Read the Bible — American Standard Version · John

John 18

1 When Jesus had spoken these words, he went forth with his disciples over the brook Kidron, where was a garden, into which he entered, himself and his disciples.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • When Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • When Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • had spoken G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • these words G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • he went forth G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
  • with G4862 (σύν) — with or together (but much closer than or ), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
  • his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • disciples G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • disciples G3101 (μαθητής) — a learner, i.e. pupil
  • over G4008 (πέραν) — through (as adverb or preposition), i.e. across
  • the brook G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the brook G5493 (χείμαῤῥος) — a storm-runlet, i.e. winter-torrent
  • Kidron G2748 (Κεδρών) — Cedron (i.e. Kidron), a brook near Jerusalem
  • where G3699 (ὅπου) — what(-ever) where, i.e. at whichever spot
  • was G1510 (εἰμί) — I exist (used only when emphatic)
  • a garden G2779 (κῆπος) — a garden
  • into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • the which G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • he G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • entered G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

2 Now Judas also, who betrayed him, knew the place: for Jesus oft-times resorted thither with his disciples.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G1161 (δέ) — but, and, etc.
  • Judas G2455 (Ἰούδας) — Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region
  • also G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • which G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • betrayed G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust, transmit
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • knew G1492 (εἴδω) — used only in certain past tenses, the others being borrowed from the equivalent and ; properly, to see (literally or figuratively); by implication, (in the p…
  • the place G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the place G5117 (τόπος) — a spot (generally in space, but limited by occupancy; whereas is a large but particular locality), i.e. location (as a position, home, tract, etc.); figurati…
  • for G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • ofttimes G4178 (πολλάκις) — many times, i.e. frequently
  • resorted G4863 (συνάγω) — to lead together, i.e. collect or convene; specially, to entertain (hospitably)
  • thither G1563 (ἐκεῖ) — there; by extension, thither
  • with G3326 (μετά) — properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with wh…
  • his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • disciples G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • disciples G3101 (μαθητής) — a learner, i.e. pupil

3 Judas then, having received the band of soldiers, and officers from the chief priests and the Pharisees, cometh thither with lanterns and torches and weapons.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Judas G2455 (Ἰούδας) — Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region
  • then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • having received G2983 (λαμβάνω) — while is more violent, to seize or remove))
  • a band G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • a band G4686 (σπεῖρα) — a coil (spira, "spire"), i.e. (figuratively) a mass of men (a Roman military cohort; also (by analogy) a squad of Levitical janitors)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • officers G5257 (ὑπηρέτης) — an under-oarsman, i.e. (generally) subordinate (assistant, sexton, constable)
  • from G1537 (ἐκ) — literal or figurative; direct or remote)
  • the chief priests G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the chief priests G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
  • Pharisees G5330 (Φαρισαῖος) — a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
  • cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • thither G1563 (ἐκεῖ) — there; by extension, thither
  • with G3326 (μετά) — properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with wh…
  • lanterns G5322 (φανός) — a lightener, i.e. light; lantern
  • torches G2985 (λαμπάς) — a "lamp" or flambeau
  • weapons G3696 (ὅπλον) — an implement or utensil or tool (literally or figuratively, especially, offensive for war)

4 Jesus therefore, knowing all the things that were coming upon him, went forth, and saith unto them, Whom seek ye?

Cross references & Strong's
Strong's numbers (from RLT):
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • therefore G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • knowing G1492 (εἴδω) — used only in certain past tenses, the others being borrowed from the equivalent and ; properly, to see (literally or figuratively); by implication, (in the p…
  • all things G3956 (πᾶς) — all, any, every, the whole
  • that G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • should come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • upon G1909 (ἐπί) — properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with…
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • went forth G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
  • and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • Whom G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
  • seek ye G2212 (ζητέω) — to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)

5 They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, who betrayed him, was standing with them.

Cross references & Strong's
Strong's numbers (from RLT):
  • They answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • of Nazareth G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of Nazareth G3480 (Ναζωραῖος) — a Nazoræan, i.e. inhabitant of Nazareth; by extension, a Christian
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • I G1473 (ἐγώ)
  • am G1510 (εἰμί) — I exist (used only when emphatic)
  • And G1161 (δέ) — but, and, etc.
  • Judas G2455 (Ἰούδας) — Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region
  • also G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • which G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • betrayed G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust, transmit
  • stood G2476 (ἵστημι) — to stand (transitively or intransitively), used in various applications (literally or figuratively)
  • with G3326 (μετά) — properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with wh…
  • them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

6 When therefore he said unto them, I am he, they went backward, and fell to the ground.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • As soon G5613 (ὡς) — which how, i.e. in that manner (very variously used, as follows)
  • then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • as he had said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • I G1473 (ἐγώ)
  • am G1510 (εἰμί) — I exist (used only when emphatic)
  • they went G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
  • G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • backward G3694 (ὀπίσω) — to the back, i.e. aback (as adverb or preposition of time or place; or as noun)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • fell G4098 (πίπτω) — to fall (literally or figuratively)
  • to the ground G5476 (χαμαί) — earthward, i.e. prostrate

7 Again therefore he asked them, Whom seek ye? And they said, Jesus of Nazareth.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • asked he G1905 (ἐπερωτάω) — to ask for, i.e. inquire, seek
  • them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
  • Whom G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
  • seek ye G2212 (ζητέω) — to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
  • And G1161 (δέ) — but, and, etc.
  • they said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • of Nazareth G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of Nazareth G3480 (Ναζωραῖος) — a Nazoræan, i.e. inhabitant of Nazareth; by extension, a Christian

8 Jesus answered, I told you that I am he; if therefore ye seek me, let these go their way:

Cross references & Strong's
Strong's numbers (from RLT):
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
  • I have told G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • you G4771 (σύ) — thou
  • that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • I G1473 (ἐγώ)
  • am G1510 (εἰμί) — I exist (used only when emphatic)
  • if G1487 (εἰ) — if, whether, that, etc.
  • therefore G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • ye seek G2212 (ζητέω) — to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
  • me G1473 (ἐγώ)
  • let G863 (ἀφίημι) — to send forth, in various applications (as follow)
  • these G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • go their way G5217 (ὑπάγω) — to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively

9 that the word might be fulfilled which he spake, Of those whom thou hast given me I lost not one.

Cross references & Strong's
Strong's numbers (from RLT):
  • That G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • the saying G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the saying G3056 (λόγος) — something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computa…
  • might be fulfilled G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an offi…
  • which G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • he spake G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • Of G1537 (ἐκ) — literal or figurative; direct or remote)
  • them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • thou gavest G1325 (δίδωμι) — to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
  • me G1473 (ἐγώ)
  • G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • have I lost G622 (ἀπόλλυμι) — to destroy fully (reflexively, to perish, or lose), literally or figuratively
  • none G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none, nobody, nothing

10 Simon Peter therefore having a sword drew it, and struck the high priest’s servant, and cut off his right ear. Now the servant’s name was Malchus.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • Simon G4613 (Σίμων) — Simon (i.e. Shimon), the name of nine Israelites
  • Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a name, Petrus, an apostle
  • having G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • a sword G3162 (μάχαιρα) — a knife, i.e. dirk; figuratively, war, judicial punishment
  • drew G1670 (ἑλκύω) — to drag (literally or figuratively)
  • it G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • smote G3817 (παίω) — to hit (as if by a single blow and less violently than ); specially, to sting (as a scorpion)
  • the high priest’s G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the high priest’s G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
  • servant G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
  • cut off G609 (ἀποκόπτω) — to amputate; reflexively (by irony) to mutilate (the privy parts)
  • his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • right G1188 (δεξιός) — the right side or (feminine) hand (as that which usually takes)
  • ear G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • ear G5621 (ὠτίον) — an earlet, i.e. one of the ears, or perhaps the lobe of the ear
  • G1161 (δέ) — but, and, etc.
  • The servant’s G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • The servant’s G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
  • name G3686 (ὄνομα) — a "name" (literally or figuratively) (authority, character)
  • was G1510 (εἰμί) — I exist (used only when emphatic)
  • Malchus G3124 (Μάλχος) — Malchus, an Israelite

11 Jesus therefore said unto Peter, Put up the sword into the sheath: the cup which the Father hath given me, shall I not drink it?

Cross references & Strong's
Strong's numbers (from RLT):
  • Then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • unto Peter G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • unto Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a name, Petrus, an apostle
  • Put up G906 (βάλλω) — to throw (in various applications, more or less violent or intense)
  • thy G4771 (σύ) — thou
  • sword G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • sword G3162 (μάχαιρα) — a knife, i.e. dirk; figuratively, war, judicial punishment
  • into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • the sheath G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the sheath G2336 (θήκη) — a receptacle, i.e. scabbard
  • the cup G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the cup G4221 (ποτήριον) — a drinking-vessel; by extension, the contents thereof, i.e. a cupful (draught); figuratively, a lot or fate
  • which G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • my G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
  • hath given G1325 (δίδωμι) — to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
  • me G1473 (ἐγώ)
  • shall I G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
  • drink G4095 (πίνω) — to imbibe (literally or figuratively)
  • it G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

12 So the band and the chief captain, and the officers of the Jews, seized Jesus and bound him,

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • the band G4686 (σπεῖρα) — a coil (spira, "spire"), i.e. (figuratively) a mass of men (a Roman military cohort; also (by analogy) a squad of Levitical janitors)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • the captain G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the captain G5506 (χιλίαρχος) — the commander of a thousand soldiers ("chiliarch"; i.e. colonel
  • officers G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • officers G5257 (ὑπηρέτης) — an under-oarsman, i.e. (generally) subordinate (assistant, sexton, constable)
  • of the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging to Jehudah
  • took G4815 (συλλαμβάνω) — to clasp, i.e. seize (arrest, capture); specially, to conceive (literally or figuratively); by implication, to aid
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • bound G1210 (δέω) — to bind (in various applications, literally or figuratively)
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

13 and led him to Annas first; for he was father in law to Caiaphas, who was high priest that year.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • led G520 (ἀπάγω) — to take off (in various senses)
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • away G520 (ἀπάγω) — to take off (in various senses)
  • to G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
  • Annas G452 (Ἄννας) — Annas (i.e. ), an Israelite
  • first G4412 (πρῶτον) — firstly (in time, place, order, or importance)
  • for G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • he was G1510 (εἰμί) — I exist (used only when emphatic)
  • father in law G3995 (πενθερός) — a wife's father
  • to Caiaphas G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • to Caiaphas G2533 (Καϊάφας) — the dell; Caiaphas (i.e. Cajepha), an Israelite
  • which G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • was G1510 (εἰμί) — I exist (used only when emphatic)
  • the high priest G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
  • that same G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the article prefixed
  • year G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • year G1763 (ἐνιαυτός) — a year

14 Now Caiaphas was he that gave counsel to the Jews, that it was expedient that one man should die for the people.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Now G1161 (δέ) — but, and, etc.
  • Caiaphas G2533 (Καϊάφας) — the dell; Caiaphas (i.e. Cajepha), an Israelite
  • was G1510 (εἰμί) — I exist (used only when emphatic)
  • he, which G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • gave counsel G4823 (συμβουλεύω) — to give (or take) advice jointly, i.e. recommend, deliberate or determine
  • to the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging to Jehudah
  • that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • it was expedient that G4851 (συμφέρω) — to bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage
  • one G1520 (εἷς) — one
  • man G444 (ἄνθρωπος) — man-faced, i.e. a human being
  • should die G622 (ἀπόλλυμι) — to destroy fully (reflexively, to perish, or lose), literally or figuratively
  • for G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, m…
  • the people G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the people G2992 (λαός) — a people (in general; thus differing from , which denotes one's own populace)

15 And Simon Peter followed Jesus, and so did another disciple. Now that disciple was known unto the high priest, and entered in with Jesus into the court of the high priest;

Cross references & Strong's
Strong's numbers (from RLT):
  • And G1161 (δέ) — but, and, etc.
  • Simon G4613 (Σίμων) — Simon (i.e. Shimon), the name of nine Israelites
  • Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a name, Petrus, an apostle
  • followed G190 (ἀκολουθέω) — properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • another G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • another G243 (ἄλλος) — "else," i.e. different (in many applications)
  • disciple G3101 (μαθητής) — a learner, i.e. pupil
  • that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the article prefixed
  • G1161 (δέ) — but, and, etc.
  • disciple G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • was G1510 (εἰμί) — I exist (used only when emphatic)
  • known G1110 (γνωστός) — well-known
  • unto the high priest G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • unto the high priest G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
  • went in with G4897 (συνεισέρχομαι) — to enter in company with
  • into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • the palace G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the palace G833 (αὐλή) — a yard (as open to the wind); by implication, a mansion
  • of the high priest G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of the high priest G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest

16 but Peter was standing at the door without. So the other disciple, who was known unto the high priest, went out and spake unto her that kept the door, and brought in Peter.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • But G1161 (δέ) — but, and, etc.
  • Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a name, Petrus, an apostle
  • stood G2476 (ἵστημι) — to stand (transitively or intransitively), used in various applications (literally or figuratively)
  • at G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
  • the door G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the door G2374 (θύρα) — a portal or entrance (the opening or the closure, literally or figuratively)
  • without G1854 (ἔξω) — out(-side, of doors), literally or figuratively
  • Then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • went out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
  • that G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • other G243 (ἄλλος) — "else," i.e. different (in many applications)
  • disciple G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • disciple G3101 (μαθητής) — a learner, i.e. pupil
  • which G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • was G1510 (εἰμί) — I exist (used only when emphatic)
  • known G1110 (γνωστός) — well-known
  • unto the high priest G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • unto the high priest G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • spake G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto her that kept the door G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • unto her that kept the door G2377 (θυρωρός) — a gate- warden
  • brought in G1521 (εἰσάγω) — to introduce (literally or figuratively)
  • Peter G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

17 The maid therefore that kept the door saith unto Peter, Art thou also one of this man’s disciples? He saith, I am not.

Cross references & Strong's
Strong's numbers (from RLT):
  • Then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • the damsel G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the damsel G3814 (παιδίσκη) — a girl, i.e. (specially), a female slave or servant
  • that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the article prefixed
  • kept the door G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • kept the door G2377 (θυρωρός) — a gate- warden
  • unto Peter G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • unto Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a name, Petrus, an apostle
  • Art G1510 (εἰμί) — I exist (used only when emphatic)
  • not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
  • thou G4771 (σύ) — thou
  • also G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • of G1537 (ἐκ) — literal or figurative; direct or remote)
  • this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • man’s G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • man’s G444 (ἄνθρωπος) — man-faced, i.e. a human being
  • disciples G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • disciples G3101 (μαθητής) — a learner, i.e. pupil
  • He saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • I am G1510 (εἰμί) — I exist (used only when emphatic)
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not

18 Now the servants and the officers were standing there, having made a fire of coals; for it was cold; and they were warming themselves: and Peter also was with them, standing and warming himself.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G1161 (δέ) — but, and, etc.
  • the servants G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the servants G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • officers G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • officers G5257 (ὑπηρέτης) — an under-oarsman, i.e. (generally) subordinate (assistant, sexton, constable)
  • stood there G2476 (ἵστημι) — to stand (transitively or intransitively), used in various applications (literally or figuratively)
  • who had made G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
  • a fire of coals G439 (ἀνθρακιά) — a bed of burning coals
  • for G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • it was G1510 (εἰμί) — I exist (used only when emphatic)
  • cold G5592 (ψύχος) — coolness
  • they warmed themselves G2328 (θερμαίνω) — to heat (oneself)
  • Peter G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a name, Petrus, an apostle
  • G1510 (εἰμί) — I exist (used only when emphatic)
  • stood G2476 (ἵστημι) — to stand (transitively or intransitively), used in various applications (literally or figuratively)
  • with G3326 (μετά) — properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with wh…
  • them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • warmed himself G2328 (θερμαίνω) — to heat (oneself)

19 The high priest therefore asked Jesus of his disciples, and of his teaching.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • The high priest G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
  • then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • asked G2065 (ἐρωτάω) — to interrogate; by implication, to request
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • of G4012 (περί) — properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denotin…
  • his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • disciples G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • disciples G3101 (μαθητής) — a learner, i.e. pupil
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • doctrine G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • doctrine G1322 (διδαχή) — instruction (the act or the matter)

20 Jesus answered him, I have spoken openly to the world; I ever taught in synagogues, and in the temple, where all the Jews come together; and in secret spake I nothing.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • I G1473 (ἐγώ)
  • spake G2980 (λαλέω) — to talk, i.e. utter words
  • openly G3954 (παῤῥησία) — all out-spokenness, i.e. frankness, bluntness, publicity; by implication, assurance
  • to the world G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • to the world G2889 (κόσμος) — orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
  • ever G3842 (πάντοτε) — every when, i.e. at all times
  • taught G1321 (διδάσκω) — to teach (in the same broad application)
  • in G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • the synagogue G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the synagogue G4864 (συναγωγή) — an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • the temple G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the temple G2411 (ἱερόν) — a sacred place, i.e. the entire precincts (whereas denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)
  • whither G3699 (ὅπου) — what(-ever) where, i.e. at whichever spot
  • the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging to Jehudah
  • always G3842 (πάντοτε) — every when, i.e. at all times
  • resort G4905 (συνέρχομαι) — to convene, depart in company with, associate with, or (specially), cohabit (conjugally)
  • secret G2927 (κρυπτός) — concealed, i.e. private
  • have I said G2980 (λαλέω) — to talk, i.e. utter words
  • nothing G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none, nobody, nothing

21 Why askest thou me? ask them that have heard me, what I spake unto them: behold, these know the things which I said.

Cross references & Strong's
Strong's numbers (from RLT):
  • Why G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
  • askest thou G1905 (ἐπερωτάω) — to ask for, i.e. inquire, seek
  • me G1473 (ἐγώ)
  • ask G1905 (ἐπερωτάω) — to ask for, i.e. inquire, seek
  • them which G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • heard me G191 (ἀκούω) — to hear (in various senses)
  • what G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
  • I have said G2980 (λαλέω) — to talk, i.e. utter words
  • unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • behold G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
  • they G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • know G1492 (εἴδω) — used only in certain past tenses, the others being borrowed from the equivalent and ; properly, to see (literally or figuratively); by implication, (in the p…
  • what G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • I G1473 (ἐγώ)
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…

22 And when he had said this, one of the officers standing by struck Jesus with his hand, saying, Answerest thou the high priest so?

Cross references & Strong's
Strong's numbers (from RLT):
  • And when G1161 (δέ) — but, and, etc.
  • he G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • had G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • thus G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • spoken G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • one G1520 (εἷς) — one
  • of the officers G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of the officers G5257 (ὑπηρέτης) — an under-oarsman, i.e. (generally) subordinate (assistant, sexton, constable)
  • which stood by G3936 (παρίστημι) — to stand beside, i.e. (transitively) to exhibit, proffer, (specially), recommend, (figuratively) substantiate; or (intransitively) to be at hand (or ready), a…
  • struck G1325 (δίδωμι) — to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • with the palm of his hand G4475 (ῥάπισμα) — a slap
  • saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • Answerest thou G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
  • the high priest G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the high priest G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
  • so G3779 (οὕτω) — in this way (referring to what precedes or follows)

23 Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • If G1487 (εἰ) — if, whether, that, etc.
  • I have spoken G2980 (λαλέω) — to talk, i.e. utter words
  • evil G2560 (κακῶς) — badly (physically or morally)
  • bear witness G3140 (μαρτυρέω) — to be a witness, i.e. testify (literally or figuratively)
  • of G4012 (περί) — properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denotin…
  • the evil G2556 (κακός) — worthless (intrinsically, such; whereas properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious
  • but G1161 (δέ) — but, and, etc.
  • well G2573 (καλῶς) — well (usually morally)
  • why G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
  • smitest thou G1194 (δέρω) — properly, to flay, i.e. (by implication) to scourge, or (by analogy) to thrash
  • me G1473 (ἐγώ)

24 Annas therefore sent him bound unto Caiaphas the high priest.

Cross references & Strong's
Strong's numbers (from RLT):
  • Now Annas G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Now Annas G452 (Ἄννας) — Annas (i.e. ), an Israelite
  • had sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • bound G1210 (δέω) — to bind (in various applications, literally or figuratively)
  • unto G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
  • Caiaphas G2533 (Καϊάφας) — the dell; Caiaphas (i.e. Cajepha), an Israelite
  • the high priest G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the high priest G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest

25 Now Simon Peter was standing and warming himself. They said therefore unto him, Art thou also one of his disciples? He denied, and said, I am not.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G1161 (δέ) — but, and, etc.
  • Simon G4613 (Σίμων) — Simon (i.e. Shimon), the name of nine Israelites
  • Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a name, Petrus, an apostle
  • G1510 (εἰμί) — I exist (used only when emphatic)
  • stood G2476 (ἵστημι) — to stand (transitively or intransitively), used in various applications (literally or figuratively)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • warmed himself G2328 (θερμαίνω) — to heat (oneself)
  • They said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • therefore G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • Art G1510 (εἰμί) — I exist (used only when emphatic)
  • not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
  • thou G4771 (σύ) — thou
  • also G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • of G1537 (ἐκ) — literal or figurative; direct or remote)
  • his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • disciples G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • disciples G3101 (μαθητής) — a learner, i.e. pupil
  • He G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the article prefixed
  • denied G720 (ἀρνέομαι) — to contradict, i.e. disavow, reject, abnegate
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • I am G1510 (εἰμί) — I exist (used only when emphatic)
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not

26 One of the servants of the high priest, being a kinsman of him whose ear Peter cut off, saith, Did not I see thee in the garden with him?

Cross references & Strong's
Strong's numbers (from RLT):
  • One G1520 (εἷς) — one
  • of G1537 (ἐκ) — literal or figurative; direct or remote)
  • the servants G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the servants G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
  • of the high priest G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of the high priest G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
  • being G1510 (εἰμί) — I exist (used only when emphatic)
  • kinsman G4773 (συγγενής) — a relative (by blood); by extension, a fellow countryman
  • whose G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • ear G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • ear G5621 (ὠτίον) — an earlet, i.e. one of the ears, or perhaps the lobe of the ear
  • Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a name, Petrus, an apostle
  • cut off G609 (ἀποκόπτω) — to amputate; reflexively (by irony) to mutilate (the privy parts)
  • saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • Did G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • I G1473 (ἐγώ)
  • see G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
  • thee G4771 (σύ) — thou
  • in G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • the garden G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the garden G2779 (κῆπος) — a garden
  • with G3326 (μετά) — properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with wh…
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

27 Peter therefore denied again: and straightway the cock crew.

Cross references & Strong's
Strong's numbers (from RLT):
  • Peter G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a name, Petrus, an apostle
  • then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • denied G720 (ἀρνέομαι) — to contradict, i.e. disavow, reject, abnegate
  • again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • immediately G2112 (εὐθέως) — directly, i.e. at once or soon
  • the cock G220 (ἀλέκτωρ) — a cock or male fowl
  • crew G5455 (φωνέω) — to emit a sound (animal, human or instrumental); by implication, to address in words or by name, also in imitation

28 They lead Jesus therefore from Caiaphas into the Prætorium: and it was early; and they themselves entered not into the Prætorium, that they might not be defiled, but might eat the passover.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • led they G71 (ἄγω) — properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • from G575 (ἀπό) — "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
  • Caiaphas G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Caiaphas G2533 (Καϊάφας) — the dell; Caiaphas (i.e. Cajepha), an Israelite
  • unto G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • the hall of judgment G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the hall of judgment G4232 (πραιτώριον) — the prætorium or governor's courtroom (sometimes including the whole edifice and camp)
  • and G1161 (δέ) — but, and, etc.
  • it was G1510 (εἰμί) — I exist (used only when emphatic)
  • early G4405 (πρωΐα) — day-dawn
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • they G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
  • themselves G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • went G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • the judgment hall G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the judgment hall G4232 (πραιτώριον) — the prætorium or governor's courtroom (sometimes including the whole edifice and camp)
  • lest G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
  • they should be defiled G3392 (μιαίνω) — to sully or taint, i.e. contaminate (ceremonially or morally)
  • but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
  • that G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • they might eat G5315 (φάγω) — to eat (literally or figuratively)
  • the passover G3957 (πάσχα) — the Passover (the meal, the day, the festival or the special sacrifices connected with it)

29 Pilate therefore went out unto them, and saith, What accusation bring ye against this man?

Cross references & Strong's
Strong's numbers (from RLT):
  • Pilate G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Pilate G4091 (Πιλᾶτος) — close-pressed, i.e. firm; Pilatus, a Roman
  • then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • went out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
  • unto G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
  • them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • What G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
  • accusation G2724 (κατηγορία) — a complaint ("category"), i.e. criminal charge
  • bring ye G5342 (φέρω) — to "bear" or carry (in a very wide application, literally and figuratively, as follows)
  • against G2596 (κατά) — (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
  • this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • man G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • man G444 (ἄνθρωπος) — man-faced, i.e. a human being

30 They answered and said unto him, If this man were not an evil-doer, we should not have delivered him up unto thee.

Cross references & Strong's
Strong's numbers (from RLT):
  • They answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • If G1487 (εἰ) — if, whether, that, etc.
  • he G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • were G1510 (εἰμί) — I exist (used only when emphatic)
  • not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
  • a malefactor G2555 (κακοποιός) — a bad-doer; (specially), a criminal
  • we would G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust, transmit
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • G302 (ἄν)
  • have delivered G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust, transmit
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • up unto thee G4771 (σύ) — thou

31 Pilate therefore said unto them, Take him yourselves, and judge him according to your law. The Jews said unto him, It is not lawful for us to put any man to death:

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • Pilate G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Pilate G4091 (Πιλᾶτος) — close-pressed, i.e. firm; Pilatus, a Roman
  • unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • Take G2983 (λαμβάνω) — while is more violent, to seize or remove))
  • ye G4771 (σύ) — thou
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • judge G2919 (κρίνω) — by implication, to try, condemn, punish
  • according to G2596 (κατά) — (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
  • your G4771 (σύ) — thou
  • law G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • law G3551 (νόμος) — law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a…
  • The Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging to Jehudah
  • therefore G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • said unto G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • It is G1832 (ἔξεστι) — so also neuter present participle of the same (with or without some form of expressed); impersonally, it is right (through the figurative idea of b…
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • for us G1473 (ἐγώ)
  • to put G615 (ἀποκτείνω) — to kill outright; figuratively, to destroy
  • any man G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none, nobody, nothing
  • to death G615 (ἀποκτείνω) — to kill outright; figuratively, to destroy

32 that the word of Jesus might be fulfilled, which he spake, signifying by what manner of death he should die.

Cross references & Strong's
Strong's numbers (from RLT):
  • That G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • the saying G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the saying G3056 (λόγος) — something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computa…
  • of Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • might be fulfilled G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an offi…
  • which G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • he spake G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • signifying G4591 (σημαίνω) — to indicate
  • what G4169 (ποῖος) — individualizing interrogative (of character) what sort of, or (of number) which one
  • death G2288 (θάνατος) — (properly, an adjective used as a noun) death (literally or figuratively)
  • he should G3195 (μέλλω) — to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, poss…
  • die G599 (ἀποθνήσκω) — to die off (literally or figuratively)

33 Pilate therefore entered again into the Prætorium, and called Jesus, and said unto him, Art thou the King of the Jews?

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • Pilate G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Pilate G4091 (Πιλᾶτος) — close-pressed, i.e. firm; Pilatus, a Roman
  • entered G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
  • into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • the judgment hall G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the judgment hall G4232 (πραιτώριον) — the prætorium or governor's courtroom (sometimes including the whole edifice and camp)
  • again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • called G5455 (φωνέω) — to emit a sound (animal, human or instrumental); by implication, to address in words or by name, also in imitation
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • Art G1510 (εἰμί) — I exist (used only when emphatic)
  • thou G4771 (σύ) — thou
  • the King G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the King G935 (βασιλεύς) — a sovereign (abstractly, relatively, or figuratively)
  • of the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging to Jehudah

34 Jesus answered, Sayest thou this of thyself, or did others tell it thee concerning me?

Cross references & Strong's
Strong's numbers (from RLT):
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • Sayest G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • thou G4771 (σύ) — thou
  • this thing G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • of G575 (ἀπό) — "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
  • thyself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
  • or G2228 (ἤ) — disjunctive, or; comparative, than
  • did others G243 (ἄλλος) — "else," i.e. different (in many applications)
  • tell it G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • thee G4771 (σύ) — thou
  • of G4012 (περί) — properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denotin…
  • me G1473 (ἐγώ)

35 Pilate answered, Am I a Jew? Thine own nation and the chief priests delivered thee unto me: what hast thou done?

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Pilate G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Pilate G4091 (Πιλᾶτος) — close-pressed, i.e. firm; Pilatus, a Roman
  • answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
  • G3385 (μήτι) — whether at all
  • Am G1510 (εἰμί) — I exist (used only when emphatic)
  • I G1473 (ἐγώ)
  • a Jew G2453 (Ἰουδαῖος) — Judæan, i.e. belonging to Jehudah
  • Thine own G4674 (σός) — thine
  • nation G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • nation G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • the chief priests G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the chief priests G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
  • have delivered G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust, transmit
  • thee G4771 (σύ) — thou
  • unto me G1473 (ἐγώ)
  • what G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
  • hast thou done G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)

36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

Cross references & Strong's
Strong's numbers (from RLT):
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
  • My G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • My G1699 (ἐμός) — my
  • kingdom G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
  • is G1510 (εἰμί) — I exist (used only when emphatic)
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • of G1537 (ἐκ) — literal or figurative; direct or remote)
  • this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • world G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • world G2889 (κόσμος) — orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
  • if G1487 (εἰ) — if, whether, that, etc.
  • were G1510 (εἰμί) — I exist (used only when emphatic)
  • then would G302 (ἄν)
  • servants G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • servants G5257 (ὑπηρέτης) — an under-oarsman, i.e. (generally) subordinate (assistant, sexton, constable)
  • fight G75 (ἀγωνίζομαι) — to struggle, literally (to compete for a prize), figuratively (to contend with an adversary), or genitive case (to endeavor to accomplish something)
  • that G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • I should G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust, transmit
  • not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
  • be delivered G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust, transmit
  • to the Jews G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • to the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging to Jehudah
  • but G1161 (δέ) — but, and, etc.
  • now G3568 (νῦν) — "now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
  • from hence G1782 (ἐντεῦθεν) — hence (literally or figuratively); (repeated) on both sides

37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end have I been born, and to this end am I come into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Pilate G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Pilate G4091 (Πιλᾶτος) — close-pressed, i.e. firm; Pilatus, a Roman
  • therefore G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • Art G1510 (εἰμί) — I exist (used only when emphatic)
  • thou G4771 (σύ) — thou
  • a king G935 (βασιλεύς) — a sovereign (abstractly, relatively, or figuratively)
  • then G3766 (οὐκοῦν) — is it not therefore that, i.e. (affirmatively) hence or so
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
  • sayest G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • I G1473 (ἐγώ)
  • am G1510 (εἰμί) — I exist (used only when emphatic)
  • To G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • this end G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • was G1080 (γεννάω) — to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate
  • born G1080 (γεννάω) — to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • for G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • this cause G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • came I G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • the world G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the world G2889 (κόσμος) — orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
  • that G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • I should bear witness G3140 (μαρτυρέω) — to be a witness, i.e. testify (literally or figuratively)
  • unto the truth G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • unto the truth G225 (ἀλήθεια) — truth
  • Every one G3956 (πᾶς) — all, any, every, the whole
  • that is G1510 (εἰμί) — I exist (used only when emphatic)
  • of G1537 (ἐκ) — literal or figurative; direct or remote)
  • the truth G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the truth G225 (ἀλήθεια) — truth
  • heareth G191 (ἀκούω) — to hear (in various senses)
  • my G1473 (ἐγώ)
  • voice G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • voice G5456 (φωνή) — a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language

38 Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find no crime in him.

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Pilate G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Pilate G4091 (Πιλᾶτος) — close-pressed, i.e. firm; Pilatus, a Roman
  • saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • What G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
  • is G1510 (εἰμί) — I exist (used only when emphatic)
  • truth G225 (ἀλήθεια) — truth
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • when he had said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • he went out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
  • again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
  • unto G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
  • the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging to Jehudah
  • unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • I G1473 (ἐγώ)
  • find G2147 (εὑρίσκω) — to find (literally or figuratively)
  • in G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • no G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none, nobody, nothing
  • fault G156 (αἰτία) — a cause (as if asked for), i.e. (logical) reason (motive, matter), (legal) crime (alleged or proved)

39 But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?

Cross references & Strong's
Strong's numbers (from RLT):
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • But G1161 (δέ) — but, and, etc.
  • ye have G1510 (εἰμί) — I exist (used only when emphatic)
  • a custom G4914 (συνήθεια) — mutual habituation, i.e. usage
  • that G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • I should release G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
  • unto G4771 (σύ) — thou
  • you G4771 (σύ) — thou
  • one G1520 (εἷς) — one
  • at G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • the passover G3957 (πάσχα) — the Passover (the meal, the day, the festival or the special sacrifices connected with it)
  • will ye G1014 (βούλομαι) — to "will," i.e. (reflexively) be willing
  • therefore G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • that I release G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
  • unto you G4771 (σύ) — thou
  • the King G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the King G935 (βασιλεύς) — a sovereign (abstractly, relatively, or figuratively)
  • of the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging to Jehudah

40 They cried out therefore again, saying, Not this man, but Barabbas. Now Barabbas was a robber.

Cross references & Strong's
Strong's numbers (from RLT):
  • Then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • cried they G2905 (κραυγάζω) — to clamor
  • all G3956 (πᾶς) — all, any, every, the whole
  • again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
  • saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • Not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
  • this man G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
  • Barabbas G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Barabbas G912 (Βαραββᾶς) — son of Abba; Bar-abbas, an Israelite
  • Now G1161 (δέ) — but, and, etc.
  • was G1510 (εἰμί) — I exist (used only when emphatic)
  • a robber G3027 (λῃστής) — a brigand