John 16 — HeartWord — Read the Bible

¹ These things have I spoken unto you, that ye should not be caused to stumble.

Cross references & Strong's

Strong's numbers (from RLT):

These things G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
have I spoken G2980 (λαλέω) — to talk, i.e. utter words
unto you G4771 (σύ) — thou
that G2443 (ἵνα) — in order that (denoting the purpose or the result)
ye should G4624 (σκανδαλίζω) — to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure)
not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
be offended G4624 (σκανδαλίζω) — to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure)

² They shall put you out of the synagogues: yea, the hour cometh, that whosoever killeth you shall think that he offereth service unto God.

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
They shall put G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
you G4771 (σύ) — thou
out of the synagogues G656 (ἀποσυνάγωγος) — excommunicated
yea G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
the time G5610 (ὥρα) — an "hour" (literally or figuratively)
cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
that G2443 (ἵνα) — in order that (denoting the purpose or the result)
whosoever G3956 (πᾶς) — all, any, every, the whole
killeth G615 (ἀποκτείνω) — to kill outright; figuratively, to destroy
will think G1380 (δοκέω) — compare the base of ) of the same meaning; to think; by implication, to seem (truthfully or uncertainly)
that he doeth G4374 (προσφέρω) — to bear towards, i.e. lead to, tender (especially to God), treat
God G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
service G2999 (λατρεία) — ministration of God, i.e. worship

³ And these things will they do, because they have not known the Father, nor me.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
these things G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
will they do G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
unto you G4771 (σύ) — thou
because G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
they have G1097 (γινώσκω) — to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
known G1097 (γινώσκω) — to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
the Father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
nor G3761 (οὐδέ) — not however, i.e. neither, nor, not even
me G1473 (ἐγώ)

⁴ But these things have I spoken unto you, that when their hour is come, ye may remember them, how that I told you. And these things I said not unto you from the beginning, because I was with you.

Cross references & Strong's

Strong's numbers (from RLT):

But G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
these things G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
have I told G2980 (λαλέω) — to talk, i.e. utter words
you G4771 (σύ) — thou
that G2443 (ἵνα) — in order that (denoting the purpose or the result)
when G3752 (ὅταν) — whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
the time G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the time G5610 (ὥρα) — an "hour" (literally or figuratively)
shall come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
ye may remember G3421 (μνημονεύω) — to exercise memory, i.e. recollect; by implication, to punish; also to rehearse
that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
I G1473 (ἐγώ)
told G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
of them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
And G1161 (δέ) — but, and, etc.
I said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
unto you G4771 (σύ) — thou
at G1537 (ἐκ) — literal or figurative; direct or remote)
the beginning G746 (ἀρχή) — (properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank)
because G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
I was G1510 (εἰμί) — I exist (used only when emphatic)
with G3326 (μετά) — properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with wh…

⁵ But now I go unto him that sent me; and none of you asketh me, Whither goest thou?

Cross references & Strong's

Strong's numbers (from RLT):

But G1161 (δέ) — but, and, etc.
now G3568 (νῦν) — "now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
I go my way G5217 (ὑπάγω) — to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
to G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
him G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
that sent G3992 (πέμπω) — to dispatch (from the subjective view or point of departure, whereas (as a stronger form of ) refers rather to the objective point or terminus ad quem, and…
me G1473 (ἐγώ)
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
none G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none, nobody, nothing
of G1537 (ἐκ) — literal or figurative; direct or remote)
you G4771 (σύ) — thou
asketh G2065 (ἐρωτάω) — to interrogate; by implication, to request
Whither G4226 (ποῦ) — as adverb of place; at (by implication, to) what locality
goest thou G5217 (ὑπάγω) — to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively

⁶ But because I have spoken these things unto you, sorrow hath filled your heart.

Cross references & Strong's

Strong's numbers (from RLT):

But G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
because G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
I have said G2980 (λαλέω) — to talk, i.e. utter words
these things G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
unto you G4771 (σύ) — thou
sorrow G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
sorrow G3077 (λύπη) — sadness
hath filled G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an offi…
your G4771 (σύ) — thou
heart G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
heart G2588 (καρδία) — the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle

⁷ Nevertheless I tell you the truth: It is expedient for you that I go away; for if I go not away, the Comforter will not come unto you; but if I go, I will send him unto you.

Cross references & Strong's

Strong's numbers (from RLT):

Nevertheless G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
I G1473 (ἐγώ)
tell G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
you G4771 (σύ) — thou
the truth G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the truth G225 (ἀλήθεια) — truth
It is expedient G4851 (συμφέρω) — to bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage
for you G4771 (σύ) — thou
that G2443 (ἵνα) — in order that (denoting the purpose or the result)
go away G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
for G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
if G1437 (ἐάν) — a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
I go G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
away G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
the Comforter G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the Comforter G3875 (παράκλητος) — an intercessor, consoler
will G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
unto G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
but G1161 (δέ) — but, and, etc.
I depart G4198 (πορεύομαι) — to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.);
I will send G3992 (πέμπω) — to dispatch (from the subjective view or point of departure, whereas (as a stronger form of ) refers rather to the objective point or terminus ad quem, and…
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

⁸ And he, when he is come, will convict the world in respect of sin, and of righteousness, and of judgment:

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
when G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
he G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the article prefixed
is come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
he will reprove G1651 (ἐλέγχω) — to confute, admonish
the world G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the world G2889 (κόσμος) — orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
of G4012 (περί) — properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denotin…
sin G266 (ἁμαρτία) — a sin (properly abstract)
righteousness G1343 (δικαιοσύνη) — equity (of character or act); specially (Christian) justification
judgment G2920 (κρίσις) — decision (subjectively or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law)

⁹ of sin, because they believe not on me;

Cross references & Strong's

Strong's numbers (from RLT):

Of G4012 (περί) — properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denotin…
sin G266 (ἁμαρτία) — a sin (properly abstract)
G3303 (μέν) — properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with (this one, the former, etc.)
because G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
they believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
on G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
me G1473 (ἐγώ)

¹⁰ of righteousness, because I go to the Father, and ye behold me no more;

Cross references & Strong's

Strong's numbers (from RLT):

Of G4012 (περί) — properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denotin…
righteousness G1343 (δικαιοσύνη) — equity (of character or act); specially (Christian) justification
because G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
I go G5217 (ὑπάγω) — to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
to G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
my G1473 (ἐγώ)
Father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ye see G2334 (θεωρέω) — to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge))
me G1473 (ἐγώ)
no G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
more G2089 (ἔτι) — "yet," still (of time or degree)
G1161 (δέ) — but, and, etc.

¹¹ of judgment, because the prince of this world hath been judged.

Cross references & Strong's

Strong's numbers (from RLT):

G1161 (δέ) — but, and, etc.
Of G4012 (περί) — properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denotin…
judgment G2920 (κρίσις) — decision (subjectively or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law)
because G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
the prince G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the prince G758 (ἄρχων) — a first (in rank or power)
of this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
world G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
world G2889 (κόσμος) — orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
is judged G2919 (κρίνω) — by implication, to try, condemn, punish

¹² I have yet many things to say unto you, but ye cannot bear them now.

Cross references & Strong's

Strong's numbers (from RLT):

I have G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
yet G2089 (ἔτι) — "yet," still (of time or degree)
many things G4183 (πολύς) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
to say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto you G4771 (σύ) — thou
but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
ye cannot G1410 (δύναμαι) — to be able or possible
bear G941 (βαστάζω) — to lift, literally or figuratively (endure, declare, sustain, receive, etc.)
them G4183 (πολύς) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
now G737 (ἄρτι) — just now

¹³ Howbeit when he, the Spirit of truth, is come, he shall guide you into all the truth: for he shall not speak from himself; but what things soever he shall hear, these shall he speak: and he shall declare unto you the things that are to come.

Cross references & Strong's

Strong's numbers (from RLT):

Howbeit G1161 (δέ) — but, and, etc.
when G3752 (ὅταν) — whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
he G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the article prefixed
the Spirit of G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the Spirit of G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, men…
truth G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
truth G225 (ἀλήθεια) — truth
is come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
he will guide G3594 (ὁδηγέω) — to show the way (literally or figuratively (teach))
you G4771 (σύ) — thou
into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
all G3956 (πᾶς) — all, any, every, the whole
for G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
he shall G2980 (λαλέω) — to talk, i.e. utter words
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
speak G2980 (λαλέω) — to talk, i.e. utter words
of G575 (ἀπό) — "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
whatsoever G3745 (ὅσος) — as (much, great, long, etc.) as
G302 (ἄν)
he shall hear G191 (ἀκούω) — to hear (in various senses)
shall he speak G2980 (λαλέω) — to talk, i.e. utter words
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
he will shew G312 (ἀναγγέλλω) — to announce (in detail)
things G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
to come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)

¹⁴ He shall glorify me: for he shall take of mine, and shall declare it unto you.

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
He G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the article prefixed
shall glorify G1392 (δοξάζω) — to render (or esteem) glorious (in a wide application)
me G1473 (ἐγώ)
for G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
he shall receive G2983 (λαμβάνω) — while is more violent, to seize or remove))
of G1537 (ἐκ) — literal or figurative; direct or remote)
mine G1699 (ἐμός) — my
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
shall shew G312 (ἀναγγέλλω) — to announce (in detail)
unto you G4771 (σύ) — thou

¹⁵ All things whatsoever the Father hath are mine: therefore said I, that he taketh of mine, and shall declare it unto you.

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
All things G3956 (πᾶς) — all, any, every, the whole
that G3745 (ὅσος) — as (much, great, long, etc.) as
the Father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
hath G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
are G1510 (εἰμί) — I exist (used only when emphatic)
mine G1699 (ἐμός) — my
therefore G1223 (διά) — through (in very wide applications, local, causal, or occasional)
G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
said I G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
he shall take G2983 (λαμβάνω) — while is more violent, to seize or remove))
of G1537 (ἐκ) — literal or figurative; direct or remote)
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
shall shew G312 (ἀναγγέλλω) — to announce (in detail)
unto you G4771 (σύ) — thou

¹⁶ A little while, and ye behold me no more; and again a little while, and ye shall see me.

Cross references & Strong's

Strong's numbers (from RLT):

A little while G3398 (μικρός) — small (in size, quantity, number or (figuratively) dignity)
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ye shall G2334 (θεωρέω) — to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge))
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
see G2334 (θεωρέω) — to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge))
me G1473 (ἐγώ)
again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
ye shall see G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
because G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
I G1473 (ἐγώ)
go G5217 (ὑπάγω) — to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
to G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
the Father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)

¹⁷ Some of his disciples therefore said one to another, What is this that he saith unto us, A little while, and ye behold me not; and again a little while, and ye shall see me: and, Because I go to the Father?

Cross references & Strong's

Strong's numbers (from RLT):

Then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
of G1537 (ἐκ) — literal or figurative; direct or remote)
his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
disciples G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
disciples G3101 (μαθητής) — a learner, i.e. pupil
among G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
themselves G240 (ἀλλήλων) — one another
What G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
is G1510 (εἰμί) — I exist (used only when emphatic)
this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
that G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
he saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto us G1473 (ἐγώ)
A little while G3398 (μικρός) — small (in size, quantity, number or (figuratively) dignity)
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ye shall G2334 (θεωρέω) — to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge))
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
see G2334 (θεωρέω) — to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge))
me G1473 (ἐγώ)
again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
ye shall see G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
Because G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
I G1473 (ἐγώ)
go G5217 (ὑπάγω) — to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
to G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
the Father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)

¹⁸ They said therefore, What is this that he saith, A little while? We know not what he saith.

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
They said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
therefore G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
What G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
is G1510 (εἰμί) — I exist (used only when emphatic)
this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
that G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
he saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
A little while G3398 (μικρός) — small (in size, quantity, number or (figuratively) dignity)
we G1492 (εἴδω) — used only in certain past tenses, the others being borrowed from the equivalent and ; properly, to see (literally or figuratively); by implication, (in the p…
cannot G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
tell G1492 (εἴδω) — used only in certain past tenses, the others being borrowed from the equivalent and ; properly, to see (literally or figuratively); by implication, (in the p…
he saith G2980 (λαλέω) — to talk, i.e. utter words

¹⁹ Jesus perceived that they were desirous to ask him, and he said unto them, Do ye inquire among yourselves concerning this, that I said, A little while, and ye behold me not, and again a little while, and ye shall see me?

Cross references & Strong's

Strong's numbers (from RLT):

Now G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
knew G1097 (γινώσκω) — to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
they were desirous G2309 (θέλω) — to determine (as an active option from subjective impulse; whereas properly denotes rather a passive acquiescence in objective considerations), i.e. choose…
to ask G2065 (ἐρωτάω) — to interrogate; by implication, to request
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
Do ye enquire G2212 (ζητέω) — to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
among G3326 (μετά) — properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with wh…
yourselves G240 (ἀλλήλων) — one another
of G4012 (περί) — properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denotin…
G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
I said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
A little while G3398 (μικρός) — small (in size, quantity, number or (figuratively) dignity)
ye shall G2334 (θεωρέω) — to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge))
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
see G2334 (θεωρέω) — to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge))
me G1473 (ἐγώ)
again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
ye shall see G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear

²⁰ Verily, verily, I say unto you, that ye shall weep and lament, but the world shall rejoice: ye shall be sorrowful, but your sorrow shall be turned into joy.

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Verily G281 (ἀμήν) — properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto you G4771 (σύ) — thou
That G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
ye G4771 (σύ) — thou
shall weep G2799 (κλαίω) — to sob, i.e. wail aloud (whereas 1145 is rather to cry silently)
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
lament G2354 (θρηνέω) — to bewail
but G1161 (δέ) — but, and, etc.
the world G2889 (κόσμος) — orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
shall rejoice G5463 (χαίρω) — to be "cheer"ful, i.e. calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well
and G1161 (δέ) — but, and, etc.
shall be sorrowful G3076 (λυπέω) — to distress; reflexively or passively, to be sad
but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
your G4771 (σύ) — thou
sorrow G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
sorrow G3077 (λύπη) — sadness
shall be turned G1096 (γίνομαι) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
joy G5479 (χαρά) — cheerfulness, i.e. calm delight

²¹ A woman when she is in travail hath sorrow, because her hour is come: but when she is delivered of the child, she remembereth no more the anguish, for the joy that a man is born into the world.

Cross references & Strong's

Strong's numbers (from RLT):

A woman G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
A woman G1135 (γυνή) — a woman; specially, a wife
when G3752 (ὅταν) — whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
she is in travail G5088 (τίκτω) — to produce (from seed, as a mother, a plant, the earth, etc.), literally or figuratively
hath G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
sorrow G3077 (λύπη) — sadness
because G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
her G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
hour G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
hour G5610 (ὥρα) — an "hour" (literally or figuratively)
is come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
but G1161 (δέ) — but, and, etc.
as soon as G3752 (ὅταν) — whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
she is delivered G1080 (γεννάω) — to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate
of the child G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
of the child G3813 (παιδίον) — a childling (of either sex), i.e. (properly), an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian
she remembereth G3421 (μνημονεύω) — to exercise memory, i.e. recollect; by implication, to punish; also to rehearse
no G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
more G2089 (ἔτι) — "yet," still (of time or degree)
the anguish G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the anguish G2347 (θλῖψις) — pressure (literally or figuratively)
for G1223 (διά) — through (in very wide applications, local, causal, or occasional)
joy G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
joy G5479 (χαρά) — cheerfulness, i.e. calm delight
that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
a man G444 (ἄνθρωπος) — man-faced, i.e. a human being
is born G1080 (γεννάω) — to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate
into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the world G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the world G2889 (κόσμος) — orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))

²² And ye therefore now have sorrow: but I will see you again, and your heart shall rejoice, and your joy no one taketh away from you.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ye G4771 (σύ) — thou
now G3568 (νῦν) — "now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
therefore G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
G3303 (μέν) — properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with (this one, the former, etc.)
have G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
sorrow G3077 (λύπη) — sadness
but G1161 (δέ) — but, and, etc.
I will see G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
you G4771 (σύ) — thou
again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
your G4771 (σύ) — thou
heart G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
heart G2588 (καρδία) — the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
shall rejoice G5463 (χαίρω) — to be "cheer"ful, i.e. calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well
joy G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
joy G5479 (χαρά) — cheerfulness, i.e. calm delight
no man G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none, nobody, nothing
taketh G142 (αἴρω) — to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor);…
from G575 (ἀπό) — "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)

²³ And in that day ye shall ask me no question. Verily, verily, I say unto you, If ye shall ask anything of the Father, he will give it you in my name.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
in G1722 (ἐν) — "in," at, (up-)on, by, etc.
that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the article prefixed
day G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
day G2250 (ἡμέρα) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the part…
ye shall ask G2065 (ἐρωτάω) — to interrogate; by implication, to request
G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
me G1473 (ἐγώ)
nothing G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none, nobody, nothing
Verily G281 (ἀμήν) — properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto you G4771 (σύ) — thou
G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
G302 (ἄν)
Whatsoever G3745 (ὅσος) — as (much, great, long, etc.) as
ye shall ask G154 (αἰτέω) — to ask (in genitive case)
the Father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
my G1473 (ἐγώ)
name G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
name G3686 (ὄνομα) — a "name" (literally or figuratively) (authority, character)
he will give G1325 (δίδωμι) — to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
you G4771 (σύ) — thou

²⁴ Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be made full.

Cross references & Strong's

Strong's numbers (from RLT):

Hitherto G2193 (ἕως) — a conjunction, preposition and adverb of continuance, until (of time and place)
G737 (ἄρτι) — just now
have ye asked G154 (αἰτέω) — to ask (in genitive case)
G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
nothing G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none, nobody, nothing
in G1722 (ἐν) — "in," at, (up-)on, by, etc.
my G1473 (ἐγώ)
name G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
name G3686 (ὄνομα) — a "name" (literally or figuratively) (authority, character)
ask G154 (αἰτέω) — to ask (in genitive case)
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ye shall receive G2983 (λαμβάνω) — while is more violent, to seize or remove))
that G2443 (ἵνα) — in order that (denoting the purpose or the result)
your G4771 (σύ) — thou
joy G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
joy G5479 (χαρά) — cheerfulness, i.e. calm delight
may be G1510 (εἰμί) — I exist (used only when emphatic)
full G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an offi…

²⁵ These things have I spoken unto you in dark sayings: the hour cometh, when I shall no more speak unto you in dark sayings, but shall tell you plainly of the Father.

Cross references & Strong's

Strong's numbers (from RLT):

These things G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
have I spoken G2980 (λαλέω) — to talk, i.e. utter words
unto you G4771 (σύ) — thou
in G1722 (ἐν) — "in," at, (up-)on, by, etc.
proverbs G3942 (παροιμία) — apparently a state alongside of supposition, i.e. (concretely) an adage; specially, an enigmatical or fictitious illustration
but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
the time G5610 (ὥρα) — an "hour" (literally or figuratively)
cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
when G3753 (ὅτε) — at which (thing) too, i.e. when
I shall G2980 (λαλέω) — to talk, i.e. utter words
no G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
more G2089 (ἔτι) — "yet," still (of time or degree)
speak unto G2980 (λαλέω) — to talk, i.e. utter words
you G4771 (σύ) — thou
I shall shew G312 (ἀναγγέλλω) — to announce (in detail)
plainly G3954 (παῤῥησία) — all out-spokenness, i.e. frankness, bluntness, publicity; by implication, assurance
of G4012 (περί) — properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denotin…
the Father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)

²⁶ In that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you;

Cross references & Strong's

Strong's numbers (from RLT):

At G1722 (ἐν) — "in," at, (up-)on, by, etc.
that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the article prefixed
day G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
day G2250 (ἡμέρα) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the part…
ye shall ask G154 (αἰτέω) — to ask (in genitive case)
in G1722 (ἐν) — "in," at, (up-)on, by, etc.
my G1473 (ἐγώ)
name G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
name G3686 (ὄνομα) — a "name" (literally or figuratively) (authority, character)
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
unto you G4771 (σύ) — thou
that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
I G1473 (ἐγώ)
will pray G2065 (ἐρωτάω) — to interrogate; by implication, to request
the Father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
for G4012 (περί) — properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denotin…
you G4771 (σύ) — thou

²⁷ for the Father himself loveth you, because ye have loved me, and have believed that I came forth from the Father.

Cross references & Strong's

Strong's numbers (from RLT):

For G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
the Father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
himself G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
loveth G5368 (φιλέω) — to be a friend to (fond of (an individual or an object)), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while i…
you G4771 (σύ) — thou
because G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
ye G4771 (σύ) — thou
have loved G5368 (φιλέω) — to be a friend to (fond of (an individual or an object)), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while i…
me G1473 (ἐγώ)
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
have believed G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
I G1473 (ἐγώ)
came out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
from G3844 (παρά) — properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively)…
God G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very

²⁸ I came out from the Father, and am come into the world: again, I leave the world, and go unto the Father.

Cross references & Strong's

Strong's numbers (from RLT):

I came forth G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
from G3844 (παρά) — properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively)…
the Father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
am come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the world G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the world G2889 (κόσμος) — orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
I leave G863 (ἀφίημι) — to send forth, in various applications (as follow)
go G4198 (πορεύομαι) — to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.);
to G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…

²⁹ His disciples say, Lo, now speakest thou plainly, and speakest no dark saying.

Cross references & Strong's

Strong's numbers (from RLT):

His G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
disciples G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
disciples G3101 (μαθητής) — a learner, i.e. pupil
said unto G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
Lo G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
now G3568 (νῦν) — "now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
speakest thou G2980 (λαλέω) — to talk, i.e. utter words
plainly G3954 (παῤῥησία) — all out-spokenness, i.e. frankness, bluntness, publicity; by implication, assurance
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
speakest G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
no G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none, nobody, nothing
proverb G3942 (παροιμία) — apparently a state alongside of supposition, i.e. (concretely) an adage; specially, an enigmatical or fictitious illustration

³⁰ Now know we that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.

Cross references & Strong's

Strong's numbers (from RLT):

Now G3568 (νῦν) — "now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
are we sure G1492 (εἴδω) — used only in certain past tenses, the others being borrowed from the equivalent and ; properly, to see (literally or figuratively); by implication, (in the p…
that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
thou knowest G1492 (εἴδω) — used only in certain past tenses, the others being borrowed from the equivalent and ; properly, to see (literally or figuratively); by implication, (in the p…
all things G3956 (πᾶς) — all, any, every, the whole
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
needest G5532 (χρεία) — employment, i.e. an affair; also (by implication) occasion, demand, requirement or destitution
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
that G2443 (ἵνα) — in order that (denoting the purpose or the result)
any man G5100 (τὶς) — some or any person or object
should ask G2065 (ἐρωτάω) — to interrogate; by implication, to request
thee G4771 (σύ) — thou
by G1722 (ἐν) — "in," at, (up-)on, by, etc.
this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
we believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
thou camest forth G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
from G575 (ἀπό) — "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very

³¹ Jesus answered them, Do ye now believe?

Cross references & Strong's

Strong's numbers (from RLT):

Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
Do ye G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
now G737 (ἄρτι) — just now
believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)

³² Behold, the hour cometh, yea, is come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Behold G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
the hour G5610 (ὥρα) — an "hour" (literally or figuratively)
cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
yea G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
is G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
now G3568 (νῦν) — "now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
that G2443 (ἵνα) — in order that (denoting the purpose or the result)
ye shall be scattered G4650 (σκορπίζω) — to dissipate, i.e. (figuratively) put to flight, waste, be liberal
every man G1538 (ἕκαστος) — each or every
to G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
his own G2398 (ἴδιος) — pertaining to self, i.e. one's own; by implication, private or separate
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
shall leave G863 (ἀφίημι) — to send forth, in various applications (as follow)
me G1473 (ἐγώ)
alone G3441 (μόνος) — remaining, i.e. sole or single; by implication, mere
and yet G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
I am G1510 (εἰμί) — I exist (used only when emphatic)
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
because G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
the Father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
is G1510 (εἰμί) — I exist (used only when emphatic)
with G3326 (μετά) — properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with wh…

³³ These things have I spoken unto you, that in me ye may have peace. In the world ye have tribulation: but be of good cheer; I have overcome the world.

Cross references & Strong's

Strong's numbers (from RLT):

These things G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
I have spoken G2980 (λαλέω) — to talk, i.e. utter words
unto you G4771 (σύ) — thou
that G2443 (ἵνα) — in order that (denoting the purpose or the result)
in G1722 (ἐν) — "in," at, (up-)on, by, etc.
me G1473 (ἐγώ)
ye might have G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
peace G1515 (εἰρήνη) — peace (literally or figuratively); by implication, prosperity
the world G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the world G2889 (κόσμος) — orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
ye shall have G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
tribulation G2347 (θλῖψις) — pressure (literally or figuratively)
but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
be of good cheer G2293 (θαρσέω) — to have courage
I G1473 (ἐγώ)
have overcome G3528 (νικάω) — to subdue (literally or figuratively)