1 These things spake Jesus; and lifting up his eyes to heaven, he said, Father, the hour is come; glorify thy Son, that the Son may glorify thee:Cross references & Strong's
Strong's numbers (from RLT):- These words G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- spake G2980 (λαλέω) — to talk, i.e. utter
words
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- lifted up G1869 (ἐπαίρω) — to raise up (literally or figuratively)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- eyes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- eyes G3788 (ὀφθαλμός) — the eye (literally or figuratively); by implication,
vision; figuratively, envy (from the jealous side-glance)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- the hour G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the hour G5610 (ὥρα) — an "hour" (literally or
figuratively)
- is come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- glorify G1392 (δοξάζω) — to render (or esteem) glorious (in a wide
application)
- thy G4771 (σύ) — thou
- Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- may glorify G1392 (δοξάζω) — to render (or esteem) glorious (in a wide
application)
- thee G4771 (σύ) — thou
2 even as thou gavest him authority over all flesh, that to all whom thou hast given him, he should give eternal life.Cross references & Strong's
Strong's numbers (from RLT):- As G2531 (καθώς) — just (or inasmuch) as, that
- thou hast given G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- authority over G1849 (ἐξουσία) — privilege, i.e. (subjectively)
force, capacity, competency, freedom, or (objectively) mastery
(concretely, magistrate, superhuman, potentate, token of control…
- all G3956 (πᾶς) — all,
any, every, the whole
- flesh G4561 (σάρξ) — flesh (as stripped of the skin), i.e.
(strictly) the meat of an animal (as food), or (by extension) the body
(as opposed to the soul (or spirit), or as the sy…
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- he should give G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- eternal G166 (αἰώνιος) — perpetual (also used of past time, or past and future as
well)
- life G2222 (ζωή) — life (literally or figuratively)
- to as G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- many G3956 (πᾶς) — all,
any, every, the whole
- as G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
3 And this is life eternal, that they should know thee the only true God, and him whom thou didst send, even Jesus Christ.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- life G2222 (ζωή) — life (literally or figuratively)
- eternal G166 (αἰώνιος) — perpetual (also used of past time, or past and future as
well)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- they might know G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- thee G4771 (σύ) — thou
- the only G3441 (μόνος) — remaining, i.e. sole or single; by implication,
mere
- true G228 (ἀληθινός) — truthful
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- thou hast sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
4 I glorified thee on the earth, having accomplished the work which thou hast given me to do.Cross references & Strong's
Strong's numbers (from RLT):- I G1473 (ἐγώ)
- have glorified G1392 (δοξάζω) — to render (or esteem) glorious (in a wide
application)
- thee G4771 (σύ) — thou
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the earth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- I have finished G5048 (τελειόω) — to complete, i.e. (literally) accomplish, or (figuratively)
consummate (in character)
- the work G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the work G2041 (ἔργον) — toil (as an effort or
occupation); by implication, an act
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- thou gavest G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- me G1473 (ἐγώ)
- to G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
5 And now, Father, glorify thou me with thine own self with the glory which I had with thee before the world was.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- now G3568 (νῦν) — "now" (as adverb of date, a
transition or emphasis); also as noun or adjective present or
immediate
- O Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- glorify G1392 (δοξάζω) — to render (or esteem) glorious (in a wide
application)
- thou G4771 (σύ) — thou
- me G1473 (ἐγώ)
- with G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- thine own self G4572 (σεαυτοῦ) — of (with, to) thyself
- with the glory G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- with the glory G1391 (δόξα) — glory (as very apparent), in a wide application
(literal or figurative, objective or subjective)
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- I had G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- thee G4771 (σύ) — thou
- before G4253 (πρό) — "fore", i.e. in front of, prior (figuratively,
superior) to
- the world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
- was G1510 (εἰμί) — I exist (used only when emphatic)
6 I manifested thy name unto the men whom thou gavest me out of the world: thine they were, and thou gavest them to me; and they have kept thy word.Cross references & Strong's
Strong's numbers (from RLT):- I have manifested G5319 (φανερόω) — to render apparent (literally or figuratively)
- thy G4771 (σύ) — thou
- name G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- unto the men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto the men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- thou gavest G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- me G1473 (ἐγώ)
- out of G1537 (ἐκ) — literal or
figurative; direct or remote)
- the world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
- thine G4674 (σός) — thine
- they were G1510 (εἰμί) — I exist (used only when emphatic)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- they have kept G5083 (τηρέω) — to guard (from loss or
injury, properly, by keeping the eye upon; and thus differing from
, which is properly to prevent escaping; and from , which
implies a…
- word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
7 Now they know that all things whatsoever thou hast given me are from thee:Cross references & Strong's
Strong's numbers (from RLT):- Now G3568 (νῦν) — "now" (as adverb of date, a
transition or emphasis); also as noun or adjective present or
immediate
- they have known G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- all things G3956 (πᾶς) — all,
any, every, the whole
- whatsoever G3745 (ὅσος) — as (much, great, long, etc.) as
- thou hast given G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- me G1473 (ἐγώ)
- are G1510 (εἰμί) — I exist (used only when emphatic)
- of G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- thee G4771 (σύ) — thou
8 for the words which thou gavest me I have given unto them; and they received them, and knew of a truth that I came forth from thee, and they believed that thou didst send me.Cross references & Strong's
Strong's numbers (from RLT):- For G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- I have given G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- the words G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the words G4487 (ῥῆμα) — an utterance (individually, collectively or specially),; by
implication, a matter or topic (especially of narration, command or
dispute); with a negative naug…
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- thou gavest G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- me G1473 (ἐγώ)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- have received G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- have known G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- surely G230 (ἀληθῶς) — truly
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- I came out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- from G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- thee G4771 (σύ) — thou
- they have believed G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- thou G4771 (σύ) — thou
- didst send G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
9 I pray for them: I pray not for the world, but for those whom thou hast given me; for they are thine:Cross references & Strong's
Strong's numbers (from RLT):- I G1473 (ἐγώ)
- pray G2065 (ἐρωτάω) — to interrogate; by implication,
to request
- for G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- I pray G2065 (ἐρωτάω) — to interrogate; by implication,
to request
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- the world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- them which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- thou hast given G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- me G1473 (ἐγώ)
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- they are G1510 (εἰμί) — I exist (used only when emphatic)
- thine G4674 (σός) — thine
10 and all things that are mine are thine, and thine are mine: and I am glorified in them.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- all G3956 (πᾶς) — all,
any, every, the whole
- mine G1699 (ἐμός) — my
- are G1510 (εἰμί) — I exist (used only when emphatic)
- thine G4674 (σός) — thine
- are mine G1699 (ἐμός) — my
- I am glorified G1392 (δοξάζω) — to render (or esteem) glorious (in a wide
application)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
11 And I am no more in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one, even as we are.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- now I am G1510 (εἰμί) — I exist (used only when emphatic)
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- more G2089 (ἔτι) — "yet," still (of time or degree)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
- but G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- are G1510 (εἰμί) — I exist (used only when emphatic)
- I G1473 (ἐγώ)
- come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- thee G4771 (σύ) — thou
- Holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- keep G5083 (τηρέω) — to guard (from loss or
injury, properly, by keeping the eye upon; and thus differing from
, which is properly to prevent escaping; and from , which
implies a…
- through G1722 (ἐν) — "in," at, (up-)on, by, etc.
- thine own G4771 (σύ) — thou
- name G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- those whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- thou hast given G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- me G1473 (ἐγώ)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- may be G1510 (εἰμί) — I exist (used only when emphatic)
- one G1520 (εἷς) — one
- as G2531 (καθώς) — just (or inasmuch) as, that
- we G1473 (ἐγώ)
12 While I was with them, I kept them in thy name which thou hast given me: and I guarded them, and not one of them perished, but the son of perdition; that the scripture might be fulfilled.Cross references & Strong's
Strong's numbers (from RLT):- While G3753 (ὅτε) — at which (thing) too, i.e. when
- I was G1510 (εἰμί) — I exist (used only when emphatic)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
- I G1473 (ἐγώ)
- kept G5083 (τηρέω) — to guard (from loss or
injury, properly, by keeping the eye upon; and thus differing from
, which is properly to prevent escaping; and from , which
implies a…
- thy G4771 (σύ) — thou
- name G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- those that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- thou gavest G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- me G1473 (ἐγώ)
- I have kept G5442 (φυλάσσω) — to watch, i.e. be on
guard (literally of figuratively); by implication, to preserve, obey,
avoid
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- none G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- is lost G622 (ἀπόλλυμι) — to destroy fully (reflexively, to
perish, or lose), literally or figuratively
- but G1487 (εἰ) — if, whether, that,
etc.
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- the son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of perdition G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of perdition G684 (ἀπώλεια) — ruin or loss (physical, spiritual
or eternal)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- the scripture G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the scripture G1124 (γραφή) — a document, i.e. holy Writ (or its contents or a statement in
it)
- might be fulfilled G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up
(a hollow), or (figuratively) to furnish (or imbue, diffuse,
influence), satisfy, execute (an offi…
13 But now I come to thee; and these things I speak in the world, that they may have my joy made full in themselves.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- now G3568 (νῦν) — "now" (as adverb of date, a
transition or emphasis); also as noun or adjective present or
immediate
- come I G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- thee G4771 (σύ) — thou
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- I speak G2980 (λαλέω) — to talk, i.e. utter
words
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- they might have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- my G1699 (ἐμός) — my
- joy G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- joy G5479 (χαρά) — cheerfulness, i.e. calm delight
- fulfilled G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up
(a hollow), or (figuratively) to furnish (or imbue, diffuse,
influence), satisfy, execute (an offi…
- themselves G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
14 I have given them thy word; and the world hated them, because they are not of the world, even as I am not of the world.Cross references & Strong's
Strong's numbers (from RLT):- I G1473 (ἐγώ)
- have given G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- thy G4771 (σύ) — thou
- word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
- hath hated G3404 (μισέω) — to detest (especially to persecute); by
extension, to love less
- because G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- they are G1510 (εἰμί) — I exist (used only when emphatic)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- even as G2531 (καθώς) — just (or inasmuch) as, that
- am G1510 (εἰμί) — I exist (used only when emphatic)
15 I pray not that thou shouldest take them from the world, but that thou shouldest keep them from the evil one.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- I pray G2065 (ἐρωτάω) — to interrogate; by implication,
to request
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- thou shouldest take G142 (αἴρω) — to lift up; by implication, to take up or away;
figuratively, to raise (the voice), keep in suspense (the mind),
specially, to sail away (i.e. weigh anchor);…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- out of G1537 (ἐκ) — literal or
figurative; direct or remote)
- the world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- thou shouldest keep G5083 (τηρέω) — to guard (from loss or
injury, properly, by keeping the eye upon; and thus differing from
, which is properly to prevent escaping; and from , which
implies a…
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- the evil G4190 (πονηρός) — hurtful, i.e. evil (properly, in effect or
influence, and thus differing from , which refers rather to
essential character, as well as from , which indicates…
16 They are not of the world, even as I am not of the world.Cross references & Strong's
Strong's numbers (from RLT):- They are G1510 (εἰμί) — I exist (used only when emphatic)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- the world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
- even as G2531 (καθώς) — just (or inasmuch) as, that
- I G1473 (ἐγώ)
- am G1510 (εἰμί) — I exist (used only when emphatic)
17 Sanctify them in the truth: thy word is truth.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Sanctify G37 (ἁγιάζω) — to make holy, i.e. (ceremonially) purify or consecrate;
(mentally) to venerate
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- through G1722 (ἐν) — "in," at, (up-)on, by, etc.
- thy G4771 (σύ) — thou
- truth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- truth G225 (ἀλήθεια) — truth
- thy G4674 (σός) — thine
- word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- is G1510 (εἰμί) — I exist (used only when emphatic)
18 As thou didst send me into the world, even so sent I them into the world.Cross references & Strong's
Strong's numbers (from RLT):- As G2531 (καθώς) — just (or inasmuch) as, that
- thou hast sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- me G1473 (ἐγώ)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
- even so have I also G2504 (κἀγώ) — so also the dative case
, and accusative case
and (or also, even, etc.) I, (to) me
- sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
19 And for their sakes I sanctify myself, that they themselves also may be sanctified in truth.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- for G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place,
above, beyond, across, or causal, for the sake of, instead, regarding;
with the accusative case superior to, m…
- their sakes G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- I G1473 (ἐγώ)
- sanctify G37 (ἁγιάζω) — to make holy, i.e. (ceremonially) purify or consecrate;
(mentally) to venerate
- myself G1683 (ἐμαυτοῦ) — of myself
so likewise the dative case
,
and accusative case
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- might be G1510 (εἰμί) — I exist (used only when emphatic)
- sanctified G37 (ἁγιάζω) — to make holy, i.e. (ceremonially) purify or consecrate;
(mentally) to venerate
- through G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the truth G225 (ἀλήθεια) — truth
20 Neither for these only do I pray, but for them also that believe on me through their word;Cross references & Strong's
Strong's numbers (from RLT):- G1161 (δέ) — but, and,
etc.
- Neither G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- pray I G2065 (ἐρωτάω) — to interrogate; by implication,
to request
- for G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- alone G3440 (μόνον) — merely
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- them G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- which shall believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- on G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- me G1473 (ἐγώ)
- through G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
21 that they may all be one; even as thou, Father, art in me, and I in thee, that they also may be in us: that the world may believe that thou didst send me.Cross references & Strong's
Strong's numbers (from RLT):- That G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- they all G3956 (πᾶς) — all,
any, every, the whole
- may be G1510 (εἰμί) — I exist (used only when emphatic)
- one G1520 (εἷς) — one
- as G2531 (καθώς) — just (or inasmuch) as, that
- thou G4771 (σύ) — thou
- Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- me G1473 (ἐγώ)
- and I G2504 (κἀγώ) — so also the dative case
, and accusative case
and (or also, even, etc.) I, (to) me
- thee G4771 (σύ) — thou
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- us G1473 (ἐγώ)
- the world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
- may believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- hast sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
22 And the glory which thou hast given me I have given unto them; that they may be one, even as we are one;Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the glory G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the glory G1391 (δόξα) — glory (as very apparent), in a wide application
(literal or figurative, objective or subjective)
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- thou gavest G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- me G1473 (ἐγώ)
- I G1473 (ἐγώ)
- have given G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- they may be G1510 (εἰμί) — I exist (used only when emphatic)
- one G1520 (εἷς) — one
- even as G2531 (καθώς) — just (or inasmuch) as, that
- we G1473 (ἐγώ)
- are G1510 (εἰμί) — I exist (used only when emphatic)
23 I in them, and thou in me, that they may be perfected into one; that the world may know that thou didst send me, and lovedst them, even as thou lovedst me.Cross references & Strong's
Strong's numbers (from RLT):- I G1473 (ἐγώ)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- thou G4771 (σύ) — thou
- me G1473 (ἐγώ)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- they may be G1510 (εἰμί) — I exist (used only when emphatic)
- made perfect G5048 (τελειόω) — to complete, i.e. (literally) accomplish, or (figuratively)
consummate (in character)
- in G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- one G1520 (εἷς) — one
- the world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
- may know G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- hast sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- hast loved G25 (ἀγαπάω) — to love (in a social or
moral sense)
- as G2531 (καθώς) — just (or inasmuch) as, that
- thou hast loved G25 (ἀγαπάω) — to love (in a social or
moral sense)
24 Father, I desire that they also whom thou hast given me be with me where I am, that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- I G1473 (ἐγώ)
- will G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- they also G2548 (κἀκεῖνος) — likewise that (or those)
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- thou hast given G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- me G1473 (ἐγώ)
- be G1510 (εἰμί) — I exist (used only when emphatic)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- where G3699 (ὅπου) — what(-ever) where, i.e. at whichever spot
- I am G1510 (εἰμί) — I exist (used only when emphatic)
- they may behold G2334 (θεωρέω) — to be a
spectator of, i.e. discern, (literally, figuratively (experience) or
intensively (acknowledge))
- my G1699 (ἐμός) — my
- glory G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- glory G1391 (δόξα) — glory (as very apparent), in a wide application
(literal or figurative, objective or subjective)
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- thou lovedst G25 (ἀγαπάω) — to love (in a social or
moral sense)
- before G4253 (πρό) — "fore", i.e. in front of, prior (figuratively,
superior) to
- the foundation G2602 (καταβολή) — a deposition, i.e. founding; figuratively,
conception
- of the world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
25 O righteous Father, the world knew thee not, but I knew thee; and these knew that thou didst send me;Cross references & Strong's
Strong's numbers (from RLT):- O righteous G1342 (δίκαιος) — equitable (in character or act); by implication, innocent,
holy (absolutely or relatively)
- Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
- hath G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- known G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- thee G4771 (σύ) — thou
- but G1161 (δέ) — but, and,
etc.
- I G1473 (ἐγώ)
- have known G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- thou G4771 (σύ) — thou
- hast sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- me G1473 (ἐγώ)
26 and I made known unto them thy name, and will make it known; that the love wherewith thou lovedst me may be in them, and I in them.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- I have declared G1107 (γνωρίζω) — to make known; subjectively, to
know
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- thy G4771 (σύ) — thou
- name G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- will declare G1107 (γνωρίζω) — to make known; subjectively, to
know
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- the love G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the love G26 (ἀγάπη) — love, i.e. affection or benevolence; specially (plural) a
love-feast
- wherewith G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- thou hast loved G25 (ἀγαπάω) — to love (in a social or
moral sense)
- me G1473 (ἐγώ)
- may be G1510 (εἰμί) — I exist (used only when emphatic)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and I G2504 (κἀγώ) — so also the dative case
, and accusative case
and (or also, even, etc.) I, (to) me