tomb, and we know not where they have laid him.

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
she runneth G5143 (τρέχω) — which uses (the base of ) as alternate in certain tenses; to run or walk hastily (literally or figuratively)
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
to G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
Simon G4613 (Σίμων) — Simon (i.e. Shimon), the name of nine Israelites
Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a name, Petrus, an apostle
the other G243 (ἄλλος) — "else," i.e. different (in many applications)
disciple G3101 (μαθητής) — a learner, i.e. pupil
whom G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
loved G5368 (φιλέω) — to be a friend to (fond of (an individual or an object)), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while i…
saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
They have taken away G142 (αἴρω) — to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor);…
the Lord G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
out of G1537 (ἐκ) — literal or figurative; direct or remote)
the sepulchre G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the sepulchre G3419 (μνημεῖον) — a remembrance, i.e. cenotaph (place of interment)
we know G1492 (εἴδω) — used only in certain past tenses, the others being borrowed from the equivalent and ; properly, to see (literally or figuratively); by implication, (in the p…
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
where G4226 (ποῦ) — as adverb of place; at (by implication, to) what locality
they have laid G5087 (τίθημι) — to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from , which properly denote…
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

³ Peter therefore went forth, and the other disciple, and they went toward the tomb.

Cross references & Strong's

Strong's numbers (from RLT):

Peter G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a name, Petrus, an apostle
therefore G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
went forth G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
that G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
other G243 (ἄλλος) — "else," i.e. different (in many applications)
disciple G3101 (μαθητής) — a learner, i.e. pupil
came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
to G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the sepulchre G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the sepulchre G3419 (μνημεῖον) — a remembrance, i.e. cenotaph (place of interment)

⁴ And they ran both together: and the other disciple outran Peter, and came first to the tomb;

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
So G1161 (δέ) — but, and, etc.
they ran G5143 (τρέχω) — which uses (the base of ) as alternate in certain tenses; to run or walk hastily (literally or figuratively)
both G1417 (δύο) — "two"
together G3674 (ὁμοῦ) — akin to ) as adverb; at the same place or time
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
the other G243 (ἄλλος) — "else," i.e. different (in many applications)
disciple G3101 (μαθητής) — a learner, i.e. pupil
did outrun G4390 (προτρέχω) — to run forward, i.e. outstrip, precede
G5032 (τάχιον) — more swiftly, i.e. (in manner) more rapidly, or (in time) more speedily
Peter G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a name, Petrus, an apostle
came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
first G4413 (πρῶτος) — foremost (in time, place, order or importance)
to G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the sepulchre G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the sepulchre G3419 (μνημεῖον) — a remembrance, i.e. cenotaph (place of interment)

⁵ and stooping and looking in, he seeth the linen cloths lying; yet entered he not in.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
he stooping down G3879 (παρακύπτω) — to bend beside, i.e. lean over (so as to peer within)
saw G991 (βλέπω) — to look at (literally or figuratively)
the linen clothes G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the linen clothes G3608 (ὀθόνιον) — a linen bandage
lying G2749 (κεῖμαι) — to lie outstretched (literally or figuratively)
yet G3305 (μέντοι) — indeed though, i.e. however
went he G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
in G1525 (εἰσέρχομαι) — to enter (literally or figuratively)

⁶ Simon Peter therefore also cometh, following him, and entered into the tomb; and he beholdeth the linen cloths lying,

Cross references & Strong's

Strong's numbers (from RLT):

Then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
Simon G4613 (Σίμων) — Simon (i.e. Shimon), the name of nine Israelites
Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a name, Petrus, an apostle
following G190 (ἀκολουθέω) — properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
went G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the sepulchre G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the sepulchre G3419 (μνημεῖον) — a remembrance, i.e. cenotaph (place of interment)
seeth G2334 (θεωρέω) — to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge))
the linen clothes G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the linen clothes G3608 (ὀθόνιον) — a linen bandage
lie G2749 (κεῖμαι) — to lie outstretched (literally or figuratively)

⁷ and the napkin, that was upon his head, not lying with the linen cloths, but rolled up in a place by itself.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
the napkin G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the napkin G4676 (σουδάριον) — a sudarium (sweat-cloth), i.e. towel (for wiping the perspiration from the face, or binding the face of a corpse)
that G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
was G1510 (εἰμί) — I exist (used only when emphatic)
about G1909 (ἐπί) — properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with…
his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
head G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
head G2776 (κεφαλή) — the head (as the part most readily taken hold of), literally or figuratively
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
lying G2749 (κεῖμαι) — to lie outstretched (literally or figuratively)
with G3326 (μετά) — properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with wh…
the linen clothes G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the linen clothes G3608 (ὀθόνιον) — a linen bandage
but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
wrapped together G1794 (ἐντυλίσσω) — to entwine, i.e. wind up in
in G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
G1520 (εἷς) — one
a place G5117 (τόπος) — a spot (generally in space, but limited by occupancy; whereas is a large but particular locality), i.e. location (as a position, home, tract, etc.); figurati…
by itself G5565 (χωρίς) — at a space, i.e. separately or apart from (often as preposition)

⁸ Then entered in therefore the other disciple also, who came first to the tomb, and he saw, and believed.

Cross references & Strong's

Strong's numbers (from RLT):

Then G5119 (τότε) — the when, i.e. at the time that (of the past or future, also in consecution)
went in G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
also G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
that other G243 (ἄλλος) — "else," i.e. different (in many applications)
disciple G3101 (μαθητής) — a learner, i.e. pupil
which G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
first G4413 (πρῶτος) — foremost (in time, place, order or importance)
to G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the sepulchre G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the sepulchre G3419 (μνημεῖον) — a remembrance, i.e. cenotaph (place of interment)
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
he saw G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
believed G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

⁹ For as yet they knew not the scripture, that he must rise again from the dead.

Cross references & Strong's

Strong's numbers (from RLT):

For G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
as yet G3764 (οὐδέπω) — not even yet
they knew G1492 (εἴδω) — used only in certain past tenses, the others being borrowed from the equivalent and ; properly, to see (literally or figuratively); by implication, (in the p…
not G3764 (οὐδέπω) — not even yet
the scripture G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the scripture G1124 (γραφή) — a document, i.e. holy Writ (or its contents or a statement in it)
that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
he G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
must G1163 (δεῖ) — also ; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
rise again G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or intransitive)
from G1537 (ἐκ) — literal or figurative; direct or remote)
the dead G3498 (νεκρός) — dead (literally or figuratively; also as noun)

¹⁰ So the disciples went away again unto their own home.

Cross references & Strong's

Strong's numbers (from RLT):

Then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
the disciples G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the disciples G3101 (μαθητής) — a learner, i.e. pupil
went away G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
unto G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
their own home G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.

¹¹ But Mary was standing without at the tomb weeping: so, as she wept, she stooped and looked into the tomb;

Cross references & Strong's

Strong's numbers (from RLT):

But G1161 (δέ) — but, and, etc.
Mary G3137 (Μαρία) — Maria or Mariam (i.e. Mirjam), the name of six Christian females
stood G2476 (ἵστημι) — to stand (transitively or intransitively), used in various applications (literally or figuratively)
without G1854 (ἔξω) — out(-side, of doors), literally or figuratively
at G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
the sepulchre G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the sepulchre G3419 (μνημεῖον) — a remembrance, i.e. cenotaph (place of interment)
weeping G2799 (κλαίω) — to sob, i.e. wail aloud (whereas 1145 is rather to cry silently)
and G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
as G5613 (ὡς) — which how, i.e. in that manner (very variously used, as follows)
she wept G2799 (κλαίω) — to sob, i.e. wail aloud (whereas 1145 is rather to cry silently)
she stooped down G3879 (παρακύπτω) — to bend beside, i.e. lean over (so as to peer within)
into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

¹² and she beholdeth two angels in white sitting, one at the head, and one at the feet, where the body of Jesus had lain.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
seeth G2334 (θεωρέω) — to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge))
two G1417 (δύο) — "two"
angels G32 (ἄγγελος) — compare ) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
in G1722 (ἐν) — "in," at, (up-)on, by, etc.
white G3022 (λευκός) — white
sitting G2516 (καθέζομαι) — to sit down
the one G1520 (εἷς) — one
at G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
the head G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the head G2776 (κεφαλή) — the head (as the part most readily taken hold of), literally or figuratively
the other G1520 (εἷς) — one
the feet G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the feet G4228 (πούς) — a "foot" (figuratively or literally)
where G3699 (ὅπου) — what(-ever) where, i.e. at whichever spot
the body G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the body G4983 (σῶμα) — the body (as a sound whole), used in a very wide application, literally or figuratively
of Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
of Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
had lain G2749 (κεῖμαι) — to lie outstretched (literally or figuratively)

¹³ And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
they G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the article prefixed
say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto her G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
Woman G1135 (γυνή) — a woman; specially, a wife
why G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
weepest thou G2799 (κλαίω) — to sob, i.e. wail aloud (whereas 1145 is rather to cry silently)
She saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
Because G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
they have taken away G142 (αἴρω) — to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor);…
my G1473 (ἐγώ)
Lord G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Lord G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
I know G1492 (εἴδω) — used only in certain past tenses, the others being borrowed from the equivalent and ; properly, to see (literally or figuratively); by implication, (in the p…
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
where G4226 (ποῦ) — as adverb of place; at (by implication, to) what locality
they have laid G5087 (τίθημι) — to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from , which properly denote…
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

¹⁴ When she had thus said, she turned herself back, and beholdeth Jesus standing, and knew not that it was Jesus.

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
when she had G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
thus G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
she turned herself G4762 (στρέφω) — to twist, i.e. turn quite around or reverse (literally or figuratively)
G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
back G3694 (ὀπίσω) — to the back, i.e. aback (as adverb or preposition of time or place; or as noun)
saw G2334 (θεωρέω) — to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge))
Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
standing G2476 (ἵστημι) — to stand (transitively or intransitively), used in various applications (literally or figuratively)
knew G1492 (εἴδω) — used only in certain past tenses, the others being borrowed from the equivalent and ; properly, to see (literally or figuratively); by implication, (in the p…
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
it was G1510 (εἰμί) — I exist (used only when emphatic)

¹⁵ Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou hast borne him hence, tell me where thou hast laid him, and I will take him away.

Cross references & Strong's

Strong's numbers (from RLT):

Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto her G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
Woman G1135 (γυνή) — a woman; specially, a wife
why G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
weepest thou G2799 (κλαίω) — to sob, i.e. wail aloud (whereas 1145 is rather to cry silently)
whom G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
seekest thou G2212 (ζητέω) — to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
She G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the article prefixed
supposing G1380 (δοκέω) — compare the base of ) of the same meaning; to think; by implication, to seem (truthfully or uncertainly)
G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
him G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
to be G1510 (εἰμί) — I exist (used only when emphatic)
the gardener G2780 (κηπουρός) — a garden-keeper, i.e. gardener
unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
Sir G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
if G1487 (εἰ) — if, whether, that, etc.
thou G4771 (σύ) — thou
have borne G941 (βαστάζω) — to lift, literally or figuratively (endure, declare, sustain, receive, etc.)
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
hence G941 (βαστάζω) — to lift, literally or figuratively (endure, declare, sustain, receive, etc.)
tell G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
me G1473 (ἐγώ)
where G4226 (ποῦ) — as adverb of place; at (by implication, to) what locality
thou hast laid G5087 (τίθημι) — to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from , which properly denote…
and I G2504 (κἀγώ) — so also the dative case , and accusative case and (or also, even, etc.) I, (to) me
will take G142 (αἴρω) — to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor);…
away G142 (αἴρω) — to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor);…

¹⁶ Jesus saith unto her, Mary. She turneth herself, and saith unto him in Hebrew, Rabboni; which is to say, Teacher.

Cross references & Strong's

Strong's numbers (from RLT):

Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto her G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
Mary G3137 (Μαρία) — Maria or Mariam (i.e. Mirjam), the name of six Christian females
She turned herself G4762 (στρέφω) — to twist, i.e. turn quite around or reverse (literally or figuratively)
G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the article prefixed
and saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
Rabboni G4462 (ῥαββονί) — corresponding to
which G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
is to say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
Master G1320 (διδάσκαλος) — an instructor (genitive case or specially)

¹⁷ Jesus saith to her, Touch me not; for I am not yet ascended unto the Father: but go unto my brethren, and say to them, I ascend unto my Father and your Father, and my God and your God.

Cross references & Strong's

Strong's numbers (from RLT):

Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto her G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
Touch G680 (ἅπτομαι) — properly, to attach oneself to, i.e. to touch (in many implied relations)
me G1473 (ἐγώ)
not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
for G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
I am G305 (ἀναβαίνω) — to go up (literally or figuratively)
not yet G3768 (οὔπω) — not yet
ascended G305 (ἀναβαίνω) — to go up (literally or figuratively)
to G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
my G1473 (ἐγώ)
Father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
but G1161 (δέ) — but, and, etc.
go G4198 (πορεύομαι) — to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.);
brethren G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
brethren G80 (ἀδελφός) — a brother (literally or figuratively) near or remote (much like )
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
I ascend G305 (ἀναβαίνω) — to go up (literally or figuratively)
unto G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
your G4771 (σύ) — thou
God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very

¹⁸ Mary Magdalene cometh and telleth the disciples, I have seen the Lord; and that he had said these things unto her.

Cross references & Strong's

Strong's numbers (from RLT):

Mary G3137 (Μαρία) — Maria or Mariam (i.e. Mirjam), the name of six Christian females
Magdalene G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Magdalene G3094 (Μαγδαληνή) — a female Magdalene, i.e. inhabitant of Magdala
came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
and told G518 (ἀπαγγέλλω) — to announce
the disciples G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the disciples G3101 (μαθητής) — a learner, i.e. pupil
that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
she had seen G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
the Lord G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
he had spoken G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
these things G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
unto her G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

¹⁹ When therefore it was evening, on that day, the first day of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus came and stood in the midst, and saith unto them, Peace be unto you.

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
the same G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the article prefixed
day G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
day G2250 (ἡμέρα) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the part…
at evening G3798 (ὄψιος) — late; feminine (as noun) afternoon (early eve) or nightfall (later eve)
being G1510 (εἰμί) — I exist (used only when emphatic)
the first G1520 (εἷς) — one
of the week G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
of the week G4521 (σάββατον) — the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the…
when G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
the doors G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the doors G2374 (θύρα) — a portal or entrance (the opening or the closure, literally or figuratively)
were shut G2808 (κλείω) — to close (literally or figuratively)
where G3699 (ὅπου) — what(-ever) where, i.e. at whichever spot
the disciples G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the disciples G3101 (μαθητής) — a learner, i.e. pupil
were G1510 (εἰμί) — I exist (used only when emphatic)
assembled G4863 (συνάγω) — to lead together, i.e. collect or convene; specially, to entertain (hospitably)
for G1223 (διά) — through (in very wide applications, local, causal, or occasional)
fear G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
fear G5401 (φόβος) — alarm or fright
of the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging to Jehudah
came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
stood G2476 (ἵστημι) — to stand (transitively or intransitively), used in various applications (literally or figuratively)
in G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the midst G3319 (μέσος) — middle (as an adjective or (neuter) noun)
saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
Peace G1515 (εἰρήνη) — peace (literally or figuratively); by implication, prosperity
unto you G4771 (σύ) — thou

²⁰ And when he had said this, he showed unto them his hands and his side. The disciples therefore were glad, when they saw the Lord.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
when he had G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
so G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
he shewed G1166 (δεικνύω) — to show (literally or figuratively)
unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
hands G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
hands G5495 (χείρ) — the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
side G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
side G4125 (πλευρά) — a rib, i.e. (by extension) side
Then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
were G5463 (χαίρω) — to be "cheer"ful, i.e. calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well
the disciples G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the disciples G3101 (μαθητής) — a learner, i.e. pupil
glad G5463 (χαίρω) — to be "cheer"ful, i.e. calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well
when they saw G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
the Lord G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)

²¹ Jesus therefore said to them again, Peace be unto you: as the Father hath sent me, even so send I you.

Cross references & Strong's

Strong's numbers (from RLT):

Then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
to them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
Peace G1515 (εἰρήνη) — peace (literally or figuratively); by implication, prosperity
unto you G4771 (σύ) — thou
as G2531 (καθώς) — just (or inasmuch) as, that
Father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
hath sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
me G1473 (ἐγώ)
even so G2504 (κἀγώ) — so also the dative case , and accusative case and (or also, even, etc.) I, (to) me
send I G3992 (πέμπω) — to dispatch (from the subjective view or point of departure, whereas (as a stronger form of ) refers rather to the objective point or terminus ad quem, and…
you G4771 (σύ) — thou

²² And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Spirit:

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
when he had said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
he breathed on G1720 (ἐμφυσάω) — to blow at or on
saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
Receive ye G2983 (λαμβάνω) — while is more violent, to seize or remove))
the Holy G40 (ἅγιος) — sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
Ghost G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, men…

²³ whose soever sins ye forgive, they are forgiven unto them; whose soever sins ye retain, they are retained.

Cross references & Strong's

Strong's numbers (from RLT):

Whose G302 (ἄν)
soever G5100 (τὶς) — some or any person or object
sins G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
sins G266 (ἁμαρτία) — a sin (properly abstract)
ye remit G863 (ἀφίημι) — to send forth, in various applications (as follow)
they are remitted G863 (ἀφίημι) — to send forth, in various applications (as follow)
unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
ye retain G2902 (κρατέω) — to use strength, i.e. seize or retain (literally or figuratively)
they are retained G2902 (κρατέω) — to use strength, i.e. seize or retain (literally or figuratively)

²⁴ But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
But G1161 (δέ) — but, and, etc.
Thomas G2381 (Θωμᾶς) — the twin; Thomas, a Christian
one G1520 (εἷς) — one
of G1537 (ἐκ) — literal or figurative; direct or remote)
the twelve G1427 (δώδεκα) — two and ten, i.e. a dozen
called G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
Didymus G1324 (Δίδυμος) — double, i.e. twin; Didymus, a Christian
was G1510 (εἰμί) — I exist (used only when emphatic)
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
with G3326 (μετά) — properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with wh…
them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
when G3753 (ὅτε) — at which (thing) too, i.e. when
Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)

²⁵ The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and put my hand into his side, I will not believe.

Cross references & Strong's

Strong's numbers (from RLT):

The other G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
The other G243 (ἄλλος) — "else," i.e. different (in many applications)
disciples G3101 (μαθητής) — a learner, i.e. pupil
therefore G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
We have seen G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
the Lord G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
But G1161 (δέ) — but, and, etc.
he said G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
Except G1437 (ἐάν) — a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
Except G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
I shall see G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
in G1722 (ἐν) — "in," at, (up-)on, by, etc.
his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
hands G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
hands G5495 (χείρ) — the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
the print G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the print G5179 (τύπος) — a die (as struck), i.e. (by implication) a stamp or scar; by analogy, a shape, i.e. a statue, (figuratively) style or resemblance; specially, a sampler ("type…
of the nails G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
of the nails G2247 (ἧλος) — a stud, i.e. spike
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
put G906 (βάλλω) — to throw (in various applications, more or less violent or intense)
my G1473 (ἐγώ)
finger G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
finger G1147 (δάκτυλος) — a finger
into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
thrust G906 (βάλλω) — to throw (in various applications, more or less violent or intense)
hand G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
hand G5495 (χείρ) — the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
side G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
side G4125 (πλευρά) — a rib, i.e. (by extension) side
I will G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)

²⁶ And after eight days again his disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said, Peace be unto you.

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
after G3326 (μετά) — properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with wh…
eight G3638 (ὀκτώ) — "eight"
days G2250 (ἡμέρα) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the part…
again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
disciples G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
disciples G3101 (μαθητής) — a learner, i.e. pupil
were G1510 (εἰμί) — I exist (used only when emphatic)
within G2080 (ἔσω) — inside (as preposition or adjective)
Thomas G2381 (Θωμᾶς) — the twin; Thomas, a Christian
with G3326 (μετά) — properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with wh…
them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
the doors G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the doors G2374 (θύρα) — a portal or entrance (the opening or the closure, literally or figuratively)
being shut G2808 (κλείω) — to close (literally or figuratively)
stood G2476 (ἵστημι) — to stand (transitively or intransitively), used in various applications (literally or figuratively)
in G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the midst G3319 (μέσος) — middle (as an adjective or (neuter) noun)
said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
Peace G1515 (εἰρήνη) — peace (literally or figuratively); by implication, prosperity
unto you G4771 (σύ) — thou

²⁷ Then saith he to Thomas, Reach hither thy finger, and see my hands; and reach hither thy hand, and put it into my side: and be not faithless, but believing.

Cross references & Strong's

Strong's numbers (from RLT):

Then G1534 (εἶτα) — a particle of succession (in time or logical enumeration), then, moreover
saith he G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
to Thomas G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
to Thomas G2381 (Θωμᾶς) — the twin; Thomas, a Christian
Reach G5342 (φέρω) — to "bear" or carry (in a very wide application, literally and figuratively, as follows)
hither G5602 (ὧδε) — in this same spot, i.e. here or hither
thy G4771 (σύ) — thou
finger G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
finger G1147 (δάκτυλος) — a finger
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
behold G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
my G1473 (ἐγώ)
hands G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
hands G5495 (χείρ) — the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
reach hither G5342 (φέρω) — to "bear" or carry (in a very wide application, literally and figuratively, as follows)
hand G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
hand G5495 (χείρ) — the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
thrust G906 (βάλλω) — to throw (in various applications, more or less violent or intense)
into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
side G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
side G4125 (πλευρά) — a rib, i.e. (by extension) side
be G1096 (γίνομαι) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
faithless G571 (ἄπιστος) — (actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing)
but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
believing G4103 (πιστός) — objectively, trustworthy; subjectively, trustful

²⁸ Thomas answered and said unto him, My Lord and my God.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Thomas G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Thomas G2381 (Θωμᾶς) — the twin; Thomas, a Christian
answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
My G1473 (ἐγώ)
Lord G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Lord G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
God G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very

²⁹ Jesus saith unto him, Because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.

Cross references & Strong's

Strong's numbers (from RLT):

Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
Thomas G2381 (Θωμᾶς) — the twin; Thomas, a Christian
because G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
thou hast seen G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
me G1473 (ἐγώ)
thou hast believed G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
blessed G3107 (μακάριος) — supremely blest; by extension, fortunate, well off
they that G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
have G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
seen G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
have believed G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)

³⁰ Many other signs therefore did Jesus in the presence of the disciples, which are not written in this book:

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
many G4183 (πολύς) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
other G243 (ἄλλος) — "else," i.e. different (in many applications)
signs G4592 (σημεῖον) — an indication, especially ceremonially or supernaturally
G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
truly G3303 (μέν) — properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with (this one, the former, etc.)
did G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
in the presence of G1799 (ἐνώπιον) — in the face of (literally or figuratively)
his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
disciples G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
disciples G3101 (μαθητής) — a learner, i.e. pupil
which G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
are G1510 (εἰμί) — I exist (used only when emphatic)
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
written G1125 (γράφω) — to "grave", especially to write; figuratively, to describe
in G1722 (ἐν) — "in," at, (up-)on, by, etc.
this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
book G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
book G975 (βιβλίον) — a roll

³¹ but these are written, that ye may believe that Jesus is the Christ, the Son of God; and that believing ye may have life in his name.

Cross references & Strong's

Strong's numbers (from RLT):

But G1161 (δέ) — but, and, etc.
these G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
are written G1125 (γράφω) — to "grave", especially to write; figuratively, to describe
that G2443 (ἵνα) — in order that (denoting the purpose or the result)
ye might believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
is G1510 (εἰμί) — I exist (used only when emphatic)
the Christ G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
the Son G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the Son G5207 (υἱός) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
of God G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
of God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
believing G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
ye might have G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
life G2222 (ζωή) — life (literally or figuratively)
through G1722 (ἐν) — "in," at, (up-)on, by, etc.
his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
name G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
name G3686 (ὄνομα) — a "name" (literally or figuratively) (authority, character)